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Journal articles on the topic 'Classical Realism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Lomia, Ekaterine. "Political Realism in International Relations: Classical Realism, Neo-realism, and Neo-Classical Realism." International Journal of Social, Political and Economic Research 7, no. 3 (September 3, 2020): 591–600. http://dx.doi.org/10.46291/ijospervol7iss3pp591-600.

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Realism, also known as political realism, is one of the most dominant theories of international relations. The school of thought in realism was established in the post-World War II era; however, it is widely associated with the ancient Greek studies, particularly, in the works of Thucydides who allows a more sophisticated analysis of the conception of power and its place in the anarchic international system. Unlike idealism and liberalism, which underline the idea of cooperation in international relations, realism stresses a competitive and confrontational side of human nature and argues that

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Leiter, Brian. "Classical Realism." Nous 35, s1 (October 2001): 244–67. http://dx.doi.org/10.1111/0029-4624.35.s1.10.

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Leiter, Brian. "Classical Realism." Philosophical Issues 11, no. 1 (October 2001): 244–67. http://dx.doi.org/10.1111/j.1758-2237.2001.tb00046.x.

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Brown, Chris. "Structural Realism, Classical Realism and Human Nature." International Relations 23, no. 2 (June 2009): 257–70. http://dx.doi.org/10.1177/0047117809104638.

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Kenneth Waltz's Theory of International Politics is a modern classic, and deserves to be read the way classic texts ought to be read, i.e. in context and in its own terms. Recovering the context in this case is difficult because of the changes in the discourse since 1979, but one difference between the contemporary and the current reception of the text does seem clear — Waltzian structural realism (or neorealism) is now, but was not then, seen as breaking with the traditions of classical realism. How is this discontinuity to be understood? Part of the answer lies in the rhetoric employed by pa

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Stullerova, Kamila. "Embracing ontological doubt: The role of ‘reality’ in political realism." Journal of International Political Theory 13, no. 1 (October 22, 2016): 59–80. http://dx.doi.org/10.1177/1755088216673079.

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While a number of scholars argue that classical realism is conspicuously similar to critical international relations, this article takes an issue with such an interpretation. It does not challenge the observation that both approaches are comparable when it comes to ethical concerns and a related critique of modernity, but it puts forth an argument that they differ fundamentally when it comes to their basic intellectual motivation and purpose. This also makes classical realism more ready to formulate normative judgment. To articulate what provides for the ethical impetus in classical realism, t

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VANCE, CHAD. "Classical theism and modal realism are incompatible." Religious Studies 52, no. 4 (July 28, 2016): 561–72. http://dx.doi.org/10.1017/s003441251600010x.

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AbstractThe classical conception of God is that of a necessary being. On a possible worlds semantics, this entails that God exists at every possible world. According to the modal realist account of David Lewis, possible worlds are understood to be real, concrete worlds – no different in kind from the actual world. But, modal realism is equipped to accommodate the existence of a necessary being in only one of three ways: (1) By way of counterpart theory, or (2) by way of a special case of trans-world identity for causally inert necessary beings (e.g. pure sets), or else (3) causally potent ones

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Hvidsten, Andreas H. "Karl Mannheim and the liberal telos of realism." International Relations 33, no. 3 (May 7, 2019): 475–93. http://dx.doi.org/10.1177/0047117819846544.

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The renaissance of classical realism in International Relations (IR) has highlighted the close historical and conceptual connection between realism and liberalism. In this essay, I consider an underexplored epistemological dimension of this connection using Karl Mannheim’s Ideology and Utopia – an influential work for classical IR realists and an important treatise on political theory in its own right. Based on Mannheim’s argument, I make the case that (a certain kind of) liberalism is the telos of (a certain kind of) realism: that the natural endpoint of the inherent logic of realism is a for

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Edyvane, Derek. "Who’s the realest?" European Journal of Political Theory 19, no. 2 (July 19, 2019): 281–90. http://dx.doi.org/10.1177/1474885119864679.

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The revival of interest in realism in political theory is comprehensively explored in Politics Recovered, a major new volume of 14 original essays edited by Matt Sleat. Wide-ranging and engaging throughout, the book takes in both supporters and critics of the realist turn and addresses neglected questions of the political application of realism and of the connection between contemporary political realism and the classical IR tradition of realist thought. But I argue that the book also prompts some troubling questions about the ultimate coherence of the realist orientation and about the way in

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Trapara, Vladimir. "Neoclassical realism: Realism for the 21st century." Medjunarodni problemi 69, no. 2-3 (2017): 227–46. http://dx.doi.org/10.2298/medjp1703227t.

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The author deals with neoclassical realism, the approach which emerged within the realist school of thought about international relations during the nineties of the last century. The goal of the paper is to consider the establishment and development of the approach during this decade and later in the 21st century, in order to show that it improved the realist school of thought and thus responded to the challenge that the end of the Cold War posed to it. This improvement consists of an integration of systemic level of analysis, on which neorealism insists, with unit level, from which classical

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Potolsky, Matthew. "Decadence and Realism." Victorian Literature and Culture 49, no. 4 (2021): 563–82. http://dx.doi.org/10.1017/s1060150320000248.

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This essay proposes a new understanding of the widely recognized disdain for realism and the realist novel among decadent writers, a disdain most critics have interpreted as a protomodernist celebration of artifice. Focusing on Oscar Wilde's dialogue “The Decay of Lying,” the essay argues instead that decadent antirealism is antimodern, embodying a repudiation of contemporary society. Decadent writers regard realism not as hidebound and traditional, as twentieth-century theorists would have it, but as terrifyingly modern. Wilde looks back to neoclassical theories of mimesis and classical Repub

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HEILKE, THOMAS. "Realism, Narrative, and Happenstance: Thucydides' Tale of Brasidas." American Political Science Review 98, no. 1 (February 2004): 121–38. http://dx.doi.org/10.1017/s0003055404001042.

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Neorealism and some versions of realism seek to furnish nomothetic theories of the international system at the same time that they also strive to prescribe policy for political leaders. Insofar as practical advice is insufficiently articulated by means of either nomothesis or the structural theoretical framework that (neo-)realist paradigms supply, these two aspirations seem contradictory. This essay is an examination of what contemporary realism and, especially, neorealism require to make practical wisdom available for practitioners. It argues that narrative, which is exemplified in the so-ca

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Auffèves, Alexia, and Philippe Grangier. "Violation of Bell’s inequalities in a quantum realistic framework." International Journal of Quantum Information 14, no. 04 (June 2016): 1640002. http://dx.doi.org/10.1142/s0219749916400025.

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We discuss the recently observed “loophole free” violation of Bell’s inequalities in the framework of a physically realist view of quantum mechanics (QM), which requires that physical properties are attributed jointly to a system, and to the context in which it is embedded. This approach is clearly different from classical realism, but it does define a meaningful “quantum realism” from a general philosophical point of view. Consistently with Bell test experiments, this quantum realism embeds some form of non-locality, but does not contain any action at a distance, in agreement with QM.

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Fabbrizi, Valerio. "Normativism and realism within contemporary democratic constitutionalism." Philosophy & Social Criticism 44, no. 6 (April 15, 2018): 661–81. http://dx.doi.org/10.1177/0191453718768346.

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The renewed interest on political realism can offer a new reading of the traditional dichotomy between normative and realist conception of constitutionalism. The purpose of this article is to analyse this renewed discussion, especially by focusing on the relationship between “political realism” and “political constitutionalism,” in the light of some theorists and authors—such as Richard Bellamy and Jeremy Waldron. After a brief introduction in which political realism will be discussed, especially through Bernard Williams’ reinterpretation, the article proposes a rereading of democratic constit

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Rösch, Felix. "Unlearning modernity: A realist method for critical international relations?" Journal of International Political Theory 13, no. 1 (October 17, 2016): 81–99. http://dx.doi.org/10.1177/1755088216671535.

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Recent re-readings of classical realism in International Relations have demonstrated that in their critique of modernity, mid-twentieth century realists put their focus on the development of a (self)critical and sceptical epistemology, a focus that often has been of little concern to other International Relations theories. So far, however, this debate on classical realism has not further elaborated realist methodologies, although this has the potential to make the current theoretical debate more accessible for empirical investigations. To this end, this article argues that mid-twentieth centur

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Galbács, Péter. "Realism in economics: The new classical case." Acta Oeconomica 67, no. 2 (June 2017): 257–79. http://dx.doi.org/10.1556/032.2017.67.2.6.

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For the last few decades, considerable attention has been paid to the methodology of mainstream economics. It is not mere chance that economics is surrounded by methodological debates. If its relevance is at stake, this can be either refuted or proven most efficiently at a methodological level. Arguments for and against mainstream economics underline the methodological homogeneity of mainstream economics, while serious, though almost neglected, arguments can be found for a view according to which the long history of mainstream economics can be described as a sequence of methodological breaks.

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Bessner, Daniel, and Nicolas Guilhot. "How Realism Waltzed Off: Liberalism and Decisionmaking in Kenneth Waltz's Neorealism." International Security 40, no. 2 (October 2015): 87–118. http://dx.doi.org/10.1162/isec_a_00217.

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Neorealism is one of the most influential theories of international relations, and its first theorist, Kenneth Waltz, a giant of the discipline. But why did Waltz move from a rather traditional form of classical realist political theory in the 1950s to neorealism in the 1970s? A possible answer is that Waltz's Theory of International Politics was his attempt to reconceive classical realism in a liberal form. Classical realism paid a great deal of attention to decisionmaking and statesmanship, and concomitantly asserted a nostalgic, anti-liberal political ideology. Neorealism, by contrast, dism

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Firoozabadi, Jalal Dehghani, and Mojtaba Zare Ashkezari. "Neo-classical Realism in International Relations." Asian Social Science 12, no. 6 (May 20, 2016): 95. http://dx.doi.org/10.5539/ass.v12n6p95.

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<p>Neo-classical realism is result of foreign policy studies through studying both structure of international system and domestic factors and their complex interactions with each other. The main goal of neoclassical realism is to find out how distribution of power in international system, motivations and subjective structures of states toward international system shape their foreign policy. Neo-classical realists reject the idea of neo-realism in which it is argued that systemic pressures will immediately affect behaviours of units. They believe that the extend of systemic effects on sta

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Bartlett, Robert C. "The "Realism" of Classical Political Science." American Journal of Political Science 38, no. 2 (May 1994): 381. http://dx.doi.org/10.2307/2111409.

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SHEEHY, PAUL. "Theism and modal realism." Religious Studies 42, no. 3 (July 10, 2006): 315–28. http://dx.doi.org/10.1017/s0034412506008419.

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This paper examines the relationship between the classical theistic conception of God and modal realism. I suggest that realism about possible worlds has unwelcome consequences for that conception. First, that modal realism entails the necessity of divine existence eludes explanation in a way congenial to a commitment to both modal realism and classical theism. Second, divine knowledge is dependent on worlds independent of the creative role and action of God, thereby suggesting a limitation on the nature of divine knowledge and on the nature of God's creative role. Third, modal realism indicat

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Carta, Caterina. "Gramsci andThe Prince: Taking Machiavelli outside the realist courtyard?" Review of International Studies 43, no. 2 (August 31, 2016): 345–66. http://dx.doi.org/10.1017/s0260210516000280.

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AbstractIn the field of political theory, few authors have spurred intellectual tirades and triggered collective fantasy as much as the sixteenth-century Florentine Secretary Niccoló Machiavelli. Despite all controversies, in the discipline of International Relations (IR) Machiavelli and hisThe Princehave been almost exclusively associated with classical realism. This largely unchallenged association contributed to the edification of the myth ofThe Princeas the ruthless symbol ofraison d’état, carrying transcendental lessons about the nature of politics and a set of prescriptions on how helmsm

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Shimko, Keith I. "Realism, Neorealism, and American Liberalism." Review of Politics 54, no. 2 (1992): 281–301. http://dx.doi.org/10.1017/s0034670500017848.

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Neorealism has recently been portrayed as an attempt to systematize the insights of classical realism in order to put them on a more solid theoretical foundation. This essay rejects this common characterization of the emergence of neorealism by arguing that neorealism constitutes a fundamentally different conceptualization of international politics than that provided by classical realists. Neorealism is best understood as an alternative to classical realism shaped by enduring liberal traditions in the United States, which is where neorealism emerged and thrives.

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McQueen, Alison. "Political realism and moral corruption." European Journal of Political Theory 19, no. 2 (August 30, 2016): 141–61. http://dx.doi.org/10.1177/1474885116664825.

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Political realism is frequently criticised as a theoretical tradition that amounts to little more than a rationalisation of the status quo and an apology for power. This paper responds to this criticism by defending three connected claims. First, it acknowledges the moral seriousness of rationalisation, but argues that the problem is hardly particular to political realists. Second, it argues that classical International Relations realists like EH Carr and Hans Morgenthau have a profound awareness of the corrupting effects of rationalisation and see realism as an antidote to this problem. Third

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Gruzdev, Vladimir Sergeevich. "On the nature of American classical legal realism." Право и политика, no. 9 (September 2020): 15–22. http://dx.doi.org/10.7256/2454-0706.2020.9.33566.

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The subject of this research is one of the trends in the American legal thought &ndash; legal realism in the context of clarification of its specificity, key theoretical-methodological perspectives formed in the classical period, represented by the founders of this direction O. W. Holmes, R. Pound and K. Llewellyn. Studying the heritage of the classical American realists is important for the purpose of elucidation of their views, since many aspects remain unclear or simplified, and interpreted in form of patterns and schemes; as well as due to the fact that in the modern American legal sci

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BAIN, WILLIAM. "Deconfusing Morgenthau: moral inquiry and classical realism reconsidered." Review of International Studies 26, no. 3 (July 2000): 445–64. http://dx.doi.org/10.1017/s0260210500004459.

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This article explores Jim George's claim that Hans Morgenthau's notion of political realism is founded upon a spectator theory of knowledge and that it discloses no meaningful distinction between theory and practice. An investigation of Morgenthau's understanding of scientific inquiry, the relation of theory and practice, and his views on American foreign policy suggests that both of these claims may be misplaced. Rather Morgenthau's realism is an authentic moral voice in the discourse of world politics which emphasizes the importance of judgment and the need to locate statecraft in historical

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Michaels, Eva. "Renewing Realist Constructivism: Does It Have Potential as a Theory of Foreign Policy?" Teoria Polityki 6 (October 19, 2022): 101–22. http://dx.doi.org/10.4467/25440845tp.22.006.16006.

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This article raises the possibility of de- and reconstructing realist constructivism for the purpose of studying foreign policy, with an emphasis on explaining and forecasting change and continuity. I discuss why Samuel Barkin’s explication of realist constructivism has in my view struggled to take off as an IR perspective and which tenets appear problematic, especially when applying them to foreign policy. I suggest a way of revitalising realist constructivism across three layers of theorising: political ontology, explanatory theory, and praxis. Constructivism’s “open ontology”offers a meetin

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Kirshner, Jonathan. "The tragedy of offensive realism: Classical realism and the rise of China." European Journal of International Relations 18, no. 1 (August 17, 2010): 53–75. http://dx.doi.org/10.1177/1354066110373949.

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Rose, Courtice. "Toward Pragmatic Realism in Human Geography." Cahiers de géographie du Québec 34, no. 92 (April 12, 2005): 161–79. http://dx.doi.org/10.7202/022102ar.

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Classical realism describes the notion that the world we inhabit is completely mind-independent, that there is one unique account of the world and that truths about the world are a matter of the absolute correspondence between linguistic terms and their referents in the world. Human geographers have recently employed a form of transcendental realism inspired by the works of R. Bhaskar, A. Giddens and A. Sayer. This form of realism is anti-positivist and based on the dual notions of ontological stratification and emergent powers materialism. Reactions in geography have been both positive and ne

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Luke, Timothy W. "Caught between vulgar and effete realists: Critical theory, classical realism and mythographies of power." Journal of International Political Theory 13, no. 1 (October 26, 2016): 18–36. http://dx.doi.org/10.1177/1755088216673078.

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This study explores conceptual conflicts embedded in the thematic grounding of classical realism. To establish conditions of consistent normality in human political behaviour for realist analysis, the rhetoric of originary political wisdom usually ties its claims, as a research framework, to myth and enlightenment. Because Thucydides, Machiavelli or Hobbes articulated the premises of political realist analysis in the contexts of state formation, anarchic regional politics and perpetual war, these first figures of political authority seem to have set terms of geopolitical analysis that erase co

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Jász, Borbála. "Hidden Modernism: Architecture Theory of the Socialist Realist Gap." Periodica Polytechnica Architecture 49, no. 1 (May 28, 2018): 92–97. http://dx.doi.org/10.3311/ppar.12168.

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The aim of this paper is to clarify and exemplify the difference between modern, socialist realism and late modern in architecture. In the general pre-theoretical use of these terms, this distinction is often blurred; a unified expression, socialist realism, is used for all the aforementioned terms. This paper will examine a possible answer for this phenomenon by using examples from different areas of eastern-Central Europe, especially from Hungarian architecture.The paper first focuses on the façadism of socialist realism in the architecture of eastern-Central Europe. Following this, it shows

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Symons, Jonathan. "Realist climate ethics: Promoting climate ambition within the Classical Realist tradition." Review of International Studies 45, no. 1 (July 23, 2018): 141–60. http://dx.doi.org/10.1017/s0260210518000189.

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AbstractWhat is a Classical Realist analysis of climate ethics and politics? Classical Realist ethical analysis differs from ideal normative theory in that it addresses state decision-makers rather than individuals, assumes highly imperfect compliance with the demands of justice, and is concerned with feasibility and transition rather than end-states. Classical Realists urge leaders to prioritise state security over private moral concerns, to assess rival policies against their likely consequences and to seek the ‘lesser evil’ among feasible choices. But how does Realism respond when the prude

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Sylvest, Casper. "Realism and international law: the challenge of John H. Herz." International Theory 2, no. 3 (November 2010): 410–45. http://dx.doi.org/10.1017/s1752971910000242.

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The proliferation, globalization, and fragmentation of law in world politics have fostered an attempt to re-integrate International Law (IL) and International Relations (IR) scholarship, but so far the contribution of realist theory to this interdisciplinary perspective has been meagre. Combining intellectual history, the jurisprudence of IL and IR theory, this article provides an analysis of John H. Herz’s classical realism and its perspective on international law. In retrieving this vision, the article emphasizes the political and intellectual context from which Herz’s realism developed: the

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Sijuwade, Joshua Reginald. "The Metaphysics of Theism: A Classical and Neo-Classical Synthesis." Religions 12, no. 11 (November 4, 2021): 967. http://dx.doi.org/10.3390/rel12110967.

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This article aims to provide a metaphysical elucidation of the notion of Theism and a coherent theological synthesis of two extensions of this notion: Classical Theism and Neo-Classical Theism. A model of this notion and its extensions is formulated within the ontological pluralism framework of Kris McDaniel and Jason Turner, and the (modified) modal realism framework of David Lewis, which enables it to be explicated clearly and consistently, and two often raised objections against the elements of this notion can be successfully answered.

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Sznajderhaus, Nahuel. "Decoherence and Intertheory Relations in Quantum Realism." Metatheoria – Revista de Filosofía e Historia de la Ciencia 9, no. 2 (April 1, 2019): 95–110. http://dx.doi.org/10.48160/18532330me9.235.

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The complex relation between quantum mechanics and classical mechanics is crucial in the philosophy of modern physics, and it cuts across current quantum physics. This paper is divided in two parts. In the first part I will offer a critical analysis of the role that decoherence plays in the account of the quantum-classical limit. In the second part I will mention three ways in which philosophers are engaging with the realist interpretation of quantum mechanics in light of the assessment that the problem of the quantum-classical limit is still open to debate. My main claim is that the problem o

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Porter, Patrick. "Taking uncertainty seriously: Classical realism and national security." European Journal of International Security 1, no. 2 (April 4, 2016): 239–60. http://dx.doi.org/10.1017/eis.2016.4.

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AbstractIf we can’t reliably predict the future, how can we be wise when preparing for it? Examining the UK’s ‘Strategic Defence and Security Review’ of 2010, I demonstrate that though planners often rightly invoke uncertainty, they also imply a highly certain ideology about Western power and foresight. Modern ‘national security states’ describe the world as dangerously uncertain, yet fall prey to a misplaced confidence in their ability to anticipate and prevent threats. I argue that classical realism, especially that of Clausewitz and Morgenthau, is a valuable resource for handling uncertaint

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Jansson, Per. "Smartness as prudence: smart power and classical realism." Journal of Political Power 11, no. 3 (September 2, 2018): 341–58. http://dx.doi.org/10.1080/2158379x.2018.1523317.

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Evans, Peter W. "The End of a Classical Ontology for Quantum Mechanics?" Entropy 23, no. 1 (December 24, 2020): 12. http://dx.doi.org/10.3390/e23010012.

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In this paper, I argue that the Shrapnel–Costa no-go theorem undermines the last remaining viability of the view that the fundamental ontology of quantum mechanics is essentially classical: that is, the view that physical reality is underpinned by objectively real, counterfactually definite, uniquely spatiotemporally defined, local, dynamical entities with determinate valued properties, and where typically ‘quantum’ behaviour emerges as a function of our own in-principle ignorance of such entities. Call this view Einstein–Bell realism. One can show that the causally symmetric local hidden vari

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Djatah, Stenly. "DARI ANARKI KE HIRARKI: EKSPOSISI GAGASAN THOMAS HOBBES SEBAGAI RUJUKAN TEORI REALISME." Jurnal Dinamika Global 6, no. 02 (December 9, 2021): 170–93. http://dx.doi.org/10.36859/jdg.v6i2.796.

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In International Relation theory discourse, Classical Realism has some typical characteristics that differentiate it from other theories. The typical characteristics can be indicated by the ideas of Anarchy and Conflict. The two ideas in Classical Realism theory refers to Thomas Hobbes� Political Philosophy on the State of Nature. Considering that the two ideas are only two of the entire ideas of Thomas Hobbes� Political Philosophy, the State of Anarchy and Conflict in Classical Realism theory needs to be completed with other ideas. The writing has been made to show the function of ratio as a

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Moses, Jeremy. "Peace without perfection: The intersections of realist and pacifist thought." Cooperation and Conflict 53, no. 1 (September 8, 2017): 42–60. http://dx.doi.org/10.1177/0010836717728539.

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It is common in international relations thought to view realism and pacifism as lying at opposite ends of a spectrum on the permissibility of war. Pacifism, from this point of view, is necessarily antithetically opposed to and incompatible with realist thinking on the use of force. This article aims to counter this view and raise some critical questions concerning the incompatibilities of realism and pacifism through an examination of some points at which they may be seen to intersect. In pursuing these intersections, the first part of the article sets out the foundations of classical realist

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Griffiths, Martin. "Order and international society: the real realism?" Review of International Studies 18, no. 3 (July 1992): 217–40. http://dx.doi.org/10.1017/s0260210500117243.

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The school of thought known as Realism (with a large R) has been a central focus of debate in international theory. Nevertheless, its content and epistemological status (and therefore the criteria for its evaluation) remain elusive. In part this is due to the variety of contexts and debates within which Realism has been discussed in the field. In the 1930s and 1940s the debate was framed around a Realist-Idealist axis. In the 1970s Realism was contested by liberal analyses of the causes and consequences of an allegedly growing global interdependence. In the 1980s there emerged a three-cornered

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Alsarhan, Kalaf. "Energy Power in Foreign Policy – A Theoretical Approach." Dirasat: Human and Social Sciences 49, no. 5 (September 15, 2022): 561–70. http://dx.doi.org/10.35516/hum.v49i5.2778.

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This article examines theory of international relations is best suited for the analysis of energy Power in international relations. Findings Realism suggests that energy resources are power included in states foreign policy when states seek to expand influence abroad. Detailed examination of classical realism and neoclassical realism suggests that neoclassical realism allows extend the analysis of energy power role in states foreign policy. Interactions and variables in neoclassical realism suggest the broadest explanations and predictions. Originality/value. The article suggests that realism

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Mäkelä, Maria. "Realismen og det unaturlige." K&K - Kultur og Klasse 39, no. 112 (December 25, 2011): 133–54. http://dx.doi.org/10.7146/kok.v39i112.15748.

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REALISM AND THE UNCANNY. | Maria Mäkelä observes that the emergent trend of unnatural narratology has drawn most of its impetus from the strikingly transgressive, illogical or anti-mimetic elements of narrative construction, and that, consequently, texts that have established the firm ground of literary conventions – such as classical realist novels – have been playing the part of default narratives both in their representational design as well as in their experiential parameters. Mäkelä, howeverP– discussing in this essay salient examples from Dickens, Flaubert, and Tolstoy – finds that narra

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Mehlman, Gabriel. "Jewett in the Systems Epoch." Novel 53, no. 2 (August 1, 2020): 235–53. http://dx.doi.org/10.1215/00295132-8309587.

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Abstract This article focuses on Sarah Orne Jewett's The Country of the Pointed Firs, the most famous example of the realist genre of local color. Published in 1898, the novel was written during the very moment of the generic collapse of local color. That collapse occurs within the literary system, in which any work of literature is enfolded—the functionally differentiated system that comprises writers, readers, genres, styles, the critical apparatus, and the publishing apparatus. As Firs stages the death of a small Maine community, it models its own death as a generic instance within the lite

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Zardini, Elia. "Truth, Demonstration and Knowledge. A Classical Solution to the Paradox of Knowability." THEORIA. An International Journal for Theory, History and Foundations of Science 30, no. 3 (November 12, 2015): 365–92. http://dx.doi.org/10.1387/theoria.14668.

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After introducing semantic anti-realism and the paradox of knowability, the paper offers a reconstruction of the anti-realist argument from the theory of understanding. The proposed reconstruction validates an unrestricted principle to the effect that truth requires the existence of a certain kind of “demonstration”. The paper shows that the principle fails to imply the problematic instances of the original unrestricted knowability principle but that the overall view still has unrestricted epistemic consequences. Appealing precisely to the paradox of knowability, the paper also argues, against

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Kenealy, Daniel, and Konstantinos Kostagiannis. "Realist Visions of European Union: E.H. Carr and Integration." Millennium: Journal of International Studies 41, no. 2 (December 20, 2012): 221–46. http://dx.doi.org/10.1177/0305829812464571.

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The past 15 years have seen an explosion of interest in the scholarship of E.H. Carr. As a founding figure of the realist approach to International Relations, as a philosopher of history and as a historian of the Soviet Union, Carr made important contributions. His work on the post-war political organisation of Europe has been somewhat neglected. While not going so far as to argue for the introduction of ‘another E.H. Carr’ – Carr the European integration theorist – this article argues that Carr’s specific brand of realism has much to say not only about the establishment, but also about the su

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Schuett, Robert. "Classical realism, Freud and human nature in international relations." History of the Human Sciences 23, no. 2 (April 2010): 21–46. http://dx.doi.org/10.1177/0952695110361421.

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Belinsky, A. V. "Quantum uncertainty and a counterexample of nonlocal classical “realism”." Optics and Spectroscopy 123, no. 3 (September 2017): 419–24. http://dx.doi.org/10.1134/s0030400x17090077.

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Lange, Marc. "Would "Direct Realism" Resolve the Classical Problem of Induction?" Nous 38, no. 2 (June 2004): 197–232. http://dx.doi.org/10.1111/j.1468-0068.2004.00468.x.

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Sylvest, Casper. "John H. Herz and the Resurrection of Classical Realism." International Relations 22, no. 4 (December 2008): 441–55. http://dx.doi.org/10.1177/0047117808097310.

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Skoyles, J. R. "Motor perception and anatomical realism in Classical Greek art." Medical Hypotheses 51, no. 1 (July 1998): 69–70. http://dx.doi.org/10.1016/s0306-9877(98)90257-2.

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Wu, Zhengyu. "Classical geopolitics, realism and the balance of power theory." Journal of Strategic Studies 41, no. 6 (October 2, 2017): 786–823. http://dx.doi.org/10.1080/01402390.2017.1379398.

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