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Academic literature on the topic 'Code characterization'

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Books on the topic "Code characterization"

1

Hong, Han Ping. The characterization and analysis of load and load effect uncertainties for fixed offshore structures and their code implications: Phase I. National Energy Board, 1993.

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2

Hong, Han Ping. The characterization and analysis of load and load effect uncertainties for fixed offshore structures and their code implications: Phase II. National Energy Board, 1994.

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3

LeFebvre, Michael. Collections, codes, and Torah: The re-characterization of Israel's written law. T & T Clark, 2007.

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4

Chen, Yang. Preparation, characterization and application of novel adsorbent from petroleum coke activated by sulphur dioxide. National Library of Canada, 2003.

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5

Ye, Tan. Common dramatic codes in Yüan and Elizabethan theaters: Characterization in Western chamber and Romeo and Juliet. Edwin Mellen Press, 1997.

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6

Koosed, Jennifer L. Sustenance and Survival in Biblical Narrative. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.42.

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Food is a comprehensive cultural code. In ancient Israel and early Judaism, food production and preparation structured lives; what one did in the process was determined by gender and class status and sometimes even marked by ethnic and religious identity. Food also serves to structure narrative, shape characterization, and add layers of symbolic signification to story. In the Bible, the drama of the first few chapters revolves around proper versus improper eating, and the final book portrays God as a lamb sacrificed for the Passover meal. Between picking and tasting the forbidden fruit, and sl
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7

Pace-Schott, Edward F., and Ryan Bottary. Characterization, Conceptualization, and Treatment of Sleep Disturbances in PTSD. Edited by Frederick J. Stoddard, David M. Benedek, Mohammed R. Milad, and Robert J. Ursano. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190457136.003.0013.

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This chapter reviews the commonly observed sleep-related symptoms of posttraumatic stress disorder (PTSD). Sleep disturbances, such as insomnia and trauma-related recurrent nightmares, are extremely common in PTSD and have long been recognized as a core feature of the condition. They appear to play an important role in the development and maintenance of PTSD symptoms; however, first-line treatments do not specifically address sleep. The discussion in this chapter focuses on both subjective reports of sleep disturbance and objectively measured sleep abnormalities. It summarizes the contemporary
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8

Southwood, Nicholas. Constructivism About Reasons. Edited by Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.16.

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Given constructivism’s enduring popularity and appeal, it is perhaps something of a surprise that there remains considerable uncertainty among many philosophers about what constructivism is even supposed to be. My aim in this chapter is to make some progress on the question of how constructivism should be understood. I begin by saying something about what kind of theory constructivism is supposed to be. Next, I consider and reject both the standard proceduralist characterization of constructivism and Sharon Street’s ingenious standpoint characterization. I then suggest an alternative character
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9

Rea, Michael C. God and the Attributes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826019.003.0003.

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This chapter argues that the attribute of divine transcendence ought to figure more centrally in our theorizing about divine hiddenness. After highlighting some of the core ideas underlying the notion of transcendence, the chapter describes a continuum on which characterizations of this puzzling attribute generally fall.
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10

Janzen, J. Gerald. Notebook 55 as Contemplative Coda to Coleridge’s Work and Life. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799511.003.0019.

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Chapter 18 construes Coleridge’s last Notebook (March–April 1834, which he titled, ‘Faith, Prayer, Meditation’) as the coda to his work and life, an analogy with the concluding lines to Biographia Literaria and to Opus Maximum Fragment 2, lines likewise taken as codas to their respective works. Building on Mays’ characterization of Coleridge’s ‘poetry of the affections’, and on his identification of the arc of Coleridge’s life as arising within the bosom of his father’s so-called ‘simple’ faith, navigating ‘strange seas of thought’, and coming home at the end to his own (more complicated) simp
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