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Journal articles on the topic 'Classical Marxism'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Gregor, A. James. "Classical Marxism and Maoism: A comparative study." Communist and Post-Communist Studies 52, no. 2 (2019): 81–91. http://dx.doi.org/10.1016/j.postcomstud.2019.04.001.

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The issue of the Marxist character of “Mao Zedong Thought” has never really been resolved. The present work is a comparative analysis of the classical Marxism of Karl Marx and Friedrich Engels and the ideology of Mao Zedong. The argument is made that whatever Marxism there was in Maoism was the “creatively developed Marxism” of V. I. Lenin–which allowed for socialist revolution in retrograde economic circumstances–something that had been specifically rejected by Marx and Engels. That led to the theoretical idiosyncrasies that characterized Maoism throughout its history, and ultimately resulted

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Castree, Noel. "Marxism and the logics of dis/integration." Human Geography 15, no. 1 (2021): 52–59. http://dx.doi.org/10.1177/19427786211048212.

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Marxism is a large and diverse body of thought that has weathered many storms over the last 150 years. While its explanatory and political relevance to today's world is enormous, Marxism lacks mass appeal and largely resides in universities (notably, the social sciences and humanities). While this is, in one sense, a sign of defeat, in another sense it's been productive insofar as it's offered exponents space and time to make sense of capitalism's ever-changing configurations. This article homes-in on classical Marxism and its enduring importance as a tool of analysis and political thinking. I

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Yuan, Ze. "Research on Cohen’s Marxist View of Equality." Advances in Politics and Economics 6, no. 4 (2023): p36. http://dx.doi.org/10.22158/ape.v6n4p36.

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Cohen’s Marxist view of equality is formed on the basis of criticizing liberals and classical Marxism. On the one hand, he opposes the equality thought of Rawls and Nozick, and on the other hand, he tries to establish a realistic and standardized Marxist view of equality. In addition, Cohen, while criticizing the arguments of the liberals, also constantly rethinks the classical Marxism on the concept of equality, and reconstructs the Marxist concept of equality to a certain extent. Dialectically speaking, although Cohen’s view of equality differs from the Marxist view of equality, it still pla

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Walsh, Owen. "Mending the Red-Black Thread: Marxism, the Black Radical Tradition, and the Robinson Thesis." Science & Society 88, no. 4 (2024): 540–72. http://dx.doi.org/10.1521/siso.2024.88.4.540.

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Cedric Robinson's increasingly popular and influential work Black Marxism is best understood as a project of post-Marxist critique. Robinson's book, now regarded as a classic, asks a series of important questions of Marxism, but each of its major arguments marks a fundamental departure from the theoretical perspectives of both European and Black Marxists. The book exists in a historical moment of crisis for the left and intellectual retreat from Marxism; Robinson's relationship with Marxism and his place in the political tradition to which he gave a name, the Black Radical Tradition, suggests

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Channa, Subhadra, and John Clammer. "Humanisation of Classical Marxism." Social Scientist 18, no. 6/7 (1990): 100. http://dx.doi.org/10.2307/3517484.

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Nurkić, Benjamin. "Marx's Philosophy and the Rule of Law in the Context of Establishing the Rule of Law in Bosnia and Herzegovina." Društvene i humanističke studije (Online) 6, no. 4(17) (2021): 289–306. http://dx.doi.org/10.51558/2490-3647.2021.6.4.289.

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The paper discusses the relationship between Marx's philosophy and the rule of law. The classical view of Marxism and the rule of law tells us that these are opposite notions. In this paper, the author presents different views in the context of the relationship between Marx's philosophy and the rule of law in relation to the classical Marxist view of the rule of law. Also, the author in this paper shows that Marx'sunderstanding of the rule of law does not necessarily contradict the modern concept of the rule of law, and also, Marx's understanding of the rule of law is related to the problem of

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Bencomo Cuesta, Jorge. "Eduard Bernstein's Reformist Revisionist Marxism." SCT Proceedings in Interdisciplinary Insights and Innovations 1 (December 20, 2023): 465. http://dx.doi.org/10.56294/piii2023465.

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Eduard Bernstein's reformist revisionist Marxism, expounded mainly in the late 19th century, seeks to reinterpret classical Marxism through a reformist approach. Bernstein, a key figure in the German Social Democratic Party (SPD), proposed that socialism could be achieved through gradual reforms within capitalism, rather than violent revolution. His view contrasted with the original Marxist theory that emphasized class struggle and proletarian revolution as the necessary means to achieve social change. Bernstein rejected Marx's materialist conception of history and economic determinism, arguin

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Dmitrii O., Mikhalev. "V.I. Lenin’s Contribution to the Development of the Marxist Paradigm of International Relations." Общество: философия, история, культура, no. 1 (January 22, 2025): 103–8. https://doi.org/10.24158/fik.2025.1.12.

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The article presents an analysis of V.I. Lenin’s views on international relations and establishes his contribution to the development of the Marxist paradigm within the theory of international relations (TIR) through a compara-tive method, as well as systemic and historical-descriptive approaches. The study juxtaposes the perspectives of the Bolshevik leader with the principal theories of international relations, namely realism and liberalism, highlighting both similarities and differences between them. The role of economic relations in global politics is examined from the standpoint of Marxis

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Foster, John Bellamy, and Paul Burkett. "Ecological Economics and Classical Marxism." Organization & Environment 17, no. 1 (2004): 32–60. http://dx.doi.org/10.1177/1086026603262091.

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STEPHENS, CODY. "THE ACCIDENTAL MARXIST: ANDRE GUNDER FRANK AND THE “NEO-MARXIST” THEORY OF UNDERDEVELOPMENT, 1958–1967." Modern Intellectual History 15, no. 2 (2016): 411–42. http://dx.doi.org/10.1017/s1479244316000123.

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Based on newly available archival records, this article examines the life and thought of Andre Gunder Frank from his years as a graduate student in development economics to the publication of his first and most influential book. A closer look at the evolution of Frank's thought provides new insight into the relationship of his brand of “neo-Marxist” development theories with both classical Marxism and modernization theory. Frank interpreted Marxist political debates according to the categories of thought of 1950s American development economics, and in doing so he both misinterpreted fundamenta

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Buzgalin, A., and A. Kolganov. "“Capital” in the XXI Century: Pro et Contra." Voprosy Ekonomiki, no. 9 (September 20, 2007): 104–20. http://dx.doi.org/10.32609/0042-8736-2007-9-104-120.

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The article shows that "Capital" gives the key for the understanding of the anatomy of both classical and modern market economy. "Capital" is relevant as such for the analysis of the classical features of market economy which still exists. Critical dialectical method of "Capital" has helped to develop critically Marxist theory according to the changes in the economy. Analysis of production relations helps to show historical limits of market, changes in the property, actuality of old and new contradictions of capital. The article argues for special actuality of "Capital" for Russia; marks the p

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Mishagin, Pavel A., and Anastasiya A. Medova. "Interpretation of Freedom in Marxist Philosophy: On Historical Continuity." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 5 (December 1, 2024): 107–18. https://doi.org/10.37482/2687-1505-v379.

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The authors turn to the Marxist interpretation of freedom, which is viewed as a turning point in the historical paradigm shift in the understanding of this phenomenon. The Marxist idea of freedom is compared here with its preceding version that was suggested by classical German idealism. While in classical German idealism, I. Kant’s works in particular, freedom is conditioned by the intrinsic structure of the human mind, i.e. it is the right of reason and is purely spiritual in nature, Marxism reveals its objective modus: object-transforming activity, being a manifestation of freedom, involves

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Dawsey, Jason. "Marxism and technocracy: Günther Anders and the necessity for a critique of technology." Thesis Eleven 153, no. 1 (2019): 39–56. http://dx.doi.org/10.1177/0725513619864439.

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This article examines why Günther Anders, one of the 20th century’s most formidable critics of technology, deemed a critique of technology necessary at all. I argue that the radical philosophy of industrialism in Die Antiquiertheit des Menschen (The Obsolescence of Human Beings) and related texts is a response to what Anders’s work presents as inadequacies of traditional Marxism, with its focus on class struggle and property relations. In effect, his critique of technology, which is more attentive to forms of domination emergent with mechanization, would come to supplant classical Marxist thou

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Sypnowich, Christine. "Equality: From Marxism to Liberalism (and Back Again)." Political Studies Review 1, no. 3 (2003): 333–43. http://dx.doi.org/10.1111/1478-9299.t01-2-00003.

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G. A. Cohen casts doubt on the extent to which Marxism can contribute to a theory of equality. This essay affirms Cohen's critique. The historical materialist approach to social change, the privileged role ascribed to the proletariat, and Marx's assumption that scarcity can be abolished: these three themes account for the impatience of classical Marxists with moral commitments and normative argument, an impatience which now seems utopian. Marx was wrong about how social change comes about, and that error made it very difficult for the goal of equality to be formulated, let alone realised. ‘The

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Moran, Jonathan. "Two Conceptions of State: Antonio Gramsci and Michael Mann." Politics 18, no. 3 (1998): 159–64. http://dx.doi.org/10.1111/1467-9256.00073.

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Gramsci revised classical Marxist accounts of the role of the state in society, culture and ideology, and stressed the autonomy of the political process from the economic base. Sociologists often labelled neoWeberian also focus on social change, the state and the political process. Michael Mann, whilst remaining discrete from Marxism has nevertheless moved away from classical Weberian sociology, engaging deeply with materialism in analysing the state. This article compares the work of Gramsci and Mann regarding the state, to examine whether a genuine synthesis is possible between Gramsci (perh

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Koryakovtsev, Andrey, and Konstantin Lubutin. "DIALECTICS AS PROBLEM OF CLASSICAL MARXISM." Research Yearbook. Institute of Philosophy and Law. Ural Branch of the Russian Academy of Sciences 15, no. 2 (2015): 5–21. http://dx.doi.org/10.17506/ryipl.2016.15.2.521.

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Sapkota, Mahendra. "Nature of the State: Marxist Critique and its Divergences in Contemporary World." Asian Journal of International Affairs 1, no. 1 (2021): 99–117. http://dx.doi.org/10.3126/ajia.v1i1.44756.

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This paper seeks to synthesize the scientific issues of the Marxist critique of the State. Taking insights from secondary literature, it discusses the concept and characteristics of the State in general and then specifies the contestations of the Marxist perspective on the nature of the State. The paper illustrates how classical Marxism perceives State as a unilinear product of class struggle and serves the welfare of the dominant class. However, the recent developments in Marxism have raised questions to the realist and structural perspective of the State. The Neo-Marxist and post-Marxist sch

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Nekrašas, Evaldas. "POZITYVIZMAS IR MARKSIZMAS." Problemos 73 (January 1, 2008): 155–66. http://dx.doi.org/10.15388/problemos.2008.0.2010.

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Straipsnyje nagrinėjama pozityvizmo ir marksizmo santykio problema. Siekiama išryškinti jų ištakas, sąveiką, panašumus ir skirtumus, parodyti, kad klasikinis marksizmas nėra toks tolimas klasikiniam pozityvizmui, kaip paprastai manoma. XIX amžiuje abi filosofijos kryptys laikėsi scientistinių ir progresyvistinių nuostatų, kurios visų pirma ir lėmė jų pažiūrų kitais klausimais artumą. Tačiau XX amžiuje susiformavus loginiam pozityvizmui ir neomarksistinei kritinei teorijai, šių krypčių metodologinės pozicijos ėmė vis labiau tolti. Straipsnyje aptariama komplikuota Vienos ratelio ir Frankfurto m

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Leśniak, Tomasz. "Ideology, Politics and Society in Antonio Gramsci's Theory of Hegemony." Hybris 16, no. 1 (2012): 82–92. http://dx.doi.org/10.18778/1689-4286.16.05.

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In this article, I examine Antonio Gramsci's theory of hegemony by situating it in relation to a more general intellectual and socio-political context involving orthodox Marxism, October Revolution and Italian fascism. I first briefly outline the problem of economism in Marxist theory, as it is the main object of Gramsci's critique developed fully in the Prison Notebooks. The next two sections are devoted to October Revolution and Italian fascism, interpreted as two elements of the socio-political conjuncture which called into question Marx's 'base/superstructure' model of society and its mech

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Holleman, Hannah. "Method in Ecological Marxism: Science and the Struggle for Change." Monthly Review 67, no. 5 (2015): 1. http://dx.doi.org/10.14452/mr-067-05-2015-09_1.

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In the short time available to me in this talk it is impossible to go too far with a discussion of the state of ecological Marxism as I understand it. However, I plan to discuss briefly a significant feature of the program of ecological Marxist analysis and practice of which I consider myself a part. Specifically, I will discuss the methodological commitments responsible for much of the strength and insight of the ecological Marxism associated with what John Bellamy Foster has called the "third stage of ecosocialism research&hellip;in which the goal is to employ the ecological foundations

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Vakhitov, R. R. "Left Conservatism of the Marxist M. A. Lifshitz. (Essays on the Conservative Thought in the USSR)." Orthodoxia, no. 4 (September 29, 2023): 101–28. http://dx.doi.org/10.53822/2712-9276-2022-4-101-128.

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The paper reviews the philosophy and aesthetics of an outstanding Soviet thinker, the founder of the concept of left Marxist conservatism Mikhail Aleksandrovich Lifshitz (1905–1983). It describes Lifshitz’s life and work, paying attention to his “respectful friendship” with the Orthodox conservative philosopher A. F. Losev, member of the Onomatodoxy (Imiaslavie) movement. Discussions of the 1930s between Lifshitz and his movement (Lukács, Grib, Usievich, Platonov), on the one side, and Marxist “sociologizers” and “vulgar democrats”, on the other side, are described. During these discussions, L

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Zakiev, Damir R. "About some features of the typology of revolutions in Marxist theory and the foreign policy aspect of the evolution of Marxism in the USSR." Человек Общество Наука 5, no. 2 (2024): 58–68. http://dx.doi.org/10.53015/3034-3151_2024_5_2_58.

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The article examines key aspects of the evolution of the Marxist theory of revolution, idеntifying its features and changes over time. The influence of historical events, economic changes and sociocultural factors on the development of this theory is analyzed. The article highlights both classical concepts and more recent interpretations of Marxist revolutionary theory, emphasizing its relevance and significance in the modern world. An analysis of the development of Marxism in the USSR under the influence of foreign policy factors is also carried out.

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Tikhonov, Vladimir. "‘The Soviet Problem’ in Post-Soviet Russian Marxism, or the Afterlife of the USSR." Historical Materialism 29, no. 4 (2021): 153–87. http://dx.doi.org/10.1163/1569206x-12341986.

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Abstract The present article deals with different Marxist theories on the Soviet experience, which emerged in post-Soviet Russophone Marxist or neo-Marxist scholarship (concurrently with some reference to Marxist traditions in other former Eastern Bloc countries). The article demonstrates that these theories – if we leave the remaining ‘Marxist-Leninists’ of the classical Soviet type aside and focus on critical, post-Soviet Marxism – may be classified as either ‘fundamentally rejectionist’ or ‘Thermidorian’. The former, in line with the seminal criticisms of K. Kautsky and other early opponent

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Schmitz, John Robert. "English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory." Revista Brasileira de Linguística Aplicada 17, no. 2 (2017): 335–54. http://dx.doi.org/10.1590/1984-6398201710866.

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ABSTRACT This paper is motived by a reading of “English as a Lingua Franca: An Immanent Critique” (O’REGAN, 2014), who claims that ELF researchers place their work at the forefront of debates with regard to what function and form English should play in the lives of its numerous speakers worldwide. O’Regan questions the use of an epistemology based on a positivist and objectivist paradigm, connected to a postmodernist and poststructuralist ‘sensibility’. To attempt a fair analysis of O’Regan’s critique of ELF, I consider it essential to examine Marxist theory in the light of the analyses of Sim

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Foster, John Bellamy. "The Return of the Dialectics of Nature." Historical Materialism 30, no. 2 (2022): 3–28. http://dx.doi.org/10.1163/1569206x-20222279.

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Abstract The resurrection of the classical Marxian ecological critique in the context of the current planetary emergency has led to the return of the concept of the dialectics of nature, associated with the work of Frederick Engels in particular. In the century following the deaths of Charles Darwin and Karl Marx, the dialectics-of-nature conception played a formative role in the development of the modern ecological critique within science, notably in Britain, and helped inspire the contemporary environmentalist movement. Nevertheless, all of this occurred outside the dominant streams of Marxi

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Habermas, Jurgen. "Towards a Reconsrtuction of Historical Materialism. IV: Legitimation." Filosofiya osvity. Philosophy of Education 18, no. 1 (2016): 6–35. http://dx.doi.org/10.31874/2309-1606-2016-18-1-6-35.

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The book of world-known German philosopher Jurgen Habermas is devoted to the Marxist social theory and in general to potential of the evolutionary concept of society. A wide range of topics is comprised: from the role of philosophy in Marxism and rational and ethical foundations of social identity to comparative theories and problem of legitimacy. J.Habermas does not only critically rethink Marxist concept, but builds a coherent theoretical alternative to it. The power of the book is that the key problems of social theory are considered not only in the abstract plane, but in the context of con

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Rockmore, Tom. "Marx the Fichtean." ETHICS IN PROGRESS 12, no. 2 (2021): 124–37. http://dx.doi.org/10.14746/eip.2021.2.9.

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We ignore the history of philosophy at our peril. Engels, who typically conflates Marx and Marxism, points to the relation of Marxism to the tradition while also denying it. In his little book on Feuerbach, Engels depicts Feuerbach as leading Marx away from Hegel, away from classical German philosophy, away from philosophy and towards materialism and science. This view suggests that Marx is at best negatively related to Classical German philosophy, including Hegel. Yet Engels elsewhere suggests that Marx belongs to the classical German philosophical tradition. In the preface to Socialism, Utop

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Chernikov, Mikhail Vasilievich. "MARXISM - A NEW LOOK AT CLASSICAL THEORY." Bulletin Social-Economic and Humanitarian Research, no. 12 (2021): 18–27. http://dx.doi.org/10.52270/26585561_2021_12_14_18.

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Chernikov, Mikhail Vasilievich. "MARXISM - A NEW LOOK AT CLASSICAL THEORY." Bulletin Social-Economic and Humanitarian Research 12 (14), 2021 (October 20, 2021): 18–27. https://doi.org/10.52270/26585561_2021_12_14_18.

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The article puts forward and discusses the hypothesis according to which the Marxist theory of socialism should not be considered as a purely scientific theory – the result of the purely scientific activity of K. Marx and F. Engels, but as a conceptually designed structure disguised under scientific knowledge, which primarily solves the tasks of promoting the ideas of the Revolution and the Transition to a system in which private property is liquidated. The article discusses the features of the development of the capitalist world system, which requires the emergence of a special supranat

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Nowak, Krzysztof. "Czym była Marksowska krytyka ekonomii politycznej?" Filozofia Publiczna i Edukacja Demokratyczna 1, no. 2 (2018): 101–16. http://dx.doi.org/10.14746/fped.2012.1.2.6.

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The present paper reconstructs the peculiarities of Marx’s critique of classical political economy. The first section recalls three main intellectual sources of Marxism: Classical German Philosophy, French Utopian Socialism, and English Classical Political Economy. The second section focuses on reasons why the Marxian thought has often been considered as passé. The third part shows that many examples of downgrading or even rejecting Marx’s propositions resulted from misunderstanding of the peculiarities of his method of investigation. Finally, the paper analyses possibilities of bringing back

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Chupriy, Leonid, and Liudmyla Yevdokymova. "FEATURES OF THE MODERNIZATION OF MARXISM IN THE PRACTICE OF THE CCP." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 9 (2023): 63–67. http://dx.doi.org/10.17721/2523-4064.2023/9-12/15.

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B a c k g r o u nd . The article focuses on the study of modern adaptations and modifications of Marxist principles in the context of the practice of the Chinese Communist Party (CCP). Focusing on the process of modernization, the article explores how Marxism developed and adapted to China's unique socio-political and economic landscape. Through an in-depth analysis of the CCP's policy and ideological changes, the article sheds light on the distinctive features characterizing the modernization of Marxism in the Chinese context. The study covers not only theoretical aspects but also practical a

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Thomas, Peter, and Giuseppe Tassone. "Editorial Introduction to Vittorio Morfino." Historical Materialism 16, no. 1 (2008): 3–8. http://dx.doi.org/10.1163/156920608x283992.

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AbstractReading 'Capital''s promotion of the Spinozist sources of Marxism has stimulated a series of important studies in several major zones of Marxist theoretical work. A more general reassessment of Spinoza's thought in the project of a 'radical Enlightenement' provides the opportunity to consider critically the contribution of these studies to the elaboration of Marxist political theory. Vittorio Morfino, well known Italian scholar of Spinoza and Althusser, proposes to study Engels's reading of Spinoza in the context of the inheritance of classical German idealism in the Marxist theory of

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Yurynets, Yaryna. "Interpretation of Hegel’s Philosophy in Soviet Ukraine in the Late 1920s — Early 1930s (Based on Publications in the Journals Banner of Marxism and Banner of Marxism-Leninism)." NaUKMA Research Papers in Philosophy and Religious Studies 15 (June 30, 2025): 22–32. https://doi.org/10.18523/2617-1678.2025.15.22-32.

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This article explores the content and distinctive features of the conceptual construction of the history of philosophy within the Marxist paradigm, with particular attention to mechanisms of ideological selection and the schematization of key historical stages. A crucial element of this ideological framework was the inclusion of “German classical philosophy”, which Soviet historiography proclaimed as the highest achievement of pre-Marxist thought. Simultaneously, it was positioned as an intermediate stage leading toward the “only correct” doctrine of materialist dialectics. At the center of th

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Matin, Kamran. "Writing Capitalism into Iran through the International." Iranian Studies 56, no. 2 (2023): 399–402. http://dx.doi.org/10.1017/irn.2023.6.

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“Writing capitalism into Iran” arguably requires addressing a prior theoretical question regarding the origins and development of capitalism. This is because many of the existing analyses of Iran's experience of capitalist modernity tend to uncritically deploy classical Marxist theories of capitalist development. This literature's analytical problems, especially its recurrent recourse to exceptionalism, cannot be solved at the empirical or analytical level but rather at its intellectual roots in classical Marxism (see Samiee in this roundtable forum). This observation has been central to my re

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Pruzhinin, Boris, Aleksandr Buzgalin, Taras Varkhotov, et al. "Marxism and Soviet Socio-Humanitarian Thought: a View from the 21st Century (“Round Table” Materials)." Voprosy Filosofii, no. 3 (March 2024): 127–47. http://dx.doi.org/10.21146/0042-8744-2024-3-127-147.

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The article is a transcript of the discussion about the prospects of Marxism as a philosophical and methodological program and a direction of research in the field of social sciences and scientific methodology in general. The participants of the round table held on June 24, 2023 at the Faculty of Philosophy of Moscow State University expressed different views on the current state and prospects of the Marxist paradigm, focusing on the role of Marxism in the development of Soviet science in the second half of the 20th century and the ideas of K. Marx and the tradition associated with him that re

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Kautsky, John H. "Classical Marxism and Its Social Science: An Introduction." Comparative Sociology 30, no. 1 (1989): 1–4. http://dx.doi.org/10.1163/156854289x00381.

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Kautsky, J. H. "Classical Marxism and Its Social Science: An Introduction." International Journal of Comparative Sociology 30, no. 1-2 (1989): 1–4. http://dx.doi.org/10.1177/002071528903000101.

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Bellamy Foster, John, and Paul Burkett. "Classical Marxism and the Second Law of Thermodynamics." Organization & Environment 21, no. 1 (2008): 3–37. http://dx.doi.org/10.1177/1086026607313580.

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Lukes, Steven. "Marxism and Dirty Hands." Social Philosophy and Policy 3, no. 2 (1986): 204–23. http://dx.doi.org/10.1017/s0265052500000376.

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Lenin asked the question: what is to be done? A second question, which Lenin did not ask is: What is not to be done? A third question arises when answering the first and second yields incompatible directives. How are we to understand and respond to such situations, in which, as Machiavelli put it, the Prince must learn, “among so many who are not good,” how “to enter evil when necessity commands” for the good of the Republic? This is the Classical Problem of dirty hands. What, if anything, does Marxism have to say about it?

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Vivaldi, Giuliano Andrea. "Rethinking Soviet Marxism: The Case of Evald Ilyenkov." Historical Materialism 25, no. 2 (2017): 180–95. http://dx.doi.org/10.1163/1569206x-12341522.

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This review-essay explores approaches to the thought of the creative Soviet Marxist thinker Evald Ilyenkov as discussed in a recent book edited by Alex Levant and Vesa Oittinen, Dialectics of the Ideal: Evald Ilyenkov and Creative Soviet Marxism. The book consists of a series of commentaries and contextual essays which centre on the translated text of Ilyenkov’s Dialectics of the Ideal. The approach the authors take to Ilyenkov’s work differs from previous ones of exploring the totality of Ilyenkov’s thought or eclectic aspects of it. By commenting on and contextualising Ilyenkov’s major text

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Dubyansky, Alexander N. "Ricardian theory of rent as interpreted by Sieber." Terra Economicus 18, no. 3 (2020): 125–39. http://dx.doi.org/10.18522/2073-6606-2020-18-3-125-139.

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The article deals with the Ricardian theory of rent as interpreted by one of the first Russian Marxists, Nikolai Sieber. Sieber made great efforts to popularize Marxʼs ideas in Russia. He believed it was his mission to make complex theoretical constructions of Marxism simpler and more understandable for the majority of readers. Sieber began his way to Marxism with the study and translation of the writings on classical political economy by D. Ricardo. Furthermore, Sieber’s texts focus on a wide range of opinions on land rent presented in the works of Russian and foreign economists of the XIX–XX

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Sharma, Neelam Kumar. "Revision of Marxist Thought in Global Socialist Perspectives." Tribhuvan University Journal 28, no. 1-2 (2013): 191–96. http://dx.doi.org/10.3126/tuj.v28i1-2.26241.

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Marxism gives a common background to both school of thoughts either capitalism or socialism. Marxism is also known as scientific socialism because of its practical validity. Marxism believes that the downfall of capitalism is inevitable according to its own process of dialectic feature. Communism is an extreme limit of Marxism whereas socialism is considered to be a transitional phase of capitalism and communism. The failure of both classical capitalism on the one hand and communism on the other together with the successful achievements of socialism in various countries are sufficient evidence

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Little, Daniel. "Marxism and Popular Politics: The Microfoundations of Class Conflict." Canadian Journal of Philosophy Supplementary Volume 15 (1989): 163–204. http://dx.doi.org/10.1080/00455091.1989.10716796.

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A particularly important topic for Marxist theory is that of popular politics: the ways in which the underclasses of society express their interests and values through collective action. Classical Marxism postulates a fundamental conflict of interest among classes. It holds that exploited classes will come to an accurate assessment of their class interests, and will engage in appropriate collective actions to secure those interests. The result is a predicted variety of forms of underclass collective action: boycotts, rent strikes, tax and food riots, rebellion, and revolution. Underclass membe

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Das, Raju J. "On the Urgent Need to Re-Engage Classical Marxism." Critical Sociology 46, no. 7-8 (2020): 965–85. http://dx.doi.org/10.1177/0896920520948930.

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Humankind continues to face the two problems that have existed since the degeneration of the 1917 October Revolution that began in the mid-1920s. While it is experiencing enormous suffering caused by capitalism, there is also a crisis of anti-capitalist leadership. These two problems now cohabit with growing radicalization among sections of the working population and the youth, following the 2007 economic crisis; burgeoning threat of fascistic tendencies both within the state apparatuses and among the masses; and reformism among middle-class Marxist intellectuals (as well as among workers). In

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Kim Oanh, Pham Thi. "MARXIST-LENINIST PERSPECTIVES ON PROPAGANDA WORK WITH YOUTH UNIONS IN PROTECTING THE PARTY'S IDEOLOGICAL FOUNDATION TODAY." International Journal of Education Humanities and Social Science 07, no. 04 (2024): 01–09. http://dx.doi.org/10.54922/ijehss.2024.0748.

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Recognizing the important role of propaganda work in the success or failure of the revolutionary movement and the leadership of the Communist Party, the classical theorists of Marxism-Leninism have outlined comprehensive points on this field of work. These insights are crucial for the Youth Union in implementing propaganda work to protect the Party's ideological foundation in the current period. Therefore, studying the Marxist-Leninist perspectives on propaganda work is not only theoretically significant but also possesses profound practical value, especially in the context of increasingly sop

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Mikhailouski, Vadzim S. "Verification of the neo-Marxist concept of global semi-periphery (on the example of the role of the migration factor)." Journal of the Belarusian State University. Sociology, no. 1 (April 13, 2021): 38–45. http://dx.doi.org/10.33581/2521-6821-2021-1-38-45.

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Neo-Marxism world-system analysis was an effective means of the understanding of the postcolonial global order. The concepts of «core», «periphery» and «semi-periphery» reflected the dependent development of states in the global capitalist system. Capitalism structured the global order in the classical Marxist dichotomy of exploiters and exploited which can be represented with various subjects (states, groups of states, territories) and which according to neo-Marxism can’t disappear, because it reflects the essence of global antagonism. However, the realities of global development at the end o

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Burov, V. G. "Ideological Universe of Xi Jinping." Orientalistica 5, no. 4 (2022): 928–43. http://dx.doi.org/10.31696/2618-7043-2022-5-4-928-943.

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The ideological universe of Xi Jinping is explored in three sections of this article: 1) Political orientations and theoretical interests of Xi Jinping; 2) Xi Jinping and Marxism; 3) Xi Jinping and traditional Chinese philosophy. Xi belongs to the “fifth generation” of CCP leaders born after the founding of the PRC in 1949. Their personality was formed under the conditions of the “cultural revolution”, when almost all of them were sent to the countryside for “physical re-education”. Representatives of the 5th generation received higher education and entered their active labor activity with the

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Raskov, Danila E. "«Economics and Law of Primitive Society»: An inquiry into the epistolary heritage of Nikolaj Sieber." Terra Economicus 18, no. 3 (2020): 87–107. http://dx.doi.org/10.18522/2073-6606-2020-18-3-87-107.

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The article deals with the epistolary heritage of Nikolaj Ivanovich Sieber (1844–1888), who was a representative of the classical political economy and a follower of Ricardo and Marx. Since Sieberʼs personal archive has not survived, the legacy is presented in twentytwo letters, which he addressed mainly from Europe to Pyotr Lavrov, Rosalia Idelson, Pyotr Kropotkin, Pavel Axelrod, and to his closest friends and colleagues – Alexander Chuprov and Ivan Yanzhul. Collected from the archives of St. Petersburg, Moscow and Amsterdam, Sieberʼs letters shed light on the circle of his correspondents, th

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Campbell, David. "Louis Althusser and the End of Classical Russian Marxism: Spinoza, Hegel and the Critique of Dogmatic Marxism." Critique 42, no. 4 (2014): 527–53. http://dx.doi.org/10.1080/03017605.2014.984494.

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Krätke, Michael. "On the History and Logic of Modern Capitalism: The Legacy of Ernest Mandel." Historical Materialism 15, no. 1 (2007): 109–43. http://dx.doi.org/10.1163/156920607x171618.

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AbstractMandel's Late Capitalism is the last large-scale effort to make sense of the development of capitalism since 1945 that is linked to the tradition of classical Marxism. The book provides an excellent case to study the difficulties of any such enterprise to come to grips with the historical developments of capitalism at large or with any of its particular phases or epochs. The difficulties that Mandel tries to surmount in order to reintegrate the theory and history of modern capitalism are, however, closely linked to ambiguities already present in Marx's original general theory of capita

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