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Dissertations / Theses on the topic 'Civilization, Islamic'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Cishtī, Muḥammad ʻAbdulḥalīm. "Islāmī kutub k̲h̲āne." Lāhaur : al-Faiṣal, 2000. http://books.google.com/books?id=SdLgAAAAMAAJ.

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2

Haveric, Dzavid, and mikewood@deakin edu au. "Islamisation of Bosnia: Early Islamic influence on Bosnian society." Deakin University. School of Social and International Studies, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051123.133900.

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This Masters thesis examines the process of the Islamisation of Bosnia from the eighth century to the end of the fifteenth century. This era of early Islamic influence has not previously been systematically studied, and remains an area little understood by many medievalists. The major foci of the analysis are the pre-Ottoman era and early Ottoman periods. This thesis raises the following research questions: When and how did the first Islamisation of the Balkan Slavs (including Bosnians) occur? How did Islam influence Bosnian society and culture, and where were the Bosnian Muslim settlements es

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3

Ahsan, Syed Aziz-al. "Islamization of the state in a dualistic culture : the case of Bangladesh." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74603.

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This study examined the interaction of religion and politics in Bangladesh in light of the hypothesis that the nature of the particular process of Islamization of the state of Bangladesh, leading to its present semi-Islamic status, has been a function of three independent variables: the specific nature of Islam in the society; the configuration of political interests; and the international environment. The study found that the semi-Islamic status of the state in Bangladesh achieved under military rule is a consequence more of the manipulation of Islam by the military for the sake of legitimacy

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4

Hunter, Teresa Irene 1950. "The concept of center as a cultural manifestation of Islamic ideals as translated into architecture." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/277235.

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Architectural historians have always seen the Islamic city and Islamic house as unsystematic in design and layout. In this work I show that there is a basic spatial symbolism predating, and then adopted by, Islam, based on three major concepts. The first is that there is a residual notion of center as something sacred; secondly that instead of dichotomies or binary oppositions space in Islamic architecture is a continuum and lastly that the center of the center, whether or not it has any visible symbolism, (fountain for example) is an axis mundi, or vertical axis to the heavens. These features

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5

Muhamad, Fuad bin Abdullah Muhamad Fuad bin. "The influence of Islam upon classical Arabic scientific writings : an examination of the extent of their reference to Quran, Hadith and related texts." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124305.

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Science and Islam. Interest in this subject by mainly Muslim contemporary writers, is evident from the amount of literature seeking to link scientific phenomena to Islam. While the trend to relate scientific facts to Quran, Hadith and related Islamic texts is confirmed by the amount of literature cited, whether or not there has been such an approach by scientists in the history of Muslim civilisation is the question this thesis seeks to answer. Historical contribution to science by scientists within the domain of Muslim civilisation is well recognised. Although the vital role played by Muslim

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6

Musaji, Zahra. "The development of the translation movement." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/MQ43922.pdf.

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7

Doffing, Rebecca. "Betwixt East and West: Turkey's prospects for mitigating intercivilizational clashes." Thesis, Boston University, 2008. https://hdl.handle.net/2144/28562.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02

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8

Wardeh, Nadia. "The problematic of Turāth in contemporary Arab thought : a study of Adonis and Ḥasan Ḥanafï". Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115652.

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The central theme of this study is the question of turath (cultural heritage) as perceived by contemporary Arab thinkers since the Arab defeat by Israel in 1967. The diverse understandings of turath have raised various questions with respect to it, yielding a plethora of opinions that make it difficult to come up with a common definition. This unstable view of the phenomenon has led to what may be called "the problematic of turath." This study asks whether turath has the roots of the problematic or whether it is mainly the positions on it that have led to its problematization. An attempt to ex

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9

Heck, Paul L. "Construction of knowledge in Islamic civilization : Qudāma b. Jaʻfar and his Kitāb al-Kharāj wa-ṣināʻat al-kitābaẗ /". Leiden ; Boston ; Köln : Brill, 2002. http://catalogue.bnf.fr/ark:/12148/cb390374679.

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10

Biparva, Mohsen. "Masks of authenticity : visual representation of the self, self-stereotyping, and the question of visibility in the age of neo-imperialism." Thesis, University of London, 2012. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549606.

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11

Lange, Sven. "Revolt against the West : a comparison of the Boxer Rebellion of 1900-1901 & the current war against terror /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Jun%5FLange.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2004.<br>Thesis advisor(s): Lyman Miller, Donald Abenheim. Includes bibliographical references (p. 99-103). Also available online.

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12

Hayman, Sarah. "Re-veiling and occidentalism four case studies /." Diss., Online access via UMI:, 2007.

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13

Tamouro, Abdessamad. "Le rôle fondateur de la notion de "ilm"(science) dans la pensée arabo-musulmane jusqu'au Xème/IVème siècle." Doctoral thesis, Universite Libre de Bruxelles, 1997. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212117.

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14

Yahaya, Azlan R. "Islam Hadhari: An Ideological Discourse Analysis of Selected Speeches by UMNO President and Malaysia Prime Minister Abdullah Ahmad Badawi." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1331172976.

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15

Majoka, Hashir. "Islam and the Turkic Tajik symbiosis in Central Asia." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=111583.

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This thesis explores two factors that have been instrumental in the evolution of society and ethnic and national identities in southern Central Asia. It is argued that the development of these identities (and the obstacles encountered in the process) are closely linked to the place of Islam in central Asian society, and the delicate ethnic balance between the Turkic and the Iranian cultural spheres -- which also manifested itself as the symbiosis between sedentary-agrarian and nomadic populations. It was the disruption of these two factors under Soviet rule which led to lasting problems that c

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Hohol, Kateryna Vyacheslavivna, and Катерина В’ячеславівна Гоголь. "Islam as a civilizational factor of Europe`s future." Thesis, National Aviation University, 2021. https://er.nau.edu.ua/handle/NAU/51641.

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1.Культурно-цивілізаційний простір Європи і Україна: особливості становлення та сучасні тенденції розвитку: колективна монографія / керівник авторського колективу і науковий редактор − А. І. Кудряченко // Інститут європейських досліджень НАН України. − К. : Університет «Україна», 2010. − 405 с. − [Електронний ресурс]. − Режим доступу: http://elibrary.ivinas.gov.ua/67/1/ cultprostir.pdf 2. Тойнбі А. Дж. Дослідження історії / А. Дж. Тойнбі. – К.: Основи, 2004. – 615 с. 3. Huntington S. The Clash of Civilizations And the remaking of World Order –[Електронний ресурс]. − Режим доступу:

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17

El, Hamri Jamel. ""L'idée religieuse" dans l'œuvre de l'intellectuel algérien Malek Bennabi (1905-1973) : une injonction pour la société musulmane de faire l'Histoire." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC013.

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Assez peu reconnu à son époque et encore largement méconnu aujourd'hui, l'intellectuel algérien Malek Bennabi (1905-1973) a pourtant fait une entrée remarquée dans la vie intellectuelle en Algérie avec sa notion de "colonisabilité " en 1949. Il se fera connaitre ensuite dans le monde musulman notamment avec ses définitions fonctionnelles de la culture et de la civilisation. Néanmoins, sa conception réformiste de la religion, nommée " idée religieuse " et ayant une fonction sociale, a été très peu analysée. Or, elle est la clé de voûte de la compréhension de la pensée de Bennabi. Pour lui, " l'

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18

Wehbe, Rabih. "Islam et Chiisme politique." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2013.

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Dans un essai qui aurait tout aussi bien pu s'intituler « L'islam chiite entre la politique et la religion, le cas du Liban », une analyse de l'islam politique demeure nécessaire pour mettre la lumière sur la différence entre islamisme et religion musulmane. Avec un peu moins de deux milliards de musulmans dans le monde, la religion musulmane est devenue la première religion pratiquée dans le monde actuel. Le dynamique de cette religion a permis la création d'un immense empire aux populations hétérogènes. Ainsi que, la coexistence entre religion et régime politique a provoquée de véritables lu

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19

Burns, Nathan. "The Caspian Region: Arena for Clashing Civilizations?" Honors in the Major Thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1208.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Sciences<br>Political Science

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20

Torres, Alanna C. "Natural resources as a source of conflict in the Middle East." Pitzer College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,72.

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The purpose of my thesis was to counter Samuel Huntington’s argument that the world’s conflict is over differing civilizations, religions, or cultures. Whether or not religion is declining or growing, it cannot be used to portray the world in a 'cosmic war,' or a battle between 'good and evil'. Natural resources, not religions, rest at the basis for the Islamic fundamentalist and militant movement due to its response to the Western structural pressures that are modernizing Muslim societies. Oil and water become vital tools for exercising power and authority of one nation over another, and are

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21

Furlow, Christopher A. "The Islamization of knowledge." Thesis, This resource online, 1993. http://scholar.lib.vt.edu/theses/available/etd-09122009-040512/.

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22

Kretz, Lauren Ashley. "Integration and Muslim identity in Europe." Thesis, Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/33899.

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The portrayal of collective identity of Muslim populations in Europe presents an increasingly important issue within identity politics. While European Muslims represent a diverse population that has experienced longstanding socio-political concerns, they are also increasingly portrayed in light of wider global perceptions of Islam in a post-9/11 era. Consequently, there is growing concern over a confusing of such pre-existing domestic issues and larger international problems of radical fundamentalism and Islamic terrorism. The misrepresentation of European Muslims as linked to such issues i

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23

Lamont, Sarah. "Deconstructing the Dichotomy: Muslim American University Students' Perceptions of Islam and Democracy." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1336083346.

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24

Eléhn, Christophe, and Sabina Kraup. "Crazy priest versus terrorist people : Den mediala framställningen av muslimer kring utspelet med pastor Terry Jones plan att bränna Koranen." Thesis, Örebro universitet, Akademin för humaniora, utbildning och samhällsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-13120.

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The purpose of this study is to examine the medial depiction of Muslims in the case of Pastor Terry Jones' intention to burn the Quran. Our study is based on theoretical framework regarding an alleged clash of civilizations, how that leads to global conflicts and controls the world politics. It’s also based on the western way of characterize Muslims as violent, irrational human beings, and how mass media have a tendency to depict Muslims as “the others”. The questions we aim to seek answers to are: How were Muslims portrayed in CNN's and Al-Jazeera's reporting regarding Terry Jones plan to bur

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25

Magalhaes, Margaux. "Les Etats-Unis, la Turquie et l’UE. Du soutien américain aux ambitions européennes d’Ankara au délitement de la relation triangulaire (1993-2017)." Thesis, Sorbonne Paris Cité, 2019. http://www.theses.fr/2019USPCA051.

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Depuis la fin de la guerre froide, les Etats-Unis militent en faveur de l’intégration de la Turquie à l’UE et deviennent, sous la présidence Clinton, les plus ardents défenseurs de la cause turque, avant même Ankara. Comment expliquer ce positionnement de la superpuissance mondiale, elle qui n’appartient pourtant pas au continent européen et ne dispose pas d’un pouvoir décisionnel dans l’UE ? Cet activisme s’explique par la mutation des enjeux et des défis au XXIe siècle : résurgence éventuelle de la Russie, influence iranienne dans le monde musulman, montée de la menace djihadiste ou « choc d

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Aysu, Murat Okan. "Comprendre l'Al Qaedisme : stratégies et réponses." Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO22007.

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Al Qaeda s’est fait connaître grâce à quelques attentats pionniers symboliques dont le plus spectaculaire a eu lieu le 11 septembre 2001. L’étude du profil complexe d’Al Qaeda, avec ses racines profondes ancrées dans l’histoire, la politique et la société du monde islamique, puis de son évolution, permet de comprendre que la véritable menace ne vient pas d’un seul homme ni même d’un groupe, mais d’une idéologie plus large dédiée au djihad défensif, l’Al Qaedisme. Cette idéologie construite sur des piliers solides et cohérents, prône une guerre sainte planétaire contre l’Occident. Des réseaux f

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Camargo, Adrover J. Jesús. "El conflicto palestino-israelí a partir del pensamiento de Edward W. Said." Doctoral thesis, Universitat de les Illes Balears, 2016. http://hdl.handle.net/10803/373640.

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La present tesi doctoral comprèn una anàlisi del conflicte palestí-israelià a partir de l'obra i el pensament d'Edward W. Said. És un treball des de la reflexió d'un autor a l'exili. En primer lloc, es conforma el marc teòric a partir de l'anàlisi de les obres de Said sobre orientalisme, cultura, imperialisme i resistència. En segon lloc, s'estudia el sionisme des de Said, és a dir, des del punt de vista de les seves víctimes i com a arrel del conflicte palestí-israelià. En tercer lloc, s'analitza el conflicte palestí-israelià a partir de l'obra filosòfica i política de Said des de la Naqbah d

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Bryner, Karen. "Piety Projects: Islamic Schools for Indonesia's Urban Middle Class." Thesis, 2013. https://doi.org/10.7916/D8V69RR7.

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This dissertation examines two educational piety projects competing for control over popular conceptualizations of piety and what it means to be a good Muslim, as presented by Al Azhar 31 Islamic Primary School and Luqman al Hakim Integrated Islamic Primary School in Jogjakarta, Indonesia. Al Azhar 31 promotes an Indonesian Islam, pluralistic and inclusive of multi-tradition approaches to Islam that is flexible in regards to acceptable forms of worship. Luqman al Hakim SIT promotes a transnational Islam, inspired by the Egyptian Muslim Brotherhood and linked to the Indonesian Islamic political

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Ha, Guangtian. "Religion of the Father: Islam, Gender, and Politics of Ethnicity in Late Socialism." Thesis, 2014. https://doi.org/10.7916/D8PG1Q21.

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This dissertation examines the ethnicization of Islam among a specific ethnic group in China, namely the Hui. It is based upon sixteen months of multi-sited fieldwork conducted in China's Henan Province and Ningxia Hui Autonomous Region from 2010 to 2012. I argue that the particular ethno-imaginary of the Hui and their positioning vis-à-vis the Han majority - that they are both non-Han and more Han than the Han - are predicated upon a particular sexual economy. Islam is situated in an imagined dissymmetrical exchange of woman as that whose presumed truth can procure for the Hui the feminine "H

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Amzi-Erdogdular, Leyla. "Afterlife of Empire: Muslim-Ottoman Relations in Habsburg Bosnia Herzegovina, 1878-1914." Thesis, 2013. https://doi.org/10.7916/D8N01DR4.

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"Afterlife of Empire" explores Ottoman cultural, social, and political continuities in Bosnia Herzegovina during the Habsburg administration (1878-1914). The research focuses on the enduring influence of the Ottoman Empire - an influence perpetuated both by the efforts of the Ottoman imperial state, and by the former subjects in Bosnia Herzegovina itself to explain the lingering aftereffects of the Ottoman Empire in the province. At the core of this dissertation is the argument that the Ottoman subjects and the former territories did not stop being Ottoman in any significant sense immediately

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Loan, Nadia. "Critical Readings: Devotional Reflections in the Pursuit of Quranic Understanding in Contemporary Pakistan." Thesis, 2012. https://doi.org/10.7916/D8930R73.

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This dissertation is a study of contemporary forms of Quranic learning among women in urban Pakistan. Over the last two decades, Quran study programs which promise an in-depth and personal knowledge of the text, have become immensely popular among educated women from all backgrounds in urban centers of Pakistan. Placing an emphasis on developing skills for reading and understanding the Quran, such programs of study have adopted an approach to textual engagement that departs significantly from previously dominant modes of recitation and memorization of the Quran in everyday practices of ritual

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Parkes, Rebecca. ""The world is a mosque" : landscape archaeology and Islam in al-Andalus and El Valle de Lecrin." Phd thesis, 2006. http://hdl.handle.net/1885/151021.

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Voges, Nina. "An overview of the impact of Western perceptions on the Muslim Middle East." Thesis, 2012. http://hdl.handle.net/10210/6782.

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M.A.<br>The history of Islam in modern times is essentially the history of the Western impact on the Muslim society. The Islamic religion assumed a position as the ultimate and final revelation versus Christianity and Judaism. Islam also developed its own unique civilisation within the religious parameters that were different from those in the West. With territorial expansion the two worlds had an impact on each other. Although contact had taken place before, the Crusades were the first major impact of the West on the Islamic world. With the decline of the OttomarrEmpire and the subsequent col

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Tawasil, Amina. "The Howzevi (Seminarian) Women in Iran: Constituting and Reconstituting Paths." Thesis, 2013. https://doi.org/10.7916/D8HT2V4V.

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This dissertation is based on fifteen months of ethnographic fieldwork with seminarian women in Iran in the summer of 2008, and from 2010 to 2011. I ask, after having unprecedented access to the howzeh elmiyeh (seminaries) after the revolution, what have been some of the consequences for the howzevi? And, how do women in the howzeh elmiyeh see themselves? Through grounded method of analysis, I have found that in their pursuit of what constitutes `a good life', the howzevi of this study were actively attempting to transform themselves and the howzeh setting, their social relationships, and the

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Soleimani, Kamal. "Islam and Competing Nationalisms: The Kurds and the Turks in the late Ottoman Era." Thesis, 2014. https://doi.org/10.7916/D83N21GZ.

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Islam and Competing Nationalisms: The Kurds and the Turks in the late Ottoman Era is a work, which traces how religion was intimately intertwined with nationalism during the crucial period of the late nineteenth century in the Modern Middle East. In this approach, I call into question the extent to which the principle of secularism and ethnicity serve as the only foundations of the modern nation state. Within the context of the late Ottoman Empire, my research foregrounds the differences between interpretations of Islam at the center and the myriad understandings of Islam adopted by those on t

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Gubara, Dahlia El-Tayeb M. "Al-Azhar and the Orders of Knowledge." Thesis, 2014. https://doi.org/10.7916/D8Z036C8.

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Founded by the Fatimids in 970 A.D., al-Azhar has been described variously as "the great mosque of Islam," "the brilliant one," "a great seat of learning...whose light was dimmed." Yet despite its assumed centrality, the illustrious mosque-seminary has elicited little critical study. The existing historiography largely relies on colonial-nationalist teleologies that are grounded in a strong centrifugal essentialism: positioning Cairo (and al-Azhar) at a center, around which faithfully revolve concentric peripheries. Setting its focus on the eighteenth century and beyond, this disser

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Saltel, Joelle N. "Islamism and Islamic terrorism : a politicized civilizational reaction to threatened cultural identity." 2007. http://hdl.handle.net/1993/21018.

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Gorčíková, Magdaléna. "Islámská civilizace: Srovnání reprezentativních výkladů." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-340854.

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Diploma thesis "Islamic civilization: A comparison of representative interpretations" presents theoretical and historical approach to comparative study of Islamic society by interpretation and comparison of principal scholars in which the author lays emphasis on basic social patterns of this society in long-term and dynamic development as well as on its role within modernization transformations. The main goal is to contribute by selective reflexion to understanding of the long-term historical experiences, its peculiar world views and institutional patterns as well as the ways it participates i

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Dilmi, Zoheir. "Malek Bennabi (1905 – 1973 É.C.) et les conditions d’une nouvelle renaissance de la société arabo-musulmane." Thèse, 2014. http://hdl.handle.net/1866/11573.

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Né à Constantine en 1905 É.C., décédé à Alger en 1973 É.C., Malek Bennabi ce penseur algérien et réformateur musulman peu connu, s’est attaché durant sa vie, à étudier et analyser les problèmes liés à la civilisation du Monde arabo-musulman. Ingénieur sorti de l’Ecole Polytechnique de Paris, Malek Bennabi a jumelé deux cultures différentes : la culture islamique et la culture occidentale.C'est pour cette raison que ses analyses sont ornées d'expertise et d'expérience, d'innovation et d'émancipation. Sa réflexion est pleine d'animation, il a plus d'une vingtaine d'ouvrages, traitant des thè

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Liu, Yu Hsuan, and 劉宇軒. "Separation and Terrorism in Chechenya, Xinjiang and Southern Philippine: Conflict of Civilizations on Islam fault line." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/92424173877057868165.

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Gordner, Matthew. "Islam and democracy: Beyond 'compatibility' and toward cross-cultural democratic dialogue." Master's thesis, 2010. http://hdl.handle.net/10048/1142.

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In this thesis I address the topic Islam and democracy. I argue that rather than asking whether Islam and democracy are compatible, Western theorists should be seeking out how Muslims practice democracy. The ultimate aim of this thesis is to present a groundwork for meaningful and inclusive cross-cultural democratic dialogue to use as a basis for a global discourse on democracy. My main argument is that the Islam and the West paradigm has occluded dialogue by miring the topic Islam and democracy in debate over whether the two are compatible. Accordingly, the contents of this work are dedicated

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Hao-wei, Lo, and 羅豪偉. "The Conflict between the Islamic Countries in the Middle East and the United States After the End of the Cold War: The Clash of Civilizations or the Power Conflict." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/56111228592900675883.

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碩士<br>國立中山大學<br>中國與亞太區域研究所<br>100<br>The current world population of Muslims is in the range of 1.2 to 1.6 billion (20% of the world’s population), and their numbers are spread out over various geographical areas and religious groups. After the Cold War, America has experienced several international conflicts with the Islamic world at large. Huntington, an American scholar, wrote a thesis “The Clash of Civilizations” to explain the cause of conflict. While there are significant culture differences, it is difficult to conclude that it is a simple case of conflict in culture. Upon closer inspect

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Pousková, Pavla. "Otázky lidských práv v islámu." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-342950.

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Idea of human rights came from ancienit Greece. Rethought in renaissance period, accompain humankind to nowadays. Euro-atlantic civilization in his modern form is found on the idea of human rights. Maybe we not precieve them, because most of states in euro-atlantic region have human rights confirm in their constitutions. But they are, states which see human rights in different way. Most of them are patriarchalic systems, where not all citizens have same rights. It means we will discusse as a matter of priority about women. From euro-atlantic view this attitude is not correct. But there are som

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Niazi, Amarah 1981. "Expressions of modernity in rural Pakistan : searching for emic perspectives." Thesis, 2012. http://hdl.handle.net/1957/30473.

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This dissertation examines women's lives in a rapidly urbanizing rural community in Southern Pakistan to understand their responses to modernity in developing societies. Applying a mixed-methods approach, socio-demographic data is collected and contrasted with oral history and personal narratives to analyze social change through women's access to education and reproductive health care in the village. The results are framed within a post-modern and post-colonial feminist anthropological discourse to reveal that Sheherpind represents a model of 'multiple modernities' where women's agency and pro

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Mrázek, Jaroslav. "Samuel P. Huntington a jeho přínos historické sociologii." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-298646.

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This graduation thesis is trying to examine the work of the American political scientist Samuel P. Huntington and refers to his contribution to the historical sociology. This work presents the most important theses, sets them into the context, possibly compares them with ideas or works of another social scientists. The first part of the work deals with this author as a person, with his professional life and makes clear a selection of the studies, which forms a skeleton of this thesis. The work is trying to describe concepts, which are in some relation with social change. First of all it means

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Theron, Jacques. "Rethinking the Crusades." Diss., 2014. http://hdl.handle.net/10500/13767.

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The study focuses on the unique phenomenon of society’s changing attitudes towards the Crusades. Right from its inception the Crusades made a lasting impact on history, an impact which is still evident in the present day. Several aspects contributed to the start of the Crusades, among them the world and ideology of the eleventh century, the era in which the Crusades began. In current times there have been calls demanding an apology for the Crusades, while at the same time some within Christianity have felt the need to apologise for the atrocities of the Crusades. The Crusades are often blamed

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Jappie, Achmat Ahdiel. "The development of the arabic essay and short story with particular reference to the contributions of Mustafā Lutfī al-Manfalūtī." Diss., 2007. http://hdl.handle.net/10500/1656.

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The dissertation firstly looks at how the Arabic essay and short story developed in Egypt since the beginning of the nineteenth century. Then a discussion follows on the life and contribution of the Egyptian author, Mustafā Lutfī al-Manfalūtī, as representative of this literary evolution. The general influences on Egyptian literature are discussed, and the general development of Arabic prose from 1850 onwards is then detailed, including the efforts to save Arabic literature from stagnation and degeneration. Following this, the focus is on the origins of the essay and short story. This leads t

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Pikkert, Pieter. "Protestant missionaries to the Middle East: ambassadors of Christ or culture?" Thesis, 2006. http://hdl.handle.net/10500/722.

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The thesis looks at Protestant missions to the Ottoman Empire and the countries which emerged from it through Bosch's "Enlightenment missionary" (2003) and Huntington's "Clash of Civilizations" (1996) paradigms. It argues that Muslim resistance to Christianity is rooted in innate Muslim intransigence and in specific historical events in which missionaries played important roles. The work utilizes a simple formula: it contrasts the socio-political and cultural framework missionaries imbibed at home with that of their host environment, outlines the goals and strategies they formulated and imp

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