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Relevant bibliographies by topics / Codex Sinaiticus

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Academic literature on the topic 'Codex Sinaiticus'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Codex Sinaiticus"

1

Williams, Donald T. "Codex Sinaiticus." Christianity & Literature 48, no. 1 (December 1998): 130. http://dx.doi.org/10.1177/014833319804800123.

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Myshrall, Amy. "Scribal Habits of Codex Sinaiticus." Journal of Jewish Studies 59, no. 1 (April 1, 2008): 143–44. http://dx.doi.org/10.18647/2781/jjs-2008.

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SKEAT, T. C. "THE CODEX SINAITICUS THE CODEX VATICANUS AND CONSTANTINE." Journal of Theological Studies 50, no. 2 (October 1, 1999): 583–625. http://dx.doi.org/10.1093/jts/50.2.583.

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Cecconi, Paolo. "The Codex Sinaiticus and Hermas: The ways of a crossed textual transmission." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 22, no. 2 (September 3, 2018): 278–95. http://dx.doi.org/10.1515/zac-2018-0032.

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Abstract The Codex Sinaiticus, a 4th century biblical manuscript, offers an interesting point of view on the textual transmission of the Shepherd of Hermas, which is extremely complicate because of the fragmentary status of all its Greek sources and of the presence of several translations in different languages (Latin, Ethiopic, Coptic, Georgian and Middle Persian). New studies on some of the most significant sources like the new leaves Codex Sinaiticus (2010) and the Latin translation Vulgata (2014) enable a new reconstruction of Hermas’ textual transmission. The present article will evidence the key role of the Sinaiticus as point of contact between different textual versions of the Shepherd, which have had their autonomous life, and will offer a new reconstruction of Hermas’ textual transmission.

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Dines, Jennifer. "The Book of Tobit in Codex Sinaiticus." Journal of Jewish Studies 61, no. 1 (April 1, 2010): 175–76. http://dx.doi.org/10.18647/2949/jjs-2010.

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Lindemann, Andreas. "Konstantin von Tischendorf und der Codex Sinaiticus." Theologische Rundschau 81, no. 1 (2016): 74. http://dx.doi.org/10.1628/004056916x14575957619794.

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Böttrich, Christfried. "Neue Dokumente zur Geschichte des »Codex Sinaiticus«." Early Christianity 1, no. 4 (2010): 605. http://dx.doi.org/10.1628/186870310793597088.

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Hernández, Juan. "The Creation of a Fourth-Century Witness to the Andreas Text Type: A Misreading in the Apocalypse's Textual History." New Testament Studies 60, no. 1 (December 16, 2013): 106–20. http://dx.doi.org/10.1017/s0028688513000271.

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The publication of Josef Schmid's landmark work on the textual history of the Apocalypse seemingly established the Andreas Text Type as a fourth-century product. The primary evidence for Schmid's claim came from the fourth-century corrections of the Apocalypse in Codex Sinaiticus, corrections which bore a close resemblance to the Andreas text of the Apocalypse. Schmid's reconstruction, however, is flawed. The fourth-century corrections he identified are actually from the seventh century. The data supporting a fourth-century Andreas text type does not exist. Schmid's widely influential error appears to have been based on a misreading of Milne and Skeat'sScribes and Correctors of the Codex Sinaiticus.

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Nicklas, Tobias. "Tobit: The Book of Tobit in Codex Sinaiticus." Journal for the Study of Judaism 40, no. 3 (2009): 432–33. http://dx.doi.org/10.1163/157006309x443837.

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Hernández Jr., Juan. "Scribal Habits of Codex Sinaiticus - Edited by Dirk Jongkind." Religious Studies Review 36, no. 1 (March 2010): 70–71. http://dx.doi.org/10.1111/j.1748-0922.2010.01405_3.x.

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Dissertations / Theses on the topic "Codex Sinaiticus"

1

Jongkind, Dirk. "Studies in the scribal habits of the Codex Sinaiticus." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614986.

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Myshrall, Amy Catherine. "Codex Sinaiticus, its correctors, and the Caesarean text of the Gospels." Thesis, University of Birmingham, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433713.

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Vannini, Lucia. "Virtual reunification of papyrus fragments." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201780.

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Many Greek and Latin papyri, originally belonging to only one book (be it in roll or codex form), are currently scattered among different libraries. While it is not possible to physically rejoin these fragments as they cannot be moved from their institutions, they may be virtually reunited thanks to the techniques of digitisation, image processing and electronic publishing. This paper focuses on some issues – emerged from the work of my MA dissertation – that virtual reunification of Greek and Latin papyri presents. Firstly, I propose a workflow for the creation of a digital edition of virtually rejoined fragments, by applying the model of virtual reunification recently suggested by R. Punzalan in Understanding Virtual Reunification (2014), the first systematic study on this topic. Also, as a principal reference point among the existing projects, I follow the Sinaiticus Project website, which, similarly, deals with an ancient Greek manuscript now dispersed in different institutions; however, while the Sinaiticus Project is exclusively dedicated to that artefact, the edition here proposed includes the possibility to be widened, in order to allow researchers to possibly include more reunified papyri in the future. Secondly, I propose some recommendations that can be followed by the owning institutions in order to digitise their fragments according to a common strategy. Finally, I focus on how a virtual reunification of papyrus fragments can be technically achieved – in other words, how the transcription code can present unified information about the papyrus as a whole and mark the parts of text belonging to each fragment. This project will hopefully help researchers study papyri divided among different libraries in a more systematic way, thanks to the availability of an electronic edition including the whole text and images of the virtually reunited fragments, and thanks to a consolidation of metadata.

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Paulson, Gregory Scott. "Scribal habits in Codex Sinaiticus, Vaticanus, Ephraemi, Bezae, and Washingtonianus in the Gospel of Matthew." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8957.

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This study examines singular readings in the Gospel of Matthew across five of the earliest extant Greek copies of Matthew: Codex Sinaiticus, Vaticanus, Ephraemi, Bezae, and Washingtonianus. In each of the selected MSS, it is determined where a spelling, word, clause, phrase, sentence, or group of sentences is different from other MSS. These “singular readings” are collected in order to shine light on what such idiosyncrasies can tell us about the MS or tendencies of the scribe who copied the MS. One of the more interesting finds is that some of our MSS add text more than they omit it, which is contrary to other studies. Apart from itacistic changes, alternate spellings are not always the most frequent type of singular reading in our MSS. The MSS have similar types of singular readings, but they often go about creating them in different ways. Conclusions are that our MSS either prefer Attic Greek to Koine (Washingtonianus) or vice versa (Sinaiticus), but two MSS (Vaticanus and Bezae) fluctuate between both grammatical standards. Our MSS typically have a high percentage of error due to parablepsis, but one MS seems to skip letters within words more often than entire words (Ephraemi). Ephraemi does not transpose words, but when the other MSS create transpositions, they all record instances where the genitive pronoun is placed prior to the word it modifies and verbs are moved forward in sentences. In addition, transpositions in Sinaiticus could have resulted from corrected leaps. Context often plays a part in the creation of singular readings, but context affects each MS differently. Nearby text seems to prompt changes in all of our MSS, but remote text such as a gospel parallel, does not often influence our scribes: Ephraemi contains the only harmonization seems to be intentional. In Sinaiticus and Washingtonianus, several readings exhibit possible interpretations of the text (but typically these do not appear to be theological changes) and they both contain readings that conflate textual variants. All of the singular readings record either a textual addition, omission, or substitution, but the MSS do not end up with the same amount of text: both Codex Vaticanus and Ephraemi add more words than they omit, whereas Codex Sinaiticus, Bezae, and Washingtonianus end up with more omissions. This final element adds a counterweight to other studies that contend MSS omit text more than they add. The examination yields few singular readings of dramatic theological import. Rather, the singular readings expose grammatical currents of the 4th-5/6th centuries, currents that are more prevalent than scribal attempts to re-present the text of Matthew.

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Books on the topic "Codex Sinaiticus"

1

Der neuentdeckte Codex Syrus Sinaiticus. München: J.J. Lentner (E. Stahl jun.), 1985.

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2

Jongkind, Dirk. Scribal habits of Codex sinaiticus. Piscataway, NJ: Gorgias Press, 2007.

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3

Myshrall, Amy Catherine. The Gospel of John in Codex Sinaiticus. Birmingham: University of Birmingham, 2000.

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4

Der Jahrhundertfund: Entdeckung und Geschichte des Codex Sinaiticus. Leipzig: Evangelische Verlagsanstalt, 2011.

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5

1943-, Littman Robert J., ed. Tobit: The Book of Tobit in Codex Sinaiticus. Leiden: Brill, 2008.

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6

Desreumaux, Alain. Codex sinaiticus Zosimi rescriptus: Description codicologique des feuillets araméens melkites des manuscrits Schøyen 35, 36 et 37 (Londres-Oslo) : comprenant l'édition de nouveaux passages des Évangiles et des Catéchèses de Cyrille. Lausanne: Éditions du Zèbre, 1997.

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7

Codex Sinaiticus: The story of the world's oldest bible. London: British Library, 2010.

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8

Secrets of Mount Sinai: The story of the Codex Sinaiticus. London: Orbis, 1985.

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9

Secrets of Mount Sinai: The story of the world's oldest Bible--Codex Sinaiticus. Garden City, N.Y: Doubleday, 1986.

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4 Maccabees: Introduction and commentary on the Greek text in Codex Sinaiticus. Leiden: Brill, 2006.

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Book chapters on the topic "Codex Sinaiticus"

1

Tobias, Michael Charles, and Jane Gray Morrison. "Codex Sinaiticus." In On the Nature of Ecological Paradox, 115–27. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-64526-7_13.

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Kiel, Micah D. "Robert J. Littman, Tobit: The Book Of Tobit In Codex Sinaiticus." In Perspectives on Hebrew Scriptures VII, edited by Ehud Ben Zvi, 625–27. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463234904-057.

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Batovici, Dan. "The Less-expected Books in Codex Sinaiticus and Alexandrinus. Codicological and Palaeographical Considerations." In Bibliologia, 39–50. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.bib-eb.5.105419.

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Andrist, Patrick. "La structure des codex Vaticanus, Alexandrinus et Sinaiticus : questions ouvertes sur le canon, la fabrication et la circulation de ces bibles." In Bibliologia, 11–37. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.bib-eb.5.105418.

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5

"The Codex Sinaiticus, the Codex Vaticanus and Constantine." In The Collected Biblical Writings of T.C. Skeat, 193–237. BRILL, 2004. http://dx.doi.org/10.1163/9789047405658_016.

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6

"Preface." In Scribal Habits of Codex Sinaiticus, xi—xiv. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463211592-001.

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7

"Abbreviations." In Scribal Habits of Codex Sinaiticus, xv—xvi. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463211592-002.

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8

"Introduction." In Scribal Habits of Codex Sinaiticus, 1–4. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463211592-003.

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"1. History of Research." In Scribal Habits of Codex Sinaiticus, 5–28. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463211592-004.

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10

"2. The Non-textual Characteristics of Scribal Behaviour in Codex Sinaiticus." In Scribal Habits of Codex Sinaiticus, 29–60. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463211592-005.

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