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Relevant bibliographies by topics / Clement of Alexandria

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Academic literature on the topic 'Clement of Alexandria'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Clement of Alexandria"

1

Kovacs, Judith L. "Clement (Titus Flavius Clemens) of Alexandria." Expository Times 120, no. 6 (2009): 261–71. http://dx.doi.org/10.1177/0014524608101840.

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Vennerstrom, Carl. "“To Those Who Have Ears to Hear:” Clement of Alexandria on the Parables of Jesus." Open Theology 7, no. 1 (2021): 354–67. http://dx.doi.org/10.1515/opth-2020-0168.

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Abstract This article addresses the topic of parables in the Stromateis of Clement of Alexandria. The broad thesis is that New Testament scholarship can help clarify early Christian interpretation of the New Testament. Clement of Alexandria has a very precise definition of the genre of parable. This definition is compared with various literary definitions found in the work of the grammarian Trypho of Alexandria and with one modern definition. Both of these comparisons bring out the precision, clarity, and usefulness of Clement’s definition for understanding the function of parables. The discus

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HOEK, ANNEWIES. "HOW ALEXANDRIAN WAS CLEMENT OF ALEXANDRIA? REFLECTIONS ON CLEMENT AND HIS ALEXANDRIAN BACKGROUND." Heythrop Journal 31, no. 2 (1990): 179–94. http://dx.doi.org/10.1111/j.1468-2265.1990.tb00130.x.

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Spellman, Lynne. "Clement of Alexandria." Ancient Philosophy 29, no. 1 (2009): 235–38. http://dx.doi.org/10.5840/ancientphil200929122.

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Kovacs, Judith L. "Clement of Alexandria." Evangelische Theologie 79, no. 5 (2019): 353–59. http://dx.doi.org/10.14315/evth-2019-790506.

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AbstractDieser Beitrag untersucht das originäre Denken Klemens von Alexandriens (ca. 150 - ca. 215), eines frühen Interpreten der gesamten Bibel und Wegbereiter der philosophischen Interpretation des Evangeliums. Er behandelt zunächst Klemens Leben, Werk und Kontext in Alexandria und betrachtet anschließend seine Antworten auf die folgenden Fragen: (1) Was ist der Sinn des menschlichen Lebens? (2) Wer ist Gott und wie kann er erkannt werden? (3) Was ist Gottes Gesamtplan für die Erlösung des Menschen? (4) Wie soll der Christ zur Vollkommenheit und ewigen Betrachtung Gottes vorankommen? Klemens

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Jackson, Michael. "Clement of Alexandria." Ecclesiology 5, no. 1 (2009): 115–17. http://dx.doi.org/10.1163/174553108x378549.

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García-Peláez, María-Elena, and Luis Xavier López-Farjeat. "The Excess of Moderation: Clement of Alexandria against Laughter." Philosophy of Humor Yearbook 3, no. 1 (2022): 1–24. http://dx.doi.org/10.1515/phhumyb-2022-001.

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Abstract The aim of this article is to revisit Clement of Alexandria’s Paedagogus 2.5.45-8 discussing whether Clement holds a moderate position οf laughter or, like most early Christians, tends to an “antigelastic” position. Some scholars, such as Stephen Halliwell and Laura Rizzerio, have concluded that Clement holds an intermediate position between an optimistic approach to laughter and its condemnation. However, in this essay we argue that while Clement’s position is not a straightforward antigelastic one, his apparent acceptance of laughter is so narrow that his moderate view ends up being

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Stevanović, Sanja. "Muzički diskurs u kosmološkom pristupu Crkvi Klimenta Aleksandrijskog." Sabornost 17 (2023): 63–74. http://dx.doi.org/10.46793/sabornost23.063s.

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The philosophical and theological basis of the musical allegories from the writings of Clement of Alexandria is unanimously confirmed by all previous research. One of the distinctive features of Clement’s theology is a specific ecclesiological model that directly shapes the understanding of the Eucharistic chant. The research problem of this paper is the appearance of musical discourse in the three writings of Clement of Alexandria. By situating the theological issues Clement raises through musical discourse in the works Protrepticus, Stromata, and Paedagogus, we will examine how Eucharistic c

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Ivanovic, Filip. "Knowledge and tradition in Clement of Alexandria." Filozofija i drustvo 24, no. 2 (2013): 264–74. http://dx.doi.org/10.2298/fid1302264i.

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One of the most important exponents of the School of Alexandria, Clement of Alexandria (ca. 150. - ca. 215.) is the author of a famous trilogy, consisting of Protrepticus, Paedagogus, and Stromata, which correspond to the three ways of acting of the Logos, namely to convert the pagans to the true faith, to cure the soul from passions, and to uplift the soul to the methodic and intellectual life of spiritual perfection. Logos thus acts through exhortation, training, and teaching. Clement considers himself to be the guardian of the Apostolic tradition and takes the task of conserving this tradit

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Ensor, Peter. "Clement of Alexandria and penal substitutionary atonement." Evangelical Quarterly 85, no. 1 (2013): 19–35. http://dx.doi.org/10.1163/27725472-08501002.

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The article analyses Clement of Alexandria’s doctrine of the atonement, with special reference to the question whether it expresses a penal substitutionary understanding. Following mention of the problems associated with the task, and a survey of modern scholarship on the subject, the article identifies and comments on the relevant passages from Clement’s extant works, and concludes that, while Clement’s main theological interests lie elsewhere, there is clear evidence in his works for a penal substitutionary understanding of the atoning work of Christ on the cross. This evidence strengthens t

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Dissertations / Theses on the topic "Clement of Alexandria"

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Bucur, Bogdan Gabriel. "Angelomorphic pneumatology : Clement of Alexandria and other early Christian witnesses /." Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004174146.

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Parel, Kamala. "The theological anthropology of Clement of Alexandria." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271943.

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Kindiy, Oleh. "Christos Didaskalos the christology of Clement of Alexandria." Saarbrücken VDM Verlag Dr. Müller, 2007. http://d-nb.info/988492636/04.

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Herrero, de Jauregui Miguel <1978&gt. "The Protrepticus of Clement of Alexandria: a commentary." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2008. http://amsdottorato.unibo.it/1117/1/Tesi_Herrero_de_Jauregui_Miguel.pdf.

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Herrero, de Jauregui Miguel <1978&gt. "The Protrepticus of Clement of Alexandria: a commentary." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2008. http://amsdottorato.unibo.it/1117/.

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Emmett, Laurence. "The divine rhetor : a study of Clement of Alexandria." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395295.

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Hägg, Henny Fiskå. "Clement of Alexandria and the beginnings of Christian apophaticism /." Oxford : Oxford university press, 2006. http://catalogue.bnf.fr/ark:/12148/cb410831786.

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Worden, Daniel Lee. "Clement of Alexandria : incarnation and mission of the Logos-Son." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/16500.

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Clementine scholarship acknowledges Clement's doctrine of the Incarnation and generally maintains that for Clement the divine Logos assumed human flesh. However, because of Clement's complex logology and three passages suggesting a docetic interpretation of Christ's flesh, scholars tend to move away from addressing the Incarnation and treat either the metaphysics of the multiple logoi theory or the question of Clement's Docetism, or both. Because of this diversion in research, there remains a gap in the literature around Clement's teachings about the Incarnation. This thesis begins to fill the

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Ward, Harold Clifton. "Clement of Alexandria and the creative exegesis of Christian Scripture." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12088/.

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How might one describe early Christian exegesis? This question has given rise to a significant reassessment of patristic exegetical practice in recent decades, and the present thesis contributes to this reappraisal of patristic exegesis in two significant ways. First, this thesis attempts to move beyond the idea of exegesis to investigate the textual practices that serve as its modus operandi. In order to accomplish this task, I develop the notion of "creative exegesis." I argue that creative exegesis permits one to pay attention in detail to two modes of archival thinking at the heart of the

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Hanigan, Daniel Robert. "Nomina Sacra? The 'Negative Theology' of Etymology in Clement of Alexandria's Protrepticus." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/20089.

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In this thesis, I analyse the etymologies of the names and epithets of Greek gods and goddesses found in Clement of Alexandria's Protrepticus. Although scholars have long been aware of Clement's frequent use of etymology throughout almost all of his extant writings, next to no effort has been made to study the particular function of the etymologies of the names and epithets of Greek gods and goddesses. This is a curious oversight, given that Clement is unique among his immediate Christian and Jewish predecessors, contemporaries, and successors for subjecting this category of words to such freq

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Books on the topic "Clement of Alexandria"

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Gibbons, Kathleen. The Moral Psychology of Clement of Alexandria. Routledge, 2016. http://dx.doi.org/10.4324/9781315511498.

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Kindiĭ, Oleh. Christos Didaskalos: The Christology of Clement of Alexandria. Verlag Dr. Müller, 2008.

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Grzywaczewski, Joseph. Prayer of God's friend: According to Clement of Alexandria. Wydawnictwo "Polihymnia", 2012.

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Smith, Morton. Clement of Alexandria and a secret gospel of Mark. Harvard University Press, 2003.

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Karavites, Peter (Panayiotis). Evil, freedom, and the road to perception in Clement of Alexandria. Brill, 1999.

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Amselgruber, Florian. "Ulme stützt Weinstock": Literarisierung kirchlicher Verkündigung auf der Basis paganer Formen bei Clemens von Alexandrien. Aschendorff, 2015.

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Kinder, Donald Michael. The role of the Christian woman as seen by Clement of Alexandria. University Microfilms International, 1987.

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Ashwin-Siejkowski, Piotr. Clement of Alexandria on trial: The evidence of "heresy" from Photius' Bibliotheca. Brill, 2010.

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Brightman, F. E. (Frank Edward), 1856-1932, ed. The Christian Platonists of Alexandria: Being the Bampton lectures of the year 1886. Clarendon Press, 1990.

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Osborn, Eric. Clement of Alexandria. Cambridge University Press, 2008.

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Book chapters on the topic "Clement of Alexandria"

1

Ashwin-Siejkowski, Piotr. "Clement of Alexandria." In The Wiley Blackwell Companion to Patristics. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch5.

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Costache, Doru. "Epilogue." In Nature Contemplation in Clement of Alexandria. Routledge, 2025. https://doi.org/10.4324/9781003488453-7.

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Costache, Doru. "Elements of the Method." In Nature Contemplation in Clement of Alexandria. Routledge, 2025. https://doi.org/10.4324/9781003488453-3.

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Costache, Doru. "Paideia, Theological Anthropology, and the Curriculum." In Nature Contemplation in Clement of Alexandria. Routledge, 2025. https://doi.org/10.4324/9781003488453-2.

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Costache, Doru. "Prologue." In Nature Contemplation in Clement of Alexandria. Routledge, 2025. https://doi.org/10.4324/9781003488453-1.

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Costache, Doru. "The Gnostic Contemplation of the Cosmos." In Nature Contemplation in Clement of Alexandria. Routledge, 2025. https://doi.org/10.4324/9781003488453-5.

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Costache, Doru. "Performing Nature Contemplation." In Nature Contemplation in Clement of Alexandria. Routledge, 2025. https://doi.org/10.4324/9781003488453-6.

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Costache, Doru. "Enter the Holy Gnostics." In Nature Contemplation in Clement of Alexandria. Routledge, 2025. https://doi.org/10.4324/9781003488453-4.

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Cain, Emily R. "Clement of Alexandria." In Mirrors of the Divine. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197663370.003.0004.

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Abstract Clement of Alexandria offers the metaphor that baptism is like cataract surgery that enables the recipient to see God, and he uses visual perception to describe the transformation and new identity of the baptized Christian. The ways that Clement describes sight, both physical and spiritual, demonstrates an embodied shift in identity and epistemology available through baptism, which he links to the medical metaphor of cataract surgery. Baptism unites the agency of the individual to undergo the physical baptism with the spiritual cataract surgery performed by the divine ophthalmologist

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Hoek, Annewies van den. "Clement of Alexandria." In The Reception of Philo of Alexandria. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198836223.003.0005.

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Abstract The early Christian philosophers Clement and Origen were well acquainted with the works of their fellow Alexandrian writer Philo. Not only did they quote their Jewish predecessor by name, but they also used his words on numerous other occasions with little or no acknowledgment. The Christian authors benefited from Philo’s biblical knowledge and his allegorical interpretations and followed in his philosophical tracks. Clement’s link with Philo and other Jewish-Hellenistic or Jewish-Christian sources was primarily a literary one, and there is no evidence that he was in direct contact wi

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Conference papers on the topic "Clement of Alexandria"

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Demidova, Elena N. "Logos-Paedagogus Doctrine By Clement Of Alexandria In Ancient Logosophical Tradition." In PCSF 2019 - 9th PCSF Professional Сulture of the Specialist of the Future. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.57.

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Marotta, Anna. "La Cittadella di Alessandria ‘Faro’ di pace nel “patrimonio di strade, reti e connessioni” del Consiglio d’Europa." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20403.

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A Heritage Community is made up of people who attribute value to specific aspects of cultural heritage, which they wish, within the framework of public action, to maintain and transmit to future generations. It is the concept of ‘subsidiarity’, that is, the right/duty of every citizen or association to contribute (in addition to the enjoyment) to the conservation and transmission of the Cultural Heritage - as described by the art. 2b of the Faro Convention of CoE in 2005. Thus, was born “The Citadel of Alexandria, ‘Faro’ of Peace in Europe” (2022), CoE Community Heritage Project (Creator and C

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