Relevant bibliographies by topics / Collective or communal trauma

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Collective or communal trauma'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Collective or communal trauma"

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Kelle, Brad E. "Is Hosea Also among the Traumatized? The Book of Hosea and Trauma Hermeneutics." Journal of Biblical Literature 144, no. 1 (2025): 63–83. https://doi.org/10.15699/jbl.1441.2025.4.

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Abstract Trauma readings of the prophetic books of the Hebrew Bible have not typically included the book of Hosea. They have focused predominantly on texts connected with the Babylonian invasions and deportations in the sixth century BCE, especially Jeremiah and Ezekiel. These readings find their background in the broader application of trauma theory to the Hebrew Bible. In this article, I ask whether trauma (as a heuristic framework) might also provide a beneficial lens into the book of Hosea and, if so, what types of trauma, in what ways, and toward what ends. Specific elements in the book o
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Ramadhania, Mutiara. "Symbiotic Sisterhood: Analyzing Rituals of Shared Grief in “Midsommar”." Journal Corner of Education, Linguistics, and Literature 4, no. 4 (2025): 512–20. https://doi.org/10.54012/jcell.v4i4.486.

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This research explored the portrayal of shared grief and communal healing in Ari Aster’s film “Midsommar”, focusing on the “Harga” community’s rituals through the lenses of Emile Durkheim’s functionalism and Ferdinand de Saussure’s visual-semiotic theory. The research investigates how these rituals foster a “symbiotic sisterhood” and facilitate the protagonist Dani’s transformation from isolation to belonging. Using qualitative visual-semiotic analysis, the study decodes the film’s symbolic imagery, communal ceremonies, and structured cultural practices. The findings reveal that the Harga's ri
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Verde, Danilo. "From Healing to Wounding: The Psalms of Communal Lament and the Shaping of Yehud’s Cultural Trauma." Open Theology 8, no. 1 (2022): 345–61. http://dx.doi.org/10.1515/opth-2022-0208.

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Abstract Biblical trauma studies strongly emphasize that texts and traditions that eventually formed the Hebrew Bible helped both the authors and the (former) “readers” to cope with catastrophic events. This approach, however, leads to side-lining other functions of biblical texts, for instance the extent to which biblical texts were used and transmitted not only to “heal” but also to “wound” the collectivity, namely to shape the collective identity of ancient Israel and early Judaism as profoundly damaged. The perspective of cultural trauma studies may help us to go beyond the “healing hermen
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Roja, Ghorbani Rostam. "Collective Trauma, Conditioned Identities, and the Struggle to Healing and Reconciliation in Toni Morrison`S Song of Solomon." International Journal of Social Science And Human Research 05, no. 07 (2022): 3162–71. https://doi.org/10.5281/zenodo.6874229.

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As an outstanding African-American author who has got fame for her tragic novel, Toni Morrison is well-known for her depiction of black experiences as slaves. She is an expert in portraying characters who are dealing with the after-effect of their ancestral African-American traumas. Morrison`s community is weighed down by the heavy burden of rejection, oppression, racism, and white dominance, so they are burdened with a wounded psyche and body, therefore experiencing painful memories of their past. This paper focuses on Morrison`s one of the major novels, Song of Solomon which highlights traum
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Caterino, Anna. "Chronic Illness and Collective Trauma in Steve Yockey’s Octopus." Altre Modernità, no. 32 (November 30, 2024): 163–77. https://doi.org/10.54103/2035-7680/27290.

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In Steve Yockey’s Octopus (2008), a ravenous sea monster embodies AIDS. A cheerful telegram delivery boy, a drenched messenger on an otherwise sunny day, delivers the news of contagion. The patient is a quick-witted gay man whose emotions are out of sync with his partner’s long before group sex enters the equation. The play is a health tragedy centered on collective trauma and individual illness, in which AIDS is explored through the conventions of the horror genre because of the overlapping representational codes. In Octopus, no distinction is made between good gays and bad queers: the charac
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Annamma Mathew, Mala. "The Manifestation of Slave Trauma in Lyrics: A Reading of Select Slave Songs." International Journal of Comparative Literature and Translation Studies 6, no. 3 (2018): 27. http://dx.doi.org/10.7575/aiac.ijclts.v.6n.3p.27.

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This research paper looks into the effect of slavery, as a traumatic communal experience, on music and lyrics. It focuses on the development of narratives out of the collective memory of trauma in the African-American community; which in turn worked first as a tool for freedom and evolved to function as cure and testimony. It addresses the issue of trauma being imbibed into a collective consciousness of a culture and its reflection in the narratives. The research paper looks at narratives used as escape slave codes and deconstructs them. While the primary text used to understand cultural traum
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Ayodeji, Adewuyi Aremu. "“Can Corpses Undie?” Traces of Rothberg’s Trauma Model in Faridah Àbíké-Íyímídé’s Ace of Spades." Prague Journal of English Studies 13, no. 1 (2024): 85–101. http://dx.doi.org/10.14712/23362685.4612.

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Interdisciplinary studies in memory have become more relevant since the turn of the twentieth century with scholars giving their divergent views. That way, personal and collective memories have been explored vis-à-vis communal identities. How tragic/traumatic events affect personal and collective memories remains the concern of trauma theory which has critically investigated both the personal and intergenerational traumas of victims of injustice. One major contribution of Michael Rothberg to collective memory is his advancement of solidarity between group victims of diverse cultures, nationali
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Ye, Xinyu, and Pabiyah Toklubok. "THE CULTURE TRAUMA REFLECTED IN KANAFANI'S NOVEL RETURN TO HAIFA WITHIN THE GENRE OF PALESTINIAN RESISTANCE NOVELS." International Journal of Humanities, Philosophy and Language 6, no. 24 (2023): 01–09. http://dx.doi.org/10.35631/ijhpl.624001.

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This study examined the portrayal of cultural trauma in Ghassan Kanafani's novel "Return to Haifa" through character analysis. The aim of this study was to investigate the extent to which the characters portrayed in the novel serve as a reflection of the cultural trauma that was endured during and in the aftermath of the Nakba, a catastrophic event that occurred in 1948. The investigation utilized Jeffrey C. Alexander's conceptualization of cultural trauma as a theoretical lens for examination. This study employed a textual analysis approach to examine the effects of trauma on the primary char
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Nazeer, Sadia, Anbarin Fatima, and Nayab Saqib Ghani. "What Went Wrong? A Critique on Pakistan’s War on Terror." Global Political Review IX, no. III (2024): 70–76. http://dx.doi.org/10.31703/gpr.2024(ix-iii).07.

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This paper explores the collective loss experienced by a family and a community of ‘Mir Ali’ in Fatima Bhutto’s The Shadow of the Crescent Moon (2013). By using Butler, 2003 and Moglen, 2005 theories of loss (personal and social), personal and collective mourning, and melancholia, the study reveals how people of Pakistan’s backward tribal area, Mir Ali, have suffered the trauma, loss, mourning and melancholy on personal and collective level during the ‘War on Terror’ by being alienated from their country. A detailed study of characters (Aman, Sammara, Mina, Hayat, and Sikandar) emphasizes how
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Mdwaba, Nina. "A ‘curious and non-defensive approach’ to working with intergenerational trauma in dramatherapy." Dramatherapy 45, no. 2 (2024): 217–34. https://doi.org/10.1386/dj_00020_1.

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This article examines the relationship between intergenerational and collective racial trauma, and the links between post-traumatic stress disorder symptomology and racial trauma. Through autoethnography, I aim to shed light on the long-lasting effects of racial trauma, which still exist in the aftermath of such tragic colonial histories. Between the personal, social and cultural experience, through the lens of trauma, I propose insight into dramatherapeutic approach and techniques that may be harmful when not handled with cultural awareness. I propose a ‘Curious-and-Non-Defensive’ approach to
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Dissertations / Theses on the topic "Collective or communal trauma"

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Jacobs, Matthew, and Matthew Jacobs. "Communal Agency in Josiah Royce." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12425.

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On the common sense view, an agent is an individual. Communities are collections of individuals, but the community itself is not understood to possess a collective, unified agency. Nevertheless, this view stands at odds with frequent ascriptions of communal agency; e.g., "Oregonians are environmentally conscious," "The team played to win," "The LGBTQ community is pro-gay marriage." If we are to vindicate such ascriptions, we need a theory of the "reality of community," the thesis that under certain conditions, a community possesses a unified, collective agency. This work reconstructs Royce
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Audsley, Richard W. "Responding to Collective Trauma Through Community Connectedness." Thesis, Adams State University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10750384.

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<p> Connections within communities have been recognized as a protective factor in the experience of collective trauma, yet many interventions have not accounted for the potential disruptions to connections within communities. The purpose of this dissertation project is to broaden the knowledge of ways to generate community connectedness through culturally appropriate and systemic interventions directed at social networks and communities, and the methodologies to implement them. One of the most notable findings following terrorism and immense psychosocial trauma is that family, community, and s
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Ottman, Esta T. "History’s Wound: Collective Trauma and the Israel/Palestine conflict." Thesis, University of Bradford, 2018. http://hdl.handle.net/10454/17398.

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In considering the Israel-Palestine conflict, focus has remained on conventional major issues: borders, settlements, Jerusalem, Palestinian refugee rights and water. Should there be one binational state, or two states for two peoples? Yet this is a conflict that is sustained by factors more profound than the dispute over limited resources or competing nationalisms. The parties’ narratives, continually rehearsed, speak of a cataclysmic event or chain of events, a collective trauma, which has created such deep suffering and disruption that the rehearsers remain ‘frozen’ amid the overarching cont
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Lee, Joseph Tse-Hei. "Conversion or protection? : collective violence and Christian movements in late nineteenth-century Chaozhou, South China." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325545.

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This doctoral thesis examines the relationship between Protestant Christianity and collective violence in rural China during the turbulent period of the late nineteenth century (1860-1900). It focuses on the creation of some Chinese Baptist and Presbyterian village communities in the prefecture of Chaozhou in Guangdong province. Set in this highly competitive and violent environment, this study singles out intra-lineage and intra-village conflicts as a key to understanding the Protestant expansion into the interior. It argues that Protestant Christianity advanced in some inland areas with a lo
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Ashmore, Rupert Charles. "Landscape and crisis in northern England : the representation of communal trauma in film and photography." Thesis, Northumbria University, 2011. http://nrl.northumbria.ac.uk/4382/.

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Communal trauma is a culturally constructed ascription. Social agents propose that disastrous events have had traumatic effects upon the communities affected. If this proposition is convincing, then these events become acknowledged as communal traumas, and those affected as traumatised. This thesis examines how two crises in northern England: the Foot and Mouth Disease (F.M.D.) epidemic in Cumbria in 2001, and the demise of the mining industry in County Durham from the late 1970s onwards, have been constructed as communal traumas. While the F.M.D. epidemic in Cumbria has been explicitly studie
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Tseti, Angela. "Photo-literature and trauma : from collective history to connective memory." Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCC004.

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Prenant appui sur l'intérêt contemporain pour les rencontres texte/image et la prolifération récente des oeuvres bi-médiales, cette thèse se propose d'étudier les structures et les qualités du photo-roman, en vue de soutenir que cette forme nouvelle offre un espace privilégié à l'interrogation — et potentiellement à la représentation ¬des événements traumatiques collectifs. L'exploration d'une série de travaux photo-littéraires produits entre la fin du 20ème siècle et le début du 21ème et caractérisés par une thématique historiographique ainsi que la concomitance avec une catastrophe historiqu
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Glöckner, Franka. "PTSD and Collective Identity in Former Ugandan Child Soldiers." [S.l. : s.n.], 2007. http://nbn-resolving.de/urn:nbn:de:bsz:352-opus-33085.

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Setumu, Tlou. "Communal identity creation among the Makgabeng rural people in Limpopo Province." University of Limpopo, 2010. http://hdl.handle.net/10386/586.

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Thesis (Ph.D. (History)) --University of Limpopo, 2009<br>Key to this study is the history of Makgabeng, mainly focusing on creation of rural communal identities in that area. Defining identity will be an important aspect for this study in which a deduction will be made on how the Makgabeng communities viewed themselves and were also viewed by those outside their area. The various aspects which shaped and led them to view themselves and be viewed that way over time will all be explained. The history of Makgabeng was never included in the mainstream just like the history of most of t
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Gustavson, Melinda. "There is no there there anymore : The representation of collective and cultural trauma in Tommy Orange's There There." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100893.

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In this essay, the aim is to analyse the representation of collective and cultural trauma within the narrative of Tommy Orange's novel There There, as well as how the novel is redressing the experience of traumatisation, leading a way towards healing. To do this, the essay will focus on six of the novel's characters as well as the title, prologue and interlude. By using concepts of colonial and transgenerational trauma as well as survivance to approach the novel, the essay will argue that, as it makes the trauma visible, the narrative shows that healing can still be possible after traumatisati
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Shah, Tamanna Maqbool. "Collective memory and narrative: ethnography of social trauma in Jammu and Kashmir." Thesis, Kansas State University, 2012. http://hdl.handle.net/2097/13631.

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Master of Science<br>Department of Sociology<br>Laszlo Kulcsar<br>Kashmir has been in the throes of a civil war since late 1989. The armed conflict between Islamist militants and the Indian security forces has consumed over one hundred thousand civilian lives. Communities have been displaced from their centuries’ old heritage. Almost every household has lost a dear one to the bullet of either a security man or a militant. Deeply entrenched patterns of militarization of the Kashmiri society encompassing a range of material and discursive processes have produced horrific social suffering for loc
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Books on the topic "Collective or communal trauma"

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Martin, Fenton S. Common pool resources and collective action: A bibliography. Workshop in Political Theory and Policy Analysis, Indiana University, 1989.

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International Conference on Kibbutz & Communes (1985 Yad Ṭabenḳin). Communal life: An international perspective. Yad Tabenkin, 1987.

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Metcalf, William James. The Findhorn book of community living. Findhorn Press, 2004.

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Robben, Antonius C. G. M. and Suárez-Orozco Marcelo M. 1956-, eds. Cultures under siege: Collective violence and trauma. Cambridge University Press, 2000.

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Smith, Frederick E. Equality Colony. F.M. Lowe?], 1988.

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Shadmi, Menahem. ha-Ḳ omunah ha-Yiśreʾelit ba-retsef ha-hisṭori. Alef, 1985.

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Kühner, Angela. Trauma und kollektives Gedächtnis. Psychosozial-Verlag, 2008.

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Becker, Eve-Marie, Jan Dochhorn, and Else Holt, eds. Trauma and Traumatization in Individual and Collective Dimensions. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666536168.

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Eva, Leveton, ed. Healing collective trauma with sociodrama and drama therapy. Springer Pub. Co., 2010.

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Leveton, Eva. Healing collective trauma with sociodrama and drama therapy. Springer Pub. Co., 2010.

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Book chapters on the topic "Collective or communal trauma"

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Wylegała, Anna. "Entangled Bystanders: Multidimensional Trauma of Ethnic Cleansing and Mass Violence in Eastern Galicia." In Palgrave Studies in the History of Experience. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84663-3_5.

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AbstractThis chapter focuses on the multidimensional trauma of witnesses to mass ethnic violence. The author analyzes the personal experiences of civilians during World War II in Eastern Galicia (once a multi-ethnic borderland region: before 1939 in Poland, now in Ukraine). What makes Galicia an exceptional case study is the continuity of mass violence of different kinds and against different groups of the population: Soviet repression and mass killings, the Holocaust, ethnic cleansing of Poles committed by Ukrainian nationalists, and conflict between Soviet authorities and the Ukrainian Insur
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Saboro, Emmanuel, and Ruth Abeduwah Quansah. "The confluence of fiction, historical memory and oral history." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/chlel.37.12sab.

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Abstract The slave trade enterprise in Africa and its memory continue to remain one of the emotive subjects within the collective consciousness of people across time and space. This chapter revisits the belated trauma of the Atlantic slave trade in Manu Herbstein’s neo-slave narrative, Ama: A Story of the Atlantic Slave Trade. Drawing on the intersection between fiction, historical memory, and oral history, the chapter explores the crises of identity and the trauma of both individual and communal dislocation. The chapter argues that Manu Herbstein’s text complicates our understanding of not on
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Muldoon, Orla. "Collective Trauma." In Together Apart: The Psychology of COVID-19. SAGE Publications Ltd, 2020. http://dx.doi.org/10.4135/9781529751680.n11.

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Theisen-Womersley, Gail. "Collective Trauma, Collective Healing." In Trauma and Resilience Among Displaced Populations. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67712-1_6.

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AbstractTrauma associated with forced displacement has a psychosocial impact not only on the individual, but also families, communities and larger society. At the family level, this includes the dynamics of single parent families, lack of trust among members, and changes in significant relationships and child-rearing practice. Communities tend to be more dependent, passive, silent, without leadership, mistrustful and suspicious.
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Taylor, Juliet Ann. "Trauma and collective trauma." In Supporting Children and Young People Through Loss and Trauma. Routledge, 2024. http://dx.doi.org/10.4324/9781003275268-2.

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Saul, Jack. "9/11." In Collective Trauma, Collective Healing. Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-7.

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Saul, Jack. "Introduction." In Collective Trauma, Collective Healing. Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-1.

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Saul, Jack. "Promoting Family and Community Resilience in Post-War Kosovo." In Collective Trauma, Collective Healing. Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-5.

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Saul, Jack. "Seeking Truth and Justice." In Collective Trauma, Collective Healing. Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-14.

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Saul, Jack. "Little Liberia." In Collective Trauma, Collective Healing. Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-13.

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Conference papers on the topic "Collective or communal trauma"

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Skandalis, Alexandros. "The collective unfamiliar: Towards a communal design approach." In European Academy of Design Conference Proceedings 2015. Sheffield Hallam University, 2016. http://dx.doi.org/10.7190/ead/2015/86.

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Kitada, Momoko. "Gender Based Violence at Sea: Collective Actions for Collective Trauma." In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003735.

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Gender Based Violence (GBV) has been a priority agenda in the international maritime community in recent years when GBV was anonymously reported through social media. GBV is particularly a challenge for young women seafarers who are more likely to experience sexual harassment than their male counterparts. Nevertheless, GBV is a common problem for all seafarers on board where a hostile environment and hierarchical and male-dominated work cultures may foster GBV. A similar term, sexual assault and sexual harassment (SASH) is used during the meetings of the International Maritime Organization (IM
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Adair, Laura. "Trauma and Healing-Centered Writing: Identity Development and Individual and Communal Healing." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2019360.

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Wieczorek, Catherine, Heidi Biggs, Maggie Jack, Laura Forlano, Shaowen Bardzell, and Jeffrey Bardzell. "It Starts with Healing: Acknowledging Collective Trauma in Participative Futuring." In PDC 2022: Participatory Design Conference 2022. ACM, 2022. http://dx.doi.org/10.1145/3537797.3537833.

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Fanahei, Rostyslav. "HROMADA AS A MEANS AND GOAL OF COLLECTIVE TRAUMA HEALING." In GRUNDLAGEN DER MODERNEN WISSENSCHAFTLICHEN FORSCHUNG. European Scientific Platform, 2023. http://dx.doi.org/10.36074/logos-27.10.2023.82.

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Kalinchuk, Elena. "Cultural trauma J. Alexander as an example of events in Ukraine." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.041.

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Background: Trauma as a fact of collective perception plays an important role in the formation of collective identities in modern Western societies. A sociological analysis of Alexander's cultural trauma aims to explain the symbolic mechanisms behind the construction of trauma. Its explanatory power is illustrated by the example of events in pre-war Ukraine. Purpose: Analyze events in Ukraine using the concept of cultural trauma. Methods: To achieve the goal, the method of analysis of events and facts was used, as well as theoretical analysis of sources related to the concept of cultural traum
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Kostikov, M. G., and V. V. Mironov. "PRINCIPLES OF IMPLEMENTATION OF CALCULATION COST OF COMMUNAL SERVICES WITH USING COLLECTIVE METERING DEVICES." In Modern Technologies in Science and Education MTSE-2020. Ryazan State Radio Engineering University, 2020. http://dx.doi.org/10.21667/978-5-6044782-1-9-111-114.

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A. LOPES, José, and Ignacio J. DIAZ-MAROTO. "INPUT OF COMMUNAL FORESTS TO SUSTAINABLE DEVELOPMENT OF THE RURAL POPULATION: STUDY CASE OF NORTHERN PORTUGAL AND GALICIA." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.227.

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Communal forests occupy one million hectares in the Northern of Portugal and Galicia. Since centuries ago, “Baldios” and “Montes Veciñais en Man Común” (MVMC) played an essential function in the economy of their owner communities. This role was lost all through the last century due to the enormous afforestation and the decrease of agriculture. The restitution of democratic regimes returned the communal forests tenure to the communities. Given the extension and high average area, our paper aims to research its potentialities and limitations of contribution to rural development. Two case studies
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Shafique, Ariba. "IDENTITY FORMATION IN ‘KARUKKU’ BY BAMA: EXPLORING THE TENSIONS BETWEEN INDIVIDUAL AND COLLECTIVE IDENTITY." In Transforming Knowledge: A Multidisciplinary Research on Integrative Learning Across Disciplines. The Bhopal School of Social Sciences, 2025. https://doi.org/10.51767/ic250303.

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This research explores how identity is shaped and negotiated in Bama’s Karukku, focusing on the tensions between personal and communal identity in the experience of Dalit individuals. The study centers around the question: How does Karukku express the conflicts and compromises between individual and collective identity within the Dalit experience? The goal is to understand how Karukku portrays personal struggles within a rigid caste-based system and how these struggles reflect the broader identities and experiences of the Dalit community. This study also aims to shed light on how societal oppr
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Chudzik, Mia. "Trauma-Informed Care in an Early Childhood Special Education School: A Collective Case Study." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2002532.

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Reports on the topic "Collective or communal trauma"

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Dvorianyn, Paraskoviya. Сенситивне інтерв’ю: переживання колективної травми війни. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11727.

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The article analyzes the process of preparation and features of conducting interviews with persons who have fased traumatic experiences in war conditions. A comparative analysis of the typical interview and sensitive interview is presented, which allows journalists to comply with all requirements that would not harm interviewees and preserve the balance in the journalist-guest-audience triad. The essence of the new terminology that began to be used in Ukraine during the full-scale war – «journalism of trauma» and «collective trauma» – is revealed. Emphasis is put on society’s ability to experi
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Shaw, Jackie, Masa Amir, Tessa Lewin, et al. Contextualising Healing Justice as a Feminist Organising Framework in Africa. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/ids.2022.063.

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Healing justice is a political organising framework that aims to address the systemic causes of injustice experienced by marginalised peoples due to the harmful impacts of oppressive histories, intergenerational trauma, and structural violence. It recognises that these damaging factors generate collective trauma, which manifests in negative physical, mental–emotional, and spiritual effects in activists and in the functioning of their movements. Healing justice integrates collective healing in political organising processes, and is contextualised as appropriate to situational needs. This provid
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Terzyan, Aram. Echoes of Defiance: Post-War Protests and Their Implications in Armenia. Eurasia Institutes, 2025. https://doi.org/10.47669/earp-1-2025.

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The post-war protests in Armenia from 2020 to 2024 serve as a vivid case study of political unrest, collective trauma, and societal mobilization following the Nagorno-Karabakh war. These movements, driven by Armenia’s territorial losses and the profound national identity crisis that ensued, reflected widespread dissatisfaction with governance, structural weaknesses, and political leadership. Despite their emotional resonance and the symbolic power of movements like the "Holy Struggle," the protests faced significant challenges in achieving systemic change. This article examines the anatomy of
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Bergeron, Diane. Organizational Wives – The Career Costs of Helping. Center for Creative Leadership, 2025. https://doi.org/10.35613/ccl.2025.2063.

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"Despite comprising nearly half of the global workforce, women are still underrepresented in executive roles across industries and countries. Of the 5,400 companies listed in the S&amp;P Global Corporate Sustainability Assessment, less than 5% had a woman CEO. Although various explanations for gender disparities in career outcomes have been suggested, including unconscious bias, stereotypes, and greater domestic responsibilities, a less explored factor is women's greater engagement in workplace helping. These workplace helping behaviors are known as organizational citizenship behavior (OCB) an
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Opportunity Assessment to Strengthen Collective Land Tenure Rights in FCPF Countries. Rights and Resources Initiative, 2021. http://dx.doi.org/10.53892/biqd7113.

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Across the world, about 1.6 billion people are estimated to live in and depend on forest landscapes for their livelihoods. Yet less than half of the lands and territories claimed by Indigenous Peoples and local communities are formally recognized by governments. Research shows that Indigenous Peoples and local communities are among the most effective groups are conserving and sustainably managing the land and forests that they live and depend on. If we know this, the question becomes how do we expand their rights to natural resources? What opportunities exist to strengthen their land and fores
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