Relevant bibliographies by topics / Claire Bishop

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Claire Bishop'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Claire Bishop"

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BUCKNER, CLARK. "Participationedited by bishop, claire." Journal of Aesthetics and Art Criticism 66, no. 3 (June 2008): 309–11. http://dx.doi.org/10.1111/j.1540-6245.2008.00311_5.x.

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Bishop, Claire. "Letters and Responses: Claire Bishop Responds." October 115 (January 2006): 107. http://dx.doi.org/10.1162/octo.2006.115.1.107.

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Eschenburg, Madeline. "Artificial Hells: A Conversation with Claire Bishop." Contemporaneity: Historical Presence in Visual Culture 3 (June 5, 2014): 174–78. http://dx.doi.org/10.5195/contemp.2014.113.

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Korte, Christine. "Artificial Hells: Participatory Art and the Politics of Spectatorship by Claire Bishop." Public 24, no. 48 (December 1, 2013): 163–64. http://dx.doi.org/10.1386/public.24.48.163_5.

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Kaluher, Anna. "Criticism minima: how to overcome ethical in yourself. Book review: Claire Bishop. Artificial Hells: Participatory Art and the Politics of Spectatorship. London: Verso, 2012. (ISBN 9781844676903)." Text and Image: Essential Problems in Art History, no. 1 (2019): 102–5. http://dx.doi.org/10.17721/2519-4801.2019.1.07.

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This review is an attempt of a critical generalization of the first monograph devoted to the phenomenon of Participatory Art – «Artificial Hells: Participatory Art and the Politics of Spectatorship» by Claire Bishop. Аuthor focuses on the problems of the binary of active and passive viewing, art after a «Social turn», the concept of ethics and the phenomenon of theatricalization in contemporary art.
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Fernandes, Sílvia. "Teatro expandido em contexto brasileiro." Sala Preta 18, no. 1 (June 30, 2018): 6. http://dx.doi.org/10.11606/issn.2238-3867.v18i1p6-34.

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O texto trata da retomada do ativismo nas instâncias da arte contextual (Paul Ardenne) e relacional (Nicolas Bourriaud), que se reflete na aproximação das artes cênicas com a política. Claire Bishop considera a tendência um “giro social” da arte, que localiza no final do século XX e detecta na postura social, característica dos criadores, e na rejeição à estética e à formalização, substituídas por intervenções decididamente ligadas ao trabalho em comunidades e à atuação em frentes próximas ao trabalho social. Na tentativa de reabilitar a ideia de estética em conexão com a política, Bishop recorre ao filósofo Jacques Rancière e a suas concepções de “partilha do sensível” e “regime estético da arte”. A partir desses pressupostos, analisa-se o trabalho da artista Lia Rodrigues e sua relação com a comunidade da Maré.
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Silvério, Renan Hernandes. "O Jogo na Arte: a presença do Ágon entre Nicolas Bourriaud e Claire Bishop." Anagrama 8, no. 1 (February 4, 2014): 1–13. http://dx.doi.org/10.11606/issn.1982-1689.anagrama.2014.78984.

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O presente artigo pretende propor um entendimento do conceito e da função de jogo, na tentativa de analisa-lo próximo aos procedimentos da arte, possibilitando conjuntamente um dialogo com primeiro escrito da filosofia Nietzschiana “O nascimento da tragédia no espirito da musica”, a pesquisa procura estabelecer o Ágon entre Apolo e Dionísio como recorte e estrutura fundamental de funcionamento dos jogos e utilizar a disputa presente nos jogos para lançar um entendimento sobre a arte, optando como exemplo o livro “Estética relacional” de Nicolas Bourriaud sendo contraposto pelo artigo de Claire Bishop
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Oliveira, Luiz Sérgio da Cruz. "Encruzilhadas da arte e da política no contemporâneo." Revista Visuais 3, no. 4 (June 22, 2017): 103–17. http://dx.doi.org/10.20396/visuais.v3i4.12194.

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Este artigo discute as dificuldades enfrentadas pela arte contemporânea, em especial aquela de cunho colaborativo, diante de novas demandas que clamam por uma maior inserção da arte no campo social. A partir da interlocução com autores como Claire Bishop, Hans Haacke, Linda Nochlin, Stephen Wright e Jacques Rancière, entre outros, procuramos investigar aspectos que compõem o cenário de certa encruzilhada que se apresenta para as práticas de arte colaborativa na contemporaneidade que, por sua vez, precisam encontrar os termos de sua articulação com o campo social e com o campo político na busca por uma presença qualificada da arte no mundo.
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Dalcol, Francisco. "Crítica dissensual: estética e densidade conceitual frente ao julgamento ético da intencionalidade artística." POIÉSIS 17, no. 28 (September 25, 2018): 147. http://dx.doi.org/10.22409/poiesis.1728.147-160.

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Propõe-se uma discussão teórica voltada a impasses da crítica com a virada social nas práticas artísticas e o esvaziamento dos critérios estéticos, problematizando uma tendência que toma a ética como valor e critério privilegiado para avaliar trabalhos processuais, desmaterializados, colaborativos e relacionais. Especula-se que tal abordagem tem caráter despolitizado se desconsiderar os antagonismos e a densidade conceitual em favor da intencionalidade dos artistas que usam situações sociais para produzir projetos participativos e/ou colaborativos. A partir de Néstor García Canclini, Hal Foster, Nicolas Bourriaud, Claire Bishop e Jacques Rancière, elabora-se uma compreensão do caráter crítico e político daarte como modo de operar uma crítica dissensual capaz de articular o estético sem sujeitá-lo ao julgamento ético.
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Tasca, Fabíola. "Entre Nicolas Bourriaud e Santiago Sierra: o antagonismo como estratégia relacional." PORTO ARTE: Revista de Artes Visuais 20, no. 34 (May 1, 2016): 7. http://dx.doi.org/10.22456/2179-8001.62304.

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O texto articula aproximações e afastamentos entre o trabalho do artista espanhol Santiago Sierra e as premissas teóricas que orientam a noção de estética relacional, elaborada pelo crítico francês Nicolas Bourriaud. Lançando mão da situação Tucumán Arde, compreendida como um emblema das aspirações de imbricamento entre arte e política de uma geração, o argumento que aqui se apresenta sublinha o distanciamento dessas aspirações representado pelo trabalho de Santiago Sierra, o qual é apreendido a partir da expressão “antagonismo relacional”. O texto aposta na pertinência dessa noção, enunciada pela teórica da arte britânica Claire Bishop, enquanto uma chave de leitura para o caráter crítico das manobras artísticas polêmicas levadas a termo na/pela obra de Sierra.
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Dissertations / Theses on the topic "Claire Bishop"

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Rwandekwe, Abdon. "Bishop Leon Paul Classe and the Paradigm Shift of Priesthood in Rwanda." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108080.

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Thesis advisor: André Brouillette
Thesis advisor: Margaret Eletta Guider
Modern Rwandan history is indubitably linked to the history of the Catholic Church in Rwanda. Contemporary historians agree on the fact that Bishop Classe is an indispensable historical figure in that shared history. They differ however when it comes to the interpretation of his role. This thesis aimed to show the impact of Classe’s decisions on the Catholic Church in Rwanda and above all its indigenous clergy, as an entity that belonged to the pioneers of modern Rwandan intelligentsia which was likely to influence the rest of the people. It has also sought to understand the influence of Catholic clergy, on traditional Rwandan society, colonial Rwanda, and Rwanda as an emergent, independent nation
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Books on the topic "Claire Bishop"

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Great Britain. Colonial Office. Canada: Return to an address of the Honourable the House of Commons, dated 3 February 1852, for, a copy of address of the Legislative Council of Canada respecting a royal charter for a college in connection with the Church of England in Canada, and respecting a free convocation of the bishops, clergy and laity in communion with the said church, dated the 9th day of July 1851, and copies or extracts of any correspondence relating thereto. [London: HMSO, 2001.

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The suicide of Claire Bishop: A novel. Dzanc Books, 2015.

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The Suicide of Claire Bishop: A Novel. Dzanc Books, 2016.

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Tania Bruguera in Conversation with en Conversacion con Claire Bishop. Fundacion Cisneros, 2019.

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Dillon, Michele. Religious Freedom. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693008.003.0005.

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The secular principle of religious freedom is complicated by the postsecular recognition that religion has societal relevance beyond the religious sphere. This chapter focuses on the public activism of the U.S. Conference of Catholic Bishops’ (USCCB) regarding religious freedom. The Affordable Care Act (ACA) contraception mandate, which the bishops rejected, provided the political and legal opportunity for the bishops’ campaign. The chapter shows, however, that its evolution can be traced pre-ACA to the growing momentum in favor of same-sex marriage. It discusses the thematic content of the bishops’ “Fortnight for Freedom” campaign, and the cultural salience of the claims advanced. It also highlights the limits in both the bishops’ construal of religion in civil society and secular expectations of it. Such limits, the chapter shows, are also evident in the polarized views of doctrinally conservative and liberal Catholics, and in the ambiguity in how Americans more generally evaluate pluralism and religious freedom.
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Scott, Tom. Religion or Politics? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725275.003.0024.

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In 1532 Guillaume Farel began Reforming preaching in Geneva. Fribourg’s Catholicism estranged it from Geneva (and Lausanne, where there was evangelically tinged hostility towards the bishop), but still asserted its claims on the Vaud. Bern, always more reluctant to force a breach with Savoy, now was willing to abandon claims to the entire Vaud in return for the pledge of four strategically important communes. Unrest in Geneva led to the (temporary) expulsion of Farel, while Fribourg felt compelled by its Catholicism to renounce its Burgrecht, but was still insisting on payment of war expenses (as was Bern). By 1535 Bern was willing to recognize Savoy’s rights over Geneva if the duke were willing to tolerate evangelical preaching.
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Scott, Tom. Trouble in the Thurgau. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725275.003.0005.

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Although with the Burgundian Wars the geopolitical balance within the Confederation shifted decisively westwards, the Thurgau remained a constant source of irritation. Various schemes to divide the Thurgau or its revenues between the Swiss and Konstanz were put forward, but these only revealed deep divisions within the Confederation. Then it was mooted that Konstanz itself might join the Confederation, though that proved just as controversial. But the Swiss faced further difficulties from the bishop of Konstanz and the abbot of St Gallen, both of whom had lordships and rights in the Thurgau. Even after the Swiss War, Konstanz’s territorial claims and lordship over subjects continued to be disputed.
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Scott, Tom. The Spoils of War. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725275.003.0027.

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Despite its Catholicism, Fribourg, as a former subject, sought to revenge itself upon Savoy by laying claim to the northern Chablais (with covert backing from the Catholic Valais) and to Gruyère, whose counts were Savoy vassals. Bern was prepared to accede to some of Fribourg’s demands, but denied it Vevey, which would have given Fribourg a port on Lake Geneva. Fribourg was exposed as a fickle defender of Gruyère, where plans already envisaged partition of the county with Bern. Bern expelled the bishop from Lausanne and annexed his territory, though some communes were later ceded to Fribourg and remained Catholic. Deep divisions over territory saw Fribourg vainly claim half the Vaud. The Vaud communes were ransomed, though former Lausanne episcopal communes and the three common lordships were exempted.
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Scott, Tom. Savoy Strikes Back. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725275.003.0021.

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Duke Charles’s harassment of Geneva from the 1510s led to the arrest and execution of leading councillors and the formation of a pro-Swiss party, the Eidguenots, led by Besançon Hugues. Savoy claimed the office of justiciar (vidomne) by virtue of its imperial vicariate, which also threatened the rights of the bishop, whose supporters styled themselves Mammelus, though many were pro-Savoy. In 1519, prompted by refugees from the city, Fribourg concluded a Burgrecht with Geneva, whereupon Savoy laid siege to Geneva. The Burgrecht was rescinded, but renewed aggression against Lausanne led to a Burgrecht between it and Bern and Fribourg in 1525, followed by another with Geneva in 1526. By then Duke Charles had abandoned neutrality as Savoy lent towards Emperor Charles V, much to the chagrin of France.
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Abraham, William J. Actions, Agents, Agency, and Explanation in Athanasius. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786511.003.0004.

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In this chapter, the author engages the theology of the fourth-century bishop Athanasius. For Athanasius, given the kind of agent that God is, God’s coming in Christ is a coherent and intelligible action, because God has the capacity and motivation to act in the way he did in Christ. Thus the author engages this primary claim in the chapter, exploring the various facets of Athanasius’ motif of agency and action. First, the author examines the treatise Contra Gentes and there engages Athanasius’ maxim that actions make manifest the identity and nature of the agent who performs them. Second, he explores how this maxim applies to discerning the identity of Jesus Christ, and third, he concludes by offering a brief commentary that highlights how Athanasius can contribute to contemporary thinking on divine agency and divine action.
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Book chapters on the topic "Claire Bishop"

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Benvenuti, Anna. "Eziologia di una leggenda. Ipotesi sul culto fiorentino di san Cresci compagno di san Miniato." In La Basilica di San Miniato al Monte di Firenze (1018-2018), 61–84. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.05.

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The essay analyses the cult of St. Cresci and its origins. St. Cresci is considered to be one of the companions of St. Miniato, and it is believed he was martyred ‘sub Decio’ in the 3rd century. St. Cresci’s legend must be interpreted in the context of the Florentine hagiographic production of the 11th century, when the local clergy tried to resuscitate old and long forgotten cults of saints whose relics they possessed. The paper argues that the legend of St. Cresci was ‘invented’ to be opposed to that of St. Miniato. Indeed in the 11th century Ildebrando, bishop of Florence, strongly promoted the cult of Minias in order to support his claims on the lands of the newly founded monastery. It was after this that cathedral’s canons, in opposition with their bishop, proposed the martyrial figure of St. Cresci; the cult of which got a great importance under the Medici, and especially during the reign of Cosimo III.
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Mujica, Bárbara. "Friends and Enemies: The Last Years." In Women Religious and Epistolary Exchange in the Carmelite Reform. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch11.

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War resumed in May 1618. The Isabel Clara Eugenia provides a detailed description of the attack by Protestant forces on the Castle of Antwerp. The English and Louvain nuns decided that they did not want to confess to Discalced Carmelite priests, which put them at odds with Ana de San Bartolomé and the hierarchy. Finally, the Congregation in Rome decided that the rebel convents would come under the jurisdiction of their respective bishops, not the hierarchy of the order. Ana’s sadness turned to rage when Anne of the Ascension, the English prioress, attempted to make a new foundation in Bruges under the jurisdiction of the Bishop. Ana’s Meditaciones sobre el Camino de Cristo reveals her distress over these events.
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Hubel, David H. "Another Visual Representation, the Cat Clare-Bishop Area." In Brain and Visual Perception, 273–80. Oxford University Press, 2004. http://dx.doi.org/10.1093/acprof:oso/9780195176186.003.0015.

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Pfeifer, Michael J. "Wisconsin Marianism and Upper Midwestern Catholic Culture, 1858–2010." In The Making of American Catholicism, 77–91. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479829453.003.0004.

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In the late nineteenth century, a cultus that included a shrine and devoted followers developed around the claims of Adèle Brise, a Belgian immigrant, asserting that “Our Lady of Good Help” had appeared to her in Robinsonville in northeastern Wisconsin in the late 1850s. In December 2010, the bishop of Green Bay, David Ricken, pronounced the apparitions to Brise valid, making these the only American apparitions to be officially recognized by the Catholic Church. By contrast, in 1955 the bishop of La Crosse, John P. Treacy, found Mary Ann Van Hoof’s claim of receiving apparitions from “the Queen of the Holy Rosary, Mediatrix of Peace” in Necedah, central Wisconsin, to be inauthentic, and he prohibited Catholics from worshipping with Van Hoof and her followers. Van Hoof’s claims briefly attracted thousands of Midwestern Catholics seeking mystical experiences of Mary in an American nationalist idiom during the Cold War. The Robinsonville and Necedah apparitions were Upper Midwestern manifestations of a transnational Marian Revival originating in continental Europe after the French Revolution as European Catholics and their diasporas responded to aspects of liberal nationalism and its advocacy of an expansive modern state that undercut clerical authority and parochial communalism.
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Watson, Sethina. "Carolingian Claims and Innovations." In On Hospitals, 162–216. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198847533.003.0006.

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How, then, was this Western form accommodated in Carolingian law and practice? This chapter explores the jurisdictions under which xenodochia sat and traces the development of mechanisms in Lombardy, Rome, and Francia to guard and police these facilities. It explores, first, the many potestates under which xenodochia might rest. Since the council of Chalcedon (451), the church had declined to take welfare houses under an ecclesiastical jurisdiction, depriving bishops of any general supervisory authority. This created unusual challenges for the palace, bishops, and councils, who had to craft means to prompt into action and admonish the many different people who were responsible for individual welfare foundations. The chapter then identifies initiatives to formulate statements in law and even policies for xenodochia. Most significant was a programme of reform laid down at the council of Olona (825) under Wala, abbot of Corbie, the product of Frankish agendas and Lombard practice. This initiative was then taken to Rome where Eugenius II fashioned a papal response in 826. The silence of councils in Western Francia was finally broken at Meaux-Paris in 845/6, where the early work of the Pseudo-Isidorian forgers is here detected. In its wake, the last Frankish councils offer several bold statements regarding hospitals.
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Edwards, Jennifer C. "Disputing Privileges." In Superior Women, 136–69. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837923.003.0004.

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Chapter 4 examines disputes between the abbess of Sainte-Croix, canons of Sainte-Radegonde, and the bishop of Poitiers over jurisdiction and privileges between the eleventh and fourteenth centuries. Poitiers’ spatial, administrative, and mental orientation had shifted to give greater power to the Count and bishop, enhance Sainte-Radegonde’s canons’ status, and place new pressures on the nuns. When the canons resisted the abbess’s claims, she appealed to the papacy to defend their privileges. The pope supported Sainte-Croix’s abbesses’ authority, despite the supposed misogyny of the eleventh- and twelfth-century reform, and encouraged the bishop to intervene on the abbesses’ behalf. Poitiers’ bishop was also a rival to the abbess, however, complicating his response. Chapter 4 demonstrates that the gendering of authority in the high Middle Ages was complicated for both men and women, and that Sainte-Croix’s abbesses constantly sought ways to muster support from allies who were eager to demonstrate power.
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Field, Sean L. "Elizabeth of Spalbeek." In Courting Sanctity, 83–116. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501736193.003.0006.

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Elizabeth of Spalbeek was already a well-known if controversial visionary by 1276. In that year a prophecy was attributed to her in which she claimed that God was angry with King Philip III because of the king’s sins against nature. The papal legate Simon of Brie verified that he had heard a similar rumor. In the course of four separate missions to question Elizabeth, the party of Pierre de La Broce and Bishop Pierre de Benais also attributed to her the prophetic claim that Queen Marie of Brabant had poisoned her stepson, the heir to the throne. In the end Elizabeth relied on staunch denial, and chose to silence her own prophetic voice to avoid censure.
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"Narrating Papal Authority (440–530): e Adaptation of Liber Pontificalis to the Apostolic See’s Developing Claims." In The Bishop of Rome in Late Antiquity, 139–52. Routledge, 2016. http://dx.doi.org/10.4324/9781315613994-13.

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Llewellyn-Smith, Michael. "Greek Salonika." In Venizelos, 335–40. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197586495.003.0037.

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Salonika (Thessaloniki) was the great prize of the war. Having got there first, the Greeks were determined to hold onto it and repel Bulgarian attempts to assert their claim. Venizelos's main effort went into establishing strong civil government, restoring trade and dealing with refugee relief. His appointments (Raktivan as governor, Negrepontis for refugees) reflected this. The indigenous population, especially the large Jewish community, were mainly indifferent or hostile to the Greek occupation. Although the new Greek administration proclaimed equal rights for all, some non-Greek peoples, especially Muslims, began to be squeezed out, emigrating to Asia Minor. Opposition politicians in Athens (Theotokis, Rallis, Gounaris) criticized Venizelos for alleged weakness in dealing with Bulgarian claims, while Bishop Chrysostom of Smyrna urged him to dictate a harsh piece to the Muslims, favoring the Christians of Asia Minor.
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Potts, Gwynne Tuell. "Epilogue." In George Rogers Clark and William Croghan, 249–54. University Press of Kentucky, 2019. http://dx.doi.org/10.5810/kentucky/9780813178677.003.0019.

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George and Serena Croghan’s son, St. George Croghan, inherited Locust Grove and moved from New York with his young family in hopes of farming the estate. He failed, and after mortgaging the place, returned to New York to spend years litigating his wife’s inheritance. With no means of support, he joined the Confederate Army in 1861 and was killed that November. The Croghan homestead was rented, then sold, and today stands as a National Historic Landmark museum open to the public. The enslaved Croghan workforce was freed in 1856 by the terms of Dr. Croghan’s will, and although Stephen Bishop and the slave guides eventually opened a hotel for black tourists who visited Mammoth Cave, the farm’s enslaved people moved to the city and disappeared from the history of the place where most of them had been born.
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Conference papers on the topic "Claire Bishop"

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Nolan, Collette, and Bill O'Flynn. "From space to place; Non-hierarchical collaborative strategies of teaching and learning in the Crawford College of Art and Design." In Learning Connections 2019: Spaces, People, Practice. University College Cork||National Forum for the Enhancement of Teaching and Learning in Higher Education, 2019. http://dx.doi.org/10.33178/lc2019.38.

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What does Learning look like? What are the embodied roots of the thinking process? We have posed these questions in the process of developing our research, workshops and curricula. How do we understand, engage with and investigate the everyday teaching and learning environment? Art practice is a complex process, and successful induction into the forms of teaching and learning practiced in the studio is critical to a student’s progress through art college. For contemporary artist/researchers working at the interface of art and pedagogy, education continues to be a central concern in their research. Contemporary artists such as Annette Krauss and her long-term project Hidden Curriculum (2008), art theorists such as Claire Bishop, Artificial Hells (2012), Richard Hickman (ed.), Research in Art & Design Education: Issues and Exemplars (2008), Graeme Sullivan, in his book Art Practice as Research (2005), all use and discuss arts-based approaches in educational research, and are important references to the contextual framework of this project. In a series of action research projects, conducted over the last five years with student volunteers in the Crawford College of Art and Design, we have explored phenomenological, collaborative approaches to teaching and learning, space and place, that encourage students to be active agents in their education and co-creators of their own learning environment. Our overall project aims to create an artistic, collaborative, non- hierarchical framework that encourages students and teachers to actively question and investigate the teaching and learning situation and relationships.
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