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Journal articles on the topic 'Civilization of the American Indian Series'

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Published: 4 June 2021

Last updated: 27 July 2025

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1

Fausz, J. Frederick, and Helen C. Rountree. "The Powhatan Indians of Virginia: Their Traditional Culture: The Civilization of the American Indian Series." Journal of Southern History 57, no. 2 (1991): 300. http://dx.doi.org/10.2307/2210418.

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Mathis, Robert Neil, and Dianna Everett. "The Texas Cherokees: A People Between Two fires, 1819-1840. The Civilization of the American Indian Series." Journal of Southern History 58, no. 2 (1992): 339. http://dx.doi.org/10.2307/2210875.

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Kelly, Lawrence C., Herbert Eugene Bolton, and Russell M. Magnaghi. "The Hasinais: Southern Caddoans as Seen by the Earliest Europeans. The Civilization of the American Indian Series, Vol. 182." Journal of Southern History 54, no. 4 (1988): 646. http://dx.doi.org/10.2307/2209206.

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Jacobson, Danae. "Converting the Rosebud: Catholic Mission and the Lakotas, 1886–1916. The Civilization of the American Indian Series. By Harvey Markowitz." Western Historical Quarterly 50, no. 4 (2019): 430. http://dx.doi.org/10.1093/whq/whz089.

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Boyd, E. "Indian Crafts of Guatemala and El Salvador. By Lilly de Jongh Osborne. [Civilization of the American Indian Series.] (Norman: University of Oklahoma Press, 1965. Pp. 278. $7.50.)." Americas 23, no. 2 (2004): 186–87. http://dx.doi.org/10.2307/980587.

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Trimble, Michael K. "American Indian Holocaust and Survival: A Population History Since 1492. Russell Thornton. Civilization of the American Indian Series Volume 186. University of Oklahoma Press, Norman, 1987. xx + 292 pp., appendix, references, index. $29.95 (cloth)." American Antiquity 54, no. 3 (1989): 660–61. http://dx.doi.org/10.2307/280796.

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Steltenkamp, Michael F. "Thomas Constantine Maroukis . The Peyote Road: Religious Freedom and the Native American Church . (The Civilization of the American Indian Series, number 265.) Norman : University of Oklahoma Press . 2010 . Pp. xii, 281. $29.95." American Historical Review 116, no. 1 (2011): 204–5. http://dx.doi.org/10.1086/ahr.116.1.204.

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Otto, Paul. "Robert S. Grumet . The Munsee Indians: A History . Foreword by Daniel K. Richter . (The Civilization of the American Indian Series, number 262.) Norman : University of Oklahoma Press . 2009 . Pp. xxxi, 446. $45.00." American Historical Review 115, no. 4 (2010): 1141–42. http://dx.doi.org/10.1086/ahr.115.4.1141.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 62, no. 3-4 (1988): 165–209. http://dx.doi.org/10.1163/13822373-90002043.

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-William Roseberry, Michel-Rolph Trouillot, Peasants and capital: Dominica in the world economy. Baltimore and London: The Johns Hopkins University Press. Johns Hopkins Studies in Atlantic History and Culture, 1988. xiv + 344 pp.-Michel-Rolph Trouillot, Robert A. Myers, Dominica. Oxford, Santa Barbara, Denver: Clio Press, World Bibliographic Series, volume 82. xxv + 190 pp.-Michel-Rolph Trouillot, Robert A. Myers, A resource guide to Dominica, 1493-1986. New Haven: Human Area Files, HRA Flex Books, Bibliography Series, 1987. 3 volumes. xxxv + 649.-Stephen D. Glazier, Colin G. Clarke, East Indi

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McNally, Michael D. "The Peyote Road: Religious Freedom and the Native American Church. By Thomas C. Maroukis. The Civilization of the American Indian Series, vol. 265. Norman: University of Oklahoma Press, 2010. xii + 281 pp. $29.95 cloth; $19.95 paper." Church History 82, no. 3 (2013): 762–65. http://dx.doi.org/10.1017/s0009640713001091.

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Colwell-Chanthaphonh, Chip. "Edwin R. Sweeney . From Cochise to Geronimo: The Chiricahua Apaches, 1874–1886 . (The Civilization of the American Indian Series, number 268.) Norman: University of Oklahoma Press. 2010. Pp. xiii, 706. $39.95." American Historical Review 117, no. 1 (2012): 206–7. http://dx.doi.org/10.1086/ahr.117.1.206.

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Binnema, Ted. "Robert J. Bigart . Getting Good Crops: Economic and Diplomatic Survival Strategies of the Montana Bitterroot Salish Indians, 1870–1891 . (The Civilization of the American Indian Series, number 266.) Norman: University of Oklahoma Press. 2010. Pp. xiv, 284. $39.95." American Historical Review 116, no. 4 (2011): 1139–40. http://dx.doi.org/10.1086/ahr.116.4.1139.

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Silverman, Helaine. "Paracas Ritual Attire: Symbols of Authority in Ancient Peru. By Anne Paul. [The Civilization of the American Indian Series, No. 195.] (Norman: The University of Oklahoma Press, 1990. Pp. xi, 170. Illustrations. Bibliography. Index. $48.50.)." Americas 48, no. 2 (1991): 290–92. http://dx.doi.org/10.2307/1006830.

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Reid, G. F. "JAMES W. OBERLY. A Nation of Statesmen: The Political Culture of the Stockbridge-Munsee Mohicans, 1815-1972. (Civilization of the American Indian Series, number 252.) Norman: University of Oklahoma Press. 2005. Pp. xv, 336. $34.95." American Historical Review 111, no. 3 (2006): 845–46. http://dx.doi.org/10.1086/ahr.111.3.845.

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Vecsey, C. "THOMAS CONSTANTINE MAROUKIS. Peyote and the Yankton Sioux: The Life and Times of Sam Necklace. Foreword by LEONARD R. BRUGUIER. (The Civilization of the American Indian Series, number 249.) Norman: University of Oklahoma Press. 2004. Pp. xxviii, 386. $39.95." American Historical Review 111, no. 1 (2006): 191–92. http://dx.doi.org/10.1086/ahr.111.1.191.

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Van Young, Eric. "Trade, Tribute, and Transportation. The Sixteenth-Century Political Economy of the Valley of Mexico. By Ross Hassig. [Civilization of the American Indian series; vol. 171.] (Norman: University of Oklahoma Press, 1985. Pp. xvi, 364. Illustrations. Diagrams. Maps. Tables. Graphs. Appendices. Bibliography. Index. $22.95.)." Americas 42, no. 4 (1986): 525–26. http://dx.doi.org/10.2307/1007072.

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Williams, Eduardo. "Tariacuri's Legacy: The Prehispanic Tarascan State. Helen Perlstein Pollard, with introduction by Shirley Gorenstein. The Civilization of the American Indian Series Vol. 209. University of Oklahoma Press, Norman, 1993. xx + 266 pp., 46 figures, 23 maps, 21 tables, 3 appendixes, bibliography, index. $37.50 (cloth)." Latin American Antiquity 5, no. 3 (1994): 279–80. http://dx.doi.org/10.2307/971885.

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Lapaev, Nikita. "Copper face of ancient America: representation of Mesoamerican civilizations in American pulp-magazine Weird tales in the interwar period." Latin-American Historical Almanac 41, no. 1 (2024): 56–78. http://dx.doi.org/10.32608/2305-8773-2024-41-1-56-78.

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In the Interwar period different form of Ancient civilization had been one the most frequent theme in American popular culture. Lost Indian civilization wasn’t exception, but this is-sue is still poorly investigate in the popular culture’s field. The article examines, based on John Cavelti's theory of for-mular fiction and John Saler’s “imaginary worlds”, the repre-sentation of pre-Columbian civilizations in one of the most significant American pulp magazines, Weird tales, and the ways in which their heritage is appropriated by American popular culture. We come to conclusion that representatio

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Dr., Osheen Sharma. "Cultural Confluence: Exploring Indo-Mayan Affinities." Criterion: An International Journal in English 16, no. 2 (2025): 35–51. https://doi.org/10.5281/zenodo.15315547.

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The origins of American Indians or Native Indians are the subject of numerous theories put forth by academics. There have been studies to find if there might be any links between the ancient civilization of Bharat and the New World. History in the hands of the powerful is a narrative of cruel destruction and fanaticism. Research shows that many social scientists do not pay enough attention to the presence and effects of Indian religious phenomena in American countries. This research aims to show that the study of Indian religions in the Americas is not an isolated phenomenon and that many scho

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Zeller, Benjamin E. "“American Wise Men Discover the Secret of Religion”: Religious Content in the Civilization Computer Game Series." Journal of Religion and Popular Culture 34, no. 1 (2022): 37–52. http://dx.doi.org/10.3138/jrpc.2019-0009.

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The Civilization series of computer games (1991–) is one of the most popular and influential series in the history of computer gaming. The game’s impact and exposure indicate that its treatment of religion is therefore significant. Throughout the Civilization series, religion has been a part of the game. However, the role that religion played and the underlying models of religion represented in the game have changed over time. This article considers how the treatment of religion in the Civilization series has developed, what this reveals about the game designers’ assumptions, and what implicit

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Padmanaban, V. "Imposition of Civilization by Depriving Livelihood and Vanishing Ethnicity of Tribal’s people." IJOHMN (International Journal online of Humanities) 3, no. 6 (2017): 11. http://dx.doi.org/10.24113/ijohmn.v3i6.39.

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This research article exerts the origin, turmoil, anguish and lamentation of the Dakotas and Sioux nations and to retrieve their lands and to preserve their ethnicity and the demises of their predecessors at Wounded Knee massacre and superseded unwritten literature and history of Dakotas and massacre in at the start of fourteenth century and devastation of livelihood of the indigenous people and the cruelty of American Federal government still lingers in their mind. Treaty conserved indigenous people’s lands but Dakotas had been forced off their homelands due to the anti-Indian legislation, po

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Leibsohn, Dana. "The Drawings of Sahagún’s Primeros Memoriales: Structure and Style. Ellen T. Baird. University of Oklahoma Press, Norman, 1993. xiv + 192 pp., 62 figures, 9 tables, bibliography, index. $30.00 (cloth). - Primeros Memoriales. Fray Bernardino De Sahagun. The Civilization of the American Indian Series vol. 200, part 1. University of Oklahoma Press, Norman, 1993. 184 pp., 176 facsimile pages in full color. $160.00 (cloth)." Latin American Antiquity 6, no. 4 (1995): 378–80. http://dx.doi.org/10.2307/971846.

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Spiridonova, Valeria I. "Horizons of the multicivilizational world." Civilization studies review 4, no. 2 (2022): 5–32. http://dx.doi.org/10.21146/2713-1483-2022-4-2-5-32.

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Since the beginning of the 21st century an objective process of the formation of a “plurilateral world order” has been starting in the non-Western world (China, Russia, India). It is based on new world structures – “Сivilization-States”, which fixed the “split of modernity”, the new challenge for the European modernity as a non-alternative universal development model. This process coincides with the logic of F. Braudel, who argued for the existence of self-sufficient “World-Civilizations” (Russia, China, India, Turkey) which were up to now “zones of silence”, “sleeping” civilizations. This

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Ciemniewski, Marcin. "Indian spooks: What Indian Comic Books Readers Are Afraid of." Politeja 16, no. 2(59) (2019): 161–76. http://dx.doi.org/10.12797/politeja.16.2019.59.11.

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The comic book industry in India began in 1950. Back then leading American comic books like The Phantom, Flash Gordon and Rip Kirby started to be published in India and translated into local languages. Indian youngsters in no time became interested in the new medium, especially in superhero comics known from the American popular culture. The success of these translations encouraged local publishers and cartoonists to create Indian themed comic books, set in India with Indian heroes (and superheroes) − even though Indian comics were still strongly influenced by American ones, mainly in terms of

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Cothran, Boyd. "Between Civilization and Savagery: How Reconstruction Era Federal Indian Policy Led to the Indian Wars." Western Historical Quarterly 52, no. 2 (2021): 167–88. http://dx.doi.org/10.1093/whq/whab007.

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Abstract This article considers the event of a single year, 1873, to explain how President Ulysses S. Grant’s federal Indian policy led to the Indian wars of the late nineteenth century. Some historians have argued that Grant’s so-called Peace Policy failed due to systemic mismanagement and corruption; others have suggested it was due to administrative incompetence or ambivalence, while still others have accused the administration of cynicism in its approach to Indigenous affairs. This article argues that the Peace Policy reflected the unresolved tensions inherent in the era’s zeitgeist and th

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Brøndal, Jørn. "“In a Few Years the Red Man Will Live Only in Legend and in Cooper’s Charming Accounts”: Portrayals of American Indians in Danish Travel Literature in the Mid- and Late Nineteenth Century." American Studies in Scandinavia 48, no. 2 (2016): 83–105. http://dx.doi.org/10.22439/asca.v48i2.5453.

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During the middle and late nineteenth century, a number of Danish travel writers visited the United States with a view to narrating about the New World to their readers back home. Four of the most prominent writers were Hans Peter Christian Hansen, Vilhelm C.S. Topsøe, Robert Watt, and Henrik Cavling. Among the many topics covered by these writers was that of American Indians. Establishing a narrative of the “vanishing Indian,” the writers endeavored to tie the Indians to a receding landscape of the past and—for the most part—to establish a contradiction between Indians and white “civilization

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Adams, David Wallace. "Fundamental Considerations: The Deep Meaning of Native American Schooling, 1880-1900." Harvard Educational Review 58, no. 1 (1988): 1–29. http://dx.doi.org/10.17763/haer.58.1.h571521105l7nm65.

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In the mid-nineteenth century, U.S. policymakers held two conflicting visions of the Indian's future: one, that Indians as a race were doomed to extinction, and two, that Indians were capable of being "civilized" and assimilated into White society. By the end of the century,in light of the Indians' loss of land and traditional ways of life, policymakers under-took an intense campaign to assimilate Indians through schooling. David Adams argues that to see this process of schooling simply as a means of assimilating the Indian into White culture is to rob this historic fact of its deeper meanings

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Patterson, Michelle Wick. "The “Pencil in the Hand of the Indian”: Cross-Cultural Interactions in Natalie Curtis's The Indians' Book." Journal of the Gilded Age and Progressive Era 9, no. 4 (2010): 419–49. http://dx.doi.org/10.1017/s1537781400004205.

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Native American communities met the many challenges of the early twentieth century in ways that defy easy categories of “progressive” or “traditional.” Indian people used many different outlets, including cultural appeals to non-Indian audiences, to craft survival strategies. Natalie Curtis's The Indians' Book (1907), a collection of Native music, art, and folklore, became one of these outlets. Through an examination of the contributions made by two Native leaders, Lololomai (Hopi) and High Chief (Southern Cheyenne), this essay considers the ways in which local Native American leaders sought t

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Khrenov, Nikolai A. "Civilizations in competition for leadership in history: America as a type of civilization in the 20th century (a cultural aspect)." Verhnevolzhski Philological Bulletin 2, no. 25 (2021): 187–99. http://dx.doi.org/10.20323/2499-9679-2021-2-25-187-199.

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The article is a fragment of a bigger work on the relationships of three civilizations – America, China and Russia – at the turn of the XX-XXI centuries, based on the principle of the «Other». It focuses on the formation of America as aspecial type of civilization in the pace of the past century. It is recorded that in the twentieth century America ceased to be a mere part of the Old World and became an independent type of civilization, and, beginning with Hiroshima, claimed the status of a civilization-leader in geopolitics. The aim of this article is to give an answer to the cultural and phi

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Skał, Ewa. "Civilization and sexual abuse: selected Indian captivity narratives and the Native American boarding-school experience." Crossroads. A Journal of English Studies, no. 27(4) (2019): 77–89. http://dx.doi.org/10.15290/cr.2019.27.4.05.

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Lenhardt, Corinna. "Wendigos, Eye Killers, Skinwalkers: The Myth of the American Indian Vampire and American Indian “Vampire” Myths." Text Matters, no. 6 (November 23, 2016): 195–212. http://dx.doi.org/10.1515/texmat-2016-0012.

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We all know vampires. Count Dracula and Nosferatu, maybe Blade and Angel, or Stephenie Meyer’s sparkling beau, Edward Cullen. In fact, the Euro-American vampire myth has long become one of the most reliable and bestselling fun-rides the entertainment industries around the world have to offer. Quite recently, however, a new type of fanged villain has entered the mainstream stage: the American Indian vampire. Fully equipped with war bonnets, buckskin clothes, and sharp teeth, the vampires of recent U.S. film productions, such as Blade, the Series or the Twilight Saga, employ both the Euro-Americ

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Jessica, Selvy, and Rifka Pratama. "Biculturalism and Xenocentrism in TV Series Never Have I Ever Season 1." Culturalistics: Journal of Cultural, Literary, and Linguistic Studies 5, no. 2 (2021): 18–28. http://dx.doi.org/10.14710/culturalistics.v5i2.12476.

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Never Have I Ever is an American Television Series, scripted by Mindi Kaling, which relies both American and Indian life. The main character of the series, Devi Vishwakumar, have the desire to live as Americans in where she lives. On the other hand, her family tends to live in both cultures. The phenomena of biculturalism and xenocentrism may leads to some conflicts if they are not responded in a fine way. The aim of this paper is to discuss further about the the indication of bicultural family in the Devi family, and to analyze the indication of xenocentrist behavior in Devi Vishwakumar. Libr

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Stewart, Daniel, Amy Klemm Verbos, Carolyn Birmingham, Stephanie L. Black, and Joseph Scott Gladstone. "Being Native American in business: Culture, identity, and authentic leadership in modern American Indian enterprises." Leadership 13, no. 5 (2017): 549–70. http://dx.doi.org/10.1177/1742715016634182.

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Tribally owned American Indian enterprises provide a unique cross-cultural setting for emerging Native American business leaders. This article examines the manner in which American Indian leaders negotiate the boundaries between their indigenous organizations and the nonindigenous communities in which they do business. Through a series of qualitative interviews, we find that American Indian business leaders fall back on a strong sense of “self,” which allows them to maintain effective leadership across boundaries. This is highly consistent with theories of authentic leadership. Furthermore, we

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Ghosal, Shankhadeep, and Rajni Singh. "Microhistory, Cultural Memory and Indus Valley Civilization in Vasant Davé’s Trade Winds to Meluhha." Bandung 12, no. 2 (2025): 201–25. https://doi.org/10.1163/21983534-12020001.

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Abstract This article seeks to examine the complex historical ellipses associated with the Bronze Age civilization on the extended Indus-Saraswati river basins and how cultural memory can be employed as a potential tool to unravel unexplored dimensions of an ancient civilization like Indus – minor narratives of which do not find room in dominant discourses on Ancient Indian History. Insufficient archaeological findings coupled with hitherto unmapped Indus scripts have prompted fiction writers to reconstruct the missing links germane to the historical becomings of Indus Valley Civilization and

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Preethi, S., M. Premavathy, C. Leela, and AP Charumathi. "An Intersectionality of Folklore and Environmentalism in Indian Cinematography." Shanlax International Journal of Arts, Science and Humanities 12, S3-Apr (2025): 70–73. https://doi.org/10.34293/sijash.v12is3-apr.9056.

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An evolution of civilization brought diverse disciplines according to the necessity of time and mankind. Folklores are a representation of a certain group of people’s life. Especially India has folklores which are intertwined with people’s life and their environmental premises. Natural resources which are part of the day today life becomes the practice of worshipping almighty. It is a custom of Indian indigenous civics. Folklores are produced from the life and customs of civics. Hence, nature, climatic cultivation, circumstantial proverbs, Indian granny tales, lullabies, certain kinds of India

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Carpenter, Cari. "Indian Territory Reimagined: Ora Eddleman Reed's Twin Territories." American Periodicals: A Journal of History & Criticism 33, no. 2 (2023): 136–51. http://dx.doi.org/10.1353/amp.2023.a911653.

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ABSTRACT: Twin Territories was a newspaper in Indian Territory from 1898 to 1905 that included the latest regional news, historical information about various tribes, and the column "What the Curious Want to Know." It also incorporated a variety of photographs of American Indian women, portraits of officials, and landmarks. The newspaper actively sustained a national audience. Ora Eddleman Reed understood her role as an editor in Indian Territory in part as a responsibility to correct inaccurate, dangerous representations of Natives people in the US. In addition to countering stereotypes of wom

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Case, Jay R. "And Ever the Twain Shall Meet: The Holiness Missionary Movement and the Birth of World Pentecostalism, 1870–1920." Religion and American Culture: A Journal of Interpretation 16, no. 2 (2006): 125–59. http://dx.doi.org/10.1525/rac.2006.16.2.125.

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AbstractPentecostalism first appeared as a global movement, built with both modern and antimodern materials provided by the American holiness missionary movement. On the anti-modern side, radical holiness spirituality and theology infused the worldviews of its advocates with supernaturalism, primitivism, and an apocalyptic eschatology. It resisted modern trends toward systematization, bureaucratization, and centralized control. Furthermore, radical holiness minimized the significance of modern categories of nation, ethnicity, race, and civilization. On the other side, radical holiness depended

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Anderson, Douglas Firth. "“More Conscience Than Force”: U.S. Indian Inspector William Vandever, Grant's Peace Policy, and Protestant Whiteness." Journal of the Gilded Age and Progressive Era 9, no. 2 (2010): 167–96. http://dx.doi.org/10.1017/s1537781400003923.

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William Vandever (1817–1893) served as a U.S. Indian inspector from 1873 until early 1878. A lawyer by profession, Vandever had been a Republican congressman from Iowa and a Civil War officer. (Later, he would return to Congress, representing California.). While serving with the Indian Office, he became a critic of the militarization of federal Indian policy, so much so as to be reprimanded and not reappointed. His experience enables a reconsideration of President U.S. Grant's peace policy in at least two areas. First, as one of a new group of Office of Indian Affairs officials, Vandever provi

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Tropp, Jacob. "“Intertribal” Development Strategies in the Global Cold War: Native American Models and Counterinsurgency in Southeast Asia." Comparative Studies in Society and History 62, no. 2 (2020): 421–52. http://dx.doi.org/10.1017/s0010417520000109.

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AbstractThis article bridges the traditionally segregated fields of Native American history and the history of American foreign relations by investigating a series of activities in the late 1960s and early 1970s that interconnected Native American development and American counterinsurgency agendas in the unstable political landscapes of Southeast Asia. A small coterie of American bureaucrats, with careers spanning foreign assistance and Native American development work, saw great potential in selectively showcasing Indian economic “success stories” to serve “hilltribe” development and counteri

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Peter Itambu, Makarius. "Transoceanic Interconnectivities Between India- Tanzania Coastal Communities from the Antiquity to Contemporaries: The Archaeologic Perspectives from the Ancient Maritime Trade Connections via the Indian Ocean." Journal of Indian Ocean Studies 31, no. 1 (2023): 27–38. http://dx.doi.org/10.32381/jios.2023.31.01.3.

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The currently available archaeological and historical records indicate that since the prehistoric times, India and Tanzania shared a very long antiquity in terms of human civilization through the Indian Ocean maritime trade especially during the Neolithic period in aspects such as maritime trade links, ancient technology transfer, and intermarriages, expressly in monumental built heritage assets along the coast of the Indian Ocean. Outstandingly, the East African coast and its offshore islands preserve a lot of ancient remnants of built heritage assets, religious and symbolic entities, and soc

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Bora, Ivani Mausumi, and Manoj Kumar. "Long Term Dynamics of Indian ADRs Market: The Case of Persistence and Irregular Cycles." Accounting and Finance Research 6, no. 2 (2017): 71. http://dx.doi.org/10.5430/afr.v6n2p71.

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The focus of this study is to understand the previously ignored return generating dynamics of American Depositary Receipts (ADR) markets. The main objective of this study is to investigate the nature of the return generating process of the Indian ADRs market. Specifically, the study addresses following interrelated research questions: Do returns series of Indian ADRs market exhibit random walk behavior or rather depict persistence and nonlinear dynamics? Is there any cyclicity in the returns series of Indian ADRs market? Rescaled Range (R/S) method on daily and weekly return series of Bank of

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Saleem, Ali Usman, Amara Amin, and Amara Javed. "Bicultural Subjectivity and Modern Native American Identity in Alexie's The Absolutely True Diary of a Part Time Indian." Global Language Review VI, no. I (2021): 31–40. http://dx.doi.org/10.31703/glr.2021(vi-i).04.

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The colonial enterprise of Euro-Americans, since its first contact, flourished on the false notions of Indianness, fixating the image of Native Americans as primitive and savages without any claim to civilization or history. This fixity and lack of presence involuntarily led to an absence marked by a lack of identity and subjectivity for the Indians. The current article explores Sherman Alexie's The Absolutely True Diary of a Part-Time Indian through the theoretical lens of Jana Sequoya, affirming bicultural subjectivity propagated by mixed-blood writers on the nexus of inside-outside as a sui

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JANIEWSKI, DOLORES E. "“Confusion of Mind”: Colonial and Post-Colonial Discourses about Frontier Encounters." Journal of American Studies 32, no. 1 (1998): 81–103. http://dx.doi.org/10.1017/s0021875898005817.

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An interpretation of frontier texts must respond to the demand by Gesa Mackenthun and other scholars that “empire be added to the study of American culture.” As written by authors like Frederick Jackson Turner, who placed themselves on the colonizing side of the frontier, these texts described the frontier as “the meeting point between savagery and civilization” where European immigrants became “Americanized, liberated, and fused into a mixed race.” Here was forged a “composite nationality for the American people.” Such texts with their understanding of the “Indian frontier ” as a “consolidati

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CHAKRABARTY, DIPESH. "Friendships in the Shadow of Empire: Tagore's Reception in Chicago,circa1913–1932." Modern Asian Studies 48, no. 5 (2014): 1161–87. http://dx.doi.org/10.1017/s0026749x13000413.

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AbstractThis paper supplies the historical context to the Indian poet Rabindranath Tagore's (1861–1941) first visit to the city of Chicago in January 1913 when he spoke at the University of Chicago and established life-long friendships with some of the literary personalities of the city. By focusing on how Tagore came to be received by the University authorities and on his friendship with Harriet Vaughan Moody (1857–1932), the widow of the American writer William Vaughn Moody, it also seeks to trace the role that the themes of ‘empire’ and ‘civilization’ played in determining how the poet was

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Toumey, Christopher P. "Jemmy Button." Americas 44, no. 2 (1987): 195–207. http://dx.doi.org/10.2307/1007290.

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Jemmy Button was an Indian of Tierra del Fuego who inadvertently inspired four generations of nineteenth-century English missionaries to risk their earthly lives to save his eternal soul. These earnest evangelicals made five expeditions to Jemmy's South American homeland to make Christians of him and his countrymen. One of these ventures was an embarrassing fiasco, another ended in death by starvation, and a third led to a treacherous massacre.This young Indian's unintended influence also touched evolutionary thought. Jemmy Button was a friend and companion to Charles Darwin on the famous voya

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Grinina, Elena Anatolievna, and Galina Semenovna Romanova. "Andean civilization in Poma de Ayala’s Chronicle." Философия и культура, no. 9 (September 2023): 152–60. http://dx.doi.org/10.7256/2454-0757.2023.9.43781.

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The subject of the analysis of this paper is the Andean civilization view by the Peruvian author of the XVI century Felipe Guaman Poma de Ayala, a Quechua Indian by origin, who became a Catholic monk, as well as a translator and mediator between two civilizations: European, personalized by Spanish administration and Catholic Church present in the conquered lands, and Andean civilization, represented by local population speaking native Quechua and other Native American languages. The collision of two worlds is clearly visible in the Chronicle «El primer nueva cor&#243;nica y buen gobierno»,

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Abner, Julie LaMay. "Review: Bone Game. American Indian Literature and Critical Studies Series by Louis Owens." Explorations in Ethnic Studies ESS-15, no. 1 (1995): 57–58. http://dx.doi.org/10.1525/ess.1995.15.1.57.

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Luby, Brittany, and Kathryn Labelle. "“The New Generation”." Ontario History 107, no. 1 (2018): 88–110. http://dx.doi.org/10.7202/1050680ar.

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Modern research into Aboriginal education focuses on the de-culturation, physical, and emotional abuse that Indigenous students experienced at school. This focus results, in part, from an emphasis on sources written by settlers, which detail little of the lived experience of Indigenous students. Using a series of interviews conducted in Kenora, Ontario, with the Anishinabek woman Matilda (Ogimaamaashiik) Martin of Dalles 38C Indian Reserve, this paper examines that lived experience and concludes that Aboriginal education was more collaborative than has been described, particularly before the e

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Underhill, Karen J. "Protocols for Native American Archival Materials." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 7, no. 2 (2006): 134–45. http://dx.doi.org/10.5860/rbm.7.2.267.

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In the midst of a spring snowstorm on April 5, 2006, a group of fifteen Native American, First Nation, and Aboriginal information professionals and scholars and four non-Native archivists gathered at the Northern Arizona University Cline Library (Flagstaff, Arizona) for a series of conversations.1 The goal of this invitational conference was to develop best practices for culturally responsive care and use of American Indian archival material held by non-tribal organizations. The participants tackled complex topics, such as the intersection of Native American and Western knowledge systems, to p

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Shemyakin, Yakov. "“Borderland” as a way of preserving and asserting identity. The historical experience of the Native American cultures of Latin America in a universal context." Latinskaia Amerika, no. 9 (2021): 83. http://dx.doi.org/10.31857/s0044748x0016136-8.

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The article substantiates the thesis that modern Native American cultures of Latin America reveal all the main features of &quot;borderland&quot; as a special state of the socio-cultural system (the dominant of diversity while preserving the unity sui generis, embodied in the very process of interaction of heterogeneous traditions, structuring linguistic reality in accordance with this dominant, the predominance of localism in the framework of the relationship between the universal and local dimensions of the life of Latin American societies, the key role of archaism in the system of i

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