Relevant bibliographies by topics / Cockfight

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Cockfight'

Author: Grafiati
Published: 11 December 2022
Last updated: 25 January 2023

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Journal articles on the topic "Cockfight"

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Chakraborty, Parikshit. "Death-Defying Game Cock Fight among the Santals: A Case Study in Paschim Medinipur, West Bengal." Indian Journal of Research in Anthropology 5, no. 1 (June 15, 2019): 15–24. http://dx.doi.org/10.21088/ijra.2454.9118.5119.3.

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The human occurred cockfight as different to those cockfights which are occur naturally like any other traditional game and is governed by some rules with customary ethnic tradition. Though, importance of cockfight varied from place to place and also as time to time. However, in India, in last few decades’ blood sports events like Cockfight have been popularized where animal may harmful during the events. While, most of the time cockfight is closely associated with continuation of ‘ethnic tradition’ and ‘culture’. Cockfight is common in ethnic community like Santal. History of cockfight pointed out that the fight have bottomless outline in rural India especially in tribal communities. However, present study, carried out in a selected village named Foringdanga under Paschim Medinipur district of West Bengal, India. In the studied village the game cockfight occurred regular basis in every week during winter season. Winter season is the time of the cockfight and during this season the game occurred two days in every week and also occurred in especial holidays like Saraswati Puja, Republic day, Sankranti and so on. The Foringdanga village also dominated by Santal tribes thus the present author select the village as study area and focused on the death-defying game cockfight which arranged and practiced by the the Santals people. In the study area not only the santal tribal people participated; here also participated other caste people. The present study try to demonstrate that one of the scary game is cock-fight where one cock fights against another cock until the death. Where cock-fight is completely illegal but the fight frequently happened during the winter season in an open public place like weekly market, village fair, festival days in rural areas of Paschim Midinipur district of West Bengal. The fight owing with the prohibited in several jurisdictions and to essential ethical selflessness which exclude becoming visibly participative in the present research, therefore, I developed conscious point of view through "observation method" with some case studies. However, the present paper exposed the death-defying views on Cockfight where the fighter cock flow the blood of opposite cocks until unless the victory or defeat. The study also pointed out that Cockfight is a strictly male event that contains socialistic and aggressive where women are not welcome.
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Martínez, Samuel. "Not a Cockfight." Latin American Perspectives 30, no. 3 (May 2003): 80–101. http://dx.doi.org/10.1177/0094582x03030003006.

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Emiljanowicz, Paul. "From “Cockfight” to Polyrhythm." Small Axe: A Caribbean Journal of Criticism 23, no. 1 (March 1, 2019): 35–50. http://dx.doi.org/10.1215/07990537-7374430.

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Tennenhouse, Leonard. "Simulating History: A Cockfight for Our Times." TDR (1988-) 34, no. 4 (1990): 137. http://dx.doi.org/10.2307/1146048.

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Geertz, Clifford. "Deep play: notes on the Balinese cockfight." Daedalus 134, no. 4 (September 2005): 56–86. http://dx.doi.org/10.1162/001152605774431563.

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Archetti, Eduardo P. "Interpretation of the CockfightThe Cockfight: A Casebook.Alan Dundes." Current Anthropology 36, no. 5 (December 1995): 883–84. http://dx.doi.org/10.1086/204451.

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Csapo, Eric. "Deep Ambivalence: Notes on a Greek Cockfight (Part I)." Phoenix 47, no. 1 (1993): 1. http://dx.doi.org/10.2307/1088916.

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Moss, David. "When Patronage Meets Meritocracy: Or, The Italian AcademicConcorsoAs Cockfight." European Journal of Sociology 53, no. 2 (August 2012): 205–31. http://dx.doi.org/10.1017/s0003975612000100.

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AbstractFor more than a century the processes of making academic appointments to Italian universities have regularly made news – bad news. The charges are serious: abuses of professorial power, collusion to fix outcomes in advance, favouritism to loyal followers, tolerance of mediocrity, indifference to scholarly merit. None of the many modifications to the selection rules between 1865 and 2010 has been reckoned effective in extirpating corruption and entrenching meritocracy. Drawing on participant observation of appointment processes in anthropology, I shall question the extent to which they do indeed represent a straightforward example of corruption. In particular, by considering both the formal rules and the academic community which has to use them to reproduce itself, I shall explore the possibility that the practices branded “corrupt” might more often be interpreted as efforts to reward merit rather than as conspiracies to flout it.
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Hawley, F. Frederick. "Cockfight in the cotton: A moral crusade in microcosm." Contemporary Crises 13, no. 2 (June 1989): 129–44. http://dx.doi.org/10.1007/bf00729633.

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10

Tsuneo, Sōgawa, Robert Joe Cutter, and Sogawa Tsuneo. "The Brush and the Spur: Chinese Culture and the Cockfight." Asian Folklore Studies 50, no. 2 (1991): 367. http://dx.doi.org/10.2307/1178401.

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Dissertations / Theses on the topic "Cockfight"

1

Kavesh, Muhammad Amjad. "Beyond Cage and Leash: Human-Animal Relations in Rural Pakistan." Phd thesis, Canberra, ACT : The Australian National University, 2018. http://hdl.handle.net/1885/145355.

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This thesis is an ethnographic inquiry into human-animal relations through an examination of three types of activities: pigeon flying, cockfighting, and dogfighting. By explaining the life trajectories of the animal keepers, their personal experiences, and social stigmatisation, the thesis explores how human-animal relationships are conceived, developed, and carried out in South Punjab. As a multispecies ethnography, the thesis illustrates diverse modalities of inter-species intimacy, the social worlds of the animal keepers, and their symbolic expectations from the animals. I contend that these three animal activities are not unique and independent phenomena, but a lens through which one can understand different value systems and normative relations in rural Punjab. Developing the concepts of anthropology of life and more-than-human sociality, the thesis argues that those who engage in these animal activities regard their animals as a key for exploring, enhancing, and refining their own life needs and ambitions. As such, each pigeon in the flock, and a rooster or a canine, is considered an individual with a distinct personality, needs, and attitude. Through a close examination of how these men care for and conceive of their animals, I argue that this more-than-human relationship enables them to cultivate the self, gain pleasure, accumulate social capital, and engage in the production of masculinity. The rural South Punjabi men indulge in and adopt these three animal activities as their shauq. “Shauq” is the local term commonly used to emphasise any activity that is routinely carried out to fulfil a personal passion. The animal keepers’ shauq, they maintain, enables them to find great joy, freedom, fulfilment, and a sense of wellbeing to counteract the confines of everyday social and familial obligations. While explaining the different modalities of human-animal relationships, this thesis interrogates the notion of shauq, as an ideology and a practice, and one that transforms the men’s lives, re-defines their social relationships, informs their symbolic practice, and shapes their ideological orientation. By discussing socio-cultural and symbolic implications of human-animal relationships, the thesis raises multiple questions: how do rural men develop a deep attachment to their animals? What motivates the men to fly and fight their animals? How does such inter-species attachment shape and influence the men’s social relationships, including their ties with other enthusiasts, community members, and their own family? Finally, I also explore the symbolic meanings embedded in such activities, with regard to questions of honour and the cultural politics of masculinity in wider Pakistani society. The thesis is based on year-long ethnographic fieldwork in South Punjab, and draws on participant observation, interviews, and archival material to illuminate the concept of shauq and the different modalities of such human-animal relationship.
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Baptista, Barbosa Gustavo. "Non-cockfights : on doing/undoing gender in Shatila, Lebanon." Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/898/.

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The thesis investigates the extent to which acting as a male provider remains an open avenue for coming of age and displaying gender belonging for the shabāb (lads) of the Shatila Palestinian Refugee Camp, in the southern suburbs of Beirut, Lebanon. The literature on Palestinians prior to 1948 suggests that a man would come of age by marrying at the appropriate age and bearing a son. For the Palestinian diaspora in Lebanon, and throughout the 1970s, acting as a fidāʾī (fighter) worked as an alternative mechanism for coming of age and displaying gender belonging. Accordingly, the central question of this thesis is how the shabāb today come of age and display their gender belonging, when on the one hand, Lebanese legislation, through forms of institutional violence, bars their free access to the labour market, forcing them to postpone marriage plans, and on the other hand, participation in the Palestinian Resistance Movement, at least in its military version, is not an option anymore. Through a plethora of investigative techniques – participant observation, questionnaires, focus groups, and open-ended interviews – I have registered the differences between the fidāʾiyyīn and their offspring in their coming of age and gender display. While the fidāʾiyyīn bore pure agency – understood as resistance to domination – and displayed their maturity through the fight to return to their homeland, their offspring have a far more nuanced relation to Palestine and articulate their coming of age and gender belonging in different ways, such as building a house and getting married. Effectively, by observing how the shabāb do their gender, it is not only the full historicity and changeability in time and space of masculinity that come to the fore, but also the scholarly concepts of agency and gender that can be transformed and undone. The tendency in studies of the Middle East to define gender strictly in terms of power and relations of domination fails to grasp the experiences of those, like the Shatila shabāb, with very limited access to power. It is not that the shabāb are emasculated, but rather that defining agency only in terms of resistance to domination and gender in terms of relations of power alone is rather restrictive. Throughout my fieldwork, I have also become acutely aware of anti-state forces at play in Shatila. Accordingly, this study portrays the (dangerous) liaisons between gender and agency as concepts and state machines. Thus, I reflect on what happens to gender (and agency) when state effects organizing and attempting to solidify a sex-gender system at the local level are of limited purchase. Ultimately, this ethnography points to an economics, a politics, a citizenship and sexes-and-genders of another kind, beyond the state.
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Books on the topic "Cockfight"

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Alan, Dundes, ed. The cockfight: A casebook. Madison, Wis: University of Wisconsin Press, 1994.

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2

Cutter, Robert Joe. The brush and the spur: Chinese culture and the cockfight. Hong Kong: The Chinese University Press, 1989.

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3

Willeford, Charles Ray. Cockfighter. New York: Vintage Books, 1991.

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Willeford, Charles Ray. Cockfighter. New York, USA: Vintage, 1993.

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Manley, Frank. The cockfighter: A novel. Minneapolis: Coffee House Press, 1998.

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Wright, Richardson Little. Revels in Jamaica, 1682-1838: Plays and players of a century, tumblers and conjurors, musical refugees and solitary showmen, dinners, balls and cockfights, darky mummers and other memories of high times and merry hearts. Kingston, Jamaica: Bolivar Press, 1986.

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Ampuero, María Fernanda. Cockfight. The Feminist Press at CUNY, 2020.

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Ampuero, María Fernanda. Cockfight. Influx Press, 2021.

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Cockfight Charlie. Troubador Publishing Limited, 2011.

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10

Dundes, Alan. Cockfight: A Casebook. University of Wisconsin Press, 1994.

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Book chapters on the topic "Cockfight"

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Geertz, Clifford. "Deep Play: Notes on the Balinese Cockfight." In Culture and Politics, 175–201. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62397-6_10.

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Geertz, Clifford. "Deep Play: Notes on the Balinese Cockfight." In Culture and Politics, 175–201. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62965-7_10.

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Smith, Philip. "The Balinese Cockfight Decoded: Reflections on Geertz and Structuralism." In Interpreting Clifford Geertz, 17–32. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230118980_3.

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Morris, Richard E. "Bullfights, Cockfights, and Other Evils." In Social Struggle and Civil Society in Nineteenth Century Cuba, 148–72. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003154716-8.

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Bryant, Antony. "Chinese Encyclopaedias and Balinese Cockfights - Lessons for Business Process Change and Knowledge Management." In Knowledge Engineering and Knowledge Management Methods, Models, and Tools, 274–87. Berlin, Heidelberg: Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/3-540-39967-4_20.

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"cockfight chair." In The Fairchild Books Dictionary of Interior Design. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365171.958.

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"Chapter Twelve. The Toughest Cockfight." In All the Missing Souls, 341–406. Princeton: Princeton University Press, 2011. http://dx.doi.org/10.1515/9781400839483-013.

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Dellinger, Joseph. "A Brief Peircean Pragmatic Look into Geertz’s Cockfight." In Semiotics, 172–78. Semiotic Society of America, 2008. http://dx.doi.org/10.5840/cpsem20085.

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Suleman, Fahmida. "Making love not war: The iconography of the cockfight in medieval Egypt." In Eros and Sexuality in Islamic Art, 19–42. Routledge, 2017. http://dx.doi.org/10.4324/9781315094397-2.

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Dundes, Alan. "Gallus as Phallus: A Psychoanalytic Cross-Cultural Consideration of the Cockfight as Fowl Play." In The Psychoanalytic Study of Society, 23–65. Routledge, 2018. http://dx.doi.org/10.4324/9780203727744-2.

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