Relevant bibliographies by topics / Codex Theodosianus

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Academic literature on the topic 'Codex Theodosianus'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Codex Theodosianus"

1

Robinson, Olivia. "Kolloquium über den Codex Theodosianus." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 108, no. 1 (August 1, 1991): 691. http://dx.doi.org/10.7767/zrgra.1991.108.1.691a.

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Pastor de Arozena, Bárbara. "Hapax legomena en el Codex Theodosianus." Emerita 60, no. 1 (June 30, 1992): 143–50. http://dx.doi.org/10.3989/emerita.1992.v60.i1.489.

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Wilkinson, Kevin W. "Dedicated Widows in Codex Theodosianus 9.25?" Journal of Early Christian Studies 20, no. 1 (2012): 141–66. http://dx.doi.org/10.1353/earl.2012.0008.

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Humfress, Caroline. "‘Cherchez la femme!’ Heresy and Law in Late Antiquity." Studies in Church History 56 (May 15, 2020): 36–59. http://dx.doi.org/10.1017/stc.2019.3.

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In contrast with contemporary heresiological discourse, the Codex Theodosianus, a Roman imperial law code promulgated in 438, makes no systematic gendered references to heretics or heresy. According to late Roman legislative rhetoric, heretics are demented, polluted and infected with pestilence, but they are not seductive temptresses, vulgar ‘women’ or weak-minded whores. This article explores the gap between the precisely marked terrain of Christian heresiologists and (Christian) legislators. The first part gives a brief overview of early Christian heresiology. The second explores late Roman legislation and the construction of the heretic as a ‘legal subject’ in the Codex Theodosianus. The third turns to the celebrated account crafted by Pope Leo I of anti-Manichaean trials at Rome in 443/4, arguing that they should be understood as part of a much broader developing regime of ecclesial power, rather than as concrete applications of existing imperial anti-heresy laws.
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Zaitseva, Еvgeniya S. "Social Status of Roman Senators According to the Theodosian Code: Legislation and Reality." Izvestia of the Ural federal university. Series 2. Humanities and Arts 24, no. 3 (2022): 200–214. http://dx.doi.org/10.15826/izv2.2022.24.3.053.

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In 438, at the initiative of Emperor Theodosius II, one of the most significant legislative collections of the late Roman Empire, the Codex Theodosianus (Eng. Theodosian Code), was published, which is a valuable source on the social history of the Roman state in Late Antiquity. Based on the data of the Codex Theodosianus and Novellae of Emperors, the author of the article reconstructs the most important components of the social status of Roman senators of the fourth century BC. It is revealed that in the view of the emperor and the compilers of the Theodosian Code, the senatorial aristocracy was thought of as the highest class of the Roman Empire. Several factors influenced the status of Roman senators. Following a “suitable” way of life and proper performance of political functions determined the position of the senator in society and formed his reputation not only in the eyes of the emperor, but also in the eyes of his community, as well as other classes. The way a person got into the ranks of the senatorial aristocracy also affected the status. So, it was not so much the origin that was important, but the observance of legality in obtaining titles, and, in the case of decurions, the legitimacy of the transition from one estate to another. Finally, the possession of the patrimony and ensuring its proper functioning guaranteed the full and timely payment of taxes by the senators, and in the eyes of the ruler was important for maintaining the high status of the senatorial aristocracy. Unlike legislation, reality was more complex. Thus, the social status was influenced by a much larger number of components (for example, the acceptance or rejection of a Roman aristocrat by the city plebs), moreover, the proper fulfillment by the senator of all the requirements put forward by the imperial power did not always lead him to success in political activity.
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Isola, Antonio. "De Monachis: un titolo controverso (Codex Theodosianus 16,3,1/2)." Wiener Studien 119 (2007): 199–214. http://dx.doi.org/10.1553/wst119s199.

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Andrés Santos, Francisco J. "Coma Fort, José María, “Codex Theodosianus”: historia de un texto." Revista de estudios histórico-jurídicos, no. 37 (October 2015): 570–73. http://dx.doi.org/10.4067/s0716-54552015000100026.

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Salzman, Michele R. "'Superstitio' in the "Codex Theodosianus" and the Persecution of Pagans." Vigiliae Christianae 41, no. 2 (June 1987): 172. http://dx.doi.org/10.2307/1584108.

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Atzeri, Lorena. "Coma Fort, José María, Codex Theodosianus: Historia de un texto." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (September 1, 2016): 550–61. http://dx.doi.org/10.26498/zrgra-2016-0128.

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Salzman, Michele R. "'Superstitio' in the Codex Theodosianus and the Persecution of Pagans1." Vigiliae Christianae 41, no. 2 (1987): 172–88. http://dx.doi.org/10.1163/157007287x00049.

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Dissertations / Theses on the topic "Codex Theodosianus"

1

Leneis, Anna Theresa [Verfasser]. "Anspruch und Wirklichkeit. : Probleme spätantiker Richteraktivität im Spiegel des Codex Theodosianus. / Anna Theresa Leneis." Berlin : Duncker & Humblot, 2020. http://d-nb.info/1238492134/34.

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Traulsen, Christian. "Das sakrale Asyl in der Alten Welt : zur Schutzfunktion des Heiligen von König Salomo bis zum Codex Theodosianus /." Tübingen : Mohr Siebeck, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/371116805.pdf.

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Vandendriessche, Sarah. "Possessio und Dominium im postklassischen römischen Recht : eine Überprüfung von Levy's Vulgarrechtstheorie anhand der Quellen des Codex Theodosianus und der Posttheodosianischen Novellen /." Hamburg : Kovač, 2006. http://www.verlagdrkovac.de/3-8300-2379-0.htm.

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Tilden, Philip. "Religious intolerance in the later Roman Empire : the evidence of the Theodosian Code." Thesis, University of Exeter, 2006. http://hdl.handle.net/10036/30020.

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This thesis deals with one aspect of religious intolerance in the later Roman empire, that which was expressed by the Imperial government during the fourth century from the reign of Constantine to the death of Theodosius I. As such, all the sources used are Imperial letters and laws which have survived in the Theodosian and Justinianic Codes as well as other Imperial statements that have survived in other collections, such as that of Eusebius’ Vita Con stan tin i. The thesis attempts to gauge the amount of religious intolerance exhibited by each emperor in this period through an analysis of their laws and letters that were concerned with religious affairs. As such it is divided into four chapters: the first covers statements issued by Constantine and his immediate successors; the second focuses on Constantine’s involvement with the Donatist dispute of north Africa; the third examines the meagre record from Jovian’s short reign, before concentrating on the Valentiniani and the fourth and final chapter analyses Theodosius' religious legislation. The analysis of laws and letters in each chapter is divided into sections that essentially follow the structure of the Theodosian Code itself; i.e. the first section will cover an individual emperor’s laws on the Church and Christianity, followed by his laws on heretics, followed by those on Judaism and finally those on paganism. Whenever possible, the thesis attempts to seek some explanation for the laws issued, especially those that appear to be most intolerant. This is achieved through examination of political or other factors that may have been motivating factors behind the issuance of each law. Sometimes the individual suggeren s and addressee are demonstrated to have influenced the nature and character of each law. As such, the style of the thesis takes the form of a historical and social commentary of the laws issued. Throughout the thesis the argument is advanced that the Christian emperors and their administration were not necessarily as intolerant as ostensibly appears to have been the case and that as such, there is little evidence that the Christian state was, thereby, intolerant.
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Débourdeaux, Salles Frédérique. "La femme et le droit du Ve au VIIe siècle : le Code théodosien et ses suites." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM1083.

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La femme des débuts de l'Empire romain jouit d'une autonomie certaine. Nous nous sommes demandé ce qu'il en advenait lorsque la civilisation romaine était confrontée à l'installation durable de populations germaniques sur son sol. Nous nous sommes donc penchée sur cette époque charnière des Ve - VIIe siècles. Comment les dispositions législatives afférentes aux femmes, héritées du Code Théodosien évoluent-elles lorsque les rois barbares promulguent à leur tour une législation écrite ? Pour peser l'impact d'une mesure législative sur la société, nous nous sommes appuyée sur les témoignages d'auteurs contemporains, et nous avons confronté la lettre des textes législatifs aux formulaires des praticiens. Pour mesurer l'influence chrétienne sur les constitutions impériales et sur les textes germaniques, nous nous sommes attachée à lire les pères de l'Eglise et les décisions conciliaires. Nous avons tenté de saisir les raisons qui avaient incité à l'adoption de telle mesure. Nous avons voulu établir s'il était possible de parler « des droits de la femme », de l'Empire romain aux royaumes burgonde, franc, wisigoth et ostrogothique. Il apparaît que le droit romain est le fil conducteur qui permet de passer de l'Empire aux royaumes barbares sans cassure définitive. Il modèle le nouveau visage de la femme dans ces sociétés désormais germano-romaines. La fusion des populations passe par le droit et par l'imprégnation de la société des moeurs romaines. Bien sûr, quelquefois, les coutumes germaniques persistent. Nos législations vont puiser parfois dans le terreau fécond de la pensée chrétienne. Nous nous sommes efforcée dans notre étude de cartographier ces courants
At the beginning of the Roman Empire era Women enjoyed a certain degree of autonomy. We wondered how it evolved when Roman civilisation had to face the durable installation of Germanic populations on its lands. We undertook to study the turning-point during the 5th to the 7th century. How did legal provisions regarding women, which were derived from the Codex Theodosianus, evolve when Barbarian kings decided in turn to enact written laws? To evaluate the impact of legislative measures on society, we have drawn upon the comments of contemporary authors and compared the text of legal dispositions with practitioners' forms. In order to measure Christian influence on imperial constitutions and on Germanic texts, we read the Fathers of the Church and conciliar decisions. We tried to grasp the reasons for the adoption of particular measures. We have attempted to examine whether it is possible to refer to "women's rights", from the Roman Empire to the Burgundian, Frankish, Visigoth and Ostrogoth kingdoms. Roman law appears to be the common thread which links the Empire to the Barbarian kingdoms, without breaking. It shaped the way women were considered in societies which had become Romano-Germanic. Law and societies' permeation by Roman mores contributed to the merging of peoples. Some Germanic customs obviously survived. Legislation sometimes drew on the fertile ground of Christian thought. We have attempted, in our research, to map these currents
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Lemcke, Lukas. "Imperial Transportation and Communication from the Third to the Late Fourth Century: The Golden Age of the cursus publicus." Thesis, 2013. http://hdl.handle.net/10012/7870.

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The existence of an infrastructure that allowed reliable communication between the emperors and all parts of the Roman civil and military administration was integral for the dissemination of ideologies, the promulgation of laws, and the implementation of Roman power in an organized and coherent fashion throughout the empire. This infrastructure was represented by the imperial information and transportation system (IITS, most commonly known by its 4th century name cursus publicus): a network of roadside stations set up in regular intervals along most major roads that could be used by officials of the central administration properly authorized with a permit. An integral aspect of Roman rule, the IITS has received relatively little attention in scholarship, particularly with regards to the question how structural and constitutional developments of the Roman Empire translated into changes to the communication system during the transition from the 3rd until the late 4th century. The aim of this thesis is twofold: after determining the ways in which the applications of the IITS changed over the course of the first three centuries CE on the basis of epigraphic evidence, the first part explores and explains factors that led to the creation of the cursus publicus with its two sub-divisions (cursus uelox, cursus clauulari(u)s) under Diocletian and Constantine through a comprehensive study of military, administrative, legal, and structural developments of the Roman Empire. The second part undertakes a comprehensive review of the structure, history, and development of the cursus publicus in the 4th century (e.g., infrastructure, financing, administration, usage rights, authorization, and control), primarily on the basis of a close reading of book 8.5 of the Theodosian Code. The evolution of the cursus publicus shows not only the interdependency between its development vis-à-vis that of the central administration, but also that the central government perceived it increasingly consciously as a valuable and important tool in ruling the empire. This thesis argues that on account of ongoing regulatory activity and reforms as a result of this shift in perception, the cursus publicus was firmly integrated into the imperial administration and streamlined to such a degree that it could be used with unprecedented effectiveness by the end of the 4th century.
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Books on the topic "Codex Theodosianus"

1

1587-1652, Godefroy Jacques, and Frohne Renate 1939-, eds. Codex Theodosianus.: Über Juden, Himmelsverehrer und Samaritaner. Bern: P. Lang, 1991.

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Jill, Harries, and Wood I. N. 1950-, eds. The Theodosian Code. Ithaca, N.Y: Cornell University Press, 1993.

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3

Rome et ses citoyens juifs: (IVe - Ve sie cles). [S.l: s.n.], 2010.

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Crogiez-Pétrequin, Sylvie, Pierre Jaillette, and Olivier Huck. Le Code théodosien: Diversité des approches et nouvelle perspectives. Rome: École française de Rome, 2009.

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Giovanni, Lucio De. Il libro XVI del Codice teodosiano alle origini della codificazione in tèma di rapporti Chiesa-Stato. [Napoli]: M. D'Auria, 1985.

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Haenel, Gustav Friedrich. Il carteggio Hänel-Baudi di Vesme: Per l'edizione del Codice teodosiano e del Breviario alariciano. Roma: Fondazione Sergio Mochi Onory per la storia del diritto italiano, 1987.

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Crogiez-Pétrequin, Sylvie, and Pierre Jaillette. Société, économie, administration dans le Code Théodosien. Villeneuve d'Ascq: Presses universitaires du Septentrion, 2012.

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Giomaro, Anna Maria. Il Codex repetitae praelectionis: Contributi allo studio dello schema delle raccolte normative da Teodosio a Giustiniano. Roma: Pontificia Università lateranense, 2001.

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Giomaro, Anna Maria. Il Codex repetitae praelectionis: Contributi allo studio dello schema delle raccolte normative da Teodosio a Giustiniano. Roma: Pontificia università lateranense, 2001.

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Giovanni, Lucio De. Chiesa e stato nel Codice teodosiano: Alle origini della codificazione in tèma di rapporti Chiesa-Stato. 5th ed. Napoli: M. D'Auria, 2000.

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Book chapters on the topic "Codex Theodosianus"

1

Waelkens, Laurent. "Heidenen in de Codex Theodosianus?" In De rebus divinis et humanis, 457–70. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737007313.457.

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Heutger, Viola. "Lieferte die Bibliothek in Konstantinopel einen Beitrag zum Codex Theodosianus?" In De rebus divinis et humanis, 179–92. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737007313.179.

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Bobrowicz, Ryszard. "The Inverted Relationship: Constitutive Theory of Law and the Enforcement of Orthodoxy in Book XVI of the Theodosian Code." In Law, Religion and Tradition, 87–118. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96749-3_5.

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Matthews, John F. "Interpreting the Interpretationes of the Breviarium." In Law, Society, and Authority in Late Antiquity, 11–32. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780199240326.003.0003.

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Abstract Mommsen’s edition of the Codex Theodosianus (Theodosian Code), begun in 1898 and published in 1905 after the death of its initiator on I November 1903, is a truly amazing achievement.1 It is not, however, a book for the faint-hearted or casual reader. The complex presentation, with its exhaustive documentation of manuscript readings and other sources, can give an impression of finality, when it is really intended to show the variety of alternative possibilities that have to be considered. Nor is it easy to track down, in the dense Latin print of his Prolegomena, Mommsen’s justification for an important editorial policy in which he differed from the advice of his collaborator Paul Kruger. This was the decision not to include in the printed version of the incomplete early books of the Code texts recovered from the Codex Justinianus (Code of Justinian) of a century later; Kruger’s partial edition of the Theodosian Code, published two decades after Mommsen’s, is technically far less accomplished than its predecessor, but in its first five books includes from the Codex Justinianus more than two hundred and thirty texts not printed by Mommsen.
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Riedlberger, Peter. "I Prinzipien spätantiker Gesetzgebung und der Codex-Theodosianus-Kompilation." In Prolegomena zu den spätantiken Konstitutionen, 19–252. frommann-holzboog Verlag, 2020. http://dx.doi.org/10.5771/9783772833274-19.

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Kroppenberg, Inge. "Codex Theodosianus revisited – Plädoyer für eine Geschichte der juridischen Form." In Exzerpieren - Kompilieren - Tradieren, edited by Stephan Dusil, Gerald Schwedler, and Raphael Schwitter. Berlin, Boston: De Gruyter, 2016. http://dx.doi.org/10.1515/9783110516340-006.

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Ruiz, Alfonso Agudo. "LA APELACIÓN FISCAL EN LA LEGISLCACIÓN IMPERIAL DEL CODEX THEODOSIANUS." In Contribuciones al estudio de las acciones populares en el marco del derecho administrativo, fiscal, penal y civil romano. Homenaje al profesor Antonio Fernández de Buján y Fernández en el XL aniversario de su magisterio, 59–104. Dykinson, 2023. http://dx.doi.org/10.2307/jj.5076218.7.

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Formigoni Candini, Wanda. "I curiosi nel tit. 29 del Libro VI del Codex Theodosianus." In Société, économie, administration dans le Code Théodosien, 245–63. Presses universitaires du Septentrion, 2012. http://dx.doi.org/10.4000/books.septentrion.48494.

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"Chapter Three. Heretical Texts And Maleficium In The Codex Theodosianus (Cth. 16.5.34)." In Magical Practice in the Latin West, 105–39. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004179042.i-676.26.

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Asolati, Michele. "Ancora sulla bolla plumbea tardoimperiale da Altino." In Antichistica. Venice: Edizioni Ca' Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-380-9/017.

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The article focuses on a Late Roman lead seal found in the area of ancient Altino. The chronology of this object seems to be determinable on the basis of the presence on the obverse of three frontal imperial busts side by side. These iconographic elements are comparable with those present on other late antique artifacts, in particular exagia solidi, some of which are attributed with a good margin of security to the joint reign of Arcadius, Honorius and Theodosius II. The seal is therefore datable between 403 and 408 AD. This is an exceptional finding that testifies the contacts between Altinum and the imperial court, which according to the Codex Theodosianus stayed in the ancient city several times between 364 and 406 AD.
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