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Journal articles on the topic 'Clairvoyance'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Iwuji, Dr Ugochukwu Ogechi, Dr Chimeziri C, and Ogbedeto Ogbedeto. "Literature and Clairvoyance: A Psychoanalytic Study of Kelechi Ngwaba’s The Generations." Tasambo Journal of Language, Literature, and Culture 4, no. 02 (2025): 195–201. https://doi.org/10.36349/tjllc.2025.v04i02.021.

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This paper interrogates the perennial idea of literature associated with clairvoyance and the writer himself as a prophet of some sort. Literature, an artistic representation of society and its heritage, has for ages served as a repository of generational values and ethical code. While it delights and instructs, literature has essentially broken paths for humanity and rightfully predicted what may likely happen in the future. The writer is a troubadour, teacher and clairvoyant of his generation. The paper deploys the theoretical instrument of Psychoanalysis to interrogate the relationship betw

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2

Reider, Bruce. "Clairvoyance." American Journal of Sports Medicine 34, no. 9 (2006): 1393–94. http://dx.doi.org/10.1177/0363546506292242.

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3

Urquhart, Emily. "Clairvoyance." American Journal of Medical Genetics Part A 170, no. 5 (2016): 1242–44. http://dx.doi.org/10.1002/ajmg.a.37586.

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4

Graboi, Dan. "The Naming Problem in the Recognition of Psi-Encoded Visual Information: Analysis and Implications." Journal of Scientific Exploration 39, no. 1 (2025): 8–25. https://doi.org/10.31275/20253449.

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A consistent finding in experiments involving telepathic and clairvoyance phenomena is the difficulty of a receiver of visual psi information to name objects and symbols in what they receive. This deficit has been called “the naming problem” by Russell Targ. To gain insight into this issue, the perceptual and cognitive process used by receivers of telepathic and clairvoyant information is examined. Introspective and behavioral data are included in the examination. Factors are identified which contribute to the naming problem. The perception process of a receiver of psi-encoded visual informati

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5

Paris, Thomas. "La clairvoyance." Le journal de l'école de Paris du management 98, no. 6 (2012): 3. http://dx.doi.org/10.3917/jepam.098.0003.

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6

Chabert, Catherine. "Une clairvoyance suspecte." Le présent de la psychanalyse N°3, no. 1 (2020): 95. http://dx.doi.org/10.3917/lpp.201.0095.

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7

Deguy, Michel. "Exercices de clairvoyance." Rue Descartes 65, no. 3 (2009): 8. http://dx.doi.org/10.3917/rdes.065.0008.

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8

Bourion, Christian, and Sybille Persson. "Cécité ou clairvoyance organisationnelle ?" Revue internationale de psychosociologie et de gestion des comportements organisationnels XIX, no. 51 (2015): 201. http://dx.doi.org/10.3917/rips1.051.0201.

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9

Schutzman, Mady. "Calculus, clairvoyance, and communitas." Women & Performance: a journal of feminist theory 10, no. 1-2 (1999): 117–33. http://dx.doi.org/10.1080/07407709908571296.

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10

Bonus, James Alex, Tim Wulf, and Nicholas L. Matthews. "The Cost of Clairvoyance." Journal of Media Psychology 32, no. 4 (2020): 216–22. http://dx.doi.org/10.1027/1864-1105/a000268.

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Abstract: Three weeks before the release of Star Wars VIII: The Last Jedi, participants viewed a trailer for the movie and predicted how happy and nostalgic it would make them feel. Three weeks after release, they indicated whether they saw the movie and (if so) their affective reactions while viewing it and their overall evaluation of it (i.e., enjoyment and appreciation). Results indicated that forecasted nostalgia (but not happiness) predicted whether or not participants saw the movie. Moreover, enjoyment and appreciation of the film were higher among participants who experienced more happi

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11

Moussa, Sarga. "Ourika, une clairvoyance noire." Dix-Neuf 28, no. 1 (2024): 9–19. http://dx.doi.org/10.1080/14787318.2024.2318150.

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12

Holm, Helge Vidar. "Voyance, chronotopie et intertextualité dans Dora Bruder de Patrick Modiano." Bergen Language and Linguistics Studies 10, no. 1 (2019): 8. http://dx.doi.org/10.15845/bells.v10i1.1358.

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In Dora Bruder, Patrick Modiano gives the following comment on his own novelistic writing: “Like many writers before me, I believe in coincidence, and, sometimes, in the novelist’s gift for clairvoyance - the word ‘gift’ not being the right one, for it implies a kind of superiority. Clairvoyance is simply part of the profession: the essential leaps of imagination, the need to fix one’s mind on detail - to the point of obsession, in fact - so as not to lose the thread and give in to one’s natural laziness. All this tension, this cerebral exercise, may well lead in the long run to ‘flashes of in

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13

Kpassagou, Bassantéa Lodegaena, Nolhan Bansard, and Jean-Paul Lawson. "Situation projective du Rorschach, outil d’exploration de la personnalité des tradithérapeutes « clairvoyants » Nawdeba du Nord-Togo." Psychologie clinique et projective 35, no. 1 (2024): 61–87. https://doi.org/10.3917/pcp.035.0061.

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Cet article vise à rendre compte d’une recherche exploratoire réalisée par deux chercheurs de cultures différentes, en 2021 dans le Nord-Togo, sur l’étude de la personnalité des tradithérapeutes dits « clairvoyants » de la culture nawda. Ces tradithérapeutes, devins-guérisseurs, sont réputés clairvoyants dans la mesure où ils interagissent avec des forces spirituelles invisibles, dont ils tirent leur pouvoir pour soigner des plaintes, qu’elles soient d’origine organique, relationnelle ou psychique. Nous avons utilisé la situation projective du Rorschach pour questionner les manifestations su

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14

Vignon, Jérôme. "Précarité énergétique : vigilance et clairvoyance." Projet 334, no. 3 (2013): 6. http://dx.doi.org/10.3917/pro.334.0006.

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15

Waheed, Palvasha. "Clairvoyance in the Perspective of Modern Science." Pakistan Armed Forces Medical Journal 75, no. 3 (2025): 428–29. https://doi.org/10.51253/pafmj.v75i3.13610.

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Man has been fascinated by the phenomenon of “Clairvoyance” since ages. Whether one believes in its reality or not, one is still attracted to the possibility of seeing beyond the physical senses and obtaining help from unconventional and supernatural powers. The term “clairvoyance” comes from a combination of two French words; “Clair” meaning clear and “voyant” meaning vision. In other words, it refers to one’s ability to sense information without using any known sensory medium, hence the terms extrasensory perception (ESP), “sixth sense” etc. Clairvoyance or “Paranormal beliefs” relate to exp

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16

Usman, Abur Hamdi, and Hafiz Ahmad. "Konsep firasat menurut al-Quran: analisis tematik wacana mufasirin." al-Irsyad: Journal of Islamic and Contemporary Issues 4, no. 1 (2019): 1–11. http://dx.doi.org/10.53840/alirsyad.v4i1.42.

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The Quran is the holy words of Allah which contains guidance and reveals the solutions to various problems of humans. Nowadays, ideological disorder have attacked the minds of the Muslims, especially in the clairvoyance (firasat) matter. A misunderstanding of this concept could cause damage in pure faith and violating the harmony of interaction within the Islamic community. Hence, this article deals on the views of Quranic Exegetes and its implications for the wrong understanding of this concept. By adopting qualitative method, this study found several verses in the Quran that discuss on clair

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17

Duprez, Jérôme. "La clairvoyance stratégique de Moret Industries." Le journal de l'école de Paris du management 106, no. 2 (2014): 31. http://dx.doi.org/10.3917/jepam.106.0031.

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18

Deleau, Michel, Karine Guehenneuc, Sandrine Le Sourn, and Marcelle Ricard. "Clairvoyance conversationnelle et théorie de l'esprit." Enfance 52, no. 3 (1999): 238–47. http://dx.doi.org/10.3406/enfan.1999.3147.

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19

Kalyanasundaram, Bala, and Kirk Pruhs. "Speed is as powerful as clairvoyance." Journal of the ACM 47, no. 4 (2000): 617–43. http://dx.doi.org/10.1145/347476.347479.

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20

Wolffram, Heather. "Crime, Clairvoyance and the Weimar Police." Journal of Contemporary History 44, no. 4 (2009): 581–601. http://dx.doi.org/10.1177/0022009409339436.

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21

Li, Yao, Li-yao Xia, and Stephanie Weirich. "Reasoning about the garden of forking paths." Proceedings of the ACM on Programming Languages 5, ICFP (2021): 1–28. http://dx.doi.org/10.1145/3473585.

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Lazy evaluation is a powerful tool for functional programmers. It enables the concise expression of on-demand computation and a form of compositionality not available under other evaluation strategies. However, the stateful nature of lazy evaluation makes it hard to analyze a program's computational cost, either informally or formally. In this work, we present a novel and simple framework for formally reasoning about lazy computation costs based on a recent model of lazy evaluation: clairvoyant call-by-value. The key feature of our framework is its simplicity, as expressed by our definition of

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22

Nelson, S. M., R. A. Anderson, F. J. Broekmans, N. Raine-Fenning, R. Fleming, and A. La Marca. "Anti-Mullerian hormone: clairvoyance or crystal clear?" Human Reproduction 27, no. 3 (2012): 631–36. http://dx.doi.org/10.1093/humrep/der446.

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23

van Zandwijk, N., and M. J. van de Vijver. "clairvoyance or reliable prediction of the future?" Annals of Oncology 18, no. 3 (2007): 407–8. http://dx.doi.org/10.1093/annonc/mdl503.

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24

Neyrat, Frédéric. "Avant-propos sur les sociétés de clairvoyance." Multitudes 40, no. 1 (2010): 104. http://dx.doi.org/10.3917/mult.040.0104.

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25

BERNECKER, SVEN. "Agent Reliabilism and the Problem of Clairvoyance." Philosophy and Phenomenological Research 76, no. 1 (2008): 164–72. http://dx.doi.org/10.1111/j.1933-1592.2007.00120.x.

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26

Rostova, Natalya. "K.S. Petrov-Vodkin: from Clairvoyance to Philosophy." Almanac “Essays on Conservatism” 2 (August 15, 2023): 427–47. http://dx.doi.org/10.24030/24092517-2023-0-2-427-447.

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In the article the author carries out the philosophical analysis of the artistic work of K.S. Petrov- Vodkin. The author examines the process of the artist’s formation and connects its culmination with the use of «spherical perspective» in painting. Revealing the philosophical meaning of the «spherical perspective», the author shows its fundamental difference from the linear perspective and the reverse perspective, and also dispels the popular idea of Petrov-Vodkin being a cosmist. Analyzing the «Bathing of the Red Horse» painting, the author shows that Petrov-Vodkin was a revolutionary not in

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27

Chen, Yuanhao, and Ziyu Zhan. "Clairvoyance Vision-impaired friendly assistive mobile device." Applied and Computational Engineering 65, no. 1 (2024): 45–65. http://dx.doi.org/10.54254/2755-2721/65/20240469.

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Our design is a wearable device that assists the visually impaired to move. Our goal is to enable visually impaired people to travel alone after wearing our designs, helping them reduce the risks they may face when walking out alone. After several iterations of design ideas, our final design mainly relies on two webcams, Jetson TX2 Development board, and six vibrators. These components are installed on a sports vest and a belt. We decided to use visual systems and GPS to predict the trajectory of people and objects, and help users identify the direction of obstacles and achieve the purpose of

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28

Savran, David. "ADAPTATION AS Clairvoyance: THE WOOSTER Group's SAINT ANTHONY." Theater 18, no. 1 (1986): 36–41. http://dx.doi.org/10.1215/01610775-18-1-36.

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29

Kipping, David M., and Christopher Lam. "Transit clairvoyance: enhancingTESSfollow-up using artificial neural networks." Monthly Notices of the Royal Astronomical Society 465, no. 3 (2016): 3495–505. http://dx.doi.org/10.1093/mnras/stw2974.

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30

Sprigge, Timothy. "What might parapsychology contribute to our view of the world?" Think 1, no. 3 (2003): 55–64. http://dx.doi.org/10.1017/s1477175600000440.

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Suppose that paranormal phenomena really exist. Telepathy, precognition, psychokinesis, clairvoyance, and communication with the dead actually take place. In this article, Timothy Sprigge asks to what extent this would impact on our world view. In particular, how would it affect science, philosophy and religion?

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31

Berry, Michel. "Obstination, écoute et clairvoyance, ou la revanche d’un “cancre”." Le journal de l'école de Paris du management N° 168, no. 4 (2024): 44–47. http://dx.doi.org/10.3917/jepam.168.0044.

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32

Keep, Christopher. "Life on Mars?: Hélène Smith, Clairvoyance, and Occult Media." Journal of Victorian Culture 25, no. 4 (2020): 537–52. http://dx.doi.org/10.1093/jvcult/vcaa019.

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Abstract Turning away from the recent critical interest in spiritualism and its connections with the telegraph and wireless radio communications, this essay examines the mediumistic practices of Élise-Catherine Müller (or ‘Hélène Smith’) and the psychical faculty of clairvoyance. Smith’s capacity to project her mind to the shores of an alien world allows media scholars to consider the ways in which occult media afford alternative ways of imagining the relationships between self and other, actual and virtual, and presence and absence. In Smith’s accounts, detailed in transcripts of her séances

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33

Kirby, V. "Just Figures? Forensic Clairvoyance, Mathematics, and the Language Question." SubStance 34, no. 2 (2005): 3–26. http://dx.doi.org/10.1353/sub.2005.0033.

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34

Ouzilou, Claude. "La formation du psychodramatiste." Revue de psychothérapie psychanalytique de groupe 21, no. 1 (1993): 109–15. http://dx.doi.org/10.3406/rppg.1993.1207.

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Pratiquer le psychodrame nécessite, au-delà d’une analyse personnelle, des connaissances, une familiarisation avec des techniques et une clairvoyance sur les mécanismes personnels sollicités dans les différentes places de l’action psychodramatique. La formation au psychodrame peut faire l’objet d’un dispositif de groupe spécifique qui associe l’analyse permanente de ces mécanismes et un apprentissage progressif à l'utilisation des techniques.

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35

Willis, Martin. "Clairvoyance, Economics and Authorship in George Eliot's ‘The Lifted Veil’." Journal of Victorian Culture 10, no. 2 (2005): 184–209. http://dx.doi.org/10.3366/jvc.2005.10.2.184.

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36

Sonkin, Daniel J. "Clairvoyance vs. Common Sense: Therapist’s Duty to Warn and Protect." Violence and Victims 1, no. 1 (1986): 7–22. http://dx.doi.org/10.1891/0886-6708.1.1.7.

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This article addresses the issue of a therapist’s duty to warn and protect victims of domestic violence. In three different cases, California courts have found therapists liable for violent acts perpetrated by clients in their care. Based on the landmark Tarasoff case that mandated the therapist to report threats made by their clients regarding a specific victim, the courts have now extended the therapist’s duty to include the reporting of those clients they assess as dangerous but who have not made specific threats, as well as the protection of unintended victims of violence, such as children

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37

Desjardins, Jacques. "Brian Cherney et Bruce Mather : la clairvoyance du compositeur solitaire." Circuit 10, no. 2 (2002): 17–28. http://dx.doi.org/10.7202/004660ar.

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Résumé Deux compositeurs d’origine ontarienne mais ayant élu domicile à Montréal sont présentés par un ancien élève. Leurs démarches présentent certaines similitudes. Par exemple, ils ne se soucient pas des modes et entretiennent des liens étroits avec le milieu de la création européenne et québécoise d’avant-garde. L’auteur insiste sur la personnalité contemplative de Brian Cherney et l’admiration qu’il porte au poète allemand Rainer Maria Rilke, sentiment qu’il partage d’ailleurs avec son collègue Bruce Mather, comme lui professeur à la Faculté de musique de l’université McGill, à Montréal.

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38

Chetto, Maryline, and Audrey Queudet. "Clairvoyance and online scheduling in real-time energy harvesting systems." Real-Time Systems 50, no. 2 (2013): 179–84. http://dx.doi.org/10.1007/s11241-013-9193-1.

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39

Shen, Dong, Run-Sheng Shen, Gang Li, and Daqing Piao. "Laboratory Investigations of Extrasensory Identification of Concealed 5-Character Codes by a Presumably Gifted Teenager." Journal of Scientific Exploration 35, no. 3 (2021): 570–89. http://dx.doi.org/10.31275/20211827.

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This report summarizes three “eyeless sight” experiments and reaffirms the authenticity of the phenomenon of clairvoyance (extrasensory perception). On 2014 and 2015, a total of 37 trials were conducted. Each trial involved a computer printing a 5-character permutation (e.g. 37K9J) in bold type on a piece of paper which was then folded to conceal the text. The “eyeless sight” practitioner was a girl who had previously been trained to develop her “eyeless sight” ability. The practitioner held the folded specimen between her thumb and forefinger. After adjusting to a specific state of consciousn

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40

Le Rider, Jacques. "Représentations de l’identité juive dans Der Weg ins Freie d’Arthur Schnitzler." Austriaca 57, no. 1 (2003): 53–60. http://dx.doi.org/10.3406/austr.2003.4255.

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Le roman Vienne au crépuscule traite le point de vue d' Arthur Schnitzler sur la lancinante «question juive ». Avec clairvoyance Schnitzler définit sa propre position comme celle d'un «moraliste et d'un juif forcé par ses compatriotes chrétiens et juifs de se soumettre à un travail quotidien de remémoration et de redéfinition». Le roman présente tous les avatars de réponses possibles. Schnitzler lui-même refuse les «assignations identitaires» que l'on veut lui imposer.

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41

Wees, Jennifer K. "Room with a Limited View." Dossier 61, no. 2 (2005): 261–72. http://dx.doi.org/10.7202/011817ar.

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Les objets de la recherche universitaire débordent parfois les catégories habituellement admises. La religion en général et le christianisme en particulier doivent ainsi être replacés dans un contexte élargi, social, culturel, éducatif ou religieux. Le présent article examine brièvement le concept de clairvoyance dans la littérature monastique chrétienne de l’Égypte antérieure à 451, pour montrer qu’on doit l’étudier non seulement en fonction du contexte chrétien mais aussi du contexte hellénistique dans lequel le christianisme s’est développé.

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42

Badmaeva, Lyubov D. "Expression of rational and irrational understanding in the Buryat language." Sibirskiy filologicheskiy zhurnal, no. 1 (2022): 221–38. http://dx.doi.org/10.17223/18137083/78/16.

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We consider the vocabulary of the Buryat language, expressing a rational and irrational understanding of a man. The actual material semantically close to the understanding model in the Buryat language is a lexical group covering more than 20 units identified from the dictionary, corpus, and contextual data. The participation of sensory perception through vision, hearing, and smell is determined to express rational understanding. Different types of expressions of irrational understanding are revealed: 1) through premonition, 2) through direct clairvoyance, 3) by clairvoyance through dream, 4) t

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43

Hong, Tian. "Fashion, Mystery and Clairvoyance—the Unique Narrative Force in Be Somebody." Film，Television and Theatre Review 2, no. 2 (2022): 70–73. http://dx.doi.org/10.35534/fttr.0202012.

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44

Berkhoff, Christian, Sergio F. Ochoa, José A. Pino, Jesus Favela, Jonice Oliveira, and Luis A. Guerrero. "Clairvoyance: A framework to integrate shared displays and mobile computing devices." Future Generation Computer Systems 34 (May 2014): 190–200. http://dx.doi.org/10.1016/j.future.2013.10.013.

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45

Zaar, Balder Edmund Ask. "Dispositional Reliabilism and Its Merits." Logos & Episteme 14, no. 1 (2023): 75–97. http://dx.doi.org/10.5840/logos-episteme20231414.

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In this article I discuss two counterexamples (the New Evil Demon Problem and Norman‘s Clairvoyance) to reliabilism and a potential solution: dispositional reliabilism. The latter is a recent addition to the many already-existing varieties of reliabilism and faces some serious problems of its own. I argue here that these problems are surmountable. The resulting central argument of the article aims to demonstrate how viewing reliabilism as an intrinsic dispositional property solves many of the issues facing reliabilism to date.

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46

SENOVILLA, JOSÉ M. M. "TRAPPED SURFACES." International Journal of Modern Physics: Conference Series 07 (January 2012): 1–30. http://dx.doi.org/10.1142/s2010194512004163.

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I review the definition and types of (closed) trapped surfaces. Surprising global properties are shown, such as their "clairvoyance" and the possibility that they enter into flat portions of the spacetime. Several results on the interplay of trapped surfaces with vector fields and with spatial hypersurfaces are presented. Applications to the quasi-local definition of Black Holes are discussed, with particular emphasis set onto marginally trapped tubes, trapping horizons and the boundary of the region with closed trapped surfaces. Finally, the core of a trapped region is introduced, and its imp

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47

SENOVILLA, JOSÉ M. M. "TRAPPED SURFACES." International Journal of Modern Physics D 20, no. 11 (2011): 2139–68. http://dx.doi.org/10.1142/s0218271811020354.

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I review the definition and types of (closed) trapped surfaces. Surprising global properties are shown, such as their "clairvoyance" and the possibility that they enter into flat portions of the spacetime. Several results on the interplay of trapped surfaces with vector fields and with spatial hypersurfaces are presented. Applications to the quasi-local definition of Black Holes are discussed, with particular emphasis set onto marginally trapped tubes, trapping horizons and the boundary of the region with closed trapped surfaces. Finally, the core of a trapped region is introduced, and its imp

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48

Townsend, David M., and Jason A. Harkins. "CLAIRVOYANCE OR SOMETHING SINISTER: A MODEL OF MARKET INSIGHTS AND OPPORTUNITY RECOGNITION." Academy of Management Proceedings 2005, no. 1 (2005): R1—R6. http://dx.doi.org/10.5465/ambpp.2005.18778658.

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49

Terki Hassaine, Ismet. "Oran au xviiie siècle : du désarroi à la clairvoyance politique de l’Espagne." Insaniyat / إنسانيات, no. 23-24 (June 30, 2004): 197–222. http://dx.doi.org/10.4000/insaniyat.5625.

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50

Das, Dilip K. "Globalization and the anti‐globalization lobby: A deficit of thoughtfulness and clairvoyance." Global Economic Review 33, no. 4 (2004): 35–50. http://dx.doi.org/10.1080/12265080408449861.

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