Relevant bibliographies by topics / Claude Imbert

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  1. Journal articles
  2. Dissertations / Theses

Academic literature on the topic 'Claude Imbert'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Claude Imbert"

1

Brunet, Claire, Élie During, and Frédérique Ildefonse. "Claude Imbert." Critique 869, no. 10 (2019): 859. http://dx.doi.org/10.3917/criti.869.0859.

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Deutscher, Penelope. "Manière du départ: Beauvoir, Merleau-Ponty and Lévi-Strauss Take their Leave." Paragraph 34, no. 2 (2011): 233–43. http://dx.doi.org/10.3366/para.2011.0019.

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Claude Imbert's responses to Beauvoir, Merleau-Ponty and Lévi-Strauss characteristically interpret their work as philosophical departures and emigrations. Less interested in definitively abandoned conceptual models, Imbert focuses on incomplete, ‘vexed’, ‘active’ leaving: a text which is ‘out of synchronicity with its own philosophical time’; which is ‘in advance of oneself’; or uses a philosophical mode whose limitations and fracture points are concurrently revealed. Beauvoir's project in The Second Sex is interpreted as sustained by, and productive in, its own cul-de-sacs, while Merleau-Pont
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3

Keck, Frédéric. "The Ruins of Participation: Claude Imbert's Anthropology of Logic." Paragraph 34, no. 2 (2011): 266–78. http://dx.doi.org/10.3366/para.2011.0022.

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This article proposes a reading of the work of Claude Imbert through the concept of participation. This concept comes from the logical tradition of Plato, in which it designates the inscription of the intelligible within the sensible. But Imbert, following the Stoics, gives it an anthropological turn, showing that it opens onto a reading of the syntaxes by which an event is correlated to another. This turn can be considered as a continuation of the genealogy going from Lévy-Bruhl to Lévi-Strauss in the anthropological reflection on the participation of the intelligible and the sensible.
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4

Diagne, Souleymane Bachir. "From the Tower of Babel to the Ladder of Jacob: Claude Imbert Reading Merleau-Ponty." Paragraph 34, no. 2 (2011): 244–56. http://dx.doi.org/10.3366/para.2011.0020.

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Claude Imbert often declares that the activity of philosophy now needs to be in line with the teachings of anthropology. In her book Maurice Merleau-Ponty, the very fact that the last course of the author of Phenomenology of Perception, questioning ‘The Possibility of Philosophy’, sketched out ‘the anthropological outline of an intellectual activity unburdened by any a priori’ [les contours anthropologiques d'un activité intellectuelle délestée de tout a priori] is considered by her as more evidence for such a necessity. My contribution explores the meaning of Claude Imbert's affirmation that
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5

Khalfa, Jean. "Jean Cavaillès on the Effectiveness of Symbolic Thought." Paragraph 34, no. 2 (2011): 257–65. http://dx.doi.org/10.3366/para.2011.0021.

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The philosopher of Mathematics Jean Cavaillès (1903–1944) plays an important role in Claude Imbert's thought. His published work had a significant impact after the war. It is largely a reflection on debates on the foundation of mathematics and on two opposed models of axiomatics, foundationalist and constructionist. The philosophy he announced (cut short by his death during World War II) was to be a study of the generativity of conceptual structures, as opposed to a phenomenology of knowledge. He derived from his reflection on invention in mathematics a great scepticism on the ideas of the sep
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6

During, Élie. "Détraquer les machines simples : le style de Claude Imbert." Critique 869, no. 10 (2019): 820. http://dx.doi.org/10.3917/criti.869.0820.

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7

"مقابلة صحفية مع الفيلسوفة الفرنسية كلود إيمبر (Claude Imbert)". الحكمة, № 8 (грудень 2016): 2–18. http://dx.doi.org/10.12816/0048194.

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8

Jorion, Paul. "Claude Imbert, Pour une histoire de la logique. Un héritage platonicien." L'Homme, no. 160 (January 1, 2001): 198–200. http://dx.doi.org/10.4000/lhomme.7702.

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9

Grosholz, Emily. "Frege and the Surprising History of Logic: Introduction to Claude Imbert, “Gottlob Frege, One More Time”." Hypatia 15, no. 4 (2000): 151–55. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00357.x.

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Convinced that logic has a history and that its history always manages to surprise the philosophers, Claude Imbert has devoted much of her work to the study of the Stoic school and of the late-nineteenth-century German logician Gottlob Frege. In the fifth chapter of her book Pour une histoire de la logique, she examines the trajectory of Frege's awareness of what his new logic entails, in particular the way it subverts the project of Kant.
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10

Imbert, Claude. "Gottlob Frege, One More Time." Hypatia 15, no. 4 (2000): 156–73. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00358.x.

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Frege's philosophical writings, including the “logistic project,” acquire a new insight by being confronted with Kant's criticism and Wittgenstein's logical and grammatical investigations. Between these two points a non-formalist history of logic is just taking shape, a history emphasizing the Greek and Kantian inheritance and its aftermath. It allows us to understand the radical change in rationality introduced by Gottlob Frege's syntax. This syntax put an end to Greek categorization and opened the way to the multiplicity of expressions producing their own intelligibility. This article is bas
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Dissertations / Theses on the topic "Claude Imbert"

1

Tryzna, Nicolas. "Le Point : création, position et fonctionnement d'un hebdomadaire français à la fin du XXème siècle." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H048.

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Le Point est fondé, en 1972, par des dissidents de l 'Express qui refusaient de participer à son évolution en magazine partisan. Six journalistes et trois gestionnaires imaginent alors un newsmagazine à la française où les faits auront la place prépondérante. Après les difficultés du lancement, c'est le début d'une succes story de dix ans avec des ventes en hausse constante et un magazine qui s'installe dans le monde médiatique. Au début des années 1980, la situation se complique : les premiers fondateurs quittent le journal, les ventes stagnent, l'actionnaire majoritaire vend ses parts. Le ma
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2

Levallois-Clavel, Gilberte Pérez Marie-Félicie. "Pierre Drevet (1663-1738), graveur du roi et ses élèves Pierre-Imbert Drevet (1697-1739), Claude Drevet (1697-1781)." Lyon : Université Lumière Lyon 2, 2005. http://demeter.univ-lyon2.fr:8080/sdx/theses/lyon2/2005/clavel_g.

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3

Levallois-Clavel, Gilberte. "Pierre Drevet (1663-1738), graveur du roi et ses élèves Pierre-Imbert Drevet (1697-1739), Claude Drevet (1697-1781)." Lyon 2, 2005. http://theses.univ-lyon2.fr/documents/lyon2/2005/clavel_g.

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Cette thèse se présente comme une monographie sur Pierre Drevet, graveur d'interprétation (Loire-sur-Rhône, 1663-Paris 1738) et sur deux de ses élèves, Pierre-Imbert Drevet (Paris, 1797-id. , 1739) et Claude Drevet (Loire-sur-Rhône, 1697-Paris 1781). Elle se compose de trois volumes dont le premier est constitué de trois parties, d'une bibliographaie raisonnée et alphabétique et d'un index des noms propres. La première partie retrace les origines familiales de Pierre Drevet, ses années d'apprentissages à Lyon et à Paris. La seconde partie aborde le déroulement de sa carrière à Paris et celui d
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4

Boulanger, Ghislaine. "Feintes, essences et mimesis chez Nicole Brossard, Patrick Imbert et Marie-Claire Blais." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/29080.

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En effet, la venue de Nicole Brossard à l'écriture féminine et/ou lesbienne s'est effectuée sous le signe d'un essentialisme stratégique longtemps avant que Stephen Heath et Gayatri Spivak ne popularisent cette expression. Aussi ne peut-on s'intéresser aux points d'intersection entre essence et feintise, dans l'oeuvre brossardienne, sans par la même occasion revenir à cette époque trouble où des sujets feinteurs se disputaient l'arène du féminin, où l'écrivaine refoulait aux limites de l'écriture-femme des sujets hybrides susceptibles de mettre en abyme ses propres im/postures. Aux frontières
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