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Journal articles on the topic 'Clergyman or priest'

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1

Rozynkowski, Waldemar. "Priest Stanisław Kujot as a Clergyman." Zapiski Historyczne lxxxii, no. 2 (2017): 159–68. http://dx.doi.org/10.15762/zh.2017.25.

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2

Rozynkowski, Waldemar. "Priest Stanisław Kujot as a Clergyman (English)." Zapiski Historyczne lxxxii, no. 2 (2017): 159–68. http://dx.doi.org/10.15762/zh.2017.65.

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3

Elliott, D. W. "An Evidential Privilege for Priest-Penitent Communications." Ecclesiastical Law Journal 3, no. 16 (1995): 272–98. http://dx.doi.org/10.1017/s0956618x00002209.

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If a person has been duly sworn as a witness in a judicial proceeding, he must answer any relevant question put to him. If he does not do so, he risks being held by the judge to be in contempt of court and punished by being imprisoned or fined. The fact that the witness finds it repugnant to his sense of honour to give an answer which will break a confidence reposed in him by someone else does not excuse him from his duty. The public interest in the disclosure of all matters relevant to a judicial proceeding is regarded as so important that it prevails over any considerations of private honour
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4

Pihan-Kijasowa, Alicja. "Stereotyp kapłana wpisany w XVII-wieczne kazania pogrzebowe." Białostockie Archiwum Językowe, no. 20 (2020): 203–17. http://dx.doi.org/10.15290/baj.2020.20.16.

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17th century funeral sermons, a set of approximately 600 texts, structured following the antic rhetoric principles, modified in modern times, are a genre of panegyric literature, praising the deceased. Among preserved prints, sermons prepared on the occasion of funerals of the clergy constitute a large collection. Their structure, although basically convergent with the principles of laudation applicable to that type of expression, shows certain differences on the level of the degree of a realisation of its individual elements. The element which depicts the time preceding the birth of the clerg
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5

Krzysztofik, Małgorzata. "The Anthropological Model of Reading “Prescription for Soul and Body Against Epidemic Air” by 16th Century Priest Hieronim Powodowski." Respectus Philologicus 24, no. 29 (2013): 162–75. http://dx.doi.org/10.15388/respectus.2013.24.29.14.

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This article joins the newest trends of scientific studies on the anthropology of literature and the anthropology of the human body. It discusses a set of instructions written at the end of the 16th century by a clergyman, Hieronim Powodowski. His Prescription for soul and body against epidemic air tells readers how to avoid a plague. In those times, people’s reactions to infectious epidemic diseases were panic-stricken—an understandable response, as the death rate from plague could exceed 70%. In this article, I analyse the religious and cultural relation of spiritual–physical, and discuss th
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6

Black, Joseph William. "John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I." Missiology: An International Review 48, no. 4 (2020): 360–75. http://dx.doi.org/10.1177/0091829620918379.

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John Eliot was the 17th-century settler and Puritan clergyman who sought to engage with his Wampanoag neighbors with the Christian gospel, eventually learning their language, winning converts, establishing schools, translating the Bible and other Christian literature, even establishing villages of converted native Americans, before everything was wiped out in the violence of the King Philip War. John Eliot is all but forgotten outside the narrow debates of early American colonial history, though he was one of the first Protestants to attempt to engage his indigenous neighbors with the gospel.
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7

Kostruba, Natalia. "Concept «Religion» in the Consciousness of Young People: Psycholinguistic Analysis." PSYCHOLINGUISTICS 27, no. 1 (2020): 164–80. http://dx.doi.org/10.31470/2309-1797-2020-27-1-164-180.

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Objective. The creation of the Orthodox Church of Ukraine is the reason of religious discourse investigation. The aim of this research is to analyze concept “religion” in the consciousness of young people.
 Materials & Methods. Free word association test (WAT) has been used for psycholinguistic analysis. The respondents have been received a questionnaire with ten words-stimuli (related to religious discourse: clergyman, priest, theologian, church, religion, preaching, sacraments, faith, sin, prayer). In this article, we only analyzed associations for “religion”. The sample consisted o
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8

Aldridge, Alan. "Men, Women, and Clergymen: Opinion and Authority in a Sacred Organization." Sociological Review 37, no. 1 (1989): 43–64. http://dx.doi.org/10.1111/j.1467-954x.1989.tb00020.x.

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The Church of England faces a potential crisis over the ordination of women to the priesthood. This article presents survey and interview evidence of patterns of clerical opinion on the problem, showing that the trend of clerical opinion is in favour. However, the organizational context of clerical life means that whereas a clergyman's opinion is fateful for women it may have little consequence for the man himself. Clergymen have an assured status conferred by their priest's orders; they are integrated into professional structures and social networks; they exercise an authority which is seldom
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9

Gontarek, Arkadiusz. "Treści ideowe polskich nowożytnych konfesjonałów jako wyraz potrydenckiego nauczania Kościoła." Artifex Novus, no. 3 (October 1, 2019): 96–113. http://dx.doi.org/10.21697/an.7066.

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 The issue of the presence of confessionals in the interior of the post-Trent church has not yet been addressed by Polish researchers. Brief references in encyclopaedic or dictionary works focus primarily on the evolution of the form of furniture. Therefore, this text will be an attempt to extract the wealth of ideological content, which has so far been omitted or treated marginally, and which is carried by old Polish confessionals. The proposed study includes confessionals located within the borders of today’s Poland and dating back to the 17th and 18th centuries, on which there
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10

Jemielity, Witold. "Władze kościelne i cywilne w Królestwie Polskim na przykładzie diecezji sejneńskiej 1818-1918." Prawo Kanoniczne 53, no. 1-2 (2010): 367–86. http://dx.doi.org/10.21697/pk.2010.53.1-2.17.

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Sejny Diocese was in the boarders of Warsaw Metropolis in the Congress Kingdom of Poland. The congregation hardly ever experienced presence of their priests, they rarely met them during priests` visits, neither were they preached in the form of pastorals. The Popes and bishops were the kind of people-symbols of unity of the whole Church and Diocese for their congregation. On the spot, in the parish, the parish priest was a real priest, landlord, and a registrar acting on behalf of the government. He, like other priests, took an oath of loyalty not only to the bishop, but also to the Tsar. The
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11

Tsys’, О. Р. "TRAVELS OF PARISH PRIESTS AND MISSIONARIES OF THE TOBOLSK NORTH AS A FORM OF INTERACTION OF AUTHORITIES AND SOCIETY IN THE SYNODICAL PERIOD IN THE HISTORY OF RUSSIAN ORTHODOXY." Bulletin of Nizhnevartovsk State University, no. 3 (December 15, 2019): 94–107. http://dx.doi.org/10.36906/2311-4444/19-3/13.

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The study investigates the relationship between the spiritual and secular authorities regarding travelling arrangements for clergy in the territory of the Tobolsk North during the Synodical Period in the history of Russian Orthodoxy. The difficulties that abbots had to face when travelling to parishes were studied. For a long time travelling arrangements for clergy were unregulated and accompanied by abuse of indigenous population of the region. The search for mechanisms to ensure proper conditions for religious service, including the possibility of visiting parishes, required joint efforts of
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12

IKONNIKOV, Sergey Anatolevich. "MATERIAL SUPPORT FOR POOR CLERGY, WIDOWS AND ORPHANS IN THE SECOND HALF OF THE 19TH – EARLY 20TH CENTURY (based on the materials of the Central Black Earth eparchies)." Tambov University Review. Series: Humanities, no. 177 (2018): 151–58. http://dx.doi.org/10.20310/1810-0201-2018-23-177-151-158.

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In the post-reform period of Russian history, the material security of the parish clergy was one of the most discussed problem. Clergymen and prominent public figures noted that standard of living of the clergy had to be improved. Donations for private services were unstable and led to conflicts between clergymen and believers. But despite difficulties in material security of regular clergymen, the provision of poor priests and deacons was even worse. Dismissed for health reasons or old age clerics had no sources of income as well as widows and orphans. They could hope either for the help of t
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13

Gilley, Sheridan. "Father William Barry: Priest and Novelist." Recusant History 24, no. 4 (1999): 523–51. http://dx.doi.org/10.1017/s0034193200002673.

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For some Roman Catholic clergymen, the nineteenth century was an exciting age. On its very eve, Cardinal Ruffo led a pious bandit band in a crusade of slaughter through the southern Italian Parthenopean republic. In 1810, another priest, Miguel Hidalgo y Costilla, under the banner of Our Lady of Guadalupe, began the revolution in Mexico. Luigi Menichini led the 1830 insurrection in Naples. Father Piotr Sćiegienny’s revolutionary activities in Poland earned him a quarter of a century’s exile in Siberia. Father Patrick Lavelle founded an Irish society which was a front for the revolutionary Feni
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14

Pfister, Ulrich. "Pastors and Priests in the Early Modern Grisons: Organized Profession or Side Activity." Central European History 33, no. 1 (2000): 41–65. http://dx.doi.org/10.1163/15691610052927619.

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During the era of church reforms the clergy tended to become a profession—at least such has been argued with respect to English ministers during the sixteenth and seventeenth centuries.1 The present study endeavors to show that an analysis of the shifting position of the clergy in the continuum between a nonagricultural side activity, an estate in traditional society, and a profession can contribute to our understanding of the role that clergymen played in early modern church reforms, confessionalization, social discipline, and acculturation.
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15

Youilloz Burnier, M. F. "Un manuel empirique pour la formation des sages-femmes valaisannes." Gesnerus 51, no. 1-2 (1994): 66–83. http://dx.doi.org/10.1163/22977953-0510102006.

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In the beginning of the XIXth century, midwives from Valais were trained by physicians as well as by clergymen. In the present article, an unusual handbook on delivery is presented; it was written in 1827 by a parish priest. This original empirical manuscript was discovered in an agriculture book in the archives of the parish of Ayent. The text appears to be very representative of the clergymen’s concerns regarding midwives’ education. The characteristics of this empirical manual are the importance devoted to the new-born’s baptism, the omnipresence of death and finally the frequent use of win
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16

Черепенин, Николай Сергеевич. "Priest Peter Ilyinsky (1871-1938): Educator, publicist, confessor." Церковный историк, no. 2(2) (August 15, 2019): 286–92. http://dx.doi.org/10.31802/chist.2019.2.2.016.

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Изучение жизненных обстоятельств священнослужителей первой половины XX в. является важной составляющей изучения истории Русской Православной Церкви. Оно позволяет детально проследить некоторые процессы и явления, происходившие в Церкви того периода, на конкретных примерах. Данная статья посвящена священнику Петру Ильинскому, около сорока лет прослужившему на сельском приходе. Его служение раскрывается в статье в хронологическом порядке: педагогическая и хозяйственная деятельность пастыря дополняется описанием его публицистических трудов и заканчивается описанием его семьи и исповеднического по
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17

Beltramini, Enrico. "Roman Catholic Streams of Hindu-Christian Dialogue." Exchange 47, no. 4 (2018): 313–34. http://dx.doi.org/10.1163/1572543x-12341497.

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Abstract This article presents an intellectual analysis of different streams of Hindu-Christian dialogue. The focus is on a group of Western Catholic clergymen who relocated to India, specifically from 1939-55, to establish an advanced form of interreligious encounter with Hinduism. The article focuses on the difference among these priests’ and monks’ distinct interpretations of the interfaith dialogue rather than the general goals behind their engagement with India. In the light of Dominus Jesus, their distinct interpretations, rather than their convergent motivations, deserve detailed consid
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18

Grzyś, Olga. "Literatura hiszpańskojęzyczna o władztwie religii katolickiej nad ciałem osób duchownych i konsekrowanych." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 20 (December 20, 2020): 369–85. http://dx.doi.org/10.24917/20811853.20.23.

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Catholic religion presents an ambivalent attitude towards the body: it adores the tormented and resurrected body of Christ, but rejects human physicality, regarding it as a cause and consequence of sin. Such conviction led to imposing numerous restrictions on almost all life spheres of priests, nuns and monks. They cannot get around, get dressed or decide about their activities and relationships freely. They subject their bodies to mortification, vowing celibacy and sexual abstinence. However, a desire to marginalise the physical sphere of human life, which was rooted in the Church, has produc
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19

Francis, Leslie J., and Keith Littler. "Churchmanship and Personality among Clergymen in the Church in Wales: Are Anglo-Catholic Priests More Feminine?" Journal of Empirical Theology 25, no. 2 (2012): 236–45. http://dx.doi.org/10.1163/15709256-12341248.

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Abstract The aim of the present study is to develop and test a new measure of Anglo-Catholic orientation capable of assessing the extent of the continuing influence of the Anglican-Catholic movement among Anglican clergy and useful for testing theories regarding the association between Anglo-Catholic orientation and personality. Data provided by a sample of 232 clergymen serving in the Church in Wales support the internal consistency reliability of the 21-item Francis-Littler Anglo-Catholic Orientation Scale, and, in terms of the Eysenckian dimensional model of personality, demonstrate that An
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20

Olszar, Henryk. "Duchowni katoliccy ze Śląska w pierwszej wojnie światowej." Studia Interkulturowe Europy Środkowo-Wschodniej 9 (July 14, 2016): 113–27. http://dx.doi.org/10.5604/01.3001.0009.8273.

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The First World War was analyzed and described in their diaries mainly by politicians, various rank soldiers, medical officers and male nurses, writers, news correspondents, civilians who were watching closely the war theatre, as well as theology students and military chaplains. We are however interested in testimonies of clergymen who became priests of the Katowice diocese after the end of 1914–1918 war campaign. They succeeded to live „in memory” because of tracks of their presence in the war in archive records or remaining press publications. The following individuals in this circle deserve
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21

Kollar, Rene. "Power and Control over Women in Victorian England: Male Opposition to Sacramental Confession in the Anglican Church." Journal of Anglican Studies 3, no. 1 (2005): 11–31. http://dx.doi.org/10.1177/1740355305052820.

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ABSTRACTThe patriarchal environment of nineteenth century England viewed women as weak and naïve creatures who should submit to the dictates of men. Religion, however, could give women a sense of freedom and independence from male authority. When auricular confession began to gain acceptance in some sections of the Anglican Church, women saw this as a way of asserting their independence because they could confide their personal thoughts and problems to a clergymen. This could, in the opinion of some, threaten the powerful role of the husband or father by substituting an alternative patriarchal
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22

Shadrina, A. V. "Yedinovertsy Priests of the Don and Novocherkassk Diocese in 1890-1910: Social Group Description." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 3 (207) (October 19, 2020): 65–71. http://dx.doi.org/10.18522/2687-0770-2020-3-65-71.

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This article considers the process and results of the formation of the social group made up by the Yedinovertsy priests in the Don and Novocherkassk Diocese. Based on the analysis of the sources, it is shown that 27 Yedinovertsy churches had been established in the territory of the Don Army Land by the 1910s, which resulted from the development of the missionary movement that was expected to prevail over the Old Believers’ schism. It was initiated by hierarchy of the Don region, diocesan missionaries, and some Old Believers who had joined the Russian Church under the Old Believers’ “rules”. A
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23

Kan, Sergei. "“True Heirs to a Heroic Russian Past” or “Russians in Name Only”: Sitka Creoles as Seen by the Late Nineteenth Century Russian Orthodox Clergy." Journal of Frontier Studies 5, no. 4 (2020): 12–37. http://dx.doi.org/10.46539/jfs.v5i4.211.

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The paper examines the criticism levelled against the Creoles of Sitka (persons of Russian and Alaska Native descent) by the Russian Orthodox priests who came to minister among them in the late 19th-early 20th century. These clergymen accused their parishioners not only of immorality but also of not being truly Russian, as far as their language and culture were concerned. By focusing on this criticism, the paper explores the symbolic significance of Alaska’s Russian colonial and missionary history and its legacy in the conservative nationalist ideology of the Russian Orthodox clergy. Particula
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24

Sazonov, Dmitriy I. "Renunciation of faith. Worldview conviction or the sum of circumstances? On the topic of the 1960s apostacy." Vestnik of Kostroma State University, no. 2 (2019): 71–78. http://dx.doi.org/10.34216/1998-0817-2019-25-2-71-78.

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Denial of religious beliefs, the "worldview revolution" is analysed in the article in terms ofIvan Kubin, a priest. On the basis of archival data, the real motives Ivan Kubin was guided by, with a thrust at those who wish his anti-religious revelations were truly atheistic, are shown: in fact, they were in the sphere of everyday interest. The logic of Ivan Kubin’s apostasy shows that his act was an act of circumstances and personal relations with Astrakhan bishop Pavel (secular surname – Golyshev), with whom, mainly because of Ivan Kubin’s position in relation to church living space, there was
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25

Grzywacz, Małgorzata. "The Confessing Church (Bekennende Kirche) in Western Pomerania in Light of the Activity of St. Mary’s Parish in Koszalin (Köslin) and the Rev. Friedrich Onnasch (1881–1945)." Studia Religiologica 53, no. 4 (2020): 303–18. http://dx.doi.org/10.4467/20844077sr.20.021.13039.

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The article deals with issues related to the history of the relations between churches as institutions, and their individual clergymen, and the Nazi state. The source referred to in this article is the intimate journal of Minister Friedrich Onnasch (1881–1945), the superintendent of the Koszalin Church District and parish priest of Saint Mary’s Church in Koszalin, murdered by Soviet troops in Barlinek in February 1945. A document written on a regular basis, never published, is a detailed account (though coded, due to censorship), showing the experience of the clerical office in a time of total
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Grzyś, Olga. "Reflections on the situation of nuns in the Roman Catholic Church with illustrative examples from Spanish-language literature." Acta Universitatis Lodziensis. Folia Sociologica, no. 72 (March 30, 2020): 95–113. http://dx.doi.org/10.18778/0208-600x.72.06.

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In 2018 and 2019, the Vatican newspaper “L’Osservatore Romano” published two ground-breaking articles describing the psychological, physical and sexual abuse of nuns by clergymen of the Roman Catholic Church. The aim of this paper is to present the situation of consecrated women and the relationships between priests and nuns. The text will also attempt to discover possible reasons for the clergymen’s inappropriate behaviour towards nuns. To achieve this goal, the author refers to the status of women in the Catholic religion and examines documents issued by the Church that relate to the life an
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27

SMITH, FREDERICK E. "THE ORIGINS OF RECUSANCY IN ELIZABETHAN ENGLAND RECONSIDERED." Historical Journal 60, no. 2 (2016): 301–32. http://dx.doi.org/10.1017/s0018246x16000169.

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AbstractMost historians now acknowledge that Catholic recusancy existed in small pockets throughout 1560s and early 1570s England thanks to the sporadic efforts of a handful of former Marian priests. However, it is widely agreed that the influx of continentally trained seminarians and missionaries from abroad after 1574 was responsible for transforming the ‘curious and confused’ activities of these Marian clergymen into a fully fledged, intellectually justified campaign in favour of nonconformity. This article challenges this consensus through investigation of a neglected group of clerics – th
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Muntán, Emese. "Uneasy Agents of Tridentine Reforms: Catholic Missionaries in Southern Ottoman Hungary and Their Local Competitors in the Early Seventeenth Century." Journal of Early Modern Christianity 7, no. 1 (2020): 151–75. http://dx.doi.org/10.1515/jemc-2020-2020.

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AbstractFrom the 1570s onwards, the territories of southern Ottoman Hungary with their amalgam of Orthodox, Catholics, Reformed, Antitrinitarians, and Muslims of various ethnic and linguistic backgrounds, were the focus of Rome–directed Catholic missionary and pastoral endeavors. Prior to the establishment of the Sacred Congregation de Propaganda Fide in 1622, several Jesuits had already been active in the region and sought to implement Tridentine reforms in this religiously, linguistically, and legally-diverse setting. The activity of the Jesuits, however, was complicated by the presence of t
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Dürr, Renate. "Images of the Priesthood: An Analysis of Catholic Sermons from the Late Seventeenth Century." Central European History 33, no. 1 (2000): 87–107. http://dx.doi.org/10.1163/15691610052927637.

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“All, therefore, who consider themselves Christians may be absolutely certain that we are all equally priests.”1 With this declaration Martin Luther categorically repudiated the Catholic understanding of priesthood as a holy estate with indelible marks bestowed at consecration. According to the reformers all Christians, in principle, have the same authority in word and sacrament, but only those authorized by the respective community of believers may wield it. This assessment not only reflected certain irregularities within the clergy but also signified a completely new definition of the priest
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30

Usher, Brett. "Expedient and Experiment: the Elizabethan Lay Reader." Studies in Church History 35 (1999): 185–98. http://dx.doi.org/10.1017/s0424208400014030.

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The origins of the most senior office in the Church of England open to a layman, that of lay reader, are obscure. Sir Robert Phillimore confined himself to the observation that the office was ‘one of the five inferior orders of the Roman church’, adding only thatin this kingdom, in churches or chapels where there is only a very small endowment, and no clergyman will take upon him the charge or cure thereof, it has been usual to admit readers, to the end that divine service in such places might not altogether be neglected.But when and how did it become ‘usual? There are no references to readers
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Martínez Cardín, Andrés. "Los principios pedagógicos de los clérigos de San Viator y su implantación en el panorama escolar asturiano (1912-1941)." Historia y Memoria de la Educación, no. 12 (May 27, 2020): 463. http://dx.doi.org/10.5944/hme.12.2020.25282.

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The presence in Spain of the French congregations devoted to education comes determined by the political events that took place during the III Republic in the neighbouring country starting at the end of 19th century. Like many others, , clergymen from San Viator, a congregation founded by the French priest Luis Querbes and devoted to education since 1851, arrived in Spain in 1903 with the aim of finding refuge and continuing their educational work. After settling at a first stage in the city of Vitoria (Basque Country, Spain), they soon developed a program of foundations in the nearby surround
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Theodosius (Vasnev), Metropolitan of Tambov and Rasskazovo. "Saint Theophan (Govorov) – the Archpastor of Tambov Land: “To inscribe the image of Christian teaching”." Neophilology, no. 17 (2019): 96–101. http://dx.doi.org/10.20310/2587-6953-2019-5-17-96-101.

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“Those who have a sincere love of truth, that it shall lead forth from the darkness of delusion and bring to the light of truth” (Saint Theophan the Recluse). The study of the heritage of the Archpastor of the Tambov Land – Saint of Tambov and Shatsk Theophan (Govorov) – still remains an urgent scientific task, as the knowledge of his creative works reveals the spiritual content of mankind. In this study we present the hagiography description of Saint Theophan during his stay in the Tambov Land, where the general civilizational principles are concretized by the data of the governorate. Saint T
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Kowalczyk, Krzysztof. "Materiały jednostek wojewódzkiej administracji wyznaniowej w Archiwum Państwowym w Szczecinie jako źródło do dziejów stosunków państwo-Kościół rzymskokatolicki w latach 1945–1989." Archeion, no. 121 (2020): 306–26. http://dx.doi.org/10.4467/26581264arc.20.011.12968.

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Materials of the regional religious administration units in the Szczecin State Archives as a source on the history of the relations between the state and the Roman Catolic Church between 1945 and 1989 The purpose of the article is to analyse the materials of the Szczecin National Archives created by the regional administration units responsible for religious matters as the sources regarding the history of the relations between the state and the Roman Catholic Church between 1945 and 1989. It defines the group of entities implementing the religious policy at a central and regional level, with a
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Kowalczyk, Krzysztof. "Materiały jednostek wojewódzkiej administracji wyznaniowej w Archiwum Państwowym w Szczecinie jako źródło do dziejów stosunków państwo-Kościół rzymskokatolicki w latach 1945–1989." Archeion, no. 121 (2020): 306–26. http://dx.doi.org/10.4467/26581264arc.20.011.12968.

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Materials of the regional religious administration units in the Szczecin State Archives as a source on the history of the relations between the state and the Roman Catolic Church between 1945 and 1989 The purpose of the article is to analyse the materials of the Szczecin National Archives created by the regional administration units responsible for religious matters as the sources regarding the history of the relations between the state and the Roman Catholic Church between 1945 and 1989. It defines the group of entities implementing the religious policy at a central and regional level, with a
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35

Thaning, Kaj. "Hvem var Clara? 1-3." Grundtvig-Studier 37, no. 1 (1985): 11–46. http://dx.doi.org/10.7146/grs.v37i1.15940.

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Who was Clara?By Kaj ThaningIn this essay the author describes his search for Clara Bolton and her acquaintance with among others Benjamin Disraeli and the priest, Alexander d’Arblay, a son of the author, Fanny Burney. He gives a detailed account of Clara Bolton and leaves no doubt about the deep impression she made on Grundtvig, even though he met her and spoke to her only once in his life at a dinner party in London on June 24th 1830. Kaj Thaning has dedicated his essay to Dr. Oscar Wood, Christ Church College, Oxford, and explains why: “Just 30 years ago, while one of my daughters was worki
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Abbas, Muhammad Rivai. "PEACE IN THE MIDST OF VIOLENCE: ANALYZING THE ROLE OF ELITES IN PRESERVING PEACE AND HARMONY IN MANADO." Indonesian Journal of Islamic Literature and Muslim Society 1, no. 1 (2016): 1. http://dx.doi.org/10.22515/islimus.v1i1.214.

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The study attempts to look at the existing inter-religious peace and harmony in Manado. The focus is an attempt to compare between Manado and Ambon which are similar in terms of demographic composition, historical background, political and cultural values but at the same time both are different; the former was in conflict, while the latter was an area of peace during the conflict escalation that engulfed some parts of East Indonesia. This study also tries to look at the strategy of Christian and Muslim communities in both cities in dealing with social tensions. In addition, this article specif
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Carter, Grayson. "The Case of the Reverend James Shore." Journal of Ecclesiastical History 47, no. 3 (1996): 478–504. http://dx.doi.org/10.1017/s0022046900076065.

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The two hundred or so evangelical clergymen who seceded from the Church of England into Protestant Dissent during the first half of the nineteenth century often paid a considerable price for their action. By crossing the subtle social boundary between Anglican priesthood and Nonconformist ministry they forfeited status and often, no doubt, income. A number vanished into comparative obscurity as pastors of small chapels, whether as ministers of a major denomination, Strict and Particular Baptists, Christian Brethren, or preachers in some unlabelled and impoverished chapel. If not so severely pe
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Neumann, Piotr Franciszek. "Diecezja poznańska u schyłku Rzeczypospolitej Obojga Narodów." Poznańskie Studia Teologiczne, no. 33 (December 11, 2019): 163–75. http://dx.doi.org/10.14746/pst.2018.33.09.

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In the investigated period of the years 1768–1793, the Poznań diocese belonged to the Gniezno metropolitan area and comprised the territory of more than 28 000 square kilometers, divided into two parts — Great Poland and Masovia. Poznań bishops resided mainly in Warsaw, in the Masovian part. The diocesan office in the years 1768–1780 was held by Andrew Stanislaus Młodziejowski and in the years 1780–1793 by Anthony Onuphrius Okęcki, both involved in state issues, includ- ing the post of crown chancellors. Pontifical duties were performer mainly by bishops suffragan, while the diocese was manage
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Machai, Olena. "Religious factor in establishing the Mongolian authorities in Georgia." Bulletin of Mariupol State University. Series: History. Political Studies 10, no. 27 (2020): 27–37. http://dx.doi.org/10.34079/2226-2830-2020-10-27-27-37.

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The article is devoted to the religious relations in the territory of Georgia in the initial stages of the formation of the Mongol Empire and the State of the Hulaguids. Georgia emerged as a powerful state in the Caucasus region at the beginning of the 13th century. However, the expansion of neighboring Khorezm and Islamization around was a major threat in these times. In an effort to protect realm, King of Georgia Georgy XIV Lasha and Queen Rusudan went into alliance with the Catholic Church. However, the Catholics did not aim to save Georgia from Khorezm, so the alliance did not actually exi
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Godlewski, Łukasz. "SZLACHTA A DUCHOWIEŃSTWO NA SEJMACH W LATACH CZTERDZIESTYCH I PIĘĆDZIESIĄTYCH XVI WIEKU." Saeculum Christianum 23 (September 22, 2017): 145–60. http://dx.doi.org/10.21697/sc.2016.23.12.

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The Executionist movement’s programme from the beginning of its existence revoked the privileges of the clergy not only in the legal but also in the economic field. The Chamber of Deputies wanted: the clerical estate holders to perform military service, the abolition of tithes, the taxation of the church, to devote “annats” to the defense of the country and jurisdictional demarcation between secular and ecclesiastical courts . The Chamber of Deputies, fighting against the clergy favored by the king, unified their demands in order to act boldly in defense of their rights and gain new privileges
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Kharina, Natakia S., та Elena N. Petukhova. "Categorical characteristics of participants in cases considered by church and judicial authorities in Tobolsk diocese in the 17th–18th cс." Historical and social-educational ideas 12, № 6 (2020): 81–92. http://dx.doi.org/10.17748/2075-9908-2020-12-6-81-92.

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The actualization of attention to this problem is caused by the fact that there has been a revival and development of the church and judicial system in Russia. It is obvious that the church and judicial system and canon law influenced on the formation of the Russian judicial system. The scientific novelty of this study is that it reflects the sources that were first introduced into scientific circulation, which contributes to a deeper theoretical understanding and actual enrichment of this problem. The aim of the study is to give a categorical description of the participants in court cases and
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Malahovskis, Vladislavs. "POLITICAL ACTIVITIES OF THE ROMAN CATHOLIC CHURCH IN INDEPENDENT LATVIA." Via Latgalica, no. 2 (December 31, 2009): 78. http://dx.doi.org/10.17770/latg2009.2.1610.

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The aim of the paper is to reflect the political activities of the Roman Catholic Church in two periods of the history of Latvia and the Roman Catholic Church in Latvia – in the period of First Independence of the Republic of Latvia, basically in the 1920s, and in the period following the restoration of Latvia’s independence. With the foundation of the independent state of Latvia, the Roman Catholic Church experienced several changes; - bishops of the Roman Catholic Church were elected from among the people; - the Riga diocese was restored the administrative borders of which were coordinated w
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Wodziński, Grzegorz. "Jana Kalwina zarys nauki o Kościele w świetle Institutio Religionis Christianae z 1543r." Saeculum Christianum 24 (September 10, 2018): 119–27. http://dx.doi.org/10.21697/sc.2017.24.13.

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One of the main postulates of the reformation movement, apart from the theological questions, was a proposal of the internal reform of the church institution. The Father of the Reformation,as Rev. Martin Luther is called in the source literature, raised the questions concerning the mission of the Church, its role in the magisterium, and also and perhaps above all its hierarchical structure and about the role of the clergy in the process of the eternal salvation. As a result of his reflections and probably his observations and his own experiences Luther undermined in succession different dogmat
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Mitrovic, Katarina, and Marija Koprivica. "Belgrade episcopate between Orthodoxy and Catholicism (XI - the first decade of the XIV century)." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 82 (2016): 3–18. http://dx.doi.org/10.2298/pkjif1682003m.

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After two centuries of Bulgarian domination, Belgrade came under Byzantum empire rule in 1018. Together with other fifteen cities, Belgrade was mentioned as a bishop centre in a thorough act of the Ohrid Archbishopric, the first sigilion of Tzar Vasilije II Macedonian, from 1019. Belgrade episcopate also comprised Church centres in Gradac, Uzice, Bela Crkva and Glavetin with 40 clergymen and 40 village mayors, which means that it was one of the richest diocese of the Ohrid Archbisopric. Since Belgrade came under Byzantium rule, there have not been any big changes in the character of Church aut
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Cohen, Ariel. "Power or Ideology." American Journal of Islamic Social Sciences 22, no. 3 (2005): 1–10. http://dx.doi.org/10.35632/ajiss.v22i3.463.

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The DebateQuestion 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that underm
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Cohen, Ariel. "Power or Ideology." American Journal of Islam and Society 22, no. 3 (2005): 1–10. http://dx.doi.org/10.35632/ajis.v22i3.463.

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The DebateQuestion 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that underm
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Black, Joseph William. "John Eliot, John Veniaminov, and Christian engagement with the indigenous peoples of North America: A comparative missiology." Missiology: An International Review, June 2, 2020, 009182961988717. http://dx.doi.org/10.1177/0091829619887177.

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John Eliot was the 17th-century settler Puritan clergyman who sought to engage his Wampanoag neighbors with the Christian gospel, eventually learning their language, winning converts, establishing schools, translating the Bible and other Christian literature, even establishing villages of converted native Americans, before everything was wiped out in the violence of the King Philip War. John Eliot is all but forgotten outside the narrow debates of early American colonial history, though he was one of the first Protestants to attempt to engage his indigenous neighbors with the gospel. John Veni
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Petrov, Ivan. "The Orthodox Priesthood: Pastoral Activity in the German Occupation and Later." Quaestio Rossica 8, no. 3 (2020). http://dx.doi.org/10.15826/qr.2020.3.494.

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This article considers the new period of relations between the state and the Church in the USSR which began between 1943 and 1948. It was characterised by the restoration of patriarchate and a general warming between the Russian Orthodox Church and the Stalinist state. However, a different process began on the territory occupied by Nazi troops at the beginning of the war. Arrests of the clergy began to take place, with some priests being removed from large parishes and others transferred to neighbouring dioceses. Many bishops, especially those from among the former Renovationists, tried to pro
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Du P Beukes, M. J. "Liturgiese klere met besondere verwysing na die Nederduitsch Hervormde Kerk van Afrika." HTS Teologiese Studies / Theological Studies 49, no. 1/2 (1993). http://dx.doi.org/10.4102/hts.v49i1/2.2477.

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Liturgical clothes with special reference to the Nederduitsch Hervormde Kerk van Afrika In the Old Testament it was ruled that church officials should wear special clothes depicting the seperation between God and man. The function of the high priest was fulfilled by Jesus Christ and the gulf between God and man eliminated, making the need for liturgical dress unnecessary from the time of the New Testament. Since the earliest centuries of the church, official clothes for clergymen has been uncommon. Although the medieval Roman Catholic Church enforced official liturgical attire, the church refo
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Spraitz, Jason D., and Kendra N. Bowen. "Religious Duress and Reverential Fear in Clergy Sexual Abuse Cases: Examination of Victims’ Reports and Recommendations for Change." Criminal Justice Policy Review, May 26, 2020, 088740342092123. http://dx.doi.org/10.1177/0887403420921232.

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According to prior research, approximately 14% of sexual victimizations by priests are reported to civil authorities. Victim grooming by the abuser is a main reason the number of reported incidents is low. The concept of reverential fear and religious duress is related to grooming, but very little empirical research focuses on the concept. Reverential fear and religious duress is a type of fear that limits the ability of clergy sexual abuse victims to disengage from their abuser; it intensifies when one has reverence and respect for the clergyman who abused them. In this article, available dat
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