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Journal articles on the topic 'Clark Pinnock'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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1

Thomas, John Christopher. "Editorial Clark Pinnock." Journal of Pentecostal Theology 20, no. 1 (2011): 1–3. http://dx.doi.org/10.1163/174552511x554537.

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2

Turner, William. "A Response to Clark Pinnock’s ‘Recovery of the Holy Spirit in Evangelical Theology’." Journal of Pentecostal Theology 13, no. 2 (2005): 269–72. http://dx.doi.org/10.1177/0966736905053252.

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AbstractThis is a response to the paper by Clark Pinnock (JPT 13.1), in which he makes a case for the importance of pneumatology in evangelical theology. The response applauds Pinnock’s effort. It goes on to lift up areas where further development in pneumatology is needed—particularly in relation to liberation theologies and in dialogue with African-American church theologians and Pentecostal theologians.
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3

Efferin, Henry. "Perkembangan Doktrin Alkitab Clark Pinnock dan Pengaruhnya terhadap Jangkauan Keselamatan." Veritas : Jurnal Teologi dan Pelayanan 4, no. 1 (December 21, 2018): 15–35. http://dx.doi.org/10.36421/veritas.v4i1.107.

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Perhatian utama artikel ini adalah memperlihatkan bagaimana melalui perjalanan karier Pinnock sebagai seorang teolog, pergeseran doktrin Alkitabnya—khususnya pandangan mengenai ineransi, mempengaruhi pandangannya tentang jangkauan keselamatan. Karena itu doktrin Alkitab Pinnock akan dibahas lebih dahulu kemudian diikuti dengan membahas pandangannya tentang jangkauan keselamatan. Setelah itu saya akan memberikan evaluasi dan konstruksi paralel antara longgarnya doktrin Alkitab Pinnock dan luasnya pandangannya tentang “belas kasihan” Allah serta mengamati bagaimana yang pertama mempengaruhi yang belakangan. Dalam bagian kesimpulan saya akan menyajikan secara ringkas cara pendekatan saya sendiri terhadap isu ini.
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4

WYNNE, R. CARLTON. "Inerrancy Is Not Enough: A Lesson in Epistemology from Clark Pinnock on Scripture." Unio Cum Christo 2, no. 2 (October 1, 2016): 67. http://dx.doi.org/10.35285/ucc2.2.2016.art4.

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Abstract: In the 1960s, Canadian theologian Clark H. Pinnock declared that saving human knowledge of God could only be built upon the plain sense of the infallible and inerrant text of Holy Scripture. In the ensuing decades, however, Pinnock’s confidence in an inerrant Bible severely waned. A close examination of Pinnock’s early epistemological outlook reveals critical defects that sowed seeds of his later departure from a traditional confession of Scripture’s total trustworthiness. Pinnock’s theological migration reminds scholars and church leaders that only an epistemology that is rooted in the being, knowledge, and revelation of God in Scripture supplies the necessary context for a robust confession of Scripture’s inerrancy and its relationship with the observable world.
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5

Ottati, Douglas F. "The Scripture Principle. Clark H. Pinnock." Journal of Religion 67, no. 3 (July 1987): 366–67. http://dx.doi.org/10.1086/487564.

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6

Cross, Terry. "A response to Clark Pinnock’s ‘Church in the Power of the Holy Spirit’." Journal of Pentecostal Theology 14, no. 2 (2006): 175–82. http://dx.doi.org/10.1177/0966736906062130.

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AbstractClark Pinnock provides a rich resource to consider various constructive aspects of ecclesiology for Pentecostals. In response to his address, this article attempts to construct a rough sketch of one possible ecclesiology, focusing on the nature of the church from a Trinitarian Pentecostal perspective as a people of God’s presence and power. It investigates the idea of ‘power ecclesiology’ that was raised by Pinnock. It concludes by examining the challenges of appropriate structures in the church and the predominant problem of individualism in North American culture.
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7

Hinson, E. Glenn. "Book Review: Clark H. Pinnock: Journey toward Renewal." Review & Expositor 98, no. 2 (May 2001): 285–86. http://dx.doi.org/10.1177/003463730109800214.

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8

Pinnock, Clark. "Church in the Power of the Holy Spirit: The Promise of Pentecostal Ecclesiology." Journal of Pentecostal Theology 14, no. 2 (2006): 147–65. http://dx.doi.org/10.1177/0966736906062119.

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AbstractIn another instance of a long and fruitful effort to engage and encourage Pentecostal theologians, appreciatively and constructively, in making their own distinctive contributions to the larger theological world, renowned evangelical theologian Clark Pinnock has here sketched a suggestive proposal for the construction of a distinctly Pentecostal ecclesiology. Originally presented as the keynote address at the 34th annual meeting of the Society for Pentecostal Studies at Regent University in Virginia Beach, VA on March 11, 2005, this paper appears here as the featured dialogue piece followed by responses from three Pentecostal theologians, Frank D. Macchia, Terry L. Cross, and R. Hollis Gause. Pinnock’s proposal for a Pentecostal theology of the church is here outlined in terms of the following themes: (1) An Anointed Herald of God’s Kingdom, (2) A Trinitarian Society, (3) A Church Oriented to Mission, (4) A Continuing Charismatic Structure, and (5) An Institutional Dimension.
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9

Goldingay, John. "Book Review: Semper Reformandum: Studies in Honour of Clark H. Pinnock." Theology 107, no. 840 (September 2004): 442–43. http://dx.doi.org/10.1177/0040571x0410700612.

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10

Wyatt, Peter. "Comptes rendus / Reviews of books: Semper Reformandum: Studies in Honour of Clark Pinnock." Studies in Religion/Sciences Religieuses 33, no. 2 (June 2004): 258–59. http://dx.doi.org/10.1177/000842980403300219.

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11

Franklin, John. "The Untapped Power of Sheer Christianity Clark Pinnock Burlington, ON: Welch Publishing, 1985. Pp. 100." Studies in Religion/Sciences Religieuses 15, no. 2 (June 1986): 268–69. http://dx.doi.org/10.1177/000842988601500230.

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12

Otto, Randall E. "Tracking the Maze: Finding Our Way Through Modern Theology from an Evangelical Perspective. Clark H. Pinnock." Journal of Religion 71, no. 4 (October 1991): 645. http://dx.doi.org/10.1086/488782.

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13

Carmody, John. "The Scripture Principle. By Clark H. Pinnock. San Francisco: Harper & Row, 1985. xx + 250 pages. $14.95." Horizons 13, no. 1 (1986): 161–62. http://dx.doi.org/10.1017/s0360966900035842.

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14

Franklin, John. "Reason Enough: A Case for the Christian Faith Clark H. Pinnock Burlington, ON: G. R. Welch, 1985. Pp. 126." Studies in Religion/Sciences Religieuses 15, no. 1 (March 1986): 125–26. http://dx.doi.org/10.1177/000842988601500140.

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15

Goot, Henry Vander. "A Hermeneutics of Ultimacy: Peril or Promise?. James H. Olthius , Donald G. Bloesch , Clark H. Pinnock , Gerald T. Sheppard." Journal of Religion 68, no. 2 (April 1988): 355. http://dx.doi.org/10.1086/487866.

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16

., Soerono. "Doa Peperangan Rohani Tingkat Strategis dan Biblical Warfare Worldview : Kawan atau Lawan? ." Veritas : Jurnal Teologi dan Pelayanan 9, no. 1 (April 1, 2008): 17–36. http://dx.doi.org/10.36421/veritas.v9i1.194.

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Dalam salah satu ceramahnya tentang “The Second Apostolic Age,” Peter Wagner menegaskan bahwa kekristenan sedang berada dalam proses perubahan besar yang dikerjakan oleh Roh Kudus. “Kantong anggur lama” sedang diganti dengan yang “baru.” Perubahan itu menyangkut banyak hal. Salah satunya berhubungan dengan suatu “theological innovation” yang dilakukan oleh para sarjana seperti: Clark Pinnock, Gregory Boyd, John Sanders, dan sebagainya, dengan proposal “open theology” mereka. Menurutnya, Open Theology atau Open Theism ini yang sesuai dengan karakteristik kantong anggur baru. Pertanyaan yang menggoda untuk diajukan adalah apakah Wagner telah menimbang semua landasan teori yang dibangun Boyd sehingga ia dapat memastikan bahwa Open Theology dapat menjadi kerangka teologis yang tepat bagi gerakan Apostolik Baru atau Kedua? Secara khusus, apakah biblical warfare worldview (selanjutnya disingkat BWW) yang dikembangkan Boyd itu mendukung praktik yang umum dilakukan oleh para pelopor gerakan Apostolik Kedua atau Baru, yaitu, Doa Peperangan Rohani Tingkat Strategis (selanjutnya disingkat DPRTS)? Pertanyaan yang kedua ini yang akan digumuli dalam makalah ini sehingga tujuan dari makalah ini adalah untuk menemukan sejauh mana, secara konseptual, BWW a la Boyd mendukung praktik DPRTS. Makalah ini akan diakhiri dengan sebuah refleksi dan evaluasi dari sudut pandang injili yang alkitabiah dan sehat.
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17

Setiawan, Andrew A. "Theology From Below: Sebuah Evaluasi Metode Berteologi Stanley Grenz." Veritas : Jurnal Teologi dan Pelayanan 5, no. 2 (October 1, 2004): 197–211. http://dx.doi.org/10.36421/veritas.v5i2.130.

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Di dalam usaha mendalami teologi, maka kita tidak dapat mengabaikan topik prolegomena yang mana di dalamnya kita menemukan sebuah pendekatan berteologi. Benarlah apa yang dikatakan oleh Millard J. Erickson, bahwa: “Understanding a theology begins with understanding its conception of its task and how it goes about accomplishing that task—in other words, theological prolegomena and methodology.” Singkatnya, prolegomena adalah fondasi yang mempengaruhi kelanjutan bangunan teologi. Kesadaran akan pentingnya untuk memikirkan fondasi berteologi ini makin jelas ketika metode berteologi menjadi sebuah topik yang integral dalam perhelatan diskusi teologi dalam dekade terakhir ini. Hal ini diperlihatkan dengan adanya para teolog yang hendak menawarkan rumusan metode berteologinya. Misalnya saja, Bernard Ramm, Clark Pinnock, James McClendon, dan masih banyak teolog yang lainnya. Namun pada kesempatan ini, penulis hendak memaparkan dan memberikan evaluasi atas rumusan metode berteologi dari seorang teolog injili yang juga masih relevan dengan masa sekarang, yakni Stanley Grenz—seorang profesor teologi di Carey Theological College, Vancouver, British Columbia. Diharapkan melalui artikel sederhana ini, kita mampu melihat sebuah wacana unik dari pemikiran Stanley Grenz—dengan segala kelebihan dan keterbatasannya—sebagai pertimbangan merumuskan metode berteologi kita. Untuk mencapai apa yang sedang diharapkan, maka penulis akan terlebih dahulu memaparkan pokok-pokok pikiran metode berteologi Grenz lalu memberikan beberapa evaluasi yang positif dan negatif dari metode semacam ini.
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18

Van Den Toren, Benno. "The Relationship between Christ and the Spirit in a Christian Theology of Religions." Missiology: An International Review 40, no. 3 (July 2012): 263–80. http://dx.doi.org/10.1177/009182961204000304.

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This article explores the recent turn in the theology of religions, visible in diverse quarters, to pneumatology as a way to foster a greater openness to the work of God the Holy Spirit in non-Christian religions. It gives particular attention to the work of Jacques Dupuis (Roman Catholic), George Khodr (Orthodox) and Clark Pinnock (Evangelical Protestant). It argues that recognition of the work of the Holy Spirit allows for an exploration of a variegated activity of God outside the boundaries of the church that cannot be reduced to his presence as Creator or as non-incarnate Word. It, therefore, also allows for dialogue in which commitment to God's supreme revelation in Christ can be combined with an openness to learn from other religious traditions. It does at the same time point to the need to frame the attention for the wider work of the Spirit in the context of the one plan of salvation of the triune God such as not to separate the “two hands of God.” It argues that the work of the Spirit outside the boundaries of the church remains directed to the eschatological salvation inaugurated by Christ and, therefore, also to the church as the “first fruits” of the eschaton and as the community where this salvation is proclaimed and embraced.
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19

Vissers, John A. "Tracking the Maze: Finding Our Way through Modern Theology from an Evangelical Perspective Clark H. Pinnock New York: Harper & Row, 1990. xii + 227 p." Studies in Religion/Sciences Religieuses 21, no. 2 (June 1992): 240. http://dx.doi.org/10.1177/000842989202100227.

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20

Hubbard, David Allan. "Tracking the Maze: Finding our Way Through Modern Theology from an Evangelical Perspective By Clark H. Pinnock San Francisco, Harper & Row, 1990. 227 pp. $24.95." Theology Today 47, no. 4 (January 1991): 448–52. http://dx.doi.org/10.1177/004057369104700413.

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21

Wood, Ralph C. "What Ever Happened to Baptist Calvinism? A Response to Molly Marshall and Clark Pinnock on the Nature of Salvation in Jesus Christ and in the World's Religions." Review & Expositor 91, no. 4 (December 1994): 593–608. http://dx.doi.org/10.1177/003463739409100411.

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22

Martini, Jeromey Q. "Reconstructing Theology: A Critical Assessment of the Theology of Clark Pinnock edited by Tony Gray and Christopher Sinkinson (Paternoster Press, 2000. xviii + 284 pp. pb. £14.99. ISBN 1-84227-037-0) / Most Moved Mover: A Theology of God’s Openness by Clark H. Pinnock (Grand Rapids: Baker/Carlisle: Paternoster Press, 2001. xiii + 202 pp. pb. $16.99; £9.99. ISBN 1-84227-014-1)." Evangelical Quarterly 76, no. 1 (April 21, 2004): 86–89. http://dx.doi.org/10.1163/27725472-07601015.

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23

Loades, Ann. "The Theology of Dorothee Soelle. Edited by Sarah K. Pinnock. Pp. xii + 260. London: T & T Clark (a Continuum imprint), 2003. isbn 1 56338 404 3. Paper £16.99." Journal of Theological Studies 57, no. 2 (October 1, 2006): 807–11. http://dx.doi.org/10.1093/jts/fll087.

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Thomas, Gordon J. "Semper Reformandum: Studies in Honour of Clark H. Pinnock Edited by Stanley E. Porter and Anthony R. Cross (Carlisle: Paternoster Press, 2003. xiii + 414 pp. pb. £14.99. ISBN 1842272063)." Evangelical Quarterly 77, no. 4 (April 21, 2005): 369–71. http://dx.doi.org/10.1163/27725472-07704013.

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Lukito, Daniel Lucas. "Mengapa Ajaran Teologi Seseorang Dapat Berubah?" Veritas : Jurnal Teologi dan Pelayanan 4, no. 2 (October 1, 2003): 173–88. http://dx.doi.org/10.36421/veritas.v4i2.115.

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Selesai mengisi tiga kali kebaktian Minggu di sebuah gereja di Surabaya, saya ditemani makan malam oleh dua orang majelis dari gereja tersebut. Di tengah-tengah santap malam tersebut salah seorang majelis bertanya kepada saya, “Pak Daniel, tahu tidak bahwa si anu (ia menyebut nama seorang hamba Tuhan) sekarang ikut ajaran yang aneh-aneh (ia juga menyebut nama ajaran atau lebih tepatnya sebuah aliran yang belakangan ini agak santer)?” Setelah saya menjawab, ya saya tahu, majelis itu bertanya lebih lanjut, “Lho, kok bisa ya? Hamba Tuhan yang studi baik-baik dan setahu saya orang itu punya pengajaran yang cukup baik kok bisa ikut pengajaran yang sumbang seperti itu?” Pertanyaan seperti ini bukan pertama kalinya dialamatkan kepada saya; sudah berkali-kali, di berbagai tempat, oleh segala macam orang, baik yang hamba Tuhan, majelis, mahasiswa teologi bahkan awam. Mereka umumnya menjadi bingung ketika mendengar adanya pendeta atau lulusan teologi yang terbina dengan baik-baik mengalami pergeseran dalam ajarannya. Sekalipun menghebohkan dan membingungkan, sebenarnya perubahan ajaran teologi seseorang bukanlah hal yang baru. Perubahan itu juga bukan disebabkan pendidikan teologi seseorang hanya strata satu atau kurang mendalam. Sebab misalnya orang yang terdidik sampai gelar doktoral seperti Clark H. Pinnock dan yang sudah menulis banyak buku juga mengalami pergeseran dalam pengajarannya. Demikian pula apa yang terjadi pada Donald G. Bloesch, Norman Geisler, Jack Deere dan seterusnya. Walaupun ada juga orang yang berubah dari teologi yang tidak baik (misalnya dari teologi Liberalisme) menjadi teologi yang ortodoks (sebagai contoh apa yang terjadi pada Thomas C. Oden ), namun demikian agaknya orang yang teologinya berubah menjadi ngawur jumlahnya jauh lebih banyak daripada yang berubah menjadi baik. Karena itu artikel ini mencoba melihat beberapa kemungkinan sebab-sebab seseorang dapat bergeser ajarannya. Saya memakai kata “kemungkinan” dengan pengertian walaupun ada beberapa sebab yang akan ditulis dalam artikel ini tetapi sebab-sebab itu belum tentu persis salah satu saja yang menyebabkan seseorang menjadi berubah. Ada kemungkinan beberapa sebab terjadi sekaligus, atau bisa juga ada sebab yang terselubung yang sulit dianalisis kecuali orang yang mengalaminya menulis buku, artikel, atau paling sedikit dapat dianalisis khotbah atau kesaksiannya. Jadi, istilah “kemungkinan” tidak berarti penulis ragu-ragu mengenai poin yang akan dibahas berikut ini, tetapi lebih kepada adanya kasus variabel yang berbeda-beda pada setiap orang.
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White, C. Jason. "An Accommodating and Shunning Culture: Evaluating the Cultural Context of the Evangelical Theological Society in the United States." Scottish Journal of Theology 65, no. 2 (March 27, 2012): 192–211. http://dx.doi.org/10.1017/s0036930612000051.

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AbstractIn the first decade of the twenty-first century, the Evangelical Theological Society (ETS) in the United States (US) went through a shift because of the introduction of open theism into theological context of conservative evangelicalism. The response by the society to this new theology was swift and decisive. Not only were the memberships of certain evangelicals (i.e. Clark H. Pinnock and John Sanders), who were responsible for bringing open theism into the ETS, in danger of being revoked, but the ETS formally denounced open theism and changed its constitutional by-laws to safeguard itself against anyone bringing significant theological innovation into the society. It is important to re-examine the cultural ethos of the ETS in the US in terms of the underlying beliefs of the society in order to determine whether or not the changes the ETS made had basis in scripture or were simply motivated by the culture at large. To determine this, this article will begin by generally describing some of the main cultural beliefs of the ETS. Next, the discussion focuses on some of the major historical influences of the nineteenth and twentieth centuries, which impacted the ETS to conform to an ethos more in line with the Enlightenment. Third, the article will critique these Enlightenment-based cultural beliefs linguistically, culturally and theologically. This article will demonstrate that because the ETS conformed more to the standards of the Enlightenment than to scripture, it is generally much more preoccupied with knowing the truth of scripture rather than walking in the way of Jesus Christ. Finally, this article suggests the way forward for the ETS is to become a more inclusive society by aligning itself with a more historical definition of evangelicalism rather than simply being defined by the evangelicalism of the late nineteenth and twentieth centuries. This article suggests that by making this move, the ETS will reclaim a much more grace-filled attitude towards its current members and give hope to those committed Christ-followers on the outside of the society, showing them they are welcome to be a part of such a prestigious theological group.
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McPherson, Jeffrey A. "Comptes rendus / Reviews of books: Searching for an Adequate God: A Dialogue between Process and Free Will Theists John B. Cobb, Jr. and Clark H. Pinnock, editors Grand Rapids, MI: W. B. Eerdmans, 2000. xiv + 269 p." Studies in Religion/Sciences Religieuses 30, no. 2 (June 2001): 235–38. http://dx.doi.org/10.1177/000842980103000213.

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Macchia, Frank. "Pinnock’s Pneumatology: A pentecostal Appreciation." Journal of Pentecostal Theology 14, no. 2 (2006): 167–73. http://dx.doi.org/10.1177/0966736906062129.

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AbstractThis article responds to Clark Pinnock’s address on the ‘Promise of Pentecostal Ecclesiology’ in the context of appreciation for his long and mutually enriching interaction with Pentecostals. The response proceeds to take up Pinnock’s specific ecclesiological proposals by proposing an even fuller way to relate the Spirit with justification and by offering further thoughts on how to develop a theology of the charismatic structure of the church.
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Williams, Andrew Ray. "Flame of Creation: Pentecostal Ecotheology in Dialogue with Clark Pinnock’s Pneumatology." Journal of Pentecostal Theology 26, no. 2 (September 10, 2017): 272–85. http://dx.doi.org/10.1163/17455251-02602007.

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In light of the current ecological crisis, Pentecostal theologians have recently begun investigating the relationship between Pentecostal theology and ecology. In the last few years, some emerging voices have made some significant contributions to this new and developing subject. Yet, little attention has been devoted to conversing with outside dialogue partners. In response to this lack, this paper explores how Clark Pinnock’s cosmic pneumatology might interact with Pentecostal ecotheology. In sum, it proposes that applying Pinnock’s cosmic pneumatology to Pentecostal ecotheology broadens the Spirit’s empowering work to non-human spheres, thus giving Pentecostals a theological foundation for creation care and other relevant ecological practices.
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Gause, R. "A pentecostal Response to Pinnock’s Proposal." Journal of Pentecostal Theology 14, no. 2 (2006): 183–88. http://dx.doi.org/10.1177/0966736906062131.

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AbstractThis response to Clark Pinnock’s proposal for Pentecostal ecclesiology appreciates the affirming and promising directions that have been offered. Yet the respondent also recognizes the many significant ecclesiological contributions in the early practice, polity, and literature of the Pentecostal movement that have not been sufficiently acknowledged due to their being manifest in forms other than those of formal academic theology—a fact that should not be allowed to diminish recognition of their ecclesiological import and impact.
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Studebaker, Steven. "Integrating Pneumatology and Christology: A Trinitarian Modification of Clark H. Pinnock's Spirit Christology." Pneuma 28, no. 1 (2006): 5–20. http://dx.doi.org/10.1163/157007406776564410.

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32

Cross, Terry. "A Critical Review of Clark Pinnock's: Flame of Love: a Theology of the Holy Spirit." Journal of Pentecostal Theology 6, no. 13 (1998): 3–29. http://dx.doi.org/10.1177/096673699800601301.

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Macchia, Frank. "Tradition and the Novum of the Spirit: A Review of Clark Pinnock's Flame of Love." Journal of Pentecostal Theology 6, no. 13 (1998): 31–48. http://dx.doi.org/10.1177/096673699800601302.

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AbstractI invite us to view Spirit as the bond of love in the triune relationality, as the ecstasy of sheer life overflowing into a significant creation and new creation, as the power of incarnation and atonement, as the power of new community and union with God, and as the power drawing the whole world into the truth of Jesus. 1
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34

Kärkkäinen, Veli-Matti. "'SURVEYING THE LAND AND CHARTING THE TERRITORY OF THE SPIRIT': A BIOGRAPHICAL FOOTNOTE TO CLARK PINNOCK'S REVIEW OF MY PNEUMATOLOGY." Journal of Pentecostal Theology 12, no. 1 (January 1, 2003): 9–13. http://dx.doi.org/10.1163/174552503x00026.

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35

"Most Moved Mover: A Theology of God's Openness By Clark H. Pinnock: Grand Rapids, Baker, 2001. 202 pp. $16.99." Theology Today 59, no. 2 (July 2002): 319. http://dx.doi.org/10.1177/004057360205900228.

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