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Journal articles on the topic 'Civilization, Islamic'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Latif, Abdul. "PERADABAN ISLAM: HEGEMONI DAN KONTRIBUSINYA DI BIDANG SASTRA ARAB." Al-Fathin: Jurnal Bahasa dan Sastra Arab 1, no. 2 (2019): 107. http://dx.doi.org/10.32332/al-fathin.v1i2.1269.

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Islamic Civilization is one of civilizations which has a prominent role in the world civilizations history. But many bad stereotypes has been given by Orientalist about Islamic Civilization. More than it, some of them also regard that Islamic Civilization has the lowest contribution in human civilization advancement. To know how Islamic Civilization ruled and had a role in developing civilization in that time, so the writer uses hegemony theory of Antonio Gramsci. The result of this research proves that there are two ways done by Islamic Civilization in ruling the society under its authority,

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Neumayer, Eric, and Thomas Plümper. "International Terrorism and the Clash of Civilizations." British Journal of Political Science 39, no. 4 (2009): 711–34. http://dx.doi.org/10.1017/s0007123409000751.

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Huntington referred to a ‘clash of civilizations’ revealing itself in international terrorism, particularly in the clash between the Islamic civilization and the West. The authors confront his hypotheses with ones derived from the strategic logic of international terrorism. They predict more terrorism against nationals from countries whose governments support the government of the terrorists’ home country. Like Huntington, they also predict excessive terrorism on Western targets, not because of inter-civilizational conflict per se, but because of the strategic value of Western targets. Contra

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Ali, Muzaffar. "Arnold Toynbee Ideas about Islamic Civilization and the Extent Influenced by the Vision of Ibn Khaldun: A Descriptive and Analytical Study." Al-Milal: Journal of Religion and Thought 2, no. 2 (2020): 212–32. http://dx.doi.org/10.46600/almilal.v2i2.154.

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Ibn e Khaldun (1406 C.E.) has been an imminent scholar and well known for his work in the study of civilization. His vision regarding Civilization holds the significant place according to the philosophers of history. Arnold J. Toynbee (1975 C.E.) is one such prominent thinker who not only applauded the thoughts of Ibn e Khaldun but was influenced by Ibn e Khaldun’s views as it can be seen in Toynbee’s book: “A Study of History”. As a philosopher of history, he has much contribution in the field; He interlinks History with civilization. He presented a thoughtful book surrounding his civilizatio

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Ditta, Allah, and Hafiz Muhammad Hasan Mahmood. "The Tradition of Innovation in Islamic Civilization: An Exclusive Study of Early Ages of Islam." Al-Milal: Journal of Religion and Thought 2, no. 1 (2020): 297–321. http://dx.doi.org/10.46600/almilal.v2i1.67.

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اسلامی تہذیب میں تازہ کاری کی روایت: قرون اولی کا اختصاصی مطالعہ Islamic civilization was founded by the Holy Prophet (May blessings of Allah and peace be upon him) right from the beginning of Islam. Each civilization and every culture are deeply affected by the concurrent cultures and civilizations and it used to adopt and borrow many things from other civilizations. Similarly, Islamic civilization and culture borrowed many aspects from other prevailing civilizations. With the passing day, these intercultural relations and exchanges became the part and parcel of the Islamic civilization

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Gumelar, Gugun, Hilmi Aripin, Imam Tabroni, Amina Intes, and Ling Barra. "The Rise and Progress of Western Civilization: What about Islamic Civilization." Journal Emerging Technologies in Education 1, no. 3 (2023): 158–66. http://dx.doi.org/10.55849/jete.v1i3.362.

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Background. Since the 15th century AD, the course of human civilization has been clear, with Western civilization surpassing its Islamic counterpart. Even today, the strides made by Western civilization continue to be icons of global progress. Purpose. The roots of this civilization can be traced back to Europe, where over the course of six centuries, a series of transformative events took place, including the Renaissance, Industrial Revolution, Aufklarung, and French Revolution. Method. Muslims achieved significant progress during their classical period after a centuries-long process. Therefo

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SHAHBAZ MANJ, DR MUHAMMAD, DR HAFIZ MUHAMMAD ABRAR AWAN, and DR SAMI ULLAH. "8. Impact of Islamic Civilization and Culture on Humanity." Al-Aijaz Research Journal of Islamic Studies & Humanities 6, no. 2 (2022): 75–89. http://dx.doi.org/10.53575/u8.v6.02(22).75-89.

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In the sphere of culture and civilization, adoption, acceptance, gaining and impact are undeniable facts. This paper studies the impacts of Islamic civilization on the other civilizations. It finds that Islamic civilization had been a profound impact on the other civilization intellectually, socially and scholarly. This is not only a claim of Muslim scholars but a fact confessed by prominent western scholars and historian of science and knowledge.

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Abd, Mohammed. "The Basic Aspects in Building the Islamic Civilization and its Value." Islamic Sciences Journal 12, no. 4 (2023): 255–77. http://dx.doi.org/10.25130/jis.21.12.4.11.

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    Praise be to Allah, Lord of the Worlds, and may blessings and peace be upon the one who was sent as a mercy to the worlds, our master Muhammad, may Allah bless him and grant him peace, the master of the first and the last. The Islamic civilization occupies a high position among the greatest civilizations that have appeared in the history of mankind. it is regarded one of the longest-lived global civilizations and has a great impact on the world. This is achieved through the Islamic religion which was able to make a unity between the human races despite of thei

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He, Baogang. "Civilizational Perspectives of the Belt and Road Initiative: A Critical Testing of Huntington’s Thesis of the Clash of Civilizations in the BRI Context." China and the World 04, no. 02 (2021): 2150010. http://dx.doi.org/10.1142/s2591729321500103.

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In recent years, a civilizational perspective as a part of geopolitical analysis is deployed to fuel geopolitical concern. China’s Belt and Road Initiative (BRI) has been viewed as a case of the clash of civilizations between the West and China. This paper scrutinizes the civilization-based geopolitical approach and analysis. It tests the “civilizational-clash” thesis beyond the Sinic–West relations through the cases of the Sinic–Islamic and Sinic–Hindu relations. An examination and comparison of different civilizational responses to the BRI helps us to develop a critical perspective to invest

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Umair, Muhammad, Dr Muhammad Khubaib, and Abubakar Siddique. "Origination of Islamic Civilization from Non-Muslim Civilizations: Analytical Study." ĪQĀN 3, no. 02 (2021): 89–108. http://dx.doi.org/10.36755/iqan.v3i02.261.

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When the moon of Islam was appeared on the horizon of Arabia, at the time there were Jews and Christians who had their own civilization. When Muhammad (PBUH) started the preaching of Islam, people started to embrace Islam and it is commonly understood that initially, Muslims started to follow Islamic worship while living in the ancient Arab civilization and culture. Then gradually Islam spread in remote areas of Arabs and Islamic civilizations used to color its own on the face of the society, but much of the culture was still based on famous Arab culture. As the series of Islamic victories sta

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Fu’adi, Imam, and Ngainun Naim. "WHITHER ISLAMIC CIVILIZATION?" Epistemé: Jurnal Pengembangan Ilmu Keislaman 16, no. 01 (2022): 83–103. http://dx.doi.org/10.21274/epis.2021.16.01.83-103.

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Traditionally dated from the 8th to the 14th century, historians generally agree on the period of the golden age of Islamic civilization. They count that the keys to this civilizational achievement laid on the flourishing educational institutions, scientific findings, and the births of influential Muslim scholars. This article tries to reframe the significance of education in the creation of Islamic golden age and offer a brief reminder to the importance of education for contemporary Muslim societies. It is a bibliographical study for the materials for the discussion are taken from books, jour

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Hassan, Abul Mufid Md. "Western Civilization in View of Sheikh Muhammad Wadeh Al-Rasheed Al-Hasani Al-Nadawi." Sprin Journal of Arabic-English Studies 2, no. 01 (2023): 41–47. http://dx.doi.org/10.55559/sjaes.v2i01.32.

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Western civilization as described by many scholars is a civilization accused of exploitation and duplicity. The reality is colonialism, distortion, and forgery. Western thought, which originated in the hands of Pagan Greece and the worship of the Roman God Caesar, then tainted its legacy with the distorted myths of Judaism and the concepts of Christianity. Today, it has become a global thought, and it is trying to impose its influence on all the people in general and on the Islamic nation in particular. Thus, the Islamic nation should have done today a comparative study between the Arab-Islami

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Kuçi, Gurakuç. "Turkey’ s Empowerment and Tendencies for Islamic Core State." SEEU Review 13, no. 1 (2018): 97–109. http://dx.doi.org/10.2478/seeur-2018-0010.

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Abstract The end of the Cold War changed the world order. This change created opportunities for a short time to have an international hegemony to switch to international polycentrism. Huntington had anticipated and explained a confrontation and remake of the international order. This author explains that Islam as a civilization does not have a core state like other civilizations. Turkey today is one of these countries which is trying to take this role of the core state for Islamic civilization. The creation of the core state for Islamic civilization, and the making of all world civilizations w

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Karwadi, Aninditya Sri Nugraheni, and Shindy Lestari. "From Clash to Dialogue of Civilizations Finding Common Ground Between Civilizations Islamic and the West." EDUKASI : Jurnal Pendidikan Islam (e-Journal) 9, no. 2 (2021): 253–69. http://dx.doi.org/10.54956/edukasi.v9i2.39.

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Civilization built on the principle of religion is certainly returned to its basic character, then what happens is not a clash of civilizations, but instead is the process of filling each other, complementing and influencing each other. In this framework, what must be built is to open space for the creation of dialogue between civilizations in order to fight for the meeting point of Western civilization and Islam globally, which also paves the way for the realization of mutual tolerance. The method used library research, collection techniques in this study, first select documents or literature

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Ramli, Ahmad Faizuddin, Jaffary Awang, and Zaizul Ab Rahman. "The Contribution of Muslim-Buddhist Relation on Islamic Civilization." ‘Abqari Journal 22, no. 2 (2020): 34–46. http://dx.doi.org/10.33102/abqari.vol22no2.321.

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Islamic civilization is made up of various civilizations, particularly in the Central Asian region where Buddhist and Islamic scholars from the Middle East are emerging. As a result of the interactions and relationships in the areas of science, literature, medicine and the architecture, Islamic civilization reached its peak in that era, particularly during the Abbasid period (750-1258 AD). Thus, this article discusses in detail what type of the Muslim-Buddhist relationship is, and how it contributes to Islamic civilization. The study method is qualitative by emphasizing content analysis as wel

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Osmani, Noor Mohammad, and Tawfique Al-Mubarak. "Islam and the West: Coexistence or Clash?" Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 363–74. http://dx.doi.org/10.31436/jia.v8i0.241.

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Samuel Huntington (1927-2008) claimed that there would be seven eight civilizations ruling over the world in the coming centuries, thus resulting a possible clash among them. The West faces the greatest challenge from the Islamic civilization, as he claimed. Beginning from the Cold-War, the Western civilization became dominant in reality over other cultures creating an invisible division between the West and the rest. The main purpose of this research is to examine the perceived clash between the Western and Islamic Civilization and the criteria that lead a civilization to precede others. The

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Muhammad Zia-ul-Haq та Muhammad Riaz Mahmood. "اسلامی تہذیب کی نشاۃ ثانیہ: عصری رجحانات،تحدیات اور امکانات". مجلہ اسلامی فکر و تہذیب 3, № 2 (2023): 102–27. http://dx.doi.org/10.32350/mift.32.08.

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This research article aims to analyze the contemporary trends, challenges and opportunities of the renaissance of Islamic civilization. The remarkable role of Islamic civilization for reform and advancement in various fields of human life is no more a mystery. Although the Muslim civilization encountered downfall owing to internal conflicts and negligence in maintaining and preserving of knowledge, social ethics and political standards. Ultimately, other civilizations and imperial powers influenced Muslims. The primary assets of Islamic civilization are well-preserved in the form of Holy Quran

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Naz, Fariha, and Muhammad Asif. "Contemporary Clash of Civilization and Iqbal`s Thought." Journal of Languages, Culture and Civilization 4, no. 4 (2022): 465–73. http://dx.doi.org/10.47067/jlcc.v4i4.151.

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Iqbal`s poetry is a world of wisdom and Sagacity. Iqbal put forth the idea of universal civilization along with other ideas. The modern concept of civilization seems attached with tools and devices in human history. Whereas the comparison of civilizations has given rise to of questions and arguments pertaining to civilization, the discussion of contemporary clash of civilization has under discussion on consistence basis. This debate has risen especially after end of the Cold War. The European concept of universal civilization establishes its superiority. Contrary to this, Iqbal`s concept of un

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S. ALODWAN, Shirin. "USING THE CHARACTERISTICS OF ISLAMIC CIVILIZATION IN TEACHING SKILLS." International Journal of Humanities and Educational Research 4, no. 6 (2022): 347–62. http://dx.doi.org/10.47832/2757-5403.17.24.

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Islam is a universal religion that encourages science and considers it obligatory for every Muslim, and has never been the cause of retardation. Any science is acceptable unless it is a flag that contradicts Islamic law and its rules. Islam honors scientists and makes them inheritors of the prophets and orders knowledge from birth to death. Civilization meaning: "living and staying in urban area and civilization of the city, which is unlike Badia, cities, villages and countryside, so named because the people attended the places and houses of homes that have a decision, remember civilization in

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Akram, Ejaz. "International Conference on Dialogue of Civilizations." American Journal of Islam and Society 17, no. 3 (2000): 135–37. http://dx.doi.org/10.35632/ajis.v17i3.2057.

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The International Conference on Dialogue of Civilizations was held in theheart of London, at the Islamic Centre of England in Maide Vale, October27-28. A group of eminent scholars from several countries convened toparticipate and present their points of view on this quite important and popularsubject: Dialogue of Civilizations!The conference was hosted by the Institute of Islamic Studies of London(11s) and sponsored by Shahid Beheshti University (Iran), AllameTabataba’ee University (Iran), the Institute for Political and InternationalStudies (Iran) and the Islamic College for Advanced Studies

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Dr. Fareed Ud Din Tariq. "تہذیبوں کے تصادم کا نظریہ فکرِاسلامی کی روشنی میں". Al Basirah 10, № 02 (2022): 1–18. http://dx.doi.org/10.52015/albasirah.v10i02.53.

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The quintessence of the theory of "The Clash of Civilizations" presented by American political expert Samuel P. Huntington in his book ‘The Clash of Civilizations and the Remaking of World Order’ is that the cause of wars and disputes in the world, after the end of the cold war between the United States and Russia, will not be various ideologies but the main reasons behind discord and strife will be cultural and religious identities of people. Far-sighted persons know that before Huntington many western thinkers have also expressed similar views. Western concept of ‘The Clash of Civilizations’

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Hussein, Ikram Sherwan, and Zryan Salar Hama Arif. "Minaret, Importance in Islamic civilization." Halabja University Journal 8, no. 1 (2023): 140–56. http://dx.doi.org/10.32410/huj-10454.

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Islamic minaret is considered one of the most important and prominent architectural structures in mosques, and it did not exist at the beginning of Islamic civilization during the era of the Prophet (peace be upon him) because of the preoccupation with spreading the Islamic call/Da’wa and the simplicity of Islamic architecture in the early first century H., after the extensive Islamic conquests in the reign of Omar Ibn Al-Khattab. When the Muslims met the Christian and Zoroastrian and other societies, they were getting acquainted with the great civilizations of this period, including the Chris

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Zaeni, Akhmad. "The Role of Islamic Thought in the Development of World Civilization." International Journal of Islamicate Social Studies 1, no. 1 (2023): 22–28. http://dx.doi.org/10.62039/ijiss.v1i1.16.

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World civilization as time goes by continuously experiences a development. Various forms of thought or civilization that developed had an impact on the progress of existing civilizations. What is then interesting to discuss is how the contribution of Islamic thought to the development of world civilization. The question is the basis of this research. The method used in this study is descriptive qualitative with an interpretive approach. The conclusion in this study is that Islamic thought made a huge contribution to world civilization through mainland Europe. This is evidenced by the existence

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Gulzar, Dr Sadia. "Influence of Western Economic Thoughts on Islamic Civilization: A Research Study." ĪQĀN 3, no. 02 (2021): 109–26. http://dx.doi.org/10.36755/iqan732.2021.

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In the contemporary world, Western civilization is emerging as the most dominating and influential civilization. It is also affecting other civilizations in several ways. One of the major reasons for its dominance is its financial strength and economic stability. Every economic agenda of the West has a particular purpose. For instance, the International Monetary Fund and World Bank are the products of Western civilization. They offer conditional financial support to the developing countries and thus weaken them financially. It is also included in the agenda of the West to access and occupy the

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Hanum, Elfira. "Masyarakat Maju dalam Peradaban Islam Perspektif Said Ramadhan al-Buthi." Jurnal Al-Tatwir 10, no. 1 (2023): 85–100. http://dx.doi.org/10.35719/altatwir.v10i1.75.

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There have been many civilizations that have existed and developed throughout the world in human history, including Ancient Egyptian civilization, Ancient Greek civilization, Ancient Persian civilization, Ancient Chinese civilization, Ancient Indian civilization, Islamic civilization in the Middle East and North Africa, and so on. This research uses the library research method. In this research, the author searches for reference sources such as books, journals, and theses related to advanced civilizations in the perspective of Sa'id Ramadhan al-Buthi. The purpose of this research is to underst

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Mohamad Nur Wahyudi. "KONSTRUKSI TRADISI KEILMUAN FILSAFAT ISLAM." Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf 9, no. 1 (2023): 90–114. http://dx.doi.org/10.53429/spiritualis.v9i1.589.

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Abstract It is essential to reread the history of the tradition of the development of Islamic philosophy in order to study and research further. This is of course based on several assumptions, including the assumption that Islamic philosophy is nothing more than knowledge gained from Greek civilization at that time. Reading the history of Islamic philosophy becomes important when faced with concrete problems such as economic, political, and ethical issues. To respond to assumptions related to the claim that Islamic philosophy is a copy-paste of Greek civilization, further research is needed. B

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Shamsuddin, Salahuddin. "Islamic Urdu Literature: A Heretical Islamic Literature in Indian Subcontinent." Advances in Social Sciences Research Journal 10, no. 6 (2023): 378–89. http://dx.doi.org/10.14738/assrj.106.14920.

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The Intellectual heritage of India is an integral part of Islamic civilization in Indian subcontinent and the development of Islamic civilization in India represents a regional pattern or a local formation of this civilization that occurred as a reaction and in response to the developments that were the result of Islam's insistence on survival in India and its fear for itself of being lost. The link among Urdu, Persian, Arabic and Turkish literatures is that each of them is considered influenced in its dimensions by Islamic civilization that emerges from the religion, science and art, and it i

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عبد الوهاب, م. د. احمد عبد الكريم. "Rationality and Freedom in Islamic Thought." مجلة العلوم السياسية, no. 53 (February 20, 2019): 181–213. http://dx.doi.org/10.30907/jj.v0i53.90.

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Abstract Rationality and freedom are fundamental elements of Western modernity. Although modern and contemporary Islamic thought has established its intellectual foundations on the fundamentals of intellectual thought that are at the core of its Islamic intellectual system, at the same time many of its intellectual products have been a response In spite of the fact that this Islamic intellectual response stands out from Western modernity as a negation or a positive attitude. The Islamic intellectual response differed in determining its position on Western modernity, depending on the nature of

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Bahar, Moh Syaeful, and Dodik Harnadi. "Merumuskan Islam Nusantara sebagai Sebuah Pendekatan dan Menakar Posisinya sebagai Kontra Narasi Benturan Peradaban." Sociology of Islam 4, no. 2 (2021): 147–66. http://dx.doi.org/10.15642/jsi.2021.4.2.147-166.

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The NU congress that held in Jombang on 2015 entitled with Strengthening the Islam of the Archipelago for Indonesian and World Civilization. This theme can be captured as a confidence of NU’s people and muslim society in Indonesia that have applied on Islamic model. It can positively contribute to maintain civilization and world peace. Since then, Islam Nusantara discourse keep attracting the attention of Islamic reviewers in Indonesia. This debate appear because of some researcher take the different point of view. Far apart of the debate, the Islamic style of Indonesian society has proven to

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Haqq, Muhammad Valiyyul, and Rahim Rahimin Affandi Abdul. "Islamic Renewal and Reformation." FOCUS 5, no. 1 (2024): 13–22. http://dx.doi.org/10.26593/focus.v5i1.7723.

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This article discusses the renewal of civilization which is an integral part of Islamic thought. Using the qualitative analysis method, this literature review found several things about the meaning, meaning and origins of renewal in Islamic history. The relationship between the renewal of thought and the concept of ijtihad is also discussed, as well as how this renewal is manifested in the writings of Islamic thinkers. This article develops reform formulations and guidelines that contemporary Muslims must strive for in articulating the goal of harmony between civilizations and their cooperatio

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Khan, Karim. "http://habibiaislamicus.com/index.php/hirj/article/view/228." Habibia islamicus 5, no. 3 (2021): 69–82. http://dx.doi.org/10.47720/hi.2021.0503u06.

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Change and development started with the creation of universe and human being. The society got developed and advanced, depended on the experiences of man in the past, environmental situation, relations with all other species around him etc. The culture and civilization also developed with the passage of time. The man could not decide with justice even with his full understanding of the of problems and situation. On the eve of unsuccessful approach of human being towards such problems and their solutions / decisions, Almighty Allah guided the human being through His messengers. The purpose of th

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Dakroury, Aliaa Ibrahim. "Communication and the Rise of Early Islamic Civilization (570-632)." American Journal of Islamic Social Sciences 23, no. 2 (2006): 63–83. http://dx.doi.org/10.35632/ajiss.v23i2.440.

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The rise of early Islamic civilization suggests a position that contradicts Harold Innis’ theory of the bias of communication, in which his dominant group is empowered by a monopoly of the communication resources during a given time and space. This paper argues that the communication methods used by Prophet Muhammad’s alternative social force during the early seventh century were, in fact, the main tool that organized Islamic society, helped develop its ideals, and aided the expansion and formation of one of the world’s great civilizations. This paper discusses and analyzes the reasons behind

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Dakroury, Aliaa Ibrahim. "Communication and the Rise of Early Islamic Civilization (570-632)." American Journal of Islam and Society 23, no. 2 (2006): 63–83. http://dx.doi.org/10.35632/ajis.v23i2.440.

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The rise of early Islamic civilization suggests a position that contradicts Harold Innis’ theory of the bias of communication, in which his dominant group is empowered by a monopoly of the communication resources during a given time and space. This paper argues that the communication methods used by Prophet Muhammad’s alternative social force during the early seventh century were, in fact, the main tool that organized Islamic society, helped develop its ideals, and aided the expansion and formation of one of the world’s great civilizations. This paper discusses and analyzes the reasons behind

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Padil, Padlan. "Eksistensi Ilmu Falak di Pondok Pesantren Syekh Ahmad Daud An-Naqsyabandy." Hijaz: Jurnal Ilmu-Ilmu Keislaman 1, no. 3 (2022): 116–20. http://dx.doi.org/10.57251/hij.v1i3.492.

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Astronomy in Islamic Civilization is one of the sciences whose development has a significant influence on world civilization. Although this knowledge was discovered before Islamic Civilization, its continued existence is one of the manifestations and responses to the idea of pre-Islamic development of Astronomy This is in line with the scientific principle of Islamic civilization, which does not eliminate the process of previous civilizations, historically and intellectual property, which is incorporated as part of an extraordinary scientific process. In addition, the special position of this

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Kaltsum, Tsabita Julia, Nur Rihladatul Aisy Sayoga, Muhamad Yasin Arif Rosyidi, Desshinta Wury Mangku Luhur, and Siti Hapsoh. "The Study of Occidentalism: The Existence of Childfree In The East-West Paradigm." International Journal of Engineering Business and Social Science 1, no. 01 (2022): 29–37. http://dx.doi.org/10.58451/ijebss.v1i01.4.

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Islam has a very long history of civilizational development. Seeing islamic civilization has always been oriented towards the Eastern world. Historically, Eastern civilization has never been separated from Western civilization. In fact, it can be said that the West is the center of civilization because a large part of the development of science and technology is currently developing in the West. In the study of Occidentalism, Islamic civilization is termed the Eastern region while European civilization is termed the Western region. This study needs to be carried out to release the East from tw

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Rochmat, Saefur. "Dialectical Islamic and Confucian traditions within ASEAN to hinder the clash of civilization." Journal of Social Studies (JSS) 12, no. 2 (2016): 86–100. http://dx.doi.org/10.21831/jss.v12i2.11641.

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In the globalization era the clash of civilizations becomes our concern due to culture being the only aspect of human living not affected by globalization. But all aspects of human living are substantially related to culture for their meaning as well as the identity of certain groups differing from others. The clash of civilization discourses was ignited by Samuel P. Huntington who perceives the unification of Islamic Civilization and Confucian Civilization as the greatest threat to America. Inevitably the US has tried to attract the Confucian Civilization as its ally, leaving its former allie

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SHEHAB, EL-MEKDAD, and ABDELKOUDDOUS SMATI. "The Psycho-Sociological Perspective on Civilization: Insights from Malik Bennabi Theory." International Journal of Islamic Thought 19, no. 1 (2021): 21–32. http://dx.doi.org/10.24035/ijit.19.2021.192.

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Throughout history, civilizations have served as the highest level of human progress, and just like countries, empires or societies, they have always been prone to rise and fall. As a result, attempts to understand their dynamics, formation, and decline have been significantly important for sociologists, politicians, anthropologists and historians, both recently and in the past. One of those was the Islamic scholar Abdurrahman Ibn Khaldun, who tried in his book "Muqaddimah" to explain the rise and fall of states, and despite the uniqueness and distinction of his proposition, Ibn Khaldun's cont

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Islam, Muhammad Hifdil. "ISLAM AND CIVILIZATION (ANALYSIS STUDY ON THE HISTORY OF CIVILIZATION IN ISLAM)." Al-Insyiroh: Jurnal Studi Keislaman 5, no. 1 (2019): 22–39. http://dx.doi.org/10.35309/alinsyiroh.v5i1.3395.

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The history of Islamic civilization is one of the most important fields of study of Islamic studies. Islamic history is events or events that really happened in the past that are entirely related to the religion of Islam. Islam is too broad in scope, so Islamic history has become a broad scope. Among them are related to the history of the process of growth, development, and the spread of Islam, figures who develop and spread Islam, the history of progress and setbacks achieved by Muslims in various fields, such as in the fields of religious and general science, culture, architecture politics,

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Farooqui, Jamil. "Civilization In An Islamic Perspective." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 409–26. http://dx.doi.org/10.31436/jia.v8i0.244.

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Civilization is a multidimensional concept used in different connotations and meanings. It signifies the ideological fervor that contours the edifice of a society and shapes the formation of social institutions. It sets up the goals which individuals and society strive to attain and develop different social mechanisms and organizations to that effect. It directs individuals to lead life in a distinct way for a distinct purpose. Civilization in Islamic intellectual ethos is to uphold Allah’s guidance, and establish His order on earth. Islamic civilization is based on the revelatory doctrine und

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Arkoun, Mohammed. "Two Surveys of Islamic Civilization." Digest of Middle East Studies 6, no. 1 (1997): 67–69. http://dx.doi.org/10.1111/j.1949-3606.1997.tb00712.x.

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Esmer, Yilmaz. "Is There an Islamic Civilization?" Comparative Sociology 1, no. 3-4 (2002): 265–98. http://dx.doi.org/10.1163/156913302100418600.

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Abasov, Ali. "Muhammad Fuzuli and Islamic civilization." Journal of Problems of Eastern Philosophy, no. 30 (2024): 59. http://dx.doi.org/10.59849/2219-7370.2024.30.59.

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Akšamija, Mehmed. "An Analysis of the Use of Terminological Determinants „Art of Islam“ and „Islamic Art“." Illuminatio 1, no. 1 (2020): 38–101. http://dx.doi.org/10.52510/sia.v1i1.4.

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This paper is a distinctive analysis of the phenomenological value of terms „Islamic art“ or „art of Islam“, which attempts to clarify the common treatment of such terms found in both Western and Muslim sources and which are inappropriate and ungrounded formulations from the viewpoint of traditional Islamic civilizational principles. By focusing on the cognitive and precognitive approach to the productive-reflective representation of elements of visual art within this topic (i.e. by offering a possible solution) this study „comes into conflict“ with stereotypes that contemporary theories

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Yakub, M. "Humanism Civilization in the Perspective of Islamic History: Semantic Study of the Word Da’wa in the Qur’an." Proceedings of International Conference on Da'wa and Communication 1, no. 1 (2019): 19–25. http://dx.doi.org/10.15642/icondac.v1i1.275.

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This paper discusses about humanism civilization in the perspective of Islamic history. The approach taken in this journal is the historical narrative method by looking at universal values that favor human interests, expressed in a mindset, by not distinguishing on the basis of ethnicity, religion, skin color, and belief systems and religion. In addition, the author also explains that many aspects of humanity are recorded in Islamic history such as futuh mecca (conquerization of mecca). The author describes there are 4 leaders of Islamic leaders who describe humanitarian events contained in th

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Al Katib, Bashir. "[Review of the history of the teaching of medicine in Arabic]." Eastern Mediterranean Health Journal 1, no. 2 (2021): 284–93. http://dx.doi.org/10.26719/1995.1.2.284.

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This paper reviews the history of using Arabic as a working language in the development of medical sciences and education since the Arab-Islamic civilization took over the heritage of the Greek civilization and replaced it in the track of piomeer human civilizations. The paper also discusses the subsequent developments in teaching medical sciences in the Arab world up till now

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Mohammad, Saud Bin, та Adibah Abdul Rahim. "Exploring Abul Ḥasan ʽAlī Nadwī’s views on distinctive features of Islamic civilization". IIUC Studies 19, № 1 (2022): 159–68. http://dx.doi.org/10.3329/iiucs.v19i1.69044.

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The seventh to thirteenth centuries was a very glorious period of Islamic civilization. During this time, the Islamic world advanced in the arts and sciences and influenced other segments of the world. Unfortunately, due to the rise of Arab imperialism, Islamic civilization experienced many ups and downs, but the remarkable decline was noticed after Western dominance over the Muslim world started to increase a few centuries ago. Under the influence of Western civilization, the Muslim world began to regress towards backwardness. As a matter of fact, Muslims all over the world are in decline, an

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Robi'atul Adawiyyah, Vina, Erlina Eka Wati, Nasikhin, and Fihris. "The Development of Indonesian Islamic Civilization During The Dutch Colonial Period." Indonesia Islamic Education Journal 1, no. 2 (2023): 104–15. http://dx.doi.org/10.37812/iiej.v1i2.915.

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This study aims to analyze the development of Indonesian Islamic civilization during the Dutch colonial period. This study using library research produces research data that: 1). The dynamics of the socio-cultural conditions of Islamic civilization during the Dutch colonial period were still underdeveloped due to the strict system of colonialism applied in Indonesia; 2). The government system of Islamic civilization during the Dutch colonial period greatly influenced the development of Islamic civilization in Indonesia; 3). There were 3 strategies for Islamic da'wah during the Dutch colonial p

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Mohamad Toha. "The Present Discourse Aims to Examine The Evolution of Indonesian Islamic Civilisation Within The Context Of The Dutch Colonial Period." Anjasmoro: Islamic Interdisciplinary Journal 1, no. 1 (2023): 11–27. http://dx.doi.org/10.69965/anjasmoro.v1i1.15.

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This study aims to analyze the development of Indonesian Islamic civilization during the Dutch colonial period. This study using library research produces research data that: 1). The dynamics of the socio-cultural conditions of Islamic civilization during the Dutch colonial period were still underdeveloped due to the strict system of colonialism applied in Indonesia; 2). The government system of Islamic civilization during the Dutch colonial period greatly influenced the development of Islamic civilization in Indonesia; 3). There were 3 strategies for Islamic da'wah during the Dutch colonial p

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Mohd, Siti Fatimah, Rahimah Embong, Hanif Md Lateh @ Junid, and Mohamad Zaidin Mat@ Mohamad. "[Characteristic and Challenges of Islamic Civilization According to Muhammad Asad Thoughts ] Karekteristik dan Cabaran Tamadun Islam Menurut Pemikiran Muhammad Asad." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 47–56. http://dx.doi.org/10.37231/jimk.2018.16.1.246.

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Orientalism is one of the challenges for the development of the contemporary Islamic civilization whether the Muslim society in general or the Islamic preacher in particular. This becomes a challenge when some orientalists who converted to Islam with the aim of destroying Islam. These people produce writings based on Islam, but presenting the facts which are contradict to the truth in order to bring confusion among Muslims as what has been done by Snouck Hurgronje in Indonesia.However, some orientalists who converted to Islam with the conviction of Islam as the true religion. Therefore, this s

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Nur Atika Alias. "Model of Periodization of the History of Civilization and Phases of Development of Islamic Education." HISTORICAL: Journal of History and Social Sciences 2, no. 4 (2023): 192–203. http://dx.doi.org/10.58355/historical.v2i4.91.

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This research aims to discuss the periodization model of the history of civilization and the development phases of Islamic education. The historical periodization of Islamic civilization and Islamic education developed simultaneously because education existed because of the existence of a civilization. Islamic civilization and education began with the presence of Islam in Mecca. The Prophet established that Islamic education is based on the Koran and Hadith so that all the values of Islamic education are found in the Koran. Harun Nasution divides the history of Islamic civilization into three

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Jafar, Irfan. "IDEOLOGICAL LIMITATIONS TO CONTEMPORARY ISLAMIC SOCIETIES." Scholar Islamic Academic Research Journal 8, no. 1 (2022): 1–11. http://dx.doi.org/10.29370/siarj/issue14urduar1.

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Modern Muslim Societies are facing many contemporary challenges since one Hundred Years; it is because of regime Western civilization. Muslims are facing Political, Economical, Social & civilization Problems. We can get prestige by inviting non-Muslims to Islām. Knowledge is a Power that can Defeat other civilizations. We should try to combine for this purpose. Scholars of Relīgion & Politics should be on one stage. All propaganda of the orientalists must be rejected. They should not be allowed to disturb Muslims Countries. Muslim should live peacefully, like a family. Muslims should i

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