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Journal articles on the topic 'Climate Colonialism'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Mahony, Martin, and Georgina Endfield. "Climate and colonialism." Wiley Interdisciplinary Reviews: Climate Change 9, no. 2 (2018): e510. http://dx.doi.org/10.1002/wcc.510.

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Islam, Faisal Bin, Lindsay Naylor, James Edward Bryan, and Dennis J. Coker. "Climate coloniality and settler colonialism: Adaptation and indigenous futurities." Political Geography 114 (October 2024): 103164. http://dx.doi.org/10.1016/j.polgeo.2024.103164.

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Gürçam, Selçuk. "Colonial Connections in the Global Climate Crisis: Historical Injustices and Contemporary Inequalities." Ankara Üniversitesi Çevrebilimleri Dergisi 12, no. 1 (2025): 19–36. https://doi.org/10.62163/aucevrebilim.1592181.

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The climate crisis is influenced by various factors, as it is a multidimensional process. The colonial period represents a significant component of these factors. This study, therefore, focuses on the connection between colonialism and the climate crisis. Colonialism was driven by the efforts of colonial powers to secure resources that would sustain their expanding economies, in line with their economic and political interests. During this process, practices such as the exploitation of natural resources and the displacement of indigenous peoples left lasting impacts on the economic, social, an

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4

Hartnett, Rachel. "Climate Imperialism: Ecocriticism, Postcolonialism, and Global Climate Change." eTropic: electronic journal of studies in the Tropics 20, no. 2 (2021): 138–55. http://dx.doi.org/10.25120/etropic.20.2.2021.3809.

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Global climate change threatens to kill or displace hundreds of thousands of people and will irrevocably change the lifestyles of practically everyone on the planet. However, the effect of imperialism and colonialism on climate change is a topic that has not received adequate scrutiny. Empire has been a significant factor in the rise of fossil fuels. The complicated connections between conservation and empire often make it difficult to reconcile the two disparate fields of ecocriticism and postcolonial studies. This paper will discuss how empire and imperialism have contributed to, and continu

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5

Goodman, James, Heidi Norman, and Devleena Ghosh. "Indigenous Responses to Climate Change: From Climate Colonialism to Indigenous Climate Justice." Cosmopolitan Civil Societies: An Interdisciplinary Journal 17, no. 2 (2025): 1–5. https://doi.org/10.5130/ccs.v17.i2.9911.

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Indigenous peoples have acted across a wide range of fields to address climate change. In all contexts they encounter the barriers of established colonial relations of land and state sovereignty. Indigenous-centred agendas are defined in articulation, with and against these dominant regimes. In this respect they are ‘immanent’, locked into in dialectical struggles for sovereignty. Such contestations are inherently generative: they force new issues onto the agenda, enabling transformation. In this special issue, transformative possibilities are discussed across the carbon cycle: at the point of

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Mehak Ali, Muhammad Manzoor Elahi, and Muhammad Azeem Farooqi. "Coloniality of International Climate Litigation and Climate (In-)Justice: Exploring Challenges and Perspectives from the Global South." Social Science Review Archives 3, no. 1 (2025): 965–77. https://doi.org/10.70670/sra.v3i1.395.

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This research delves into the intersection of coloniality and climate (in-)justice vis-a-vis litigation efforts by the Global South. The objective is to mainly explore how historical and ongoing patterns of neo-colonialism shape legal framework of climate governance and often cause marginalization and climate injustice to poor nations of the Global South. A qualitative exploratory-cum-analytical approach is applied under critical lens of post-colonial framework to analyse the litigation case studies, historical inequalities and legal frameworks. The findings uncovers the significant barriers i

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Voelcker, Becca. "Climate, Capital, and Colonialism: A Congolese Perspective." Journal of Climate Resilience and Justice 1 (2023): 55–65. http://dx.doi.org/10.1162/crcj_a_00010.

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Abstract How do global inequities inherited from the past continue to profit some people and devastate the lives and lands of others? How is the contemporary physical environment suffused with traces of colonialism and how do its infrastructures accommodate neocolonial practices of extractive capitalism? What can artists, designers, and architects do to expose injustice and call for structural change? These are some of the questions the Congolese artist Sammy Baloji discusses with Dr. Becca Voelcker in a critical conversation about climate resilience and justice that considers colonial history

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Imam, Mukhtar, and Chubado Babbi Tijjani. "Dismantling green colonialism: energy and climate justice in the Arab region." Journal of Global Economics and Business 5, no. 17 (2024): 43–47. http://dx.doi.org/10.58934/jgeb.v5i17.257.

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The concept of "green colonialism" has emerged as a critique of environmental policies and projects that perpetuate inequities and injustices, particularly in regions disproportionately affected by climate change. In the Arab region, efforts to transition to renewable energy sources and mitigate climate change have raised questions about environmental justice and the distribution of benefits and burdens. This article provides an analytical examination of the concept of green colonialism in the context of energy and climate justice in the Arab region. Through a comprehensive review of literatur

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9

Khanal, Babu Ram, and Preeti Pankaj Gupta. "Exploring the Nexus of Colonialism, Indigenous Knowledge and Climate Action in Amitav Ghosh’s The Living Mountain: A Fable of Our Times." Nepal Journal of Multidisciplinary Research 6, no. 4 (2023): 174–84. http://dx.doi.org/10.3126/njmr.v6i4.62045.

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This paper in Amitav Ghosh's The Living Mountain: A Fable of Our Times (2022) depicts the complex nexus between climate action, colonialism, and indigenous knowledge. Set in a remote Himalayan valley, the story follows the warring tribes who live around a sacred mountain, later forced to become the servants of the 'Anthropoi', the foreigners who have come there to climb and mine the mountain. The outsiders’ interests in exploring the mountain and its natural resources have threatened the lives of the natives. A postcolonial eco-critical approach is adopted to investigate how Ghosh portrays the

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10

Bowers, Jonathan Robert, and Gail Richmond. "Investigating representations of indigenous peoples and indigenous knowledge in zoos." Interdisciplinary Journal of Environmental and Science Education 19, no. 4 (2023): e2321. http://dx.doi.org/10.29333/ijese/13746.

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Many scholars advocate for indigenous knowledge (IK) to be integrated into science education to foster a more inclusive educational environment. Informal science learning spaces provide opportunities for encountering science phenomena and broader perspectives. Zoos have the potential to include IK into their informational signage due to having collections of native plants and animals that are significant to Indigenous communities. The history of zoos being platforms for colonialist ideologies also necessitates acknowledgement of how White Settler colonialism has negatively impacted Indigenous

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Upadhyay, Prakash. "Climate Change as Ecological Colonialism: Dilemma of Innocent Victims." Himalayan Journal of Sociology and Anthropology 7 (April 12, 2017): 111–40. http://dx.doi.org/10.3126/hjsa.v7i0.17153.

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Climate Change is at just the once a social, cultural and an ecological issue. It is an environmental justice issue, an issue of economic and political domination, a consequence of clash between deregulated capitalism and the welfare of mankind deeply entrenched in a capitalist economic system based upon the persistent exploitation of natural resource for individual benefits. Poverty stricken peoples of least developed countries are the innocent victims of climate change. This article argues and identifies key ways that anthropological knowledge/lens can enrich and deepen contemporary understa

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Kirsch, Corinna, and Rebecca Uliasz. "Introduction: Media and Climate." Media-N 21, no. 1 (2025): 1–19. https://doi.org/10.21900/j.median.v21i1.1893.

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Beyond the important insight that digital media exert a material influence over climates, this special issue marks two acute developments as central to the ambiguous relation of the terms media and climate: the proliferation of data-driven technologies across environments and a coinciding desire to seek out a politics and ethics beyond the history of Western humanism. The introduction thus sets out to frame this special issue’s interest in media and climate in relation to an emerging body of critical-media scholarship focused on the agency of technological and environmental processes, while al

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Fuentes-George, Kemi. ""The Legacy of Colonialism on Contemporary Climate Governance"." Georgetown Journal of International Affairs 24, no. 1 (2023): 91–98. http://dx.doi.org/10.1353/gia.2023.a897706.

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14

Reade, Julia. "“What Would the Mushrooms Say?” Speculating Inclusive and Optimistic Futures with Nature as Teacher." Humanities 11, no. 4 (2022): 97. http://dx.doi.org/10.3390/h11040097.

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When approached through the theoretical lenses of canonical literature and the reductionist Western science of settler colonialism, climate crisis discourse grapples with a conception of apocalypse wherein catastrophe and hopelessness engender eco-anxiety and a sense of environmental nihilism. Drawing from the works of Jessica Hernandez, Sherri Mitchell, Robin Wall Kimmerer, and others, “What Would the Mushrooms Say?”, both as a class and concept, envisions a healing-centered, interdisciplinary approach to climate discourse in learning spaces, one that centers the theoretical and practical app

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15

Humphreys, Alexandra, and Denis Kioko Matheka. "The Sustainable Development Goal of Zero Hunger Cannot be Achieved without Addressing Colonialism, Racism, and Climate Change." Revista Diecisiete: Investigación Interdisciplinar para los Objetivos de Desarrollo Sostenible. 09, OCTUBRE 2023 (2023): 79–102. http://dx.doi.org/10.36852/2695-4427_2023_09.04.

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This article explores the historic and contemporary connections between colonialism, racism, and climate change and their effects on hunger and malnutrition. The inquiry is oriented around two case studies. First, how following independence in 1804 Haiti was forced to pay French slaveholders today’s equivalent of 21 billion USD to secure their national sovereignty. Second, how due to climate change driven floods in 2022, Pakistan incurred an estimated 40 billion USD in damages while contributing just 0.3% of global carbon dioxide emissions since the industrial era. Ultimately, the industrial r

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Hazareesingh, Sandip. "Cotton, climate and colonialism in Dharwar, western India, 1840–1880." Journal of Historical Geography 38, no. 1 (2012): 1–17. http://dx.doi.org/10.1016/j.jhg.2011.10.003.

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17

Kehler, Sarah, and S. Jeff Birchall. "Why history matters to planning: Climate change, colonialism & maladaptation." Environmental Science & Policy 169 (July 2025): 104076. https://doi.org/10.1016/j.envsci.2025.104076.

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18

Gooden, Mario. "Colonialism, water and the Black body." Design Ecologies 9, no. 1 (2020): 9–27. http://dx.doi.org/10.1386/des_00002_1.

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For the Black body, water is a topological condition that has been a medium for European colonialism and the construction of race illustrated in the earliest fifteenth century Portuguese nautical master charts depicting the latest knowledge of African coastlines by the transport of enslaved Africans to the shores of the ‘new world’ in North America, South America and the Caribbean, as a means of delineating spatial separation through segregated water fountains, swimming pools and beaches in the United States and South Africa; by the forced migration of people of colour due to sea-level rise an

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Priyanka, Bera. "Unearthing Climate Colonialism in the Anthropocene: A Study of Kathy Jetnil-Kijiner's "Dear Matafele Peinam"." Shanlax International Journal of Arts, Science and Humanities 11, S2 (2024): 128–32. https://doi.org/10.5281/zenodo.12606268.

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Anthropogenic planetary crisis contributes to climate dislocations, compelling millions to leave their ‘disappearing’ habitats. The impact of climate change will undoubtedly affect all countries, but its repercussions will be distributed disproportionately among regions, age groups and genders. The discourse on climate colonialism addresses the intricate relationship between the profit-driven mindset of the Global North, which prioritises financial gains over environmental concerns, and its adverse impact on the Global South. Marshallese poet and activist, Kathy Jetnil-Kijiner, add

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20

Khan, Nazneen, and Rajkumar Singh. "Colonial Roots and Climate Crisis: Contextualizing Environmental Deterioration in Amitav Ghosh’s The Nutmeg’s Curse." International Journal of English Literature and Social Sciences 10, no. 4 (2025): 144–50. https://doi.org/10.22161/ijels.104.23.

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The climate crisis is often perceived as a modern phenomenon, driven by industrialization and consumerism. However, Amitav Ghosh’s The Nutmeg’s Curse: Parables for a Planet in Crisis (2021) challenges this prevailing narrative by tracing the origins of environmental degradation back to the colonial era. This paper conducts a critical analysis of Ghosh’s work, positing that the exploitation of natural resources and indigenous populations during colonialism established enduring patterns of violence and extraction that persist in the modern world. Through the examination of the nutmeg trade in th

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Milchert, Artur Bernardo, Riva Leura Dalla, and Stoll Sabrina Lehnen. "LA TEORÍA DE LA RUPTURA METABÓLICA Y EL COLONIALISMO EN LATINOAMÉRICA: UN ANÁLISIS DE LAS POSIBLES RAÍCES DE LA EMERGENCIA CLIMÁTICA." Revista Jurídica Derecho 12, no. 19 (2024): 149–70. https://doi.org/10.5281/zenodo.11059636.

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Esta investigación se pregunta hasta qué punto la ruptura metabólica entre la humanidad y la naturaleza está relacionada con el colonialismo y cómo estos dos fenómenos están conectados con el desencadenamiento de la emergencia climática. Se adoptaun enfoque deductivo y un procedimiento bibliográfico. Inicialmente, se presentan los datos que demuestran la existencia de la actual emergencia climática y los estudios que relacionan estos problemas con el modo de producción capitalista a través d

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22

Robie, David. "‘Carbon colonialism’: Pacific environmental risk, media credibility and a deliberative perspective." Pacific Journalism Review 20, no. 2 (2014): 59. http://dx.doi.org/10.24135/pjr.v20i2.166.

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The effects of climate change are already occurring in all continents and across the oceans, and the situation has deteriorated since the last account in 2007, warned the United Nations scientific agency charged with monitoring and assessing the risks earlier this year. According to the Intergovernmental Panel on Climate Change Fifth Assessment Report (IPCC, 2014), the world is ill-prepared to manage warming and an increase in magnitude is likely to lead to ‘severe and pervasive impacts that may be surprising or irreversible’. Seriously at risk are Small Island Developing States (SIDS), includ

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23

Dhillon, Carla M. "Indigenous Feminisms: Disturbing Colonialism in Environmental Science Partnerships." Sociology of Race and Ethnicity 6, no. 4 (2020): 483–500. http://dx.doi.org/10.1177/2332649220908608.

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Efforts have been under way by Indigenous peoples to reanimate governance that includes people of all ages and genders. Simultaneous initiatives to decolonize science within environmental fields must confront how settler colonial systems can continue to operate under the guise of partnership. Indigenous feminist theories aid understanding of ongoing colonialism alongside heteropatriarchy and racism with attempts to dismantle oppression in everyday practice. The author examines governance in a North American environmental science partnership consisting of Indigenous and non-Indigenous climate s

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24

Stein, Sharon. "The Ethical and Ecological Limits of Sustainability: A Decolonial Approach to Climate Change in Higher Education." Australian Journal of Environmental Education 35, no. 3 (2019): 198–212. http://dx.doi.org/10.1017/aee.2019.17.

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AbstractIn this article, I offer a decolonial critique of the ethical and ecological limits of mainstream sustainability efforts in higher education. In doing so, I identify colonialism as the primary cause of climate change, and the primary condition of possibility for modern higher education. I further suggest that the abiding failure to address the centrality of colonialism in both climate change and higher education is not a problem of ignorance that can be solved with more information, but rather a problem of denial that is rooted in enduring investments in the continuity of existing inst

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MacEachern, Alan, and Richard Grove. "Ecology, Climate, and Empire: Colonialism and Global Environmental History, 1400-1940." Environmental History 3, no. 3 (1998): 383. http://dx.doi.org/10.2307/3985186.

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26

Bachram, Heidi. "Climate fraud and carbon colonialism: the new trade in greenhouse gases." Capitalism Nature Socialism 15, no. 4 (2004): 5–20. http://dx.doi.org/10.1080/1045575042000287299.

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27

Jones, Rhys. "Climate change and Indigenous Health Promotion." Global Health Promotion 26, no. 3_suppl (2019): 73–81. http://dx.doi.org/10.1177/1757975919829713.

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Climate change poses a serious threat to the health and well-being of Indigenous peoples around the world. Despite living in diverse contexts, Indigenous peoples face a number of common challenges. Disproportionate threats from climate change exist due to a range of factors including unique relationships with the natural environment, socioeconomic deprivation, a greater existing burden of disease, poorer access to and quality of health care, and political marginalization. Responses to climate change at global, national, and local levels also threaten Indigenous people’s rights. While climate a

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Greenwood, Margo, and Nicole Marie Lindsay. "A commentary on land, health, and Indigenous knowledge(s)." Global Health Promotion 26, no. 3_suppl (2019): 82–86. http://dx.doi.org/10.1177/1757975919831262.

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This commentary explores the relationships between land, knowledge, and health for Indigenous peoples. Indigenous knowledge is fundamentally relational, linked to the land, language and the intergenerational transmission of songs, ceremonies, protocols, and ways of life. Colonialism violently disrupted relational ways, criminalizing cultural practices, restricting freedom of movement, forcing relocation, removing children from families, dismantling relational worldviews, and marginalizing Indigenous lives. However, Indigenous peoples have never been passive in the face of colonialism. Now more

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Lundberg, Anita, André Vasques Vital, and Shruti Das. "Tropical Imaginaries and Climate Crisis: Embracing Relational Climate Discourses." eTropic: electronic journal of studies in the Tropics 20, no. 2 (2021): 1–31. http://dx.doi.org/10.25120/etropic.20.2.2021.3803.

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In this Introduction, we set the Special Issue on 'Tropical Imaginaries and Climate Crisis' within the context of a call for relational climate discourses as they arise from particular locations in the tropics. Although climate change is global, it is not experienced everywhere the same and has pronounced effects in the tropics. This is also the region that experienced the ravages – to humans and environments – of colonialism. It is the region of the planet’s greatest biodiversity; and will experience the largest extinction losses. We advocate that climate science requires climate imagination

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30

STEIN, SHARON, and JAN HARE. "The Challenges of Interrupting Climate Colonialism in Higher Education: Reflections on a University Climate Emergency Plan." Harvard Educational Review 93, no. 3 (2023): 289–312. http://dx.doi.org/10.17763/1943-5045-93.3.289.

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In this article Sharon Stein and Jan Hare ask how higher education institutions might begin to confront the connections between climate change and colonization. To grapple with this question, they examine the dynamics through which climate action can reproduce colonial relations and reflect on the challenges, complexities, and possibilities that emerged in the context of one university’s Indigenous engagement efforts around a climate emergency declaration. The authors suggest that if universities seek to interrupt climate colonialism, they will need to commit to upholding Indigenous rights, kn

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Timler, Kelsey, and Dancing Water Sandy. "Gardening in Ashes: The Possibilities and Limitations of Gardening to Support Indigenous Health and Well-Being in the Context of Wildfires and Colonialism." International Journal of Environmental Research and Public Health 17, no. 9 (2020): 3273. http://dx.doi.org/10.3390/ijerph17093273.

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In this paper, we will discuss gardening as a relationship with nature and an ongoing process to support Indigenous health and well-being in the context of the climate crisis and increasingly widespread forest fires. We will explore the concept of gardening as both a Euro-Western agriculture practice and as a longstanding Indigenous practice—wherein naturally occurring gardens are tended in relationship and related to a wider engagement with the natural world — and the influences of colonialism and climate change on both. Drawing on our experiences as an Indigenous Knowledge Keeper (Dancing Wa

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Waheed, Zainab. "Accountability is Imperative to Keeping the Vision of 1.5°C Alive." Journal of City Climate Policy and Economy 1, no. 1 (2022): 77–81. http://dx.doi.org/10.3138/jccpe-2022.1.1.0008a.

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This commentary by a youth leader from Pakistan discusses how the Global South has disproportionately received the worst impacts of climate change and how, if not stemmed, the effects of climate change will lead to destruction that will render the earth uninhabitable. As warned by climate scientists, global emissions must be drastically reduced to ensure the earth does not heat up beyond 1.5°C. Discrepancies between the abilities of the Global North and Global South to combat and cope with the climate crisis need to be accounted for when international bodies decide on the best strategies to ha

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Pierrot, Briggetta, and Nicole Seymour. "Contemporary Cli-Fi and Indigenous Futurisms." Departures in Critical Qualitative Research 9, no. 4 (2020): 92–113. http://dx.doi.org/10.1525/dcqr.2020.9.4.92.

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In this essay, we survey recent prominent works of climate fiction, or cli-fi, through the lens of Indigenous futurism, arguing that several of these works pointedly absent or even appropriate Indigenous perspectives and traditions. We conclude that this genre potentially works to justify settler colonialism.

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Durmaz, Zeynep, and Heike Schroeder. "Indigenous Contestations of Carbon Markets, Carbon Colonialism, and Power Dynamics in International Climate Negotiations." Climate 13, no. 8 (2025): 158. https://doi.org/10.3390/cli13080158.

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This paper examines the intersection of global climate governance, carbon markets, and Indigenous Peoples’ rights under the United Nations Framework Convention on Climate Change. It critically analyses how Indigenous Peoples have contested the Article 6 market mechanisms of the Paris Agreement at the height of their negotiation during COP25 and COP26 by drawing attention to their role in perpetuating “carbon colonialism,” thereby revealing deeper power dynamics in global climate governance. Utilising a political ecology framework, this study explores these power dynamics at play during the cli

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Phelan, Alexandra L., and Matiangai Sirleaf. "Decolonization of Global Health Law: Lessons from International Environmental Law." Journal of Law, Medicine & Ethics 51, no. 2 (2023): 450–53. http://dx.doi.org/10.1017/jme.2023.78.

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AbstractGlobal health law for pandemics currently lacks legal obligations to ensure distributional and reparative justice. In contrast, international environmental law contains several novel international legal mechanisms aimed at addressing the effects of colonialism and global injustices that arise from the disproportionate contributions to — and impacts of — climate change and biodiversity loss.

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Allam, Zaheer, David S. Jones, and Phillip Roös. "Addressing Knowledge Gaps for Global Climate Justice." Geographies 2, no. 2 (2022): 201–3. http://dx.doi.org/10.3390/geographies2020014.

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The Conference of Parties (COP) 26 highlighted the need for global-level deep decarbonization and provided financial instruments to aid climate mitigation in the global south, as well as compensation avenues for loss and damage. This narrative reiterated the urgency of addressing climate change, as well as aiding advances in green products and green solutions whilst shifting a portion of responsibility upon the global south. While this is much needed, we argue that the science rhetoric driving this initiative continues to be advantageous to the global north due to their capacity to control con

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Keesmaat, Sylvia C. "The Climate Crisis and the Church: A Landscape for Theological Education." Toronto Journal of Theology 38, no. 2 (2022): 206–13. http://dx.doi.org/10.3138/tjt-2022-0026.

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Acknowledging that the climate crisis is the defining issue of our time, this paper argues that theological education needs to be attentive to the following in order to provide resources for the anxiety and grief that the community is coping with: 1) the biblical tradition of lament; 2) biblical texts that grapple with climate catastrophe; 3) the legacy of colonialism; 4) the possibility of resurrection hope. In addition, this paper suggests that traditional theological education is deeply implicated in our current climate crisis and briefly outlines how the curriculum would need to be refocus

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Moulton, Alex A., and Mario R. Machado. "Bouncing Forward After Irma and Maria: Acknowledging Colonialism, Problematizing Resilience and Thinking Climate Justice." Journal of Extreme Events 06, no. 01 (2019): 1940003. http://dx.doi.org/10.1142/s2345737619400037.

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The 2017 hurricane season caused widespread devastation across Central America, the Caribbean and the South-Eastern United States. Hurricanes Harvey, Irma and Maria were among the most intense Atlantic hurricanes and the costliest for the Circum-Caribbean region. For the small islands of the Caribbean, the hurricanes highlighted the acute vulnerability to climate change. The scale of physical ruin and level of social dislocation, however, do not just reflect the outcomes of a natural hazard. Continued structural dependency and outright entanglement in colonial relationships complicated recover

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Berg, Charles Ramírez. "Colonialism and Movies in Southern California, 1910-1934." Aztlán: A Journal of Chicano Studies 28, no. 1 (2003): 75–96. http://dx.doi.org/10.1525/azt.2003.28.1.75.

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Once the film industry moved to Los Angeles fiom the East Coast in the 1910s, Hollywood became the source of the negative stereotyping of Latinos in mainstream American cinema. This article argues that the anti-Mexican American discourse in Southern California during the motion picture industry’s formative years provided the social context for those derogatory film images. In doing so, the essay synthesizes two bodies of literature that rarely comment on one another: early Hollywood studio history and works treating the Mexican American experience in Southern California. Three main elements th

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Providence, Kennedy-Jude. "Early Colonial Circum-Caribbean: Affected and Infected by Colonialism and Disease." Caribbean Quilt 6, no. 1 (2022): 36–42. http://dx.doi.org/10.33137/cq.v6i1.36599.

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Oftentimes when thinking about the plantocracy, slavery and the Circum-Caribbean region, the first thing that comes to mind is the suffering endured by millions of Indige- nous populations, genocide and forced African migrants, enslaved, and tortured for the singular benefit of European enrichment. Any historical thought process is usually followed by a celebration of the region’s nutrient rich soil, an ideal climate for successful agriculture. However, there are further aspects that are not often given due weight in consideration, including the numerous subtle and intricately intertwined ways

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Deshpande, Prachi. "At the Conjuncture of Nature, Culture, and Politics: Lessons in Political Ecology." Global Nineteenth-Century Studies 4, no. 1 (2025): 35–40. https://doi.org/10.3828/gncs.2025.5.

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This essay revisits the insights of Mike Davis’s Late Victorian Holocausts (2002) in light of recent, somewhat binary debates about colonialism or climate being the singular causes of colonial-era famine crises. It highlights Davis’s powerful braiding of these two factors in demonstrating how colonial policy and inaction significantly exacerbated climate-caused subsistence crises into famines and loss of life. It also draws on recent scholarship on the early modern era, particularly state responses to dearth and famine, to complicate the sharp pre-colonial and colonial binary in Davis’s own wo

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Arotoma-Rojas, Ingrid, Lea Berrang-Ford, James D. Ford, Carol Zavaleta-Cortijo, Paul Cooke, and Victoria Chicmana-Zapata. "An intercultural approach to climate justice: A systematic review of Peruvian climate and food policy." PLOS Climate 3, no. 9 (2024): e0000404. http://dx.doi.org/10.1371/journal.pclm.0000404.

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Despite increasing global recognition of Indigenous knowledge and rights in climate governance, Indigenous Peoples’ initiatives are often constrained by state-centric structures. Their perspectives frequently clash with development strategies that prioritize economic growth and resource extraction, particularly in biodiversity hotspots where many Indigenous Peoples live. Despite the crucial role that nation-states play in addressing climate change, research on the incorporation of Indigenous Peoples in national climate policies is limited. This paper addresses this gap by analysing the inclusi

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Balzer, Geraldine. "Storying the world: Decolonizing classrooms." Open Access Government 43, no. 1 (2024): 258–59. http://dx.doi.org/10.56367/oag-043-11496.

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Storying the world: Decolonizing classrooms Geraldine Balzer, Associate Professor from the College of Education at the University of Saskatchewan, discusses the importance of decolonizing classrooms by telling stories about the world. Colonialism held great promise for the European world – access to land, resources, and wealth; for colonized peoples, it resulted in lost land, lost resources, enslavement, and poverty. The impacts of colonialism have shaped the 21st century through ongoing political conflicts, immigration and migration, and global climate change, forcing the Global North to face

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De Cristofaro, Diletta. "Patterns of Repetition: Colonialism, Capitalism and Climate Breakdown in Contemporary Post-Apocalyptic Fiction." Parallax 27, no. 1 (2021): 12–30. http://dx.doi.org/10.1080/13534645.2021.1976462.

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Eves, Richard. "Unsettling settler colonialism: Debates over climate and colonization in New Guinea, 1875–1914." Ethnic and Racial Studies 28, no. 2 (2005): 304–30. http://dx.doi.org/10.1080/01419870420000315861.

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Brown, David. "Tropical Freedom: Climate, Settler Colonialism, and Black Exclusion in the Age of Emancipation." History: Reviews of New Books 47, no. 1 (2019): 21–22. http://dx.doi.org/10.1080/03612759.2019.1543499.

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Kenny, Gale. "Tropical Freedom: Climate, Settler Colonialism, and Black Exclusion in the Age of Emancipation." Journal of American History 105, no. 3 (2018): 690–91. http://dx.doi.org/10.1093/jahist/jay346.

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Siiskonen, Harri Olavi. "The Concept of Climate Improvement: Colonialism and Environment in German South West Africa." Environment and History 21, no. 2 (2015): 281–302. http://dx.doi.org/10.3197/096734015x14267043141507.

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Seth, Suman. "Tropical freedom: climate, settler colonialism, and black exclusion in the age of emancipation." Slavery & Abolition 39, no. 4 (2018): 779–80. http://dx.doi.org/10.1080/0144039x.2018.1537211.

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Vaughn, Sarah Elizabeth. "Unavoidable Slips: Settler Colonialism and Terra Nullius in the Wake of Climate Adaptation." Critical Inquiry 50, no. 3 (2024): 494–516. http://dx.doi.org/10.1086/728935.

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