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Journal articles on the topic 'Clash of civilizations'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Kharkevich, M. V. "Civilizations in World Politics: Reasons for Clash and Dialogue." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 159–67. http://dx.doi.org/10.24833/2071-8160-2015-4-43-159-167.

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Civilizations are not a novel subject of research.Todaytheyareincreasinglypopularbothinaca demicandpoliticalspheres.State and non-state actors talk as if civilizations were real actors of world politics. The article outlines the intellectual map of civilizational research in world politics. It finds three actual and one possible directions of civilizational research, namely: civilizational dynamic, inter civilizational ethics, politics of civilizations and civilizational politics. The author stresses the importance of nonessentialist approach in civilizational dynamics studies, its leader bein

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Neumayer, Eric, and Thomas Plümper. "International Terrorism and the Clash of Civilizations." British Journal of Political Science 39, no. 4 (2009): 711–34. http://dx.doi.org/10.1017/s0007123409000751.

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Huntington referred to a ‘clash of civilizations’ revealing itself in international terrorism, particularly in the clash between the Islamic civilization and the West. The authors confront his hypotheses with ones derived from the strategic logic of international terrorism. They predict more terrorism against nationals from countries whose governments support the government of the terrorists’ home country. Like Huntington, they also predict excessive terrorism on Western targets, not because of inter-civilizational conflict per se, but because of the strategic value of Western targets. Contra

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Dr. Fareed Ud Din Tariq. "تہذیبوں کے تصادم کا نظریہ فکرِاسلامی کی روشنی میں". Al Basirah 10, № 02 (2022): 1–18. http://dx.doi.org/10.52015/albasirah.v10i02.53.

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The quintessence of the theory of "The Clash of Civilizations" presented by American political expert Samuel P. Huntington in his book ‘The Clash of Civilizations and the Remaking of World Order’ is that the cause of wars and disputes in the world, after the end of the cold war between the United States and Russia, will not be various ideologies but the main reasons behind discord and strife will be cultural and religious identities of people. Far-sighted persons know that before Huntington many western thinkers have also expressed similar views. Western concept of ‘The Clash of Civilizations’

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Popov, V. V. "Once Again About the Clash of Civilizations." Russia & World: Sc. Dialogue, no. 3 (August 21, 2022): 150–70. http://dx.doi.org/10.53658/rw2022-2-3(5)-150-170.

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The article contains a number of arguments defending the idea that Russian civilization is independent and separate and explains the conclusion that the current confrontation between Western and Russian civilizations is essentially a civilizational conflict.

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Sabeen, Hania. "The Misguided Clash: A Muslim Rebuttal to Huntington’s Civilizational Divide." Middle East Journal of Islamic Studies and Culture 4, no. 02 (2024): 37–45. http://dx.doi.org/10.36348/mejisc.2024.v04i02.002.

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The Samuel Huntington’s Clash of Civilizations theory represents one side of the coin only, there is a dire necessity to look at this debate of the civilizational clash from the Muslim’s point of view. To analytically explore, how the Clash of Civilizations theory is being perceived and responded by the Muslim societies, particularly through the Constructivist lens of International Relations. The Clash of Civilizations has been a prominent debate in the post-Cold War world in the context of understanding the international relations, yet there always has been a need to identify and fill a criti

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Rakhmonberdiev, Islombek. "A SOCIO PHILOSOPHICAL ANALYSIS OF HUNTINGTON'S THESIS ON ETHNIC MINORITIES AND THE CLASH OF CIVILIZATIONS." Oriental Renaissance: Innovative, educational, natural and social sciences 4, no. 21 (2024): 722–27. https://doi.org/10.5281/zenodo.12187332.

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<em>The subject of Samuel Huntington’s “Clash of Civilizations” has sparked much discussion. Huntington argues that post-Cold War conflicts are primarily about civilization. This article uses a data set from an at-risk minority group to bring a quantitative element to the civilization debate, which until now has largely relied on anecdotal claims. This article focuses on the question of whether both the number and intensity of ethnic conflicts between groups belonging to different civilizations have increased since the end of the Cold War. Overall, the analysis identifies sev

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Byshok, Stanislav O. "“Clash of Civilizations” Concept in the EU Right-Wing Populists’ Discourse." RUDN Journal of Political Science 21, no. 4 (2019): 745–54. http://dx.doi.org/10.22363/2313-1438-2019-21-4-745-754.

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The concept of “clash of civilizations”, proposed by S. Huntington in the early 1990s, has been controversial, yet has found a solid following, primarily among the right side of the political spectrum in Europe and the US. Since such humanitarian aspects as culture, religion, civilization and national identity are central to modern political debates in the West, it is essential to delve more deeply into civilizational discourse of political actors. This article examines the idea of “clash of civilizations” in the rhetoric of three key right-wing populist parties of the EU: the French “National

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Karabal, Mohammed M. "Clash of Civilizations or Clash of Religions?" American Journal of Islam and Society 11, no. 1 (1994): 132–35. http://dx.doi.org/10.35632/ajis.v11i1.2467.

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Every phase of American foreign policy has found its supporters inAmerican academia. The Cold War had its famous academicians who notonly justified American foreign policy at that time but later becameprominent decisionmakers. Henry Kissinger and Zbigniew Baezinski arestill remembered as successful academicians who became policymakers.However, only one prominent scholar has been able to survive the ColdWar with his credibility intact while maintaining his influence on Americanforeign policy: Samuel P. Huntington.In his recent article on "The Clash of Civilizations" (Foreign Afsairs77:3), Hunti

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Strechie, Mădălina. "Alexander the Great and the “Clash” of Ancient Civilizations." International conference KNOWLEDGE-BASED ORGANIZATION 24, no. 2 (2018): 421–26. http://dx.doi.org/10.1515/kbo-2018-0126.

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Abstract Alexander the Great was not only a great political leader, but also an amazing general. He did not face only armies, but entire civilizations which he forced to merge, following his own example. We believe that his most lasting victory was the Hellenistic civilization, a new civilization that emerged after the “clash of civilizations” that Alexander, the great leader, had opposed, namely the Greek civilization versus the Persian civilization. His war was totally new, revolutionary, both in terms of fighting tactics, weapons, and especially goals. Alexander became the Great because of

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Acharya, Amitav. "The Myth of the “Civilization State”: Rising Powers and the Cultural Challenge to World Order." Ethics & International Affairs 34, no. 2 (2020): 139–56. http://dx.doi.org/10.1017/s0892679420000192.

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Abstract“Civilization” is back at the forefront of global policy debates. The leaders of rising powers such as China, India, Turkey, and Russia have stressed their civilizational identity in framing their domestic and foreign policy platforms. An emphasis on civilizational identity is also evident in U.S. president Donald Trump's domestic and foreign policy. Some analysts argue that the twenty-first century might belong to the civilization state, just as the past few centuries were dominated by the nation-state. But is the rise of civilization state inevitable? Will it further undermine the li

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Vladimir Vinokurov. "CLASH OF CIVILIZATIONS." Current Digest of the Russian Press, The 76, no. 037-038 (2024): 18–19. http://dx.doi.org/10.21557/dsp.99849760.

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12

Beale, Angela. "Clash of Civilizations?" Journal of Physical Education, Recreation & Dance 85, no. 8 (2014): 3–4. http://dx.doi.org/10.1080/07303084.2014.946832.

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BEREND, IVAN T. "Clash of civilizations?" European Review 10, no. 4 (2002): 423–28. http://dx.doi.org/10.1017/s1062798702000340.

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There have been numerous fault-lines in society in the past due to religion, race, social class and nation. Current fault-lines relate to demography: the West has a falling population whereas many countries elsewhere in the world are undergoing large population growth; net emigration has been replaced by immigration. The previous Western dominance in economic activity has also changed and the balance has moved east. These and other factors are considered as pointers to the future.

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Tan, Yiqiao. "The 'Myth' of the Clash of Civilisations: Intercultural Communication and Reconciliation." Journal of Humanities and Social Sciences Studies 6, no. 10 (2024): 48–56. http://dx.doi.org/10.32996/jhsss.2024.6.10.6.

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The theory of the Clash of Civilisations, which posits the existence of irreconcilable contradictions and conflicts among civilizations, has a positive significance; however, this viewpoint fails to acknowledge the commonalities and interdependence among civilizations. This paper begins by examining the genesis and evolution of the Clash of Civilizations Theory, encompassing a review of its theoretical underpinnings and practical ramifications. It then delves into the ongoing debate surrounding the Clash of Civilizations Theory and the perspectives of prominent scholars. Subsequently, the pape

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He, Baogang. "Civilizational Perspectives of the Belt and Road Initiative: A Critical Testing of Huntington’s Thesis of the Clash of Civilizations in the BRI Context." China and the World 04, no. 02 (2021): 2150010. http://dx.doi.org/10.1142/s2591729321500103.

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In recent years, a civilizational perspective as a part of geopolitical analysis is deployed to fuel geopolitical concern. China’s Belt and Road Initiative (BRI) has been viewed as a case of the clash of civilizations between the West and China. This paper scrutinizes the civilization-based geopolitical approach and analysis. It tests the “civilizational-clash” thesis beyond the Sinic–West relations through the cases of the Sinic–Islamic and Sinic–Hindu relations. An examination and comparison of different civilizational responses to the BRI helps us to develop a critical perspective to invest

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Taylor, Jonah. "The Clash of Civilizations in the Syrian Crisis: Migration and Terrorism." International Journal of Social Science Research and Review 2, no. 4 (2019): 1–10. http://dx.doi.org/10.47814/ijssrr.v2i4.25.

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The Syrian crisis can be the beginning of a new civilization conflict. Ethnic and religious pluralism is clearly evident in this country; Muslims: Sunnis, Duroz, Alawites, Shiites, and Ismailis; Orthodox Christians, Catholics, Maronites, Protestants, and Turkmen and Kurdish ethnic minorities. The Syrian crisis in 2011 appeared to be protesting against the ruling elite (Alawi). Due to the presence of various cultures and religions, it seems that this will make the Syrian crisis a prelude to a renewed clash of civilizations. The present research seeks to answer these questions: What are the basi

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BAGDASARYAN, V. E. "THE CRIMEAN WAR AS A CONFLICT OF CIVILIZATIONS: THE FOCUS OF CRIMEA IN THE CIVILIZATION AND VALUE DIMENSION OF RUSSIAN HISTORY." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 10, no. 3 (2021): 12–19. http://dx.doi.org/10.22394/2225-8272-2021-10-3-12-19.

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This article aims to consider the history of Crimea from the perspective of the civilizational dimension of the world and Russian historical process. The special role of the Crimean peninsula as a special intercivilizational buffer is indicated. It determines a special paradigm of relations. Using Crimea as an example, the article reveals a special phenomenon of the «war of civilizations» with their illustration in the history of Russia. The Crimean War is considered as a direct example of the clash of civilization. The cognitive potentials of rethinking the Crimean War as a civilizational con

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Vinokurov, V. I. "Clash of civilizations: Myth or reality." Diplomaticheskaja sluzhba (Diplomatic Service), no. 4 (July 12, 2023): 274–81. http://dx.doi.org/10.33920/vne-01-2304-01.

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The article is timed to the 30th anniversary of the publication of the article by the American political scientist S. Huntington "Clash of Civilizations?", which contains statements about the appearance of signs of a new generation of confl icts associated with the increasingly growing contradictions between the collective West and the rest of the world. A number of arguments are given explaining S. Han-tington's thesis that the confrontation between Western, on the one hand, the Orthodox, Chinese and Islamic civilizations, on the other, is essentially a civilizational conflict. The conclusion

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Chand, Masud. "Is there a Clash of Civilizations? Cultures and Institutions across Civilizations." GLOBAL BUSINESS FINANCE REVIEW 27, no. 3 (2022): 75–97. http://dx.doi.org/10.17549/gbfr.2022.27.3.75.

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Purpose: We analyze how countries are similar and different in terms of cultures and institutions and the extent to which they can be grouped into civilizations. This is based on Huntington’s (1993,1996) framework that states there are major cultural and institutional differences between civilizations. Design/methodology/approach: Cultural and institutional data were collected on all available countries. For culture, Hofstede index was used. For institutions, scores were used for the Index of Democracy, the Index of Economic Freedom, Freedom in the World Index, the Global Gender Gap Inde

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Osmani, Noor Mohammad, and Tawfique Al-Mubarak. "Islam and the West: Coexistence or Clash?" Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 363–74. http://dx.doi.org/10.31436/jia.v8i0.241.

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Samuel Huntington (1927-2008) claimed that there would be seven eight civilizations ruling over the world in the coming centuries, thus resulting a possible clash among them. The West faces the greatest challenge from the Islamic civilization, as he claimed. Beginning from the Cold-War, the Western civilization became dominant in reality over other cultures creating an invisible division between the West and the rest. The main purpose of this research is to examine the perceived clash between the Western and Islamic Civilization and the criteria that lead a civilization to precede others. The

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Taras, Raymond. "Exhuming Samuel Huntington’s theorems: Civilizational clashes, world order, and the impact on Europe." Australian and New Zealand Journal of European Studies 15, no. 2 (2023): 3–17. http://dx.doi.org/10.30722/anzjes.vol15.iss2.17974.

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In the summer 1993 Foreign Affairs issue Samuel Huntington published a pathbreaking article titled “The Clash of Civilizations.” He followed it up in 1996 with a book carrying the modified title The Clash of Civilizations and the Remaking of World Order. What was the reason for listing a fuller title? This article focuses therefore on the remaking of world order calling into question Huntington’s second theorem instead of his celebrated first – civilizational clashes. It provides greater explanatory power to the unipolarity-versus-multipolarity debate that dominates international relations and

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Podberezkin, A. I., and M. V. Kharkevich. "Local Civilizations in Eurasia: Long Term Scenario of Interaction." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 152–58. http://dx.doi.org/10.24833/2071-8160-2015-4-43-152-158.

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The article is devoted to analyzing the interactions of local civilization in the world and in Eurasia. The authors pays close attention to the theoretical issues of the subject matter. They choose for their analysis the nonessential conception of civilization. It allows societies with in a single civilization with radically different views on the civilizational reference framework. This conception explains why there are more clashes within a civilization, then among them. Then the author dwell sont he issue of civilizational conflict in Eurasia. The focal point of the conflict is the clash be

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Wu, Jiayu. "Misinterpretation of Chinese Civilization in Huntington’s “Clash of Civilizations”." BCP Social Sciences & Humanities 21 (February 15, 2023): 170–76. http://dx.doi.org/10.54691/bcpssh.v21i.3473.

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Samuel Huntington’s theory of the clash of civilizations has caused extensive as well as profound discussions in academic circles, and its theory is prescient. The theory of the clash of civilizations has been widely spread, but there are also many controversies. In Huntington’s exposition, he described the Confucian ideological system as a religious product, which is inconsistent with reality. In China, Confucianism is regarded as a moral principle, such as respecting the old and loving the young. Confucian culture is just a complete philosophical theory, just like Taoism and Legalism. These

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Olatade, Damilola Peter. "Further reflections on Samuel P. Huntington’s “Clash of civilization” and contemporary global politics." Arụmarụka: Journal of Conversational Thinking 2, no. 1 (2022): 47–60. http://dx.doi.org/10.4314/ajct.v2i1.3.

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When civilizations clash or encounter one another, it is a general expectation that one of them will necessarily influence or even dominate the other. This has been the principal character of the advent of Euro-Western civilizations across regions of the world such as Africa, Asia and Latin America. Whereas previous studies have been able to detail how this influence has affected the regions economically, socially, environmentally and politically, this study takes the discourse further to understand how the contact of civilizations can be useful for comprehending contemporary relations in the

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Huntington, Samuel P. "The Clash of Civilizations?" Foreign Affairs 72, no. 3 (1993): 22. http://dx.doi.org/10.2307/20045621.

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Gershman, Carl. "The clash within civilizations." Journal of Democracy 8, no. 4 (1997): 165–70. http://dx.doi.org/10.1353/jod.1997.0055.

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Gokmen, Gunes. "Clash of civilizations demystified." European Journal of Political Economy 60 (December 2019): 101747. http://dx.doi.org/10.1016/j.ejpoleco.2018.08.011.

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Denning, Peter J., and Todd W. Lyons. "A Clash of Civilizations." Communications of the ACM 66, no. 12 (2023): 24–26. http://dx.doi.org/10.1145/3625832.

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Khan, Gulali. "Islam West Conflict in Post 9/11 Fiction: A Case Study of Falling Man by Don DeLillo." Global Language Review VII, no. IV (2022): 143–54. http://dx.doi.org/10.31703/glr.2022(vii-iv).12.

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This study focuses on the clash between two civilizations, i.e., Islam and the West in works of fiction that were produced after the September 11 attacks and that deal with the attacks. The novel selected for this study is Falling Man (2007) by Don DeLillo. Through critical engagement by Samuel P.Huntington's "The Clash of Civilizations", this study tries to discover how the clash has been presented in the novel. The conflict portrayed in the novel has been analyzed qualitatively through Miles et al. 'Noting Patterns and Themes' and by using archival methods. Islamist terrorism, Religion Islam

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Pavilionis, Žygimantas. "European integration and the clash of civilizations." Politologija 13, no. 1 (1999): 43–63. https://doi.org/10.15388/polit.1999.1.3.

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Recently, on March 12, 1998, the British Foreign Secretary Robin Cook announced the day to be "a historic date, save contemporary and the future member-states of the European Union, Europe, once and for long decades divided, have come together into unity". By saying this, the Foreign Secretary touched upon a pressing issue of today, namely, the question - what is Europe on this day? In this context, in the process of European integration after the Cold War, the quest for either European identity or the limits of EU enlargement becomes more and more important. In the opening of the article, the

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Bakke, Kristin M. "Clash of Civilizations or Clash of Religions?" International Studies Review 7, no. 1 (2005): 87–89. http://dx.doi.org/10.1111/j.1521-9488.2005.00465.x.

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Fox, Jonathan. "Clash of Civilizations or Clash of Religions." Ethnicities 1, no. 3 (2001): 295–320. http://dx.doi.org/10.1177/146879680100100302.

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Kychkyruk, T. V. "S. Huntington and his concept of civilizations." Humanitarian studios: pedagogics, psychology, philosophy 3, no. 152 (2020): 114–18. http://dx.doi.org/10.31548/hspedagog2020.03.114.

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Nowadays, the clash of civilizations is the greatest threat to world peace, and an international order based on civilizations is the surest measure to prevent world war. Huntington’s model of civilization offers a possible version of the geopolitical future of the world. The researcher emphasizes that it is very dangerous to ignore the very fact of the existence of civilizations, their inherent cultural identities, value systems, interests, preferences. Interpreting civilizations as the highest cultural entities that exist much longer than states, political systems, and classes, Huntington rec

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Gajić, Aleksandar. "Reconsidering Huntington: Clash of civilization theory and the world multipolarization." Nacionalni interes 47, no. 1 (2024): 51–72. http://dx.doi.org/10.5937/nint47-48270.

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The Paper examines Huntington's model for understanding conflicts in contemporary international relations, according to which the cultural and religious identities of peoples are the primary causes of their mutual clashes. Starting from the basic elements of his paradigm on the "clash of civilizations", like the concept of civilizations and their typology, the concept of conflict, their types and causes, to which the first part of the Paper is dedicated, the central part of the Paper presents a cross-section of critical reviews of Huntington's "clash of civilizations" model from the principle

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Sapelkina, Zlata, and Yuriy Sapelkin. "Ukraine’s European integration strategy in the “clash of civilizations” discourse by S. Huntington." Culturology Ideas, no. 23 (1'2023) (2023): 157–67. http://dx.doi.org/10.37627/2311-9489-23-2023-1.157-167.

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The article highlights practical effectiveness (in contemporary realities) regarding the "clash of civilizations" concept by American scientist S. Huntington with an attempt to reconsider the concept of civilizations, often complex, heterogeneous, and polar in structure and ideology, which our state is situated. According to article data, the civilization analysis by Huntington turned out to be a prophecy in terms of serious challenges the countries located on the "fault lines" might face regarding maintaining their integrity because of their specific location, historical, economic, and sociop

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Zhang, Xingzhi. "A Historical Analysis of Conflict, Decline, and Renewal." Communications in Humanities Research 47, no. 1 (2024): 63–66. http://dx.doi.org/10.54254/2753-7064/47/20242267.

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Abstract: Over the past five decades, the concept of civilization has been widely discussed among scholars, policy makers, and the general public. The academic community has published a great deal of research on topics such as the clash, decline, collapse and revival of civilizations. Many scholars believe that the interaction and conflict between different civilizations are important factors in the course of human history. At the same time, governments are faced with the challenges posed by the clash of civilizations over ethnic, regional and national issues, which often lead to social unrest

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BELKOV, OLEG A. "STATE-CIVILIZATION - GEOPOLITICAL STATUS OF RUSSIA." Sociopolitical Sciences 14, no. 5 (2024): 38–45. https://doi.org/10.33693/2223-0092-2024-14-5-38-45.

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The work is a phenomenological analysis of the concept “Russia is an original state-civilization”. This formula represents the civilizational self-determination of the State. It lapidarily defines his understanding of his own development and the desirable principles of the world order. The article attempts to find out its heuristic value. The history of the term “state-civilization” is revealed. It is proved that it acts along with civilization and the state as a specific social community and a sovereign subject of geopolitics. Its historicity, the mechanism of formation and development are in

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Karwadi, Aninditya Sri Nugraheni, and Shindy Lestari. "From Clash to Dialogue of Civilizations Finding Common Ground Between Civilizations Islamic and the West." EDUKASI : Jurnal Pendidikan Islam (e-Journal) 9, no. 2 (2021): 253–69. http://dx.doi.org/10.54956/edukasi.v9i2.39.

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Civilization built on the principle of religion is certainly returned to its basic character, then what happens is not a clash of civilizations, but instead is the process of filling each other, complementing and influencing each other. In this framework, what must be built is to open space for the creation of dialogue between civilizations in order to fight for the meeting point of Western civilization and Islam globally, which also paves the way for the realization of mutual tolerance. The method used library research, collection techniques in this study, first select documents or literature

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Kurth, James. "New Secular Religion and the Clash with Neotraditional Great Religions." Unio Cum Christo 6, no. 2 (2020): 19. http://dx.doi.org/10.35285/ucc6.2.2020.art1.

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The United States in 2020 is in the midst of its greatest crisis since that of the Great Depression and the Second World War. This crisis is the result of large numbers of Americans, especially elite Americans, abandoning the traditional American religion, which was originally based upon Reformed Protestantism, and replacing it with a new secular religion, which is global progressivism. The determined efforts of these elites to promote this secular and postmodern religion on a global scale have produced a determined resistance, also on a global scale. This global resistance is mounted by sever

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Yunus, Nur Rohim. "Scientific Evidence of a Clash between Das Sollen and Das Sein in the book The Clash of Civilizations and the Remaking of World Order by Samuel P Huntington." JOURNAL of LEGAL RESEARCH 4, no. 5 (2022): 1379–90. http://dx.doi.org/10.15408/jlr.v4i5.29024.

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Conflicts between nations that adhere to distinct worldviews will continue to shape the course of world politics in the foreseeable future. Culture, not politics or economics, will drive future wars on a global scale; these two factors are becoming increasingly irrelevant. This battle, in turn, will be the most significant symptom that replaces the polarization of world ideology into communist and capitalism, together with the collapse of the governmental system in the vast majority of Eastern European countries. The following are some of the factors that, according to Huntington, would cause

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Aidarаliev, Amantur A. "Islam and Clash of Civilizations." Eurasian Arabic Studies 5, no. 2 (2022): 75–87. http://dx.doi.org/10.26907/2619-1261.2022.5.2.75-87.

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Alam, M. Shahid. "A Clash of Civilizations? Nonsense." Journal of The Historical Society 2, no. 3-4 (2008): 379–95. http://dx.doi.org/10.1111/1540-5923.234031.

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Sheldon, Rose Mary. "An Ancient Clash of Civilizations?" Intelligence and National Security 25, no. 6 (2010): 856–61. http://dx.doi.org/10.1080/02684527.2010.537882.

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Leone, Massimo. "The clash of semiotic civilizations." Sign Systems Studies 45, no. 1/2 (2017): 70–87. http://dx.doi.org/10.12697/sss.2017.45.1-2.05.

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Why was Greimas’ theoretical proposal so divisive? Why did his disciples worship the new analytical method, while his detractors harshly rejected it? The article claims that the strength, as well as the weakness, of Greimassian semiotics consists in positing a rational way to determine the range of meanings of a text. Semiotic interpretive methods that are more aware of the diachronic dimension, such as Eco’s interpretive semiotics or Lotman’s semiotics of culture, inflect this view by anchoring the rationality of interpretation to the reasonableness of a community of interpreters that is, by

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HUNTINGTON, SAMUEL. "The Clash of Civilizations Revisited." New Perspectives Quarterly 30, no. 4 (2013): 46–54. http://dx.doi.org/10.1111/npqu.11402.

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Inglehart, Ronald, and Pippa Norris. "The True Clash of Civilizations." Foreign Policy, no. 135 (March 2003): 62. http://dx.doi.org/10.2307/3183594.

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HUNTINGTON, SAMUEL P. "The Clash of Civilizations Revisited." New Perspectives Quarterly 24, no. 1 (2007): 53–59. http://dx.doi.org/10.1111/j.1540-5842.2007.00868.x.

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Kazantseva, Vera A., and Irina N. Dolgodvorova. "“CLASH OF CIVILIZATIONS”: MAIN CONFLICTOGENES." Bulletin of Chelyabinsk State University 480, no. 10 (2023): 21–25. http://dx.doi.org/10.47475/1994-2796-2023-480-10-21-25.

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The article examines the main civilizational conflictogens of modern society. It is substantiated that such conflictogens are values, delta-results and processes of redistribution of subjectivity at different levels of social interaction. The influence of neoliberal values on the conflict potential of modern society and civilizational confrontation in the modern world is analyzed.

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Naz, Fariha, and Muhammad Asif. "Contemporary Clash of Civilization and Iqbal`s Thought." Journal of Languages, Culture and Civilization 4, no. 4 (2022): 465–73. http://dx.doi.org/10.47067/jlcc.v4i4.151.

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Iqbal`s poetry is a world of wisdom and Sagacity. Iqbal put forth the idea of universal civilization along with other ideas. The modern concept of civilization seems attached with tools and devices in human history. Whereas the comparison of civilizations has given rise to of questions and arguments pertaining to civilization, the discussion of contemporary clash of civilization has under discussion on consistence basis. This debate has risen especially after end of the Cold War. The European concept of universal civilization establishes its superiority. Contrary to this, Iqbal`s concept of un

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Emelyanova, Olga B., Ekaterina S. Maslova, and Alexey M. Shinkarenko. "The Concept of Civilizational Identity in Western Philosophy." Общество: философия, история, культура, no. 4 (April 16, 2025): 232–40. https://doi.org/10.24158/fik.2025.4.31.

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The article examines the leading Western concepts of civilizational identity of G. Ruckert, O. Spengler, P. So-rokin, A. Toynbee, S. Huntington. In the concept of local civilizations, G. Rückert considers civilizational identity as the simultaneous residence of typologically different cultures – historical and cultural “organisms”, but he failed to overcome the Eurocentric view of civilizations. The concept of cultures about Spengler’s original view of culture reflects the author’s view of culture as a unique phenomenon of society’s identity: the soul of the people becomes the key to culture,

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