Relevant bibliographies by topics / Clans (Chinese)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Clans (Chinese)'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Clans (Chinese)"

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Chingis Ts., Tsyrenov. "The Four Highest Clans of the Eastern Jin Era." Humanitarian Vector 15, no. 6 (December 2020): 189–97. http://dx.doi.org/10.21209/1996-7853-2020-15-6-189-197.

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The article shows the history of the heyday and decline of the four highest clans of the Southern Chinese Eastern Jin dynasty (Wang, Xie, Yu and Huan clans), which alternately with varying degrees of success acted as the second most powerful clan in the entire Eastern Jin Empire when the central power ceased to be a self-sufficient force and badly needed the support of noble clans (strong houses). The purpose of the study is to identify the main factors of the political longevity of the highest clans of the period under review. The methodology of this study includes the method of prosopographic and historical-genetic analysis of the four highest clans of the Eastern Jin era, between which there was a continuous and merciless political struggle for the highest civil and military posts in the Eastern Jin Empire. The perspective of clan issues and inter-clan relations in Jin history lies in the possibility of a detailed reconstruction of the specific historical context of the most important events in the history of China in the 4th‒5th centuries AD and will contribute to the development of elitology of early medieval China. As a result of the analysis of the history of the development of the four clans, it was concluded that the Wang clan achieved the greatest success during the Eastern Jin period, which was able to move from the local level of politics to the level of the Eastern Jin Empire. The very factor of the clan structures of Chinese society had a significant double impact on the historical and political process of the period of the Jin Empire, as well as the era of the Southern and Northern dynasties in general. The duality lies in the fact that, on the one hand, the continuous strife between the regional branches of the Sima clan (the revolt of the eight princes) undermined the basis of the power of the all-Chinese empire of Western Jin from the inside, and on the other hand, the same clan structures in combination with rather strong compatriot ties (the alliance of the regional branch of the ruling Clan Sima and the local noble clan Wang) allowed the ruling house of Sima to retain supreme power and minimized the loss of the Chinese ethnos in a troubled and turbulent era. The system of the highest clans of the Jin era, in fact, developed as a result of the abandonment of the Han institute of examinations for officials, which prevented the highest clans from distributing among themselves the most important posts in the empire. Keywords: Western Jin, Eastern Jin, South China, higher clans, examination institute, nine-rank report card, prosopographic analysis
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Pyatt, T. Roger. "Chinese Business Networks and Entrepreneurial Clans in Thailand." Asia Pacific Business Review 3, no. 2 (January 1996): 1–25. http://dx.doi.org/10.1080/13602389600000080.

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Kim Ujin. "The Collectivization of Kazak Clans in the Chinese Altai." CENTRAL ASIAN STUDIES 24, no. 1 (June 2019): 125–51. http://dx.doi.org/10.29174/cas.2019.24.1.005.

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Shiue, Carol H. "Human capital and fertility in Chinese clans before modern growth." Journal of Economic Growth 22, no. 4 (October 3, 2017): 351–96. http://dx.doi.org/10.1007/s10887-017-9148-9.

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XU, YIQING, and YANG YAO. "Informal Institutions, Collective Action, and Public Investment in Rural China." American Political Science Review 109, no. 2 (April 23, 2015): 371–91. http://dx.doi.org/10.1017/s0003055415000155.

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Do informal institutions, rules, and norms created and enforced by social groups promote good local governance in environments of weak democratic or bureaucratic institutions? This question is difficult to answer because of challenges in defining and measuring informal institutions and identifying their causal effects. In the article, we investigate the effect of lineage groups, one of the most important vehicles of informal institutions in rural China, on local public goods expenditure. Using a panel dataset of 220 Chinese villages from 1986 to 2005, we find that village leaders from the two largest family clans in a village increased local public investment considerably. This association is stronger when the clans appeared to be more cohesive. We also find that clans helped local leaders overcome the collective action problem of financing public goods, but there is little evidence suggesting that they held local leaders accountable.
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Bo-wei, Chiang. "A Special Intermittence and Continuity in Local History: The Chinese Diaspora and Their Hometown in Battlefield Quemoy during 1949-1960s." Journal of Chinese Overseas 7, no. 2 (2011): 169–86. http://dx.doi.org/10.1163/179325411x595396.

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Abstract From 1949, Quemoy became the battlefront between the warring Nationalists and Communists as well as the frontline between Cold War nations. Under military rule, social and ideological control suppressed the community power of traditional clans and severed their connection with fellow countrymen living abroad. For 43 long years up until 1992, Quemoy was transformed from an open hometown of the Chinese diaspora into a closed battlefield and forbidden zone. During the war period, most of the Quemoy diasporic Chinese paid close attention to the state of their hometown including the security of their family members and property. In the early 1950s, they tried to keep themselves informed of the situation in Quemoy through any available medium and build up a new channel of remittances. Furthermore, as formal visits of the overseas Chinese were an important symbol of legitimacy for the KMT, Quemoy emigrants had been invited by the military authority to visit their hometown since 1950. This was in fact the only channel for the Chinese diaspora to go home. Using official files, newspapers and records of oral histories, this article analyzes the relationship between the Chinese diaspora and the battlefield, Quemoy, and takes a look at the interactions between family and clan members of the Chinese diaspora during 1949-1960s. It is a discussion of a special intermittence and continuity of local history.
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Tsyrenov, Chingis Ts. "Ruling Clans of the Eastern Jin Era (317–420 AD) and Early Chinese Buddhism." Humanitarian Vector 14, no. 6 (2019): 150–55. http://dx.doi.org/10.21209/1996-7853-2019-14-6-150-155.

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Pulleyblank, Edwin G. "Ji 姬 and Jiang 姜: The Role of Exogamic Clans in the Organization of the Zhou Polity." Early China 25 (2000): 1–27. http://dx.doi.org/10.1017/s0362502800004259.

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AbstractsThe rule of surname exogamy, which has been an important feature of Chinese social organization down to recent times, seems to have originated with the Zhou dynasty. Its importance is symbolized in the myth of Jiang Yuan姜媚 or 姜原, the mother of Hou Ji后稷, Lord Millet, the ancestor of the Zhou kings, whose surname was Ji姬. Contrary to a view that has become popular, it is argued that Ji and Jiang could not have been the names of two originally separate peoples with different geographical origins that came together and formed an intermarrying alliance but were the names of the two leading, intermarrying, clans of a single people. After the Zhou conquest of Shang, marriage politics, which required the rulers of originally non-Chinese states to have clan names of the same kind, played an important part in gradually incorporating such states into the Zhou, Hua-Xia華夏, polity. The fact that the surnames Ji and Jiang were also found among peoples known as Rong 戎 who were not recognized as Hua-Xia but were probably also Sino-Tibetan in language seems to be consistent with traditional accounts of Zhou's northwestern origins. The words Ji and Jiang are probably etymologically related and although yang羊 “sheep” plays a phonetic role in the graphs of both the surname Jiang and the ethnic name Qiang 羌, Jiang and Qiang are two separate words and need not have anything to do with one another.
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Guanglin, Jin. "A Comparison of the Korean and Japanese Approaches to Foreign Family Names." Journal of Cultural Interaction in East Asia 5, no. 1 (May 1, 2014): 15–43. http://dx.doi.org/10.1515/jciea-2014-050103.

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Abstract There are many foreign family names in Korean and Japanese genealogies. This paper is especially focused on the fact that out of approximately 280 Korean family names, roughly half are of foreign origin, and that out of those foreign family names, the majority trace their beginnings to China. In Japan, the Newly Edited Register of Family Names (新撰姓氏錄), published in 815, records that out of 1,182 aristocratic clans in the capital and its surroundings, 326 clans-approximately one-third-originated from China and Korea. Does the prevalence of foreign family names reflect migration from China to Korea, and from China and Korea to Japan? Or is it perhaps a result of Korean Sinophilia (慕華思想) and Japanese admiration for Korean and Chinese cultures? Or could there be an entirely distinct explanation? First I discuss premodern Korean and ancient Japanese foreign family names, and then I examine the formation and characteristics of these family names. Next I analyze how migration from China to Korea, as well as from China and Korea to Japan, occurred in their historical contexts. Through these studies, I derive answers to the above-mentioned questions.
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Kuznetsova, Natalia V. "Сакральный характер власти в Цинской империи и его проявление во внешней политике по отношению к Джунгарскому государству и казахам." Монголоведение (Монгол судлал) 13, no. 1 (April 26, 2021): 22–40. http://dx.doi.org/10.22162/2500-1523-2021-1-22-40.

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Introduction. The sacred nature of power is one of the main features of the empire. Since ancient times in the Chinese state the sacralization of power is presented in the religious-philosophical doctrine of the Emperor as the Son of Heaven who rules the Celestial Empire. This doctrine differs from the Sinocentrism conception in its understanding of the nature of power. Goals. The present paper examines foreign policy of the Qing Empire towards the Dzungar state and the Kazakhs with due regard of the manifestation of the sacred nature of power in foreign policies conducted by the Chinese government. The article also addresses the issue of the number of Oirats slaughtered by the Qing Empire. Materials. The research analyzes scientific works on the history of the Qing Empire, Chinese-Kazakh, Chinese-Oirat, Kazakh-Oirat relations, as well as published Chinese sources. Results. The paper shows that the sacral nature of power in the Qing Empire manifested itself in foreign policy as well. The rulers of the Dzungar state and Kazakh clans became nominal subjects of the Empire without coercion from the Chinese side. And this fact did not oblige them to become real subjects, tributaries. There was a ritual interaction that was beneficial for both sides. If a non-Chinese ruler became a nominal subject of Bogdykhan, the Empire showed soft power in relation to his people. Even in the case of a deliberate violation of its decrees, which happened in the episode of Sino-Kazakh relations under consideration. When the ruler stopped the established interaction and began to contradict the Emperor, the Empire sought to destroy him, like the case with Galdan Boshogtu Khan and his successors.
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Dissertations / Theses on the topic "Clans (Chinese)"

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Lai, Ka-chun Ken, and 賴家俊. "Shangdong Clan Families and Chinese politics in the sixthcentury China =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31642822.

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Lai, Ka-chun Ken. "Shangdong Clan families and Chinese politics in the sixth century China Shandong da zu yu gong yuan liu shi ji Zhongguo zheng zhi /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31642822.

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Lee, Jim T. (Jim Tianjian) 1968, and Zhuo Anne R. 1972-. "Building world-class Chinese companies." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/8894.

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Thesis (M.B.A.)--Massachusetts Institute of Technology, Sloan School of Management, 2001.
Includes bibliographical references (leaf 77).
The paper studies China's telecommunication industry and Chinese-owned companies. From analysis on the regulatory environment. corporate governance structure and management incentives, we discuss the challenges of building world-class companies in China. The paper is in two parts. In the first part, we use the frameworks of supply chain and disruptive technology to investigate the competitive landscape of China's telecom industry. We conclude that the state-owned operators dominate the entire telecom value chain. Because of the internal and external environments, these carriers have rigid technology and market outlooks. The regulatory environment reinforces the rigidity. We argue that the industry structure has stifled the emergence of truly disruptive technologies in China. In the second part, we analyze the corporate governance and management incentives of the state-owned operators in greater details. We conclude that the state imposes on the operators many, often conflicting, goals unrelated to profit maximization. As a result, the carriers have government responsibilities that are incompatible to their business goals. The problem will not be fundamentally solved until the roles of ownership. corporate governance and management are clearly defined.
by Jim T. Lee and Anne R. Zhuo.
M.B.A.
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Zhang, Weiwei. "Chinese exceptionalism? Conspicuous consumption versus conspicuous frugality among the Chinese middle class." Thesis, Boston University, 2012. https://hdl.handle.net/2144/31631.

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Thesis (Ph.D.)--Boston University
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
After the opening-up policy in 1978, China's economy grew rapidly. By 2011, due to its relentless double-digit annual growth, China overtook Japan and became the second largest economy in the world. Meanwhile, China has entered into the consumer era. This dissertation examines to what extent the globalization of consumerism results in a homogenization of spending habits in different locations despite diverse cultural traditions and variable levels of economic development. The research investigates attitudes and behavior concerning consumption among the Chinese new middle class in Beijing, one of the global cities of China, to explore whether Western consumption theories apply to Chinese society and, further, to anticipate the possible trajectories of China's consumption patterns in the future. The dissertation seeks to answer the following questions: 1) Has Confucianism had a significant impact on the consumption patterns of the people in China? 2) Do unique Chinese cultural characteristics, such as face and guanxi, also affect consumption practices? 3) Has the legacy of the Cultural Revolution continued to influence the older middle classes' material consumption? 4) How does the older generation pass on their views about consumption to their offspring and influence their children's consumption patterns? 5) Will China follow the same trajectories as most developed countries and, if not, what mechanisms will drive it along a different historical path? 6) Do Bourdieu's three important concepts-cultural capital, habitus, and field apply in the Chinese context? My analysis draws on qualitative interviews with 50 middle class respondents in Beijing, supplemented by ethnographic observations of their purchasing behavior. Further evidence is derived from an analysis of newspaper articles and academic scholarship relevant to the study. I find that although consumption in all areas of Chinese life has increased rapidly since the 1980s, China does not appear to be following the Western consumption model because of its unique institutions, a different culture, and practices like face and guanxi. In addition, although Bourdieu's theory has some value when describing Chinese consumption practices, his approach also needs to be revised to meet the unique character of Chinese society.
2031-01-01
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Ho, Tai-wai David. "Perceptions and identity : a study of the Chinese working class in the reform era /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21806512.

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Miao, Ying. "Social identity, attitude and behaviour of the Chinese middle class." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709109.

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Widihandojo, David Sulistijo. "The making of a precarious bourgeoisie : state and the transformation of domestic bourgeoisie in Indonesia /." Access via Murdoch University Digital Theses Project, 1997. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20060410.124416.

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Cheng, Yuan. "Education and class : Chinese in Britain and the U.S.A." Thesis, University of Oxford, 1992. http://ora.ox.ac.uk/objects/uuid:d1f57235-50b0-4277-be5f-7859e1228b46.

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This thesis aims to compare the relative chances of occupational success of Chinese in Great Britain and the United States. The study uses data from British national Labour Force Surveys (1983 to 1989) and American Census of Population and Housing Public Use Microdata Samples (1980). Using various methods of statistical analysis, mainly logit modelling, the thesis looks at three aspects of the research question. First, analysis is conducted on the relative level of occupational attainment (in access to the service class and avoidance of unemployment) of Chinese immigrants in Britain through comparisons with whites, Indians, Pakistanis, African Asians, West Indians and Irish. Secondly, similar analysis is done for foreign-born and native-born Chinese in the U.S. through comparisons with whites, Blacks, Hispanics, Japanese, Filipinos, Koreans, Indians and Vietnamese. Thirdly, comparisons are made directly on the relative chances of occupational success for being Chinese in Britain versus being Chinese in the U.S.A. In the thesis, specific attempts are made to bring out the effects of education in determining occupational success for Chinese as well as other ethnic groups in the two countries.
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Ho, Tai-wai David, and 何大偉. "Perceptions and identity: a study of the Chinese working class in the reform era." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B3122264X.

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Tam, Chen Hee. "Intergenerational class reproduction and dissolution of the Chinese socialist industrial working class, 1979 to 2005." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611469.

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Books on the topic "Clans (Chinese)"

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Kaunlaran, Kaisa Para sa. [Chinese clans in the Philippines]. Manila, Philippines: Kaisa Foundation, 2006.

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Čhaiyen, Bunchai. 50 trakūn sǣ =: 50 xìng míng. Krung Thēp: Čhatphim dōi Prat Samnakphim, 2011.

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Hainan zuo jia zuo pin yan jiu shi., ed. Xinjiapo Hainan zu qun zu zhi. Singapore: Wujizhima Qiong ya lian yi hui, Hainan zuo jia zuo pin yan jiu shi, 2009.

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Jin wen shi zu yan jiu: Yin Zhou shi dai she hui, li shi he li zhi shi ye zhong de shi zu wen ti. Beijing Shi: Zhonghua shu ju, 2002.

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Associations, Singapore Federation of Chinese Clan. Zong hui san nian. [Xinjiapo: Xinjiapo zong xiang hui guan lian he zong hui, 1989.

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hui, Malaixiya Chen shi zong qin zong. Malaixiya Chen shi zong qin zong hui qing zhu chuang hui 20 zhou nian ji nian te kan. Kuala Lumpur, Malaysia: Malaixiya Chen shi zong qin zong hui, 2009.

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Xinjiapo de hui guan zu zhi. Singapore: SNP zong he chu ban si ren you xian gong si, 1999.

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hui, Malaixiya Cheng shi zong qin. Malaixiya Cheng shi zong qin hui qing zhu liu zhou nian ji xin hui suo kai mu dian li ji nian te kan, 1988-1994: The six anniversary celebration and the grand opening ceremony of Cheng Clan Association Malaysia. [Ipoh, Perak, Malaysia: Malaixiya Cheng shi zong qin hui, 1994.

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Association, Singapore Loo clan. He dong jia zi qing: Xinjiapo Lü shi gong hui liu shi zhou nian ji nian te kan : 1950-2010. [Singapore]: Xinjiapo lü shi gong hui, 2010.

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Malaysia, Seng Clan Association. Malaixiya Cheng shi zong qin hui qing zhu cheng li 22 zhou nian ji nian ji cheng ban shi jie Cheng shi di yi jie ken qin da hui te kan. Ipoh, Perak, Malaysia: Seng Clan Association Malaysia, 2010.

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Book chapters on the topic "Clans (Chinese)"

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Davey, Joseph Dillon. "The Chinese Juggernaut." In The Shrinking American Middle Class, 67–83. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137295071_6.

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Tam, Kwok-kan. "Chapter Eight Postsocialist Ibsenism Beyond Class Ideology." In Chinese Ibsenism, 157–74. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6303-0_9.

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Wang, Haobin. "Class Consciousness." In Inner Experience of the Chinese People, 133–42. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4986-6_12.

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Tam, Kwok-kan. "Chapter Six Noraism and Class Ideology in Modern Chinese Fiction." In Chinese Ibsenism, 109–30. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6303-0_7.

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Rocca, Jean-Louis. "Middle Class Politics." In The Making of the Chinese Middle Class, 171–226. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-39339-5_5.

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Zhu, Xudong, and Jian Li. "Class Culture and Chinese Traditional Culture." In Classroom Culture in China, 101–22. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-15-1827-0_7.

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Lin, Jake. "The Fate of the Working Class." In Chinese Politics and Labor Movements, 111–37. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-23902-2_5.

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Tsang, Eileen Yuk-Ha. "Generational Effects in the Chinese New Middle Class." In The New Middle Class in China, 85–118. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137297440_4.

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Tsang, Eileen Yuk-Ha. "Guanxi Networks and the Chinese New Middle Class." In The New Middle Class in China, 119–52. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137297440_5.

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Bowerman, Gary. "Going Global: China’s New Travel Class Spreads Its Wings." In The New Chinese Traveler, 32–49. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137397331_3.

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Conference papers on the topic "Clans (Chinese)"

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Ding, Hua-Fu, Tie-Jun Zhao, and Sheng Li. "Parsing Chinese Text Based on Semantic Class." In 2007 International Conference on Machine Learning and Cybernetics. IEEE, 2007. http://dx.doi.org/10.1109/icmlc.2007.4370731.

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Echiverri, Leah Li. "Classroom Learning Motivators:Breaking ESL Chinese university students' passivity in class discussion." In Sixth International Conference on Higher Education Advances. Valencia: Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/head20.2020.11098.

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Chinese university students enrolled in overseas coursework and English as Medium of Instruction courses domestically have a reputation for classroom passivity as recognized internationally. Thus, the case study was employed to explore Wenzhou Kean University (WKU) students’ ‘willingness to communicate’ based on motivation and attitude toward the classroom learning milieu. Purposive and convenience sampling techniques were used in the semi- structured interview of 75 informants during the focus group discussion. Thematic content analysis method was used to analyze qualitative data collected. Grounded theory was used for the generation of theories. Findings showed that ESL Chinese university students are motivated because of knowledge acquisition and English spoken ability improvement when they engage in class discussion. A relaxing classroom climate, teacher’s personality and professional competence in designing the learning experiences contribute in shaping favorable learning attitudes necessary for active student participation in class discussion. Most WKU students intend to pursue graduate studies abroad and considers English speaking ability important in their future and career goals. This belief persistently motivates them to engage in class discussion. Besides, thinking skills development, English spoken language improvement, self-confidence build up, leadership skills, teamwork skills and adaptability to new environment development heighten the importance of class discussion.
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Chang, Chao-Huang. "Word class discovery for postprocessing Chinese handwriting recognition." In the 15th conference. Morristown, NJ, USA: Association for Computational Linguistics, 1994. http://dx.doi.org/10.3115/991250.991350.

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Jing, Wang, and Huang Lin. "Model Reduction for a Class of Nonlinear Systems." In 2007 Chinese Control Conference. IEEE, 2006. http://dx.doi.org/10.1109/chicc.2006.4347265.

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Haixia, Li. "ТЕОРИЯ И ПРАКТИКА ПРЕПОДАВАНИЯ КИТАЙСКОГО ЯЗЫКА В РОССИИ (НА ПРИМЕРЕ ПРЕПОДАВАНИЯ КИТАЙСКОГО ЯЗЫКА В СЕВЕРО-ВОСТОЧНОМ ГОСУДАРСТВЕННОМ УНИВЕРСИТЕТЕ)." In ЯЗЫК. КУЛЬТУРА. ПЕРЕВОД = LANGUAGE. CULTURE. TRANSLATION. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/lct.2019.5.

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In this article, the author considers various aspects of teaching Chinese in Russia, and also specifies some factors that affect the successful mastery of the Chinese language, in particular, learning in a natural language environment as a part of student exchange programs, during which students study language material in class with native speaker and have the opportunity of extensive language practice outside the school. In addition, the author notes the importance of the sociocultural component in learning - familiarity with the traditions and holidays of China, thereby increasing students' interest in the culture of the country of the language being studied. The article also notes the difficulties that both students and the teacher encounter in the classroom at North-Eastern State University, caused by the fact that in the same group are both students who have undergone language training in China and those who have not yet had a chance to study there. This is manifested in different levels of language proficiency by students, primarily in the level of their oral speech skills. This situation affects the group's learning speed and requires the teacher, in turn, to have a differentiated approach to conducting classes. The author suggests maximizing the practice of students using the Chinese language - conducting classes in the language they are studying, stimulating them to communicate only in Chinese within the class, and also, if possible, beyond. The basis of this practice is proposed to put thematic-situational training, for example, within the framework of the topic “Shopping”, interactively consider situations “in a clothing store”, “in a mobile phone store”, etc. At the same time, the author notes that the same situations proposed in the educational literature are perceived differently by native speakers and students, since they are filled with realities characteristic of China and different from the usual realities of Russia. To familiarize students with similar sociocultural content, it is proposed to use multimedia teaching aids - video and graphic presentations.
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Liu, Zihan, and Dongrui Wu. "Unsupervised Ensemble Learning for Class Imbalance Problems." In 2018 Chinese Automation Congress (CAC). IEEE, 2018. http://dx.doi.org/10.1109/cac.2018.8623590.

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7

Lin, Qianhe, Yuanlong Yu, and Zhiyong Huang. "Class incremental learning via Multi-hinge distillation." In 2020 Chinese Automation Congress (CAC). IEEE, 2020. http://dx.doi.org/10.1109/cac51589.2020.9327814.

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Tao, Shen, Wang Xiaohong, and Jing Shaohong. "Reliable Tracking Control for a Class of Uncertain Systems." In 2007 Chinese Control Conference. IEEE, 2006. http://dx.doi.org/10.1109/chicc.2006.4347064.

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Luan, Chen, Sun Mingxuan, and He Xiongxiong. "Periodic Learning Control for a Class of Nonlinear Systems." In 2007 Chinese Control Conference. IEEE, 2006. http://dx.doi.org/10.1109/chicc.2006.4347222.

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Xueping, Dong, and Wang Zhiquan. "Stability of a class of distributed parameter switched systems." In 2006 Chinese Control Conference. IEEE, 2006. http://dx.doi.org/10.1109/chicc.2006.280839.

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Reports on the topic "Clans (Chinese)"

1

Shiue, Carol. Human Capital and Fertility in Chinese Clans Before Modern Growth. Cambridge, MA: National Bureau of Economic Research, November 2013. http://dx.doi.org/10.3386/w19661.

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2

Cary, Dakota. China’s National Cybersecurity Center: A Base for Military-Civil Fusion in the Cyber Domain. Center for Security and Emerging Technology, July 2021. http://dx.doi.org/10.51593/2020ca016.

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Abstract:
China’s National Cybersecurity Center (NCC) resides on a 40 km2 plot in Wuhan. As one indication of its significance, the Chinese Communist Party’s highest-ranking members have an oversight committee for the facility. Over the next decade, the NCC will provide the talent, innovation, and indigenization of cyber capabilities that China’s Ministry of State Security, Ministry of Public Security, and People’s Liberation Army Strategic Support Force hacking teams lack. Though still under construction, the NCC’s first class of graduates will cross the stage in June 2022.
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