Relevant bibliographies by topics / Classism – United States – Religious aspects

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Classism – United States – Religious aspects'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Classism – United States – Religious aspects"

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Rigoli, Francesco. "The Link Between COVID-19, Anxiety, and Religious Beliefs in the United States and the United Kingdom." Journal of Religion and Health 60, no. 4 (2021): 2196–208. http://dx.doi.org/10.1007/s10943-021-01296-5.

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AbstractResearch has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus pandemic (COVID-19). The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK (n = 140) and USA (n = 140) citizens professing either Christian faith or no religion, this paper examines the i
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Radermacher, Martin. "Devotional fitness: aspects of a contemporary religious system." Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 313–43. http://dx.doi.org/10.30674/scripta.67421.

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The aim of this paper is to describe some more or less representative groups within the area of devotional fitness in the USA, to compare their ideas­ to those held in Christian congregations in Germany and to extract some of the most important features of these movements. The descriptive section, ‘Examples of fitness in US evangelicalism’, will have a short look at three of these movements and then examine one of them more thoroughly, namely, the concept of ‘Shaped by Faith’. The next part of the descriptive section (‘Aspects of religion and fitness in Germany’) will look into the connections
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KUŹNIAR, Zbigniew, and Artur FRONCZYK. "TERRORISM AS THREAT TO SECURITY OF CONTEMPORARY WORLD. SELECTED ASPECTS." Scientific Journal of the Military University of Land Forces 166, no. 4 (2012): 31–38. http://dx.doi.org/10.5604/01.3001.0002.3521.

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The article includes various definitions of terrorism, and the motives and methods of operation in terrorism in a broad sense. The article describes secular and religious terrorism with its common features and differences. In the article terrorism is presented as currently the biggest threat to international security. The authors describe some methods of carrying out terrorist attacks in the world, particularly in the United States and Great Britain.
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Radermacher, Martin. "Space, Religion, and Bodies: Aspects of Concrete Emplacements of Religious Practice." Journal of Religion in Europe 9, no. 4 (2016): 304–23. http://dx.doi.org/10.1163/18748929-00904001.

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This article takes up the implications of the spatial turn in the wider context of a material turn (Manuel A. Vásquez) and deals with concrete emplacements of religion. It argues that the concrete, material space of religious practice is not just a passive stage, but itself has ‘agency,’ i.e. it shapes and facilitates discourse and embodiment of human actors in space. The materiality of space influences sensory perception, communication and embodiment, and also relates to imaginations about space as well as social norms. The emplacement of religious practice is illustrated by examples of rooms
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Dunn, Kris, and Judd R. Thornton. "Vote intent and beliefs about democracy in the United States." Party Politics 24, no. 4 (2016): 455–66. http://dx.doi.org/10.1177/1354068816668677.

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Democracy is an abstract and murky concept. This is particularly apparent in the wide variety of beliefs about democracy held by publics around the globe. Within democracies, political parties often define and name themselves with reference to a particular understanding of democracy. This article focuses on this partisan division in understanding democracy. We suggest that parties will attract those who share similar beliefs about democracy. Specifically, we look at whether differences in beliefs about democracy predict party support in the United States. Examining the responses of US particip
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Rosi, Bruno Gonçalves. "Political aspects of the early implantation of Protestantism in Brazil." REVER - Revista de Estudos da Religião 18, no. 2 (2018): 201. http://dx.doi.org/10.23925/1677-1222.2018vol18i2a13.

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This text offers an evaluation of the main political aspects that accompanied the implantation of Protestantism in Brazil during the 19th century. It is observed that the Brazilian legislation and political framework of the period were mostly favourable to the implantation of the new religious denomination in the country. It is also observed that this process was also favoured by a specific framework of bilateral relations between Brazil and the United States, a country from which many of the missionaries who wanted to insert the new denomination in Brazil were coming from. Finally, it is obse
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McCrary, Charles. "Fortune Telling and American Religious Freedom." Religion and American Culture: A Journal of Interpretation 28, no. 2 (2018): 269–306. http://dx.doi.org/10.1525/rac.2018.28.2.269.

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AbstractIn the late nineteenth and early twentieth centuries, a number of people who were arrested for pretending telling fortunes appealed their convictions on religious freedom grounds. These accused fortune tellers, mostly white spiritualist women, were arrested for violating state statutes across the United States, from New York to Georgia to Oklahoma to Washington. Though each defendant lost her case, their arguments showcase previously understudied early twentieth-century attempts by relatively disempowered actors to expand the scope of religious freedom. One law professor, named Blewett
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Schmidt, Kelly L. "A National Legacy of Enslavement: An Overview of the Work of the Slavery, History, Memory, and Reconciliation Project." Journal of Jesuit Studies 8, no. 1 (2020): 81–107. http://dx.doi.org/10.1163/22141332-0801p005.

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Abstract As the Jesuit mission in the United States expanded to the west in the early nineteenth century, the Society bought, owned, hired, sold, and forcibly moved enslaved people to support their activities. Enslaved people lived and labored at Jesuit schools, scholasticates, churches, and farms in Missouri, Kentucky, Louisiana, and Kansas. Aspects of their lives, including names and family relationships, can be gleaned from Jesuit and other archival materials. These records show what daily life was like for enslaved people owned by the Jesuits as they built communities, sought to protect th
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Yuksek, Durmus A. "Moral Destabilisation or Revivification: The Trend of Religion-Based Social Capital Following 9/11." Comparative Sociology 16, no. 6 (2017): 687–715. http://dx.doi.org/10.1163/15691330-12341446.

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AbstractAlthough different aspects of the 9/11 terrorist attacks have been widely studied, few researchers have attempted to understand both its religious and social aspects. In this context, considering the declining trend of social capital in the United States, whether 9/11 has become a window of opportunity for civic renewal and whether such renewal has been short-lived or long-lived become highly important to examine. To address these questions, this study examines whether the level of social capital in the American society changed from 2000 to 2006 and whether religious traditions had dif
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Autero, Esa. "Reading the Epistle of James with Socioeconomically Marginalized Immigrants in the Southern United States." PNEUMA 39, no. 4 (2017): 504–35. http://dx.doi.org/10.1163/15700747-03904019.

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Abstract The themes of possessions and socioeconomic injustice have caught the attention of scholars of the Epistle of James in recent years. Nevertheless, most biblical scholars still focus primarily on the epistle’s historical aspects, a notable exception being Latin American scholars. Yet, even though many of these have interpreted James from the perspective of their context of socioeconomic exploitation, their readings do not report how people themselves understand and use biblical texts.1 This article explores the themes of wealth, poverty, and marginality in James using empirical hermene
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Dissertations / Theses on the topic "Classism – United States – Religious aspects"

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Kim, Ye Jung. "Hierarchy Attenuating/Enhancing Organizational Environments and Intergroup Attitudes: Relationship of Racism, Classism, and Sexism in Multiracial and Monoracial Churches of the United States." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4956/.

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As Yancey (2003) has pointed out, the intentional character of racially integrated churches tends to lessen the social distance between Whites and minorities. The purpose of this study is to examine how racially hierarchy-attenuating and hierarchy-enhancing environments affect classism and sexism attitudes among congregations. The finding shows that multiracial churches promote H-A environment for class and race diversity, but not for gender equality. The class and race diversity is affected by organizational structure; on the other hand, gender equality is influenced by theologies. This study
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Altareb, Belkeis Y. "Attitudes towards Muslims : initial scale development." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1063195.

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This investigation examined attitudes towards Middle-Eastern Muslims held by non-Muslim undergraduate students and was conducted in three phases. Phase one explored these attitudes through focus groups and found that although participants had little information about Muslims, they had definite attitudes. Focus group participants reported that Muslim men and women possessed particular characteristics and that much of their information was learned through movies and/or media sources. During phase two of the study, all measures utilized in the present study were examined for reliability of at lea
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Miller, Mark Sheldon. "The Impact of Conservative Protestantism upon The Time Fathers Spend with Their Children." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2708/.

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This research was concerned with the possible effects that religion, especially conservative Protestantism, has upon the performance of fatherhood. The influence of religion was assessed using the religious beliefs reported by fathers. The performance of fatherhood focused on the amount of time fathers spent meeting the physical needs of their young children. This research hypothesized that conservative Protestant fathers would spend more time meeting their children's physical needs than other Protestant fathers. Also hypothesized was that the level of conservative Protestant beliefs held by f
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Anderson, Michael Ellis. "Understanding the subjectivities of pastors and beliefs about the current American church culture." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4838.

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This study investigates the spiritual subjectivities of pastors in the Mainstream White Middle Class Evangelical Church in the context of American capitalism. The Evangelical church carries extreme amounts of power and influence in shaping the beliefs of individuals in American society. However, very little pointed research of pastors' spiritual subjectivities that guide their teachings and views in this sub-sect of church culture is present in academia. Anthropology, along with other disciplines, often focuses on dominant churches from an etic perspective of politics and power relations witho
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O'Grady, Taylor Jacob. "Women's health care in American Catholic hospitals : a proposal for navigating ethical conflicts in accessing reproductive health care." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16588.

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The Catholic Church is one of the largest providers of medical care in the US, with 1 in 6 acute-care beds residing in a Catholic hospital. One third of these hospitals are in rural or underserved areas in the US, and advocacy for the vulnerable is a central platform of the Catholic Healthcare Association. Despite this, the Church has been under attack for allegedly putting women at risk of injury or death due to the care restrictions concerning reproductive health stipulated in the Ethical and Religious Directives (ERDs). Additionally, scholars are questioning the distinctiveness of the Catho
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Brannan, David. "Violence, terrorism and the role of theology : repentant and rebellious Christian identity." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/342.

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Wilson, Alissa Carrie. "A qualitative study of spiritual and alternative practices in social work." CSUSB ScholarWorks, 2005. https://scholarworks.lib.csusb.edu/etd-project/2652.

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The purpose of this study is to more closely examine social workers who are practicing or familiar with spiritual and alternative techniques. These approaches are seen as highly relevant to social work values of cultural competency and empowerment.
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Turner-Reed, Laura. "'Gimme That Ole Time Religion': Traditionalism, Progressivism and Popular Media." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3202/.

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This thesis examines the role of Christianity in contemporary American culture using 1990s popular media as cultural artifacts. Building on theories of ideological analysis and hegemony, this project uncovers a balance between progressive and traditionalist ideologies in American culture with progressive ideologies most often superficially acknowledged and incorporated into dominant traditionalist Christian ideologies through hegemonic negotiation. An analysis of the popular Hollywood films The Last Temptation of Christ, Leap of Faith, Michael, City of Angels, Dogma and Keeping the Faith, il
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Kaufman, Jerrold C. II. "Framing racial inequality reassessing the effect of religion on racial attitudes." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4947.

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Building on previous work on racial attitudes among the religious, this study reassesses the effects of religion on individuals' beliefs about racial inequality. This study relies on recent developments in the sociology of culture, which conceives of culture as a frame through which individuals interpret the world in which they inhabit (Benford and Snow 2000; Harding 2007; Small 2002, 2004). Religion is held to be an important social institution that provides substance to the frames that individuals employ for interpreting racial inequality. Two particular developments from this literature inf
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Flynn, JoAnne Irene. "Religious social support groups: Strengthening leadership with communication competence." CSUSB ScholarWorks, 2008. https://scholarworks.lib.csusb.edu/etd-project/3345.

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This project involved the development of a training manual for religious small group leaders to become competent communicators of support, and to understand the nature and role of crisis groups for the purpose of supporting members in crisis.
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Books on the topic "Classism – United States – Religious aspects"

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Piana, George La. Catholic power vs. American freedom. Prometheus Books, 2002.

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1915-, Swomley John M., and Vetter Herbert F. 1923-, eds. Catholic power vs. American freedom. Prometheus Books, 2002.

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Worship and sin: Religion-related crime in the United States. Peter Lang, 2008.

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Lowman, Michael R. United States history in Christian perspective: Heritage of freedom. 2nd ed. A Beka Book, 1996.

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Wilson, George B. Where do we belong?: United States Jesuits and their memberships. The Seminar on Jesuit Spirituality, 1989.

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Religion and democracy in the United States: Danger or opportunity? Princeton University Press, 2010.

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Catholic social teaching and United States welfare reform. Liturgical Press, 1998.

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Apocalypse soon?: Religion and popular culture in the United States. Lit, 2011.

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Bellah, Robert N. Religion and the technological revolution in Japan and the United States. Dept. of Religious Studies, Arizona State University, 1987.

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1948-, Thistlethwaite Susan Brooks, ed. Casting stones: Prostitution and liberation in Asia and the United States. Fortress Press, 1996.

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Book chapters on the topic "Classism – United States – Religious aspects"

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"Community and Religion in the United States." In Religious and Spiritual Aspects of Human Service Practice. University of South Carolina Press, 2021. http://dx.doi.org/10.2307/j.ctv1nc6rjx.14.

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"Public Policy and Religion in the United States." In Religious and Spiritual Aspects of Human Service Practice. University of South Carolina Press, 2021. http://dx.doi.org/10.2307/j.ctv1nc6rjx.17.

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"Understanding the Diversity of Religious Groups in the United States." In Religious and Spiritual Aspects of Human Service Practice. University of South Carolina Press, 2021. http://dx.doi.org/10.2307/j.ctv1nc6rjx.9.

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Perry, Seth. "Taking a Text." In Bible Culture and Authority in the Early United States. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691179131.003.0003.

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This chapter examines bible reading and referencing in the early nineteenth century, with particular emphasis on reference as an essential aspect of Protestant religious authority. It first provides an overview of literacy, biblical literacy, and bible reading in early America before discussing the increased availability of reference materials as well as indexes and concordances as part of early national bible culture. It then considers how indexical materials became the primary means of locating scripture texts among all classes of American bible readers and how the resources of biblical citation were utilized by preachers during the period. It concludes with a discussion of the trajectory of Ellen Harmon White's career, and more specifically how she harnessed the print-bible culture of the period to parlay her visionary authority into a fully articulated bible-based authority.
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Allitt, Patrick. "Ambiguous Welcome: The Protestant Response to American Catholics." In Roman Catholicism in the United States. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0002.

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This chapter examines aspects of American Catholic history that lay outside the commonly told story of parishes and immigrants by surveying the efforts of American Protestants—from the colonial era to the present—to properly map that Catholic place in the life of their nation and their own religious sensibilities. It shows how the ambivalent greeting initially extended to Catholic immigrants by U.S. Protestants was shelved for outright hostility during the nativist era prior to the Civil War, when the mass emigration of impoverished, famine-stricken Irish Catholics greatly aggravated preexisting fears of “popish superstition.” At the same time a number of Protestants—often from elite backgrounds—found themselves powerfully drawn to Catholic art and ritual, and more than a few took the plunge into religious conversion.
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Corrigan, John, and Lynn S. Neal. "Intolerance toward Native American Religions." In Religious Intolerance in America, Second Edition. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655628.003.0006.

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Settler colonialism was imbued with intolerance towards Indigenous peoples. In colonial North America brutal military force was applied to the subjection and conversion of Native Americans to Christianity. In the United States, that offense continued, joined with condemnations of Indian religious practice as savagery, or as no religion at all. The violence was legitimated by appeals to Christian scripture in which genocide was commanded by God. Forced conversion to Christianity and the outlawing of Native religious practices were central aspects of white intolerance.
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Golemon, Larry Abbott. "Leavening Public Life." In Clergy Education in America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780195314670.003.0002.

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From the beginning of theological education in the United States, pastors, priests, and rabbis have been educated as leaders in public life by being producers of culture. This chapter describes how theological schools prepared clergy for leadership in five social arenas: families, congregations, schools, voluntary societies, and published media. Families were the seedbeds of religious identity and character, congregations became charismatic communities of piety and action, schools developed cultural capital and moral practices, voluntary societies mobilized resources and mass movements to reshape society, and popular media built national communities of religious identity and reform. These five social arenas also operated in harmony for clergy and religious communities to influence public morality and social discourse. Through their leadership in family life, educating youth, writing and publishing, and leading voluntary associations, the clergy mobilized aspects of their religious traditions to shape public narratives, symbols, and practices. In turn, this wider social engagement helped expand and renew the religious traditions they represented.
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Perkins, Alisa. "Conclusion." In Muslim American City. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479828012.003.0008.

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The book’s conclusion reviews the volume’s central claim: that social and material expressions of religious identity work synergistically in processes of Muslim-American integration, challenging the boundaries around pluralistic inclusion in both verbal and nonverbal ways. In Hamtramck, peoples’ responses to religious and cultural difference arose from both cognitive and sensory modes of evaluation and were influenced by pluralism. Since pluralism itself is part of the dominant liberal secular paradigm for organizing difference, reference to this ideology both bridged boundaries and perpetuated uneven encounters between dominant and marginal groups. By engaging in social and material boundary work in which Muslims and non-Muslims expressed moral compatibility or distinction across lines of difference, some residents expanded the boundaries of belonging in the city. These processes reveal unique aspects of how religious diversity is experienced, and how the category of religion itself is constructed—and also may be expanded—as a unifying phenomenon in the urban United States today.
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Kirkland Cahill, Elizabeth. "Reports from Faith Community Leaders in the South." In Empty Churches. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197529317.003.0011.

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Cities in the Southeastern United States that are experiencing population growth offer a counter-narrative to media reports of religious disaffiliation. Against the backdrop of data sets and broad surveys, a glimpse into the challenges and successes of individual faith community leaders in a small but growing Southern city provides a more hopeful perspective. While some aspects of the disaffiliation story, particularly millennial disengagement, mirror national trends, in parts of the coastal Southeast, religious belief and practice are flourishing relative to the rest of the country. Combining extensive interviews of several local faith community leaders with the voices of millennials grappling with their faith, the author reflects upon cultural and parental factors in religious decline, identifies a few signs of hope, and suggests ways that existing communities of faith might draw in those of all ages who are spiritual seekers, through listening responsively, thinking creatively about ways to reach out, and offering radical hospitality.
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"Introduction." In Breaking Resemblance, edited by Alena Alexandrova. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823274475.003.0001.

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The Introduction provides an overview of the central questions and the theoretical framework of the book. Since the early 1990s in Europe and the United States many artists critically re-appropriated religious, motifs, themes and images to produce works that cannot qualify as ‘religious,’ but remains in a dialogue with the visual legacy of mostly the Western, and more specifically the Catholic, version of Christianity. Present-day art does not embed religious images to celebrate them, but in order to pose critical questions concerning central aspects of the rules that regulate the status of images, their public significance, the conditions of their production and authorship, and their connection to an origin or tradition, a context or an author that guarantees their value. The motif of the true image or acheiropoietos (not made by a human hand) is related to central set of features that allow distinguishing between regimes or eras of the image. Its transformations provide a conceptual matrix for understanding of the reconfiguring relationships between art and religion. The introduction provides an overview of the theoretical context, the selection of artworks, bibliography on the subject and the chapters of the book.
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Conference papers on the topic "Classism – United States – Religious aspects"

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Pérez-Pereiro, Alberto, and Jorge López Cortina. "Cham Language Literacy in Cambodia: From the Margins Towards the Mainstream." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.15-3.

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The Cham language has been written since at least the 4th Century. As such it is the oldest attested language of all of the Austronesian languages. This literary heritage was transmitted using locally modified forms of Indian scripts which were also used to write Sanskrit. With the loss of Cham territories to the Vietnamese, many Cham became displaced and the literary culture was disrupted. In addition, the adoption of Islam by the majority of Cham led many of those who continued to write to do so in variations of the Arabic script. However, the literary potential of the language in Cambodia h
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