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Relevant bibliographies by topics / Cluniacs

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Academic literature on the topic 'Cluniacs'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Cluniacs"

1

France, John. "Rodulfus Glaber and the Cluniacs." Journal of Ecclesiastical History 39, no. 4 (1988): 497–508. http://dx.doi.org/10.1017/s0022046900040562.

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The two works of Rodulfus Glaber, the Histories and the Life of St William, have always been held to be of special importance because of the supposed Cluniac origins of this writer. Glaber is commonly referred to as a Cluniac monk, as can be seen from the title of an important modern series of articles about him, while Delaruelle's famous essay about Cluny and Holy War leans heavily upon his ‘Cluniac connections’. The lack of literary sources about the history of Cluny in the reign of Odilo accounts in part for the extensive use of his Histories by the numerous corps of historians of Cluny. By

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2

VANDERPUTTEN, STEVEN. "The First ‘General Chapter’ of Benedictine Abbots (1131) Reconsidered." Journal of Ecclesiastical History 66, no. 4 (2015): 715–34. http://dx.doi.org/10.1017/s0022046915001591.

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This paper reconsiders the first ‘General Chapter’ of Benedictine abbots (late 1131). To explain the timing and circumstances of this event, previous scholarship mostly referred to the influence of the Cistercians on reformist groups within ‘traditional’ monasticism. A closer look at the primary evidence reveals how the first General Chapter needs to be framed against the activities of overlapping coalitions of ecclesiastical and secular agents pursuing various political, ideological and institutional interests. It also allows the causes of the ensuing dispute with the Cluniacs to be establish

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3

Doss, Jacob W. "Making Masculine Monks: Gender, Space, and the Imagined “Child” in Twelfth-Century Cistercian Identity Formation." Church History 91, no. 3 (2022): 467–91. http://dx.doi.org/10.1017/s0009640722002098.

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Bernard of Clairvaux's letter to his young cousin Robert, written in the early 1120s CE, ignited a public controversy between the powerful Cluniacs and the upstart Cistercians over proper monastic practice and recruitment that smoldered throughout the twelfth century. This article examines how Cistercian polemics arose out of this new monastic competition to form Cistercian identity. Bernard of Clairvaux and the Cistercians under his influence employed a rhetoric that drew on notions of space, age, and gender to present their rivals as worldly, feminine, and immature and themselves as mature a

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Clark, James G. "HUMANISM AND REFORM IN PRE-REFORMATION ENGLISH MONASTERIES." Transactions of the Royal Historical Society 19 (November 12, 2009): 57–93. http://dx.doi.org/10.1017/s0080440109990041.

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ABSTRACTIt is commonly understood the old monastic order in England confronted the King's Reformation unreformed: the houses of the Benedictines, Cistercians and Cluniacs were seemingly untouched by the spirit of renewal that charged continental congregations in the conciliar era, and their conventional patterns of observant life persisted in the face of a fast-changing world beyond the precinct walls. This paper reexamines this view. There was no formal process of congregational reform in England and the effectiveness of the order's governing bodies faltered over the course of the fifteenth c

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Bouchard, Constance B. "Merovingian, Carolingian and Cluniac Monasticism: Reform and Renewal in Burgundy." Journal of Ecclesiastical History 41, no. 3 (1990): 365–88. http://dx.doi.org/10.1017/s0022046900075199.

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Monastic renewal of the eleventh century used to be treated by scholars as essentially Cluniac : Cluny, as the head of an order totalling hundreds of houses, spread its reform across Europe as the tide spreads across a beach. More recently, since Kassius Hallinger demonstrated the existence of multiple centres of reform in his classic study of Gorze, it has become common to draw distinctions between ‘Cluniac’ and ‘young’ (or ‘second-generation’) Cluniac influences, and Cluny's ‘order’ has been redefined to include only priories directly dependent on Cluny's abbot, encompassing not hundreds of

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Del Hoyo Calleja, Javier, and Mariano Rodríguez Ceballos. "Epigrafía de Clunia (Burgos) en los Cuadernos de Excavación de Blas Taracena = Clunian Epigraphy in Blas Taracena’s Notebooks." Espacio Tiempo y Forma. Serie II, Historia Antigua, no. 27 (March 23, 2015): 121. http://dx.doi.org/10.5944/etfii.27.2014.14169.

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7

Constable, Giles. "The Future of Cluniac Studies." Journal of Medieval Monastic Studies 1 (January 2012): 1–16. http://dx.doi.org/10.1484/j.jmms.1.102734.

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Holder, Stephen. "The noted Cluniac breviary~missal of Lewes: Fitzwilliam Museum manuscript 369." Journal of the Plainsong and Mediaeval Music Society 8 (January 1985): 25–32. http://dx.doi.org/10.1017/s0143491800000763.

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The manuscript Cambridge, Fitzwilliam Museum, 369 (henceforth Cfm 369) was made in the 13th century for the English Cluniac priory of St.Pancras at Lewes in Sussex. It is not known if the priory itself produced the manuscript or if it were copied elsewhere. Leroquais [1] described it as a breviary-missal. It is undoubtedly the most important surviving English Cluniac liturgical source, for it contains not only the liturgical texts of mass and office complete, but is also notated. Among the services for monastic office and mass there appears a full monastic rhymed office for St.Thomas of Canter

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9

García Aldrete, Alfonso Neri, Ranulfo González Obando, and Cinthya Saldaña. "Two new species of Lachesilla of Pedicularia group (Psocodea: ‘Psocoptera’), from Valle del Cauca, Colombia." Revista Colombiana de Entomología 39, no. 2 (2013): 237–42. http://dx.doi.org/10.25100/socolen.v39i2.8243.

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Two new species of Lachesilla, in species group Pedicularia, from Valle del Cauca, Colombia, are here described and illustrated. The males of these species present one mid clunial apophysis directed posteriorly. Species in group Pedicularia, in which the males have one mid clunial apophysis were previously known from the Departments of Cuzco and Madre de Dios, Peru. Males of Lachesilla with one mid clunial apophysis are known only in the Chinese Ceratolachesillus quinquecornus Li, and in the Mexican L. cerorma García Aldrete, in the latter, the clunial apophysis bears abundant setae, quite dis

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Gutiérrez Behemerid, María Angeles. "La decoración escultórico-arquitectónica de carácter funerario en el Conventus Cluniensis = Funerary Type Sculptural-Architectural Decoration in the Conventus Cluniensis." Espacio Tiempo y Forma. Serie I, Prehistoria y Arqueología, no. 10 (December 4, 2017): 149. http://dx.doi.org/10.5944/etfi.10.2017.19341.

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El análisis detallado, tanto estilístico como tipológico, de un variado conjunto de materiales arquitectónicos y escultóricos, mayoritariamente descontextualizado, ha permitido constatar su carácter funerario así como su posible vinculación con diferentes tipologías funerarias dentro las categorías más habituales en el mundo romano: la edícula sobre podio, los altares con pulvinos o los altares decorados con roleos de acanto. Se pone de manifiesto su temprana adopción en el convento cluniense, desde comienzos de la época julio-claudia, así como las diferentes influencias estilísticas ―itálicas

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Dissertations / Theses on the topic "Cluniacs"

1

Hilton, Suzanne M. "A cluniac office of the dead." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3268.

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Thesis (M.A.) -- University of Maryland, College Park, 2005.<br>Thesis research directed by: School of Music. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Williams, Eleanor. "Fresh cadaver to skeletal matter : text, practice and the Cluniac death-course." Thesis, University of Southampton, 2015. https://eprints.soton.ac.uk/377293/.

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This study examines how the dead were engaged with, treated and managed by one of the most influential of medieval monastic orders, the Cluniacs. At the heart of this study is a consideration of the eleventh-century Cluniac customaries. These invaluable yet under-exploited texts prescribe in minute detail how the dying, the dead body and the monk’s memory should be physically and spiritually treated and commemorated. Through them we see a highly ritualised approach to the body, structured by interplay of repetitive symbolic actions, combined with the practical requirements of treating and disp

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3

Camacho, Vélez Gustavo. "El territorio de Clunia y su evolución entre los siglos I a. C. y X d. C.: Perspectivas arqueológica e histórica." Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/666964.

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La historia de Clunia arranca en un oppidum arévaco ubicado en un área de transición entre las estribaciones de la Sierra de la Demanda y la cuenca del Duero. Desde el Bronce Final se ha venido conformado lentamente un modelo urbano no demasiado diferente al modelo mediterráneo de las ciudades-estado, en el que la Kolounioku indígena, ubicada sobre un cerro testigo, encabeza un territorio fronterizo entre la Celtiberia histórica y el mundo vacceo. Este territorio parece además, estar definido por espacios vacíos que marcan de forma notable los límites entre arévacos y vacceos. La irrupción

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4

Modin, Eszter. "Kvinnans sociala status i norrön mytologi : Alternativa tolkningar." Thesis, Uppsala universitet, Religionshistoria, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-281092.

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In this paper the author has read and compared The Poetical Edda, and Margaret Clunies-Ross' book, Prolonged echoes: Old norse myth in medieval northern society(1998). The aim of this paper is to offer alternative interpretations to the ones Clunies-Ross has made by drawing on The Poetical Edda and other sources. Margaret Clunies-Ross' interpretations left much unaccounted for by giving one-sided analyses of love, marriage, status and family relations. She simply focused on the female as the one who gets undermined in all of these categories. Modin finds that this is a very narrow perspective

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5

Tuset, Bertrán Francesc. "La Terra sigillata de Clunia: Una propuesta metodológica para el estudio de las producciones alto imperiales." Doctoral thesis, Universitat de Barcelona, 1991. http://hdl.handle.net/10803/37385.

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La “Terra sigillata” es un fósil arqueológico utilizado como indicador cronológico, comercial y cultural. Para ser utilizado en este sentido resulta necesario conocer su procedencia y su comportamiento en los centros productores y receptores. Las procedencias se han determinado siempre a partir de análisis macroscópicos (visuales) y el comportamiento en los centros se analiza, con frecuencia, de una forma no contrastada cientifícamente. Por todo esto, a partir de los años 60 los análisis físico-químicos y mineralógicos han puesto de manifiesto los errores cometidos por los arqueólogos al deter

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6

Mihalik, Whitney Mae. "Correcting Faults and Preserving Love: The Defense of Monastic Memory in Bernard of Clairvaux's Apologia and Peter the Venerable's Letter 28." University of Akron / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=akron1374487679.

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7

Puel, Olivia. "Saint-Martin de Savigny : archéologie d’un monastère lyonnais : Histoire monumentale et organisation spatiale des édifices cultuels et conventuels (IXe-XIIIe siècle)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20121/document.

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Fondée à l’époque carolingienne et supprimée à l’aube de la Révolution française, l’abbaye de Savigny (Rhône) est restée longtemps ignorée des archéologues en raison de son niveau de destruction avancé. L’approche épistémologique des études saviniennes a d’abord révélé le potentiel archéologique du site, en soulignant toute la différence entre les publications officielles et les archives personnelles des savants. La confrontation des résultats de l’analyse des sources d’archives et de l’analyse des vestiges archéologiques a surtout permis de reconstituer l’histoire monumentale des édifices mon

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8

Buxeda, i. Garrigós Jaume. "La caracterització arqueomètrica de la ceràmica de Terra Sigillata Hispanica Avançada de la ciutat romana de Clunia i la seva contrastació amb la Terra Sigillata Hispanica d'un centre productor contemporani, el taller d'Abella." Doctoral thesis, Universitat de Barcelona, 1994. http://hdl.handle.net/10803/2609.

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L'estudi de la Terra Sigillata Hispanica (TS Hispanica) ha permés diferenciar la producció d'època alt-imperial, anomenada igualment Terra Sigillata Hispanica (abreviada TSH) de la d'època. baix-imperial, anomenada Terra Sigillata Hispanica Tardana (abreviada TSHT). El S. III d.C, a grans trets, ha estat sempre un problema pe la investigació arqueològica, arribant-se a plantejar fins i tot la possibilitat de l'existència d'un hiatus en aquest moment en la producció de la TS Hispanica (Meyet, 1984; Mesquíriz, 1983; Mesquíriz, 1985; Beltrán, 1990). Recentment, dos jaciments han aportat dades cr

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9

Jackson, Sabrina Jane. "Henry of Winchester : last of the great Cluniacs." Thesis, 2006. http://hdl.handle.net/1828/1853.

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This study examines the life of Henry of Winchester (c.1099-1171) and his relation to the development of the English church in the twelfth century. It presents the case for considering Henry's close association to Cluniac monasticism and speaks to some of the tensions which existed between Henry and St Bernard of Clairvaux. It focuses primarily on Henry's contribution to the ecclesiastical reform movement and his importance as a leading figure in ecclesiastical government during the crisis of King Stephen's reign (1135-1154). In addition, it considers Henry's role as one of the twelfth century

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10

"A Cluniac prelate: Henry of Blois, Bishop of Winchester (1129-1171)." Tulane University, 1991.

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The thesis of this dissertation is that the unifying factor in the life of Henry of Blois was his Cluniac profession. Given to as an oblate at a very early age, Henry was formed as a person in the abbey of Cluny. That formation could not entirely be left behind, no matter what else happened to him. At Cluny he became a member of a particular family with its own way of thinking, style of life, and values. Although he left behind the specific aspects of the religious life when he became a bishop, Henry of Blois always remained a Cluniac This thesis is developed in two parts. The first part, cons

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Books on the topic "Cluniacs"

1

Voros, Christophe. Sites clunisiens en Europe. Ed. Gaud, 2004.

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2

Racinet, Philippe. Les maisons de l'ordre de Cluny au moyen âge: Évolution et permanence d'un ancien ordre bénédictin au nord de Paris. Bureaux de la R.H.E., Bibliothèque de l'Université, 1990.

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3

Cinzio, Violante, Spicciani Amleto, Spinelli Giovanni та Centro storico benedettino italiano, ред. L'Italia nel quadro dellʼespansione Europea del monachesimo cluniacense: Atti del Convegno internazionale di storia medievale, Pescia, 26-28 novembre 1981. Badia di Santa Maria del Monte, 1985.

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4

Carlos Manuel Reglero de la Fuente. Amigos exigentes, servidores infieles: La crisis de la orden de Cluny en España, 1270-1379. Consejo Superior de Investigaciones Científicas, 2014.

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5

Bernard. Ordo cluniacensis. Apud Franciscanum Schmitt Success, 1999.

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6

Backer, Robert de. Les moines de Cluny: Une histoire, des histoires. Académie de Mâcon, 2009.

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Gillingham, Bryan. Music in the Cluniac ecclesia: A pilot project. Institute of Mediaeval Music, 2006.

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8

Strickland, Debra Higgs. He will make alive your mortal bodies: Cluniac spirituality and the tomb of Alfonso Ansúrez. International Center of Medieval Art, 1991.

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9

Chopelin, Paul. La fin du prieure clunisien de Charlieu (Loire): Une communauté de l'Ancienne Observance au XVIIIème siècle. La Diana, 2001.

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10

Pacaut, Marcel. L' Ordre de Cluny: 909-1789. Fayard, 1986.

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Book chapters on the topic "Cluniacs"

1

Williams, Eleanor. "Cluniac Funerary Practices." In The Routledge Handbook of Archaeothanatology. Routledge, 2022. http://dx.doi.org/10.4324/9781351030625-20.

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2

Constable, Giles. "The Future of Cluniac Studies." In Medieval Thought and Historiography. Routledge, 2023. http://dx.doi.org/10.4324/9781003421696-13.

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Bruce, Scott G. "Monastic Sign Language in the Cluniac Customaries." In From Dead of Night to End of Day: The Medieval Customs of Cluny. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.dm-eb.3.483.

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Krüger, Kristina. "Architecture and Liturgical Practice: The Cluniac galilaea." In International Medieval Research. Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.imr-eb.3.2804.

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Reilly, Diane. "The Cluniac Giant Bible and the Ordo librorum ad legendum: a reassessment of monastic Bible reading and Cluniac customary instructions." In From Dead of Night to End of Day: The Medieval Customs of Cluny. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.dm-eb.3.479.

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Constable, Giles. "Chapter 2. Cluniac Administration and Administrators in the Twelfth Century." In Order and Innovation in the Middle Ages: Essays in Honor of Joseph R. Strayer, edited by William Chester Jordan, Bruce McNab, and Teofilo F. Ruiz. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400869671-003.

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Herriman, Nicholas. "The Last Clunies-Ross Ruler (1952–1978)." In The Cocos Malays. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10747-4_6.

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Hansen, Anna. "A Bibliography of Margaret Clunies Ross’s Publications." In Medieval Texts and Cultures of Northern Europe. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.tcne-eb.3.4085.

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Barret, Sébastien. "Perspectives for the Study of Sanctiones: Cluniac Examples from the Tenth and Eleventh Centuries." In The Roles of Medieval Chanceries. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.usml-eb.5.124493.

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Cepas, Adela. "The Ending of the Roman City: The Case of Clunia in the Northern Plateau of Spain." In Studies in the Early Middle Ages. Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.sem-eb.3.3753.

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Reports on the topic "Cluniacs"

1

Cuesta, Rosa, Ignacio Fiz Fernández, and Eva Subías Pascual. Hydraulic and urban management during Roman times based on GIS and remote sensing analysis (Clunia, Spain). Edicions i Publicacions de la UdL, 2019. http://dx.doi.org/10.21001/rap.2019.29.4.

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