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Journal articles on the topic 'Civilization'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Dolenko, Dmitry V., and Stanislav A. Malchenkov. "RUSSIA IN THE MULTICILIZATIONAL WORLD: STAGES OF DEVELOPMENT AND INTERACTIONS." Humanitarian: actual problems of the humanities and education 19, no. 2 (2019): 150–60. http://dx.doi.org/10.15507/2078-9823.046.019.201902.150-160.

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Introduction. The study of the civilizational development stages of Russia is relevant due to the increasing role of the civilization factor in the modern multi-civilization world. The analysis of the scientific literature on the civilizational development of Russia shows that views on the nature of Russian civilization are pluralistic. The aim of the work is to analyze the historical stages of the civilizational development of Russia. The main tasks include the analysis of the Orthodox, Soviet and modern Russian civilization, their role in the multi-civilization world. Materials and Methods.

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S Targowski, Andrew. "Informing Systems as the Transformers of Information Wave into Virtual Civilization and Their Ethics Question." Informing Science: The International Journal of an Emerging Transdiscipline 18 (2015): 177–204. http://dx.doi.org/10.28945/2264.

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The purpose of this investigation is to define the central contents and issues of the impact of informing systems on the rise and development of Virtual Civilization. The methodology is based on an interdisciplinary big-picture view of the Virtual Civilization’s elements of development and their interdependency. Among the findings are: Virtual Civilization has infrastructural characteristics, a world-wide unlimited, socially constructed work and leisure space in cyberspace, and it can last centuries/millennia - as long as informing systems are operational. Practical implications: The mission o

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Pidbereznykh, Inna, and Natalia Miroshkina. "INTERCIVILIZATIONAL BORROWINGS IN THE HISTORICAL CONCEPTS OF A. TOYNBEE AND F. BRAUDEL." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 142–51. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232678.

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The article deals with the problems of intercivilizational borrowings in the historical works of A. Toynbee and F. Braudel. The author pays particular attention to the theoretical and methodological basis of A. Toynbee and F. Braudel's understanding of intercivilizational borrowings as a historical phenomenon. There are substantiated that the intercivilizational borrowing in Toynbee and Braudel's works does not have the status of an independent historical process but is included in the broader processes between civilizational relations and the development of civilization. The article analyzes

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Sotos, John G. "Biotechnology and the lifetime of technical civilizations." International Journal of Astrobiology 18, no. 05 (2019): 445–54. http://dx.doi.org/10.1017/s1473550418000447.

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AbstractThe number of people able to end Earth's technical civilization has heretofore been small. Emerging dual-use technologies, such as biotechnology, may give similar power to thousands or millions of individuals. To quantitatively investigate the ramifications of such a marked shift on the survival of both terrestrial and extraterrestrial technical civilizations, this paper presents a two-parameter model for civilizational lifespans, i.e. the quantity L in Drake's equation for the number of communicating extraterrestrial civilizations. One parameter characterizes the population lethality

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Kharkevich, M. V. "Civilizations in World Politics: Reasons for Clash and Dialogue." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 159–67. http://dx.doi.org/10.24833/2071-8160-2015-4-43-159-167.

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Civilizations are not a novel subject of research.Todaytheyareincreasinglypopularbothinaca demicandpoliticalspheres.State and non-state actors talk as if civilizations were real actors of world politics. The article outlines the intellectual map of civilizational research in world politics. It finds three actual and one possible directions of civilizational research, namely: civilizational dynamic, inter civilizational ethics, politics of civilizations and civilizational politics. The author stresses the importance of nonessentialist approach in civilizational dynamics studies, its leader bein

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Kochetkov, Alexander P. "On the Civilizational Foundations of the Modern Russian State." Sociopolitical Sciences 15, no. 2 (2025): 55–59. https://doi.org/10.33693/2223-0092-2025-15-2-55-59.

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The article is devoted to the disclosure of the civilizational foundations of the modern Russian state. The purpose of the article is to consider Russia as a special civilization and highlight the centuries-old socio-cultural features of our country. Based on the use of civilizational and local-spatial methodological approaches, a comparative analysis of the concepts of Russian and Russian civilizations discussed in Russian political science is carried out. Special attention is paid to the consideration of the concept of the Russian state-civilization. As a result of the research, the author c

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Feofanov, K. A. "The Concept of "Civilization State” as a Direction in the Development of Civilizational Theory." Outlines of global transformations: politics, economics, law 17, no. 4 (2025): 122–35. https://doi.org/10.31249/kgt/2024.04.08.

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The article is devoted to the concept of “civilization state” as a direction in the development of civilizational theory. It analyzes the history of scientific application of the concept of civilization, the content, composition and structure of civilizations, historical and geopolitical determinants of the confrontation between the West and Russia, the deepening of the civilizational confrontation “West - Russia” in the 21st century, the phenomena of “nation state” and “civilization state”, the civilizationally determined trends of transformation of the modern world order. Initially used t

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BELKOV, OLEG A. "STATE-CIVILIZATION - GEOPOLITICAL STATUS OF RUSSIA." Sociopolitical Sciences 14, no. 5 (2024): 38–45. https://doi.org/10.33693/2223-0092-2024-14-5-38-45.

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The work is a phenomenological analysis of the concept “Russia is an original state-civilization”. This formula represents the civilizational self-determination of the State. It lapidarily defines his understanding of his own development and the desirable principles of the world order. The article attempts to find out its heuristic value. The history of the term “state-civilization” is revealed. It is proved that it acts along with civilization and the state as a specific social community and a sovereign subject of geopolitics. Its historicity, the mechanism of formation and development are in

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Rakhmonberdiev, Islombek. "A SOCIO PHILOSOPHICAL ANALYSIS OF HUNTINGTON'S THESIS ON ETHNIC MINORITIES AND THE CLASH OF CIVILIZATIONS." Oriental Renaissance: Innovative, educational, natural and social sciences 4, no. 21 (2024): 722–27. https://doi.org/10.5281/zenodo.12187332.

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<em>The subject of Samuel Huntington’s “Clash of Civilizations” has sparked much discussion. Huntington argues that post-Cold War conflicts are primarily about civilization. This article uses a data set from an at-risk minority group to bring a quantitative element to the civilization debate, which until now has largely relied on anecdotal claims. This article focuses on the question of whether both the number and intensity of ethnic conflicts between groups belonging to different civilizations have increased since the end of the Cold War. Overall, the analysis identifies sev

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Acharya, Amitav. "The Myth of the “Civilization State”: Rising Powers and the Cultural Challenge to World Order." Ethics & International Affairs 34, no. 2 (2020): 139–56. http://dx.doi.org/10.1017/s0892679420000192.

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Abstract“Civilization” is back at the forefront of global policy debates. The leaders of rising powers such as China, India, Turkey, and Russia have stressed their civilizational identity in framing their domestic and foreign policy platforms. An emphasis on civilizational identity is also evident in U.S. president Donald Trump's domestic and foreign policy. Some analysts argue that the twenty-first century might belong to the civilization state, just as the past few centuries were dominated by the nation-state. But is the rise of civilization state inevitable? Will it further undermine the li

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Podberezkin, A. I., and M. V. Kharkevich. "Local Civilizations in Eurasia: Long Term Scenario of Interaction." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 152–58. http://dx.doi.org/10.24833/2071-8160-2015-4-43-152-158.

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The article is devoted to analyzing the interactions of local civilization in the world and in Eurasia. The authors pays close attention to the theoretical issues of the subject matter. They choose for their analysis the nonessential conception of civilization. It allows societies with in a single civilization with radically different views on the civilizational reference framework. This conception explains why there are more clashes within a civilization, then among them. Then the author dwell sont he issue of civilizational conflict in Eurasia. The focal point of the conflict is the clash be

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BAGDASARYAN, V. E. "THE CRIMEAN WAR AS A CONFLICT OF CIVILIZATIONS: THE FOCUS OF CRIMEA IN THE CIVILIZATION AND VALUE DIMENSION OF RUSSIAN HISTORY." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 10, no. 3 (2021): 12–19. http://dx.doi.org/10.22394/2225-8272-2021-10-3-12-19.

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This article aims to consider the history of Crimea from the perspective of the civilizational dimension of the world and Russian historical process. The special role of the Crimean peninsula as a special intercivilizational buffer is indicated. It determines a special paradigm of relations. Using Crimea as an example, the article reveals a special phenomenon of the «war of civilizations» with their illustration in the history of Russia. The Crimean War is considered as a direct example of the clash of civilization. The cognitive potentials of rethinking the Crimean War as a civilizational con

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13

Shevchenko, Vladimir. "Features of socio-philosophical and philosophical-historical approaches to the study of civilizational issues." Civilization studies review 6, no. 1 (2024): 20–42. http://dx.doi.org/10.21146/2713-1483-2024-6-1-20-42.

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The author of the paper insists on the need to highlight two complementary aspects in understanding the nature of civilization. In one case, civilization is a historical era, and in the other, it is the civilizational development of individual local states or societies (local civilizations). The paper reveals the thematic field of research on civilizational issues from the perspective of socio-philosophical knowledge (including its philosophical and historical component). It is noted that the uncertainty and vagueness of the concept of civilization is largely due to the fact that its philosoph

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Kychkyruk, T. "Globalization, civilizations, and stadial universalism." Humanitarian studios: pedagogics, psychology, philosophy 1, no. 100 (2020): 58–63. http://dx.doi.org/10.31548/hspedagog2020.01.058.

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The contradictions between the various paradigms of civilization and the related problems of world globalization, as well as the interaction of civilizations are the subject of many sciences. Globalization is interpreted as the interaction of civilizations. Thus, civilization becomes one of the main categories in the process of explaining and understanding the world. Today there is no generally accepted definition of the term “civilization” - it is defined and interpreted differently. Sometimes it is used as a synonym for the term “culture”. Civilization can also refer to society as a whole. T

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oglu Imamverdiyev, Farid R. "Country-Civilization: Main Features and Characteristics (Prolegomena to the Creation of a Holistic Philosophical-Culturological Concept)." Общество: философия, история, культура, no. 5 (May 21, 2025): 130–34. https://doi.org/10.24158/fik.2025.5.15.

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The article attempts to analyze the phenomenon of a country-civilization as a cultural and civilizational organ-ism in history and modernity. The study focuses on the main features and peculiarities of the country-civilization, as well as on the status of this category in the context of determining its objective-ontological es-sence. The author analyzes the consequences of the crisis of unipolar globalism, and emphasizes the socio-historical process of forming countries-civilizations as an objectively necessary response to the transformation-al crises of the world global system. The formation

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Yilmaz, Ihsan, and Nicholas Morieson. "Civilizational Populism: Definition, Literature, Theory, and Practice." Religions 13, no. 11 (2022): 1026. http://dx.doi.org/10.3390/rel13111026.

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The purpose of this article is to clarify the concept of ‘civilizational populism’ and work towards a concise but operational definition. To do this, the article examines how populists across the world, and in a variety of different religious, geographic, and political contexts, incorporate and instrumentalize notions of ‘civilization’ into their discourses. The article observes that although a number of scholars have described a civilization turn among populists, there is currently no concrete definition of civilization populism, a concept which requires greater clarity. The article also obse

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Tyugashev, Evgeny. "Russian civilization in the focus of attention." Civilization studies review 6, no. 1 (2024): 177–91. http://dx.doi.org/10.21146/2713-1483-2024-6-1-177-191.

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The review examines monographs on Russian civilization published in 2022–2024. The authors understand that in the modern world, the concept of Russian civilization has become iconic. Special attention is paid to philosophical and theoretical concepts that interpret the empyria of Russia’s civilizational development from a new angle. When characterizing the specifics of Russian civilization, attention is paid more to the geographical factor than to the ethnic substrate. The article emphasizes the civilizational value of Orthodoxy in the struggle for the identity of Russia and the future of mank

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Ali, Muzaffar. "Arnold Toynbee Ideas about Islamic Civilization and the Extent Influenced by the Vision of Ibn Khaldun: A Descriptive and Analytical Study." Al-Milal: Journal of Religion and Thought 2, no. 2 (2020): 212–32. http://dx.doi.org/10.46600/almilal.v2i2.154.

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Ibn e Khaldun (1406 C.E.) has been an imminent scholar and well known for his work in the study of civilization. His vision regarding Civilization holds the significant place according to the philosophers of history. Arnold J. Toynbee (1975 C.E.) is one such prominent thinker who not only applauded the thoughts of Ibn e Khaldun but was influenced by Ibn e Khaldun’s views as it can be seen in Toynbee’s book: “A Study of History”. As a philosopher of history, he has much contribution in the field; He interlinks History with civilization. He presented a thoughtful book surrounding his civilizatio

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Sandberg, Anders. "Civilizational Virtue, Civilizational Autonomy, and Existential Risks." Journal of Ethics and Emerging Technologies 35, no. 2 (2025): 1–19. https://doi.org/10.55613/jeet.v35i2.170.

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Virtues are traits or qualities that are morally good, expressed as behaviour that does what is right and avoids what is wrong. Individual virtues have been discussed in ethics since classical times. Collective or group virtues are a more recent and somewhat contested concept, attributing virtues that cannot be held without the existence of the group. Collective agents might even be virtuous without being moral patients. Could there be virtues applying to the largest groups, civilizations themselves? In existential risk scholarship human civilization is sometimes reified as a relevant actor, a

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SMIRNOV, A. V. "REASON AND CIVILIZATION." Bulletin of Chelyabinsk State University 489, no. 7 (2024): 5–15. https://doi.org/10.47475/1994-2796-2024-489-7-5-15.

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There are three types of inaccurate approach in civilization studies. Firstly, interpretation of civilization as an “imaginary community” resulting in denial of validity for “civilization” concept. Secondly, classifying civilizations on the basis of a peculiar randomly specified feature, most often religious (“civilizational approach” elaborated by historians and sociologists). Thirdly, explaining civilization as one and universal for humankind developing along a single line of progress. N. Ya. Danilevsky developed a theory of vsechelovecheskoye (embracing and gathering humanity but not “unify

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He, Baogang. "Civilizational Perspectives of the Belt and Road Initiative: A Critical Testing of Huntington’s Thesis of the Clash of Civilizations in the BRI Context." China and the World 04, no. 02 (2021): 2150010. http://dx.doi.org/10.1142/s2591729321500103.

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In recent years, a civilizational perspective as a part of geopolitical analysis is deployed to fuel geopolitical concern. China’s Belt and Road Initiative (BRI) has been viewed as a case of the clash of civilizations between the West and China. This paper scrutinizes the civilization-based geopolitical approach and analysis. It tests the “civilizational-clash” thesis beyond the Sinic–West relations through the cases of the Sinic–Islamic and Sinic–Hindu relations. An examination and comparison of different civilizational responses to the BRI helps us to develop a critical perspective to invest

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Sielezin, Jan Ryszard. "FELIKS KONECZNY I JEGO WIZJA CYWILIZACJI EUROPEJSKIEJ (ŁACIŃSKIEJ)." Społeczeństwo 162, no. 2 (2023): 165–84. http://dx.doi.org/10.58324/s.335.

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The article concerns the vision of European (Latin) civilization by Feliks Koneczny, the outstanding historian of ideas. He created the foundations for apestorier philosophy of history based on the concept of multitude of civilizations. It covers different areas of a human culture and historical activity. Koneczny distinguished seven civilizations in various stages of development, which were a subject of evolution. Culture is one of the foundations of civilization’s development and a part of a bigger entity being one of the fragments of some civilization. The concept of Koneczny brought disput

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Alferov, A. A. "Polycentrism versus Universalism in the Picture of the Social World." Herald of the Russian Academy of Sciences 92, S7 (2022): S574—S580. http://dx.doi.org/10.1134/s1019331622130135.

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Abstract The principle of monocentrism in building a picture of the social world is opposed to the principle of polycentrism. Certain trends substantiating the principle of monocentrism, on the one hand, and the principle of polycentrism, on the other, are considered. The justification of monocentrism is universalism—of man, human consciousness, human history. In anthropology, polycentrism is based on the idea of the sociocultural conditioning of man, while in the philosophy of history, it is based on the concept of history as the development of individual isolated cultures or civilizations. T

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Kumar, Krishan. "The Return of Civilization—and of Arnold Toynbee?" Comparative Studies in Society and History 56, no. 4 (2014): 815–43. http://dx.doi.org/10.1017/s0010417514000413.

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AbstractAfter a period of neglect, civilization as a concept seems once more to have regained popularity among a number of historians and social scientists. Why? What is the appeal of civilization today? And might the return of civilization also herald a return to the work of Arnold Toynbee, once regarded as the towering figure of civilizational analysis? This paper considers the history of the concept of civilization, and argues for the continuing importance and relevance of Toynbee's multi-volumeA Study of Historywithin that tradition. The claim is that, whatever the weaknesses of Toynbee's

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Bakiyev, A. "Oxus Civilization and Migration Processes." Bulletin of Science and Practice 7, no. 5 (2021): 527–40. http://dx.doi.org/10.33619/2414-2948/66/59.

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The article on the basis of the civilizational approach analyzes the approaches of urban scientists about the development of society in chronological order. The role of Central Asia in the system of civilizations of the ancient East is discussed. On the basis of archaeological, anthropological, ethnographic sources, the influence of migration processes on the transformation of local cultures to the level of the first civilizations has been revealed. The nature of the migration processes of the Bactria-Margiana Archaeological Complex (Oxus civilization).

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Emelyanova, Olga B., Ekaterina S. Maslova, and Alexey M. Shinkarenko. "The Concept of Civilizational Identity in Western Philosophy." Общество: философия, история, культура, no. 4 (April 16, 2025): 232–40. https://doi.org/10.24158/fik.2025.4.31.

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The article examines the leading Western concepts of civilizational identity of G. Ruckert, O. Spengler, P. So-rokin, A. Toynbee, S. Huntington. In the concept of local civilizations, G. Rückert considers civilizational identity as the simultaneous residence of typologically different cultures – historical and cultural “organisms”, but he failed to overcome the Eurocentric view of civilizations. The concept of cultures about Spengler’s original view of culture reflects the author’s view of culture as a unique phenomenon of society’s identity: the soul of the people becomes the key to culture,

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Hen, M. P. "The Conflict and the Order in Civilization Structures." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 9, no. 1 (2009): 55–59. https://doi.org/10.18500/1819-7671-2009-9-1-55-59.

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The author analyzes the conflicts of civilizations in this article. The Author considers the reasons of these conflicts that are created value. The value of one civilization disagrees with the value of other civilizations. At the end of article he draws a conclusion. The problem of civilization’s conflicts has to be studied together with modern global problems and problems of modernizations.

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Klimczyk, Wojciech. "Cywilizacja jako proces. Część 3: Powrót idei?" Polish Journal of the Arts and Culture New Series, no. 18 (2/2023) (October 2023): 9–34. http://dx.doi.org/10.4467/24506249pj.23.012.19553.

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The first goal of the last in the series of articles called “Civilization as process” is to show how the notion of civilization was saved in academic discourse from being fully associated with imperialism and racism. While the text reconstructs how it happened, it nonetheless stresses that the doubts about the use of the term “civilization” in research have remained, even once its value-free, descriptive meaning was shaped. Essentialism based on racist and classificatory grounds still haunts civilizational studies, as can be seen in the scope and intensity of debate accompanying Samuel Hunting

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Т.І., Чаркіна. "ДОСЛІДЖЕННЯ ЦИВІЛІЗАЦІЇ У ІСТОРИКО-АНТРОПОЛОГІЧНОМУ ВИМІРІ". Вісник ХНПУ імені Г. С. Сковороди "Філософія", № 50 (29 червня 2018): 95–104. https://doi.org/10.5281/zenodo.1300209.

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In the process of globalization, the issues of civilizational and cultural development of mankind arise. Civilizational mutual understanding and the dialogue of cultures is an urgent need of the present day. The study of civilization in the historical-anthropological dimension contributes to the reconstruction of historical reality: to the study of the methodology of research, the consciousness of people, the nature of relations in society, the identification of the essence of civilizations. The aim of the work is to study the civilization in the historical-anthropological dimension. The task

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Ivanov, Andrey V., and Yuri V. Popkov. "Northern Civilization Corridor in the Eurasian Socio-Cultural Space: Statement of the Problem." Arctic and North, no. 59 (June 2, 2025): 100–115. https://doi.org/10.37482/issn2221-2698.2025.59.100.

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The article substantiates the important role of the Arctic zone of Russia in forming and strengthening not only its geopolitical, defense, resource and raw material, economic, transport and communication potential, but also as a significant civilization corridor, providing intensive interaction between different peoples and cultures, which goes far beyond the boundaries of this particular region. Civilization corridors are understood as the basis for the functioning of individual territorial locations, linking them into a living and developing organism of a single humanity due to their fulfill

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Tyugashev, Evgeny A. "Modern civilizational research of Russia: observations and insights." Civilization studies review 4, no. 1 (2022): 190–201. http://dx.doi.org/10.21146/2713-1483-2022-4-1-190-201.

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In connection with the preparation by the Institute of Philosophy of the Russian Academy of Sciences of a collective monograph on the results of the implementation of the megatheme “Russian project of civilizational development: philosophical foundations”, the book review analyzes the experience of preparing monographs of recent years devoted to the civilizational interpretation of Russia. As follows from the review of monographs, there are stable interdisciplinary research teams that continue to comprehend the civilizational identity of Russia in the subjects of various disciplines (philoso

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Popov, V. V. "Once Again About the Clash of Civilizations." Russia & World: Sc. Dialogue, no. 3 (August 21, 2022): 150–70. http://dx.doi.org/10.53658/rw2022-2-3(5)-150-170.

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The article contains a number of arguments defending the idea that Russian civilization is independent and separate and explains the conclusion that the current confrontation between Western and Russian civilizations is essentially a civilizational conflict.

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Neumayer, Eric, and Thomas Plümper. "International Terrorism and the Clash of Civilizations." British Journal of Political Science 39, no. 4 (2009): 711–34. http://dx.doi.org/10.1017/s0007123409000751.

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Huntington referred to a ‘clash of civilizations’ revealing itself in international terrorism, particularly in the clash between the Islamic civilization and the West. The authors confront his hypotheses with ones derived from the strategic logic of international terrorism. They predict more terrorism against nationals from countries whose governments support the government of the terrorists’ home country. Like Huntington, they also predict excessive terrorism on Western targets, not because of inter-civilizational conflict per se, but because of the strategic value of Western targets. Contra

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KAMALETDINOVA, ALFIYA YA. "CIVILIZATION: THE SEARCH FOR PHILOSOPHICAL AND THEORETICAL UNITY." Bulletin of Chelyabinsk State University 495, no. 1 (2025): 99–105. https://doi.org/10.47475/1994-2796-2025-495-1-99-105.

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In the scientific literature of the philosophical and political orientation of recent years, there has been a variety of approaches to understanding “civilization”. Considering the term “civilization” as a verbal expression of a certain object is sometimes scientifically incorrect. The conceptual expression of the semantic meaning of a term is diverse and breaks down into particulars. In philosophical discourse, we cannot find a single definition of “civilization” that approaches a universal, general scientific one. The variety of conceptual interpretations reduces “civilization” to the level

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Gorodetsky, A. E. "Noospheric civilization and noonomy: from theory to practice." Noonomy and Noosociety. Almanac of Scientific Works of the S.Y. Witte INID 1, no. 3 (2022): 74–92. http://dx.doi.org/10.37930/2782-618x-2022-1-3-74-92.

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the theory of world civilizations presupposes a number of stages of social development of this phenomenon: civilization as an alternative to savagery and barbarism; local civilizations; diverse cultural and historical types, Slavic cultural and historical types in particular. The characteristics of the phenomenon under study, as well as the vicissitudes of civilizational choice are considered. Great attention is paid to Russian spiritual and cultural traditions, specifically the Russian civilization. A significant stage in the development of mankind is the noospheric civilization, the next civ

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Григорий Дмитриевич, Ревягин, and Ревягина Наталья Григорьевна. "The transformation of civilizational determinants in the era of global crises and their impact on Russian elitogenesis." STATE AND MUNICIPAL MANAGEMENT SCHOLAR NOTES 1, no. 2 (2024): 220–26. http://dx.doi.org/10.22394/2079-1690-2024-1-2-220-226.

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The research is devoted to the study of the influence of the transformation of civilizational determinants on the processes of formation of the political and administrative elite of modern Russia. Through the prism of geopolitical analysis, the authors state that the current phase of globalization is undergoing deep systemic and structural crises, causing changes in the factors shaping the contours of modern civilizations. These factors are the determinants of civilizational development, the transformation of which is observed in several main areas. The authors believe that the civilizational

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Андрей Владимирович, Панков. "The civilizational-elitist approach: the actual change of research optics." STATE AND MUNICIPAL MANAGEMENT SCHOLAR NOTES 1, no. 1 (2024): 209–16. http://dx.doi.org/10.22394/2079-1690-2024-1-1-209-216.

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The article substantiates that the civilizational-elitist approach develops a civilizational approach in the direction of analyzing the mechanisms and necessary prerequisites for the evolution, flourishing and decline of civilizations on a cultural and value basis and actualizes the problem of the quality of elites. He demands a multivariate and pluralistic understanding of world history, adequate to the modern stage of the development of the humanities, which allows us to move away from the Western understanding of civilization and its imperative universality. In modern social and political s

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Shemyakin, Iakov. "Image of reality and reality of image: the problem of civilizational identity in the light of the experience of socio-cultural “Frontier”." Przegląd Wschodnioeuropejski 11, no. 1 (2020): 219–29. http://dx.doi.org/10.31648/pw.5982.

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The article deals with the problem of civilizational identity in the light of the experience of socio-cultural “borderland”. The author defines identity as a state of community or personality that has acquired the meaning of existence and, thus, integrity. Under the condition of identity differ in the image of identity and the identificational pivot-invariant. The image of identity is a spiritual reality, the basis of the “spiritual body” of civilization, reflecting its ideas about itself, its place in history. Identifying a core-invariant is the reality of the connection of the spiritual and

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Airu, Chen, and Zhang Xiaoping. "“One Belt, one Road” initiative as a way to the mutual peaceful civilization perception." Civilization studies review 6, no. 1 (2024): 113–22. http://dx.doi.org/10.21146/2713-1483-2024-6-1-113-122.

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The Belt and Road Initiative in the new era is not only a mutually beneficial way to promote global economic cooperation, but also a peaceful path to mutual understanding and exchange among civilizations. Participation in the construction of the project helps participants in the international process to understand the civilizational differences between them and build their behavior with an understanding of the global point of view. Thus, this issue is not only of theoretical significance for the development of human civilization, but also from a practical point of view. The new concept of civi

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Yakovets, Yu V. "THE GROWTH OF PRODUCTIVITY OF THE SOCIAL INTELLIGENCE OF CIVILIZATIONS: PATTERNS, HISTORICAL TRENDS, PROSPECTS." BULLETIN of Russian Academy of Natural Sciences 21 (April 2021): 72–82. http://dx.doi.org/10.52531/1682-1696-2021-21-1-72-82.

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In the article by the founder and head of the Russian civilizational school, academician of the Russian Academy of Natural Sciences Yakovts Yu.V. This report introduces for the first time the concept of the productivity of the social intelligence of civilizations, examines the patterns and historical trends of the accelerating growth of productivity with the change of civilization cycles, reveals the peculiarities of the dynamics of the productivity of public intelligence in the conditions of the modern civilization crisis, the tendency for the decline in productivity and the increasing polari

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Komarov, Mikhail. "CIVILISATIONAL ASPECTS OF THE INTERACTION BETWEEN PARTIES IN THE PROCESS OF THE ORGANIZING AND CONDUCTING THE OLYMPIC GAMES IN JAPAN." Eastern Analytics, no. 2 (2020): 79–84. http://dx.doi.org/10.31696/2227-5568-2020-02-079-084.

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The article considers the topical issue of the civilizational aspects of the interaction between parties in the process of the organizing and conducting the Olympic Games in Japan. This paper makes an attempt to consider these aspects from the perspective of two main concepts of civilization, while highlighting general civilizational trends and trends within the framework of local civilizations. The issue of deepening inter-civilization communication and understanding is analyzed. In addition, the place and potential impact of sport in resolving interstate political conflicts is considered. Sp

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Baghdasaryan, V. "he Great Patriotic War as a Civilizational War: Scientific and Methodological Recommendations for New History Textbooks." Bulletin of the State University of Education. Series: History and Political Sciences, no. 2 (July 9, 2025): 7–25. https://doi.org/10.18384/2949-5164-2025-2-7-25.

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Aim. To develop scientific and methodological recommendations for rethinking the history of World War II and the Great Patriotic War based on the methodology of the civilizational approach in the prospect of compiling new textbooks on the history of Russia.Methodology. The methodological basis of the study was the civilizational approach in understanding social development, in accordance with which recommendations were proposed for disclosing the history of World War II and the Great Patriotic War.Results. In the course of the study, significant discrepancies were discovered between the approa

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المعلة, جميل, and علي الخرسان. "History of political thought." Kufa Journal of Arts 1, no. 24 (2015): 97–126. http://dx.doi.org/10.36317/kaj/2015/v1.i24.6321.

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Greece has reached the height of its greatness and its reputation has spread throughout the world to this day. Every intellectual and philosophical product throughout history has been studied and drank from the wellspring of Greek civilization, as it is the fountain of ideas and the center of global thought to this day. This does not mean that it was not preceded by another civilization. Mesopotamia and the Chinese, Indian and Persian civilization preceded it by many centuries, and Greece took a lot from them, and this was not a defect, but rather a universal norm and a law that governs humani

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Akhter, Dr Naseem. "Analytical Study of the Socio- Religious Condition of Early Ancient Egyptian Civilization." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 3 (2021): 47–54. http://dx.doi.org/10.53575/arjish.v5.3(21)e5.47-54.

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This paper is primarily deals and highlights the main characteristics of the Egyptian civilization which is considered the mother civilizations of the world. The world has been making progress for thousands of years and the people became gradually civilized. We found few major civilizations of the world. Among them Egyptian Civilization is one of them which considered the most historic and early civilization as compared to its contemporary civilizations i.e. Mesopotamian, Indus and Chinese civilizations of the world. Although it’s a common perception about the people of ancient time that they

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Fedorchenko, Sergey. "State-civilization in the digital ecumene." Journal of Political Research 7, no. 1 (2023): 3–26. http://dx.doi.org/10.12737/2587-6295-2023-7-1-3-26.

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At the beginning of the work, a brief review of the articles of the current thematic issue of the «Journal of Political Research», devoted to political aspects and problems of the worldview phenomenon, is presented. At the same time, the main goal of the article is to study the features of the construction of digital ecumene on the example of the Russian and Chinese states-civilizations. The methodological optics of this article is the principles of comparative analysis, based on the comparison of the same order, similar political phenomena, processes and phenomena. The methodological optics o

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Hanum, Elfira. "Masyarakat Maju dalam Peradaban Islam Perspektif Said Ramadhan al-Buthi." Jurnal Al-Tatwir 10, no. 1 (2023): 85–100. http://dx.doi.org/10.35719/altatwir.v10i1.75.

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There have been many civilizations that have existed and developed throughout the world in human history, including Ancient Egyptian civilization, Ancient Greek civilization, Ancient Persian civilization, Ancient Chinese civilization, Ancient Indian civilization, Islamic civilization in the Middle East and North Africa, and so on. This research uses the library research method. In this research, the author searches for reference sources such as books, journals, and theses related to advanced civilizations in the perspective of Sa'id Ramadhan al-Buthi. The purpose of this research is to underst

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Spiridonova, Valeria I. "Horizons of the multicivilizational world." Civilization studies review 4, no. 2 (2022): 5–32. http://dx.doi.org/10.21146/2713-1483-2022-4-2-5-32.

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Since the beginning of the 21st century an objective process of the formation of a “plurilateral world order” has been starting in the non-Western world (China, Russia, India). It is based on new world structures – “Сivilization-States”, which fixed the “split of modernity”, the new challenge for the European modernity as a non-alternative universal development model. This process coincides with the logic of F. Braudel, who argued for the existence of self-sufficient “World-Civilizations” (Russia, China, India, Turkey) which were up to now “zones of silence”, “sleeping” civilizations. This

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Paleshko, Yana, Nataliia Nebaba, and Hanna Bohorodytska. "Role of the religious factor in the genesis and development of civilizations of the world." Bulletin of Mariupol State University. Series: Philosophy, culture studies, sociology 11, no. 22 (2021): 87–96. http://dx.doi.org/10.34079/2226-2830-2021-11-22-87-96.

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Analyzing the socio-religious spheres of the world countries and the trends of social development that currently dominate the world, the strategic vision and connection of civilizations and religious movements are considered. The role of the religious factor in the development of world civilizations, the peculiarities of the influence of religious currents on relations in different parts of the world are analyzed. The influence of globalization on the development of religious movements and the peculiarities of their influence in the modern world are determined. Religion is seen as a foundation

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Ligara, Bronisława. "Dyskurs cywilizacyjny Zygmunta Krasińskiego w przestrzeni międzykulturowej." LingVaria 13, no. 26 (2018): 259–73. http://dx.doi.org/10.12797/lv.13.2018.26.17.

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Zygmunt Krasiński’s Civilization Discourse in an Intercultural SpaceConstituted in Zygmunt Krasiński’s French texts, discourse about civilization arose within intercultural communication with authorities representing political institutions and the religious institution of Western Europe (among others, François Guizot, Napoleon III, or Pius IX) in years 1831–1858. Its aim was cognitive: to transfer knowledge, hitherto unknown to receivers, about the place occupied by Polish civilization in the European space. This goal was accomplished through the creation in the discourse, of representations o

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Byshok, Stanislav O. "“Clash of Civilizations” Concept in the EU Right-Wing Populists’ Discourse." RUDN Journal of Political Science 21, no. 4 (2019): 745–54. http://dx.doi.org/10.22363/2313-1438-2019-21-4-745-754.

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The concept of “clash of civilizations”, proposed by S. Huntington in the early 1990s, has been controversial, yet has found a solid following, primarily among the right side of the political spectrum in Europe and the US. Since such humanitarian aspects as culture, religion, civilization and national identity are central to modern political debates in the West, it is essential to delve more deeply into civilizational discourse of political actors. This article examines the idea of “clash of civilizations” in the rhetoric of three key right-wing populist parties of the EU: the French “National

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