Dissertations / Theses on the topic 'Close reading'
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Jennings, LaShay. "Close Reading." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/3450.
Full textRisha, Zachary Joseph. "Interactive Close Reading." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/77914.
Full textMaster of Arts
Keith, Karin. "These are the Days of Close Reading: Using Readers’ Theatre to Teach Close Reading." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/1017.
Full textSharp, L. Kathryn. "Close Reads and Guided Reading." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/4286.
Full textPersson, H. T. R. "Swedish integration policy documents : a close dialogic reading." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/2508/.
Full textChaturvedi, Manish. "Visualization Of TEI Encoded Texts In Support Of Close Reading." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1323623830.
Full textRossi, Clara. "Perceiving the Imperceptible: A Close Reading of Alice Munro’s “Wild Swans”." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2020. http://amslaurea.unibo.it/21343/.
Full textYeung, Cindy K. L. "Multimodal close reading as currency : transmediating poetic language through artistic design." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/12548.
Full textWikman, Hannes. "Racism, Mark Twain and Close Reading in the English Language Classroom." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-83604.
Full textJänicke, Stefan. "Close and Distant Reading Visualizations for the Comparative Analysis of Digital Humanities Data." Doctoral thesis, Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-207418.
Full textSchofer, Drew Christopher. "A close reading of L'Année dernière à Marienbad by Alain Robbe-Grillet." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26915.
Full textArts, Faculty of
French, Hispanic, and Italian Studies, Department of
Graduate
Blair, S. "The language of narrative drawing : a close reading of contemporary graphic novels." Thesis, University of the West of England, Bristol, 2013. http://eprints.uwe.ac.uk/22645/.
Full textGalloway, C. "Close reading : translation, re-writing, and reviewing in Anna Banti and Virginia Woolf." Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599284.
Full textMoran, Renee Rice, and LaShay Jennings. "The Power of Close Reading: Teaching Students How to Engage Deeply with Text." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/3449.
Full textCatterson, Amy Koehler. "Close Reading in Secondary Classrooms| A 21st-Century Update for a 20th-Century Practice." Thesis, University of California, Berkeley, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10281978.
Full textClose reading is an enigmatic term with a simple definition: special attention to texts. Key shifts in the Common Core State Standards have led to a renewed interest about close reading instruction among researchers and practitioners of K-12 education. Close reading is particularly salient in secondary settings, where calls to raise text difficulty and increase literacy instruction in the disciplines have placed new demands on middle and high school teachers. But even though close reading is now widespread in secondary classrooms, there is very little research to date on close reading instruction. As such we still do not know how these practices will affect students’ reading skills and motivation.
In this dissertation, I offer three article-length contributions to the research base on secondary close reading instruction. First, I synthesize practice-based research on close reading instruction with the aim of identifying best practices for close reading in secondary classrooms. I then present two empirical articles that address gaps in the research literature on adolescent close reading instruction.
In chapter 1, previously published in Adolescent Literacies: A Handbook of Practice-Based Research, P. David Pearson and I offer a vision for a 21st-century close reading pedagogy. This vision was influenced by a historical account of close reading’s place in adolescent classrooms over the past 75 years and a review of research on secondary close reading instruction. We argue that a 21st-century close reading pedagogy must encompass considerations of the reader and his or her sociocultural contexts, accept digital and everyday texts as candidates for close readings, and include purposes for reading beyond knowledge building. In light of these goals, we suggest five principles of adolescent close reading instruction: background knowledge, authentic reading and writing, metadiscursive awareness, critical literacy, and dialogically organized discussion.
In chapter 2, I draw on the principles of close reading instruction outlined in chapter 1 to co-design tests of close reading instruction with a high school chemistry teacher. In this formative experiment, I tested the effect of background knowledge activation on amount and types of questions written about a scientific article; I also tested whether allowing students to choose texts to read about a scientific issue affected the amount of information written on that topic and their motivation to read. In a challenge to Common-Core-era recommendations that background knowledge should be held at bay when closely reading texts, I found that students who had their background knowledge activated with pre-reading activities prior to closely reading an article wrote more argument-generating questions than students who did not engage in pre-reading activities. I also argue that students who were able to choose a text to read closely about a scientific topic online recorded as much accurate information about that topic as students who were assigned a text to read by their teacher.
In chapter 3, I explore an understudied area of close reading instruction: students’ everyday digital close reading practices. This article is an ethnographic case study of students’ out-of-school digital close readings and their teachers’ approach to digital close reading instruction in the classroom. By comparing these two realms through the lens of cultural historical activity theory, I am able to surface tensions and synergies that may lead to recommendations for close reading instruction that leverages students’ existing funds of knowledge about digital literacies. Specifically, I found that when teachers designed digital close reading instruction in the service of promoting student-directed learning, it aligned well with students’ goals when they performed everyday close readings of digital texts at home.
Together, these three chapters suggest new directions for adolescent close reading instruction and research. In chapter 4, I synthesize across the three articles to highlight common themes and conclude with ideas for future research and lingering questions about the nature of close reading.
Kartha, Arathy Ganga. "The effect of prolonged reading on visual functions and reading performance in students with low vision." Thesis, Queensland University of Technology, 2010. https://eprints.qut.edu.au/31847/1/Arathy_Kartha_Thesis.pdf.
Full textBrown, Angus Connell. "Between lines : close reading, quotation, and critical style from practical criticism to queer theory." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:bfe790f7-90f5-4dee-b5f5-4bf51af6c232.
Full textBilki, Zeynep. "A close observation of second language (L2) readers and texts : meaning representation and construction through cohesion." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/1293.
Full textSörensen, Susanne. "In Splendid Isolation : A Deconstructive Close-Reading of a Passage in Janet Frame's "The Lagoon"." Thesis, Högskolan i Halmstad, Sektionen för humaniora (HUM), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-6090.
Full textTinsley, Maureen. "A Professional Learning Community Design: Using Close Reading Techniques to Improve the U.S. History Comprehension." Doctoral diss., University of Central Florida, 2014. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/6369.
Full textEd.D.
Doctorate
Education and Human Performance
Education
De, Wet Daniël Paulus. "Wisdom and Ubuntu : a close reading of Proverbs 1-9 in dialogue with African Ubuntu." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50548.
Full textENGLISH ABSTRACT: The aim of this dissertation is to demonstrate that a dialogue can be established between wisdom in Proverbs 1 - 9 and ubuntu. This dialogue becomes evident from a close reading of Proverbs 1 - 9 and from a study of the correspondence between the worldviews found in ancient Israel and Africa respectively. Umuntu ngumuntu ngabantu is a Zulu saying that has its equivalent in nearly every sub- Saharan culture. Briefly, it translates to: "A human being is a human being because of (other) human beings." This points to a uniquely African view of human beings. This communal emphasis is also found within the wisdom literature of the Old Testament. The sages of the Old Testament attach great importance to harmony in the community and strongly emphasise obedience to wisdom as a way of accomplishing this harmony. The dialogue between wisdom and ubuntu is especially challenging from an academic point of view. On the one hand, wisdom highlights valuable aspects of African ways of life, principles and ideas that are often overlooked or ignored. On the other hand, ubuntu holds the promise of a nonwestern tradition that has been misread and marginalised in history, but that is reclaiming its place. A close reading is used to interpret the particular words, images and organisation of the scenes or passages in Proverbs 1 - 9. The interaction between the worldviews of ancient Israel and Africa leads us to further conclusions, identifying gaps in our knowledge and pointing to directions that could be followed in hermeneutics of which scholars have been unaware up to now. It also helps to sharpen the focus on wisdom by suggesting new perspectives of interpretation. The dialogue between wisdom and ubuntu leads us to fresh, exciting insights and a deeper understanding of issues that are of central concern in the field of wisdom theology research. In Proverbs 1 - 9, wisdom theology is redefined from an ubuntu perspective. The dialogue between wisdom and ubuntu thus leads us to a new development within wisdom theology. It helps us appreciate the new emphasis on communality. This does not happen in isolation. i1Ji1' m~tl'is identified as the primal source of wisdom. It must be regarded, however, in combination with the emphasis on living in communion with others. The essence of the new understanding - an existential understanding of wisdom - leads us towards appreciating the interrelatedness between human beings. Creation theology can be understood as deed/consequence theology, where the intimate relationship between experiencing divine awe and living in communion with others becomes evident. The dialogue between wisdom and ubuntu redefines the deed/consequence or causality aspect of wisdom theology as the "goal" of the wise. It is not the aim of this dissertation to copy some previously developed theological approach from one context into another, but rather to stimulate creative hermeneutical thinking with regard to African views on Old Testament wisdom literature. In this study we come to the conclusion that Afrocentric hermeneutics has the potential to be more responsive to the context of the Old Testament wisdom literature than Western theological exegesis has been.
AFRIKAANSE OPSOMMING: Die oogmerk van hierdie proefskrif is om aan te dui dat daar 'n dialoog bestaan tussen wysheid in Spreuke I - 9 in die Ou Testament en die Afrikakonsep ubuntu. Hierdie dialoog word duidelik wanneer 'n mens Spreuke 1 - 9 noukeurig lees en wanneer jy die ooreenkomste bestudeer tussen die verskillende wereldbeelde wat in antieke Israel en Afrika aangetrefword. Umuntu ngumuntu ngabantu is 'n Zoeloegesegde waarvoor gelyksoortige begrippe in feitlik elke Afrikakultuur suid van die Sahara bestaan. Dit kan vertaal word as: "'n Mens is 'n mens as gevolg van (ander) mense." Dit dui op 'n unieke Afrika-wereldbeeld. Hierdie klem op die lewe in gemeenskap vind ons ook in die wysheidsliteratuur van die Ou Testament. Die Ou-Testamentiese wysheidsleraars heg groot waarde aan harmonie binne die gemeenskap en rig 'n sterk appel tot gehoorsaamheid aan die wysheid om harmonie te bewerkstellig. Die dialoog tussen wysheid en ubuntu bied 'n groot uitdaging veral vanuit 'n akademiese perspektief. Aan die een kant beklemtoon wysheid talle waardevolle aspekte van die Afrikaleefwyse, -beginsels en -idees wat dikwels misgekyk word. Aan die ander kant kry die konsep ubuntu sy regmatige plek binne die verstaan van 'n niewesterse tradisie wat dikwels in die verlede gemarginaliseer is. 'n Noukeurige lees van die teks van Spreuke 1 - 9 word gebruik om sekere begrippe en parafrases beter te verstaan. Die interaksie tussen die wereldbeelde van antieke Israel en Afrika lei daartoe dat nuwe denkrigtings in die hermeneutiek, wat tot op hede nog nie ontgin is nie, geidentifiseer word. Die dialoog tussen wysheid en ubuntu bied dus aan navorsers 'n instrument om Spreuke 1 - 9 vanuit 'n nuwe hermeneutiese perspektief te lees. Die interaksie tussen die verskillende wereldbeelde van antieke Israel en Afrika lei tot verdere konklusies; leemtes in ons verstaan en vertolking word byvoorbeeld uitgewys. Verder bied dit nuwe perspektiewe op die veld van die interpretasie van wysheid. Die dialoog tussen wysheid en ubuntu lei tot nuwe, opwindende insig en 'n beter verstaan van kwessies wat binne die navorsing oor wysheidsteologie van belang is. Die wysheidsteologie in Spreuke I - 9 word geherdefinieer vanuit 'n ubuntu-perspektief. Die dialoog tussen wysheid en ubuntu lei dus tot 'n nuwe ontwikkeling binne die wysheidsteologie. Dit stel ons in staat om die k1em op gemeenskaplikheid beter te verstaan. Hierdie nuwe verstaan vind egter nie in isolasie plaas nie. i1VPn~rl' is steeds die vertrekpunt vir die verstaan van wysheid. Die bogenoemde dialoog kan beter verstaan word deur die klem wat gele word op die lewe in gemeenskap met andere. Die kern van hierdie nuwe verstaan - 'n eksistensiele verstaan van wysheid - bring in ons 'n groter bewuswording van die onderlinge verbondenheid tussen mense. Skeppingsteologie kan verstaan word as oorsaak/gevolg-teologie, waar die noue verhouding tussen ontsag vir God en lewe in verbondenheid met andere duidelik word. Die dialoog tussen wysheid en ubuntu herdefinieer die oorsaaklgevolg- of kousaliteitsaspek van wysheidsteologie as die "doel" van die wysheidsleraar. Die doel van hierdie proefskrif is nie om 'n teologiese benadering vanuit een konteks op 'n ander een van toepassing te maak nie, maar eerder om kreatiewe hermeneutiese denke te stimuleer aangaande Afrikaperspektiewe op Ou-Testamentiese wysheidsliteratuur. Deur hierdie studie kom ons tot die gevolgtrekking dat Afrosentriese hermeneutiek die potensiaal het om 'n beter verstaan tot die konteks van Ou- Testamentiese wysheidsliteratuur te bied as wat Westerse teologiese eksegese kon.
Forner, Naama Silverman. "Para ver os gnomos - close reading no romance \'O beijo de Esaú\' por Meir Shalev." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-04072012-151850/.
Full textThe purpose of this work is to suggest a detailed analysis of the novel Esav (Esau) by the Israeli author Meir Shalev. The novel was published in 1991, and is essentially, a type of saga, which conveys the story of four generations of Jewish family starting from the first days of Zionist settlements in the land of Israel. Meir Shalev, who started writing in the late eighties, belongs to the postmodernist generation, and his writing shows influences of the tendencies of his time. Even so, we can still detect in his work, clear modernist trends, which are being manifested in a search for meaning and in portraying the complexity of life. The methodology of the detailed analysis of the novel relies on several theoretical sources: the first is \'close reading, a term coined by Richards, one of the leaders of the new criticism school. The procedure of close reading focuses on the words on the page, in an attempt to discover and describe all the effects of their linguistic relations. Another methodological source is the famous essay of Roland Barthes and his assertion that the author is dead; the death of the author allows the birth of the reader, who can assume new authorities towards the text in front of him. Bakhtins Dialogism provides another important theoretical basis. According to this theory, any verbal utterance provokes intertextual relations with many other utterances. Since the novel Esav is rich with allusions and quotations from the Bible and Western literature, intertextuality is also an important interpretative tool. The analysis of the novel begins with an attempt to uncover the principles that organize its structure, which might appear to be a kind of collage or a quilt, made of different items that are attached together, without any distinct guideline. The novel presents a concept that historical events are actually repeating cycles. An attempt to understand the nature of time is another theme embedded in it. The novel also deals with human relationships and mans attitude to earth and nature, elements that receive a mythological design in the novel. These themes are also connected to the question of Zionist ideology and its impact on the social stratification of the early generations of pioneering settlement. More themes derive from the analysis of the role of the biblical infrastructure of the novel, especially the stories about the relationship and the fate of the twins Jacob and Esau. Other central themes, typical of Meir Shalevs poetics, are those of fulfillment and loss, and the relationship between fiction and reality. The last theme is established by a massive use of quotations and allusions to world-literature and by a narrative style of a troubadour. This style breaks the illusion of reality and thus, emphasizes the act of telling in itself.
Schleicher, Marianne. "Intertextuality in the tales of Rabbi Nahman of Bratslav : a close reading of "Sippurey Ma'asiyot /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb41083874r.
Full textKomalesha, H. S. "Issues of identity in Indian English fiction : a close reading of canonical Indian English novels /." Oxford : Peter Lang, 2008. http://catalogue.bnf.fr/ark:/12148/cb41328568g.
Full textSantosuosso, Stefano. "Isabella Andreini spirituale, morale e boschereccia nelle 'Rime' del 1601 : a (dis)close(d) reading." Thesis, University of Reading, 2017. http://centaur.reading.ac.uk/78121/.
Full textHilliard, Emma Caitlin. "A specter is haunting epic : a close reading of the apparition topos in Lucan's Bellum Civile." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58230.
Full textArts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
Jordan, Damon. "Educators' Perceptions of the Effectiveness of Strategies to Close the Reading Achievement Gap of Black Boys." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/479831.
Full textEd.D.
The Crumpton School District (CSD) is a high performing school district in suburban Philadelphia that has expended a great deal of energy and work to close gaps in the achievement of its Black students. Despite these efforts, 2016 standardized test data reflect a reading achievement gap of 28 percentage points for Black boys attending four of the CSD schools with the largest percent of Black boys enrolled. This qualitative study was designed to provide the CSD with implications for practice to continue and improve its work related to increasing the reading achievement of Black boys. More specifically, this study examined educators’ perceptions of the effectiveness of strategies and conditions in place to close the reading achievement gap of third grade Black boys. This study also examined the roles of CSD administrators in their efforts and plans for closing the reading achievement gap of third grade Black boys. Individual interviews of 11 third grade teachers, seven reading specialists, four special education teachers, four curriculum specialists, three principals, one assistant principal, one supervisor of special education, and one supervisor of communication arts, as well as the review of principal’s school improvement plans and goals, were the sources of the qualitative data. Detailed analyses of the qualitative data collected provided recommendations for teachers and educators of CSD to improve the manner by which they provide Black boys with equitable opportunities to achieve in the area of reading. These recommendations, hopefully, could benefit similarly situated districts in the state and nation.
Temple University--Theses
Richardson, Lisa Kathryn. "The Enactment of Literacy Learning Practices: A Close Reading of Julius Caesar by High School English Language Learners." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/312498.
Full textMeurling, Frida. "She's the Man : A Close Reading of Gender in The Return of the Soldier by Rebecca West." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-49211.
Full textFleer, David. "Martin Luther King, Jr.'s reformation of sources : a close rhetorical reading of his compositional strategies and arrangement /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/8200.
Full textYoudale, Roy. "Translating literary style : close and distant reading in the translation of Gracias por el Fuego by Mario Benedetti." Thesis, University of Bristol, 2017. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.738225.
Full textHolmlind, Ann-Louise. "The Adopted Daughter of Africa : A Close Reading of Joyce in Crossing the River from Postcolonial and Feminist Perspectives." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-35935.
Full textSperens, Jenny. "Yeats, Myth and Mythical Method : A Close Reading of the Representations of Celtic and Catholic Mythology in “The Wanderings of Oisin”." Thesis, Umeå universitet, Institutionen för språkstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-85074.
Full textMwilu, Lwanga Racheal. "Framing the foreigner : a close reading of readers' comments on Thought leader blogs on xenophobia published between May and June, 2008." Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1002927.
Full textClopton, Kay Krystal. "Coffee And Infidelity: A Feminist Close Reading of Yoshizumi Wataru’s Cappuccino as Scanlation in The Context of New Media." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306868620.
Full textMolz, Johannes [Verfasser], and Helge [Akademischer Betreuer] Nowak. "A close and distant reading of Shakespearean intertextuality : towards a mixed method approach for literary studies / Johannes Molz ; Betreuer: Helge Nowak." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2019. http://d-nb.info/1210861704/34.
Full textPAVETTO, BARBARA. "Così lontano così vicino. Una proposta di lettura “a media distanza”dell’opera poetica di Lucian Blaga." Doctoral thesis, Università degli studi di Genova, 2021. http://hdl.handle.net/11567/1047297.
Full textSturesson, Emma. ""Ska vi skriva bokrecension sen, eller?" : En studie om arbete med läsförståelse på högstadiet." Thesis, Linnéuniversitetet, Institutionen för utbildningsvetenskap (UV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-65999.
Full textJänicke, Stefan [Verfasser], Gerik [Akademischer Betreuer] Scheuermann, Gerik [Gutachter] Scheuermann, and Hans [Gutachter] Hagen. "Close and Distant Reading Visualizations for the Comparative Analysis of Digital Humanities Data / Stefan Jänicke ; Gutachter: Gerik Scheuermann, Hans Hagen ; Betreuer: Gerik Scheuermann." Leipzig : Universitätsbibliothek Leipzig, 2016. http://d-nb.info/1239738889/34.
Full textOlsson, Simon. "Gotik och komik -En diskussion om genre." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-71930.
Full textGaudern, Mia Rose. "The etymological poetry of W.H. Auden, J.H. Prynne, and Paul Muldoon." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:3402e823-5179-4f72-97f9-cb428afe6784.
Full textKelly, William Lawrence. "How prophecy works : a study of the semantic field of נביא and a close reading of Jeremiah 1.4–19, 23.9–40 and 27.1–28.17." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23433.
Full textSignell, Andreas. "The Postmodern self in Thomas Pynchon's the Crying of Lot 49 : Dismantling the unified self by a combination of postmodern philosophy and close reading." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-21255.
Full textAdams, Daniel Clayton. "The formation of the prisoner-theologian Dietrich Bonhoeffer: a close reading of Letters and papers from prison, from April 5,1943 to July 20, 1944." Master's thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/13649.
Full textRingby, Anna. "Håkan, var du bättre förr? : En textanalytisk studie med fokus på utvalda texter av Håkan Hellström." Thesis, Linnéuniversitetet, Institutionen för musik och bild (MB), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-69904.
Full textJonsson, Natasha. "Emma Woodhouse, Handsome, Clever, and Rich... and Bisexual? : a study of attraction and impossible things in Jane Austen's Emma." Thesis, Linköpings universitet, Institutionen för kultur och samhälle, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-176605.
Full textZampini, Tania. "Melancholy and the modern consciousness of Francesco Petrarca : a close reading of melancholy, acedia, and love-sickness in the Secretum, De Remediis Utriusque Fortunae and Canzoniere." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116010.
Full textIn the Middle Ages, traces of melancholy are found in the sin of acedia still today considered a rather "medieval" vice. Globally defined as a state of "general apathy," acedia was believed more egregiously to affect solitary religious figures devoted to prayer. The dawn of Humanism in Western Europe, however, saw this notion extended to the more general scholar, and featured as (arguably) its first protagonist, 14 th-century humanist Francesco Petrarca.
The manifestations of this malady pervade his oeuvre as a whole: repeatedly in his immense repertoire, Petrarch - at least in his proliferation of an artistic or lyrical "io" or self--surfaces as a fragmented if not strictly binary figure both tormented by his incumbent passions and resolutely determined to overcome them. Petrarch's often autobiographical figures are ruled by conflicting inner forces which leave them paralysed, indecisive, and helpless before Fortune, in a new position foreshadowing the anthropocentric and, to a degree, "bipartite" "modernity" soon to flood the continent.
Through a close reading of three of his most celebrated texts - the Secretum, De Remediis Utriusque Fortunae, and the Canzoniere, this study will seek to posit Petrarch as a fundamentally melancholic and "accidioso" writer whose condition of internal and social rupture more generally speaks to the emerging "crisis of modernity" which he perhaps first sets to the center stage of his period.
Nesje, Pernille. "Representing the past in the present with the future in mind : a close reading of the ‘Cell Stories’ exhibition at the Robben Island Museum." Master's thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/13925.
Full textRobben Island was declared a museum with the understanding that it should not embody the suffering and adversity of the maximum-security prison, rather it should celebrate 'the triumph of the human spirit against the forces of evil' (Kathrada 1996:10-11; see also Deacon 1998: 163; Deacon 2000: 1; Coetzee et al. 1998: 10; Solani2000b: 6; Coombes 2003: 58) . Thus, the triumph narrative has become prevalent at the Robben Island Museum. This dissertation seeks to undertake a close reading of the 'Cell Stories' exhibition at Robben Island Museum, in order to explore if the exhibition has created a counter narrative to the dominant triumph narrative. The exhibition was established in 1999 and it consists of 38 cells in section A in Robben Island's previous maximum security prison, and visitors interact with the exhibition through a self-guided tour. In each cell there is a photograph of one of the ex-political prisoners, a locker which holds an object, a label explaining the object to a certain extent, an extract of an interview with the former political prisoners, and occasionally an intercom through which you can listen to the prisoner himself talking about a certain aspect of his experience at the Robben Island maximum security prison. It was set up in order to showcase other histories of former political prisoners and life on Robben Island, attempting to counter the triumph narrative.
Rydberg, Anette. ""... som om varje tonfall bävade av dold rörelse..." : Om debutsamlingen Från Skåne av Victoria Benedictsson ur ett maskulinitetsperspektiv." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-5664.
Full textAbdulwahab, Hussain. "The return to Darwin in the contemporary British novel : an evolutionary response to postmodernism and social constructivism." Thesis, Brunel University, 2018. http://bura.brunel.ac.uk/handle/2438/17034.
Full text