Relevant bibliographies by topics / Classical culture

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Classical culture'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Classical culture"

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M Arciosa, Ramil. "Understanding Classical Mechanics in Early Filipino Culture." International Journal of Science and Research (IJSR) 10, no. 11 (2021): 189–94. https://doi.org/10.21275/mr211023202713.

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Frauenfelder, David. "Popular Culture and Classical Mythology." Classical World 98, no. 2 (2005): 210. http://dx.doi.org/10.2307/4352933.

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Burns, Joshua Ezra. "Esotericism in Classical Rabbinic Culture." Aries 15, no. 1 (2015): 21–46. http://dx.doi.org/10.1163/15700593-01501005.

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Shapiro, Susan O. "Tracking Classical Monsters in Popular Culture." Mediterranean Studies 29, no. 1 (2021): 120–23. http://dx.doi.org/10.5325/mediterraneanstu.29.1.120.

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Smith, Warren S. "St. Paul’s Letters and Classical Culture." Ancient Narrative 15 (February 14, 2019): 161. http://dx.doi.org/10.21827/5c643ab42ba9b.

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Paul in his Letters drew on conventions that would have been familiar to anyone receiving a rudimentary Greek education. The persona used at the end of Romans 1 to denounce the sinners in contemporary culture is based on the alazon or boastful man familiar from satire and the diatribe philosophical style of Bion, Seneca, and later Epictetus. The persona in Romans 7 who prays to be delivered from “this body of death” goes back to Greek tragedy and can be paralleled in the tragic tone of such poets as Ovid and Catullus. The beautiful hymn to love in I Corinthians 13 goes back to Socrates’ speech
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Cameron, Averil. "Book Review: Christianity and Classical Culture." Theology 97, no. 777 (1994): 210–11. http://dx.doi.org/10.1177/0040571x9409700317.

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Charlot, John. "Jean Charlot and Classical Hawaiian Culture." Journal of Pacific History 41, no. 1 (2006): 61–80. http://dx.doi.org/10.1080/00223340600652375.

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MENSA I VALLS, Jaume. "Antonius Andreae y la cultura clásica / Antonius Andreae and Classical Culture." Revista Española de Filosofía Medieval 22 (January 1, 2015): 23. http://dx.doi.org/10.21071/refime.v22i.6209.

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Tomàs and Joaquim Carreras stated (1943) that either the Scriptum super Metaphysicam Aristotelis was not genuinely by Antonius Andreae († ca. 1333), or it was subjected to interpolations because its author demonstrates knowledge of classical culture and a mentality characteristic of the fifteenth century. Experts currently consider this work to be genuinely by Andreae; but could it also have been subjected to interpolations? Only a detailed examination of the manuscript and printed tradition will, in the future, allow this question to be answered definitively. For the moment, this article anal
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Mojeiko, Marina A. "Education and upbringing as phenomena of European culture: classic, post-classical, and post-post-classical contexts." Vestnik of Samara State Technical University. Series Philosophy 5, no. 4 (2023): 33–38. http://dx.doi.org/10.17673/vsgtu-phil.2023.4.6.

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Cultural modifications of the phenomenon of education, its priority role in classical culture, deformations of education and upbringing in postmodern culture and new intentions of post-post-non-classical culture in their interpretation are considered.
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Ramanan, Mohan. "The Classical Music Culture of South India." Indialogs 1 (April 1, 2014): 134. http://dx.doi.org/10.5565/rev/indialogs.10.

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Dissertations / Theses on the topic "Classical culture"

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Butzbach, Lazaretta. "Classical Greek tragedy and the city culture of Athens." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/1167/.

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As argued, the connection between Athenian BC society and tragedy - an area of research far from exhausted - should be examined on the basis of an anthropological/cultural, and rather comparatively oriented perspective, rather than a purely historical or literary one. A further defence holds that such an approach explores in a fresh way the connection between the two which is based on a model of self, on the one hand, and Sophocles' and Euripides' characters on the other - both proposed to consist of the same culturally framed, yet diversely expressed components which define an individual acto
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Bentley, Gillian Granville. "Post-classical performance culture and the Ancient Greek novel." Thesis, King's College London (University of London), 2014. http://kclpure.kcl.ac.uk/portal/en/theses/postclassical-performance-culture-and-the-ancient-greek-novel(a9f2b1a7-b48d-4686-9f99-62fadb0422bd).html.

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Scholars have focused mainly on the sophisticated and specifically literary elements of the novel, revealing a staggering amount of intertextual traffic between the novels and canonical authors from Homer to Herodotus to Plato to Menander. While this (very successful) endeavour has raised the value of the novels’ ‘cultural capital’, it has generally neglected another important aspect of the genre—the so-called ‘low’, ‘sub-literary’ influences on the novels. No work of art exists in a cultural vacuum—as work on intertextuality has shown, novelists like Achilles Tatius and Chariton were familiar
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Badnall, Toni Patricia. "The wedding song in Greek literature and culture." Thesis, University of Nottingham, 2009. http://eprints.nottingham.ac.uk/12089/.

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This thesis examines the Greek wedding song and its function in literature and culture. The genre, hymenaios or epithalamium, has received little scholarly attention, particularly in English (cf. Muth, WS 1954; Tufte, Los Angeles 1970; Contiades-Tsitsoni, Stuttgart 1990, ZPE 1994; Swift, JHS 2006 & DPhil diss.). Yet an examination of the poetry of marriage, a crucial aspect in the study of the ancient world, contributes to our understanding of gender and social relations, as well as literature. Using elements of genre theory, gender studies, anthropology and cultural history, I argue that the
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Cho, Yejin. "The Development of Western Classical Piano Culture in Postwar Asia." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/5937.

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The purpose of this study is to explore the past, present and future of the development of Western piano culture in Northeast Asia and the musical, social, political and economic facets thereof. Western piano was first introduced to general public as part of the Westernization process during and after World War II in Asia. During the second half of the twentieth century, Asian piano culture has experienced a period of rapid development and mass popularization along with dramatic cultural, economic and technical developments. Quantifiable evidences for this are given in the number of competitio
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Penman, Jill Diana. "Spolia and Spectacle: Art Collecting Culture in Late Republican Rome." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/702.

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This thesis looks at the evolution of art collection in the middle to late Roman Republic. Through the examination of military triumphs, manubial structures, and the sculpture collection of the Villa of the Papyri in Herculaneum, this paper investigates the social motivations for art collection. Art’s role in Roman society as both spolia and luxuria is discussed through use of ancient literary sources and archaeological evidence. The evolving role of collection is considered as an expression of national and social identity in a politically changing Rome.
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Katz, Rebecca Aileen. "Arma virumque: The Significance of Spoils in Roman Culture." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493290.

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This dissertation explores the significance of spoils and the practice of spoils-taking in Roman culture. Working from the premise that spoils in the classical sense (Latin spolia, exuviae) are items singled out for their symbolic value and accordingly subjected to different treatment than other war booty (Latin praeda, manubiae), I begin by examining arma, one of the primary targets of despoliation, in order to show how this symbolic value is generated based on the identity of the spoils’ original owners. From there I show that the value of spoils depends directly upon the virtus (i.e. “manli
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Mihaloew, Andreya. "An Exploration of the Function of Lamps in Archaic and Classical Greek Culture: Use, Concepts, and Symbolism." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10472.

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Scholarship on Archaic and Classical Greek lamps has traditionally been in the form of typological studies and catalogues. This dissertation represents an alternative to such works, offering a fuller picture of the function of lamps in Greek life. Incorporating archaeological, iconographic, and literary evidence, the study takes a gendered approach to lamp use, examines the objects’ social and symbolic functions, and explores their conceptual place in Greek society. The core of the dissertation consists of three main chapters. Chapter two looks at women and lamps. It begins with an examination
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Hesk, Jonathan Peter. "Deception, democracy and ideology : the rhetoric of self-representation in Classical Athenian culture." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627018.

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Park, Sung-Kwon. "The Body in the Mirror: Re-imagining the Hyper-real Experience through Classical Sculpture." Thesis, Griffith University, 2007. http://hdl.handle.net/10072/366282.

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The definition of the body is uncertain within contemporary culture. This ‘body’ in question is ‘characterised’ by the pervasive and ubiquitous images of our visual culture, where mass media and advanced visual technology have created a highly simulated world. In this simulated world, the body is doubled. In this exegesis, I attempt to explore what the body means in contemporary visual culture by questioning and examining body image and its impact on our ideas of the body. I draw upon Baudrillard’s notion of ‘ hyper-reality’ and have applied it to the body image. This has resulted in my st
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Connors, Maureen E. "Vox populi the classical idiom in early American public opinion articles, 1789-1791 /." Fairfax, VA : George Mason University, 2008. http://hdl.handle.net/1920/3224.

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Thesis (M.A,)--George Mason University, 2008.<br>Vita: p. 116. Thesis director: Rosemarie Zagarri. Submitted in partial fulfillment of the requirements for the degree of Master of Arts in History. Title from PDF t.p. (viewed Aug. 28, 2008). Includes bibliographical references (p. 110-115). Also issued in print.
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Books on the topic "Classical culture"

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Hardiati, Endang Sri. Classical period of the Indonesian culture. Pusat Penelitian Arkeologi Nasional, 1994.

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Stephen, Mennell, and Rundell John F, eds. Classical readings in culture and civilization. Routledge, 1998.

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M, Winkler Martin, ed. Classical myth & culture in the cinema. Oxford University Press, 2001.

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Peter, Green. Classical bearings: Interpreting ancient history and culture. Thames and Hudson, 1989.

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Graham, Shipley, and Salmon J. B, eds. Human landscapes in classical antiquity: Environment and culture. Routledge, 1996.

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Maria, Stamatopoulou, and Yeroulanou Marina, eds. Excavating classical culture: Recent archaeological discoveries in Greece. Archaeopress, 2002.

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Espelosín, Fco Javier Gómez. Lecciones de cultura clásica. Universidad de Alcalá de Henares, 1995.

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Montesano, Marina. Classical Culture and Witchcraft in Medieval and Renaissance Italy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92078-8.

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France, Peter. Politeness and its discontents: Problems in French classical culture. Cambridge University Press, 1992.

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Thomas, Rosalind. Oral tradition and written record in classical Athens. University of Cambridge Press, 1989.

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Book chapters on the topic "Classical culture"

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Xian, Zhou. "From primitive culture to classical culture." In Cultural Representation and Cultural Studies. Routledge, 2023. http://dx.doi.org/10.4324/9781003407089-3.

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Xian, Zhou. "From classical culture to modern culture." In Cultural Representation and Cultural Studies. Routledge, 2023. http://dx.doi.org/10.4324/9781003407089-4.

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Di Lorenzo, Renato. "The Classical Figures." In Perspectives in Business Culture. Springer Milan, 2013. http://dx.doi.org/10.1007/978-88-470-5421-9_10.

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Steen, Charlie R. "Classical culture, 1650–1699." In A Cultural History of Early Modern Europe. Routledge, 2019. http://dx.doi.org/10.4324/9780367823788-6.

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Russell, Ford. "Christianity and Classical Culture." In Northrop Frye on Myth. Routledge, 2021. http://dx.doi.org/10.4324/9781003248873-5.

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Priyadarshan, P. M. "Tissue Culture." In PLANT BREEDING: Classical to Modern. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7095-3_21.

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Radev, Igor. "Contentedness with Culture." In Dialogues with Classical Chinese Philosophy. Routledge, 2025. https://doi.org/10.4324/9781003605706-3.

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Kazaryan, Armen, and Gohar Muradyan. "Armenian Culture and Classical Antiquity." In A Handbook to Classical Reception in Eastern and Central Europe. John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781118832813.ch42.

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Stanzet, Volker. "Peace, Business, and Classical Culture." In Transnational Encounters between Germany and Japan. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137573971_13.

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Taylor, Norman. "Classical Hollywood’s Mature Technology." In Cinematic Perspectives on Digital Culture. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284624_5.

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Conference papers on the topic "Classical culture"

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Ma, Peipeng, Jinhua Dou, Jiayi Jia, and Xinrong Ma. "AIGC-assisted geospatial generative design for classical Chinese literary works." In 2024 International Conference on Culture-Oriented Science & Technology (CoST). IEEE, 2024. http://dx.doi.org/10.1109/cost64302.2024.00014.

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Gao, Nan, and Yuejia Luo. "Evaluation Experiment on the Listening Experience of Classical Music with Varying Reverberation: A Case Study of Piano Music." In 2024 International Conference on Culture-Oriented Science & Technology (CoST). IEEE, 2024. http://dx.doi.org/10.1109/cost64302.2024.00086.

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Pilar, Martin. "�UNPOETICAL� POETRY OF PETR HRUSKA." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/s10.23.

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Petr Hruska (born 1964) is a poet and literary historian from Ostrava. This post-industrial city used to be famous for its black coal mines and steel factories. At the time of the industrial boom, Ostrava started to be a �melting pot� of nations living in this part of Central Europe � the Czechs, Poles, Germans from Silesia, Austrians, Jews, and Slovaks. No wonder, then, that the cultural life of this region differs from that in traditional centres of Czech culture like Prague or Brno. Nevertheless, Hruska�s collections of poems have been awarded the most prestigious Czech literary prizes and
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Zhang, Yujin, Min Lu, Bo Zheng, et al. "Classical Sculpture Analysis via Shape Comparison." In 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.18.

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Morioka, Tomohiko, Christian Wittern, Koichi Yasuoka, and Naoki Yamazaki. "A Study of Linguistic Analysis for Classical Chinese Texts." In 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.37.

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Tachioka, Yuuki. "Objective Measurement of the Relationship between Variants in Classical Literature." In 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.65.

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Kitamura, Keiko. "Case Study of Digital Exhibition of Japanese Classical Writings and Drawings Based on AR Technology." In 2017 International Conference on Culture and Computing (Culture and Computing). IEEE, 2017. http://dx.doi.org/10.1109/culture.and.computing.2017.43.

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Korolkova, Anzhelika Viktorovna. "Classical Russian Aphorisms As A Means Of Representing Culture." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.114.

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Nan, Tianzhi. "Thoughts on the Diplomatic Role of Chinese Classical Dance Culture." In Proceedings of the 2018 8th International Conference on Education and Management (ICEM 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icem-18.2019.14.

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Reports on the topic "Classical culture"

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Melnyk, Iurii. JUSTIFICATION OF OCCUPATION IN GERMAN (1938) AND RUSSIAN (2014) MEDIA: SUBSTITUTION OF AGGRESSOR AND VICTIM. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.50.11101.

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The article is dedicated to the examination and comparison of the justification of occupation of a neighboring country in the German (1938) and Russian (2014) media. The objective of the study is to reveal the mechanics of the application of the classical manipulative method of substituting of aggressor and victim on the material of German and Russian propaganda in 1938 and in 2014 respectively. According to the results of the study, clear parallels between the two information strategies can be traced at the level of the condemnation of internal aggression against a national minority loyal to
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Harlow, Bob, Thomas Alfieri, Aaron Dalton, and Anne Field. Attracting an Elusive Audience: How the San Francisco Girls Chorus is Breaking Down Stereotypes and Generating Interest Among Classical Music Patrons. Bob Harlow Research and Consulting, LLC, 2011. http://dx.doi.org/10.59656/a-ad1852.001.

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Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.

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The purpose of the research is to outline the structure of the main methodological ideas within the frames of interpretive thinking in the essay of the famous Vistnyk’s writer, critic and essayist Yevhen Malaniuk. Considering the purpose and tasks of the studio, an interdisciplinary methodological base, related to the author’s “national approach”, has been worked out. The epistemological potential of national philosophy as a philosophy of national existence, national science as a theory of nation, hermeneutics as a theory and practice of interpretation and post-colonialism as interpretation of
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Cunningham, Stuart, Marion McCutcheon, Greg Hearn, Mark Ryan, and Christy Collis. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Sunshine Coast. Queensland University of Technology, 2020. http://dx.doi.org/10.5204/rep.eprints.136822.

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The Sunshine Coast (unless otherwise specified, Sunshine Coast refers to the region which includes both Sunshine Coast and Noosa council areas) is a classic regional hotspot. In many respects, the Sunshine Coast has assets that make it the “Goldilocks” of Queensland hotspots: “the agility of the region and our collaborative nature is facilitated by the fact that we're not too big, not too small - 330,000 people” (Paddenburg, 2019); “We are in that perfect little bubble of just right of about everything” (Erbacher 2019). The Sunshine Coast has one of the fastest-growing economies in Australia.
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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19t
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