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Journal articles on the topic 'Collective or communal trauma'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Kelle, Brad E. "Is Hosea Also among the Traumatized? The Book of Hosea and Trauma Hermeneutics." Journal of Biblical Literature 144, no. 1 (2025): 63–83. https://doi.org/10.15699/jbl.1441.2025.4.

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Abstract Trauma readings of the prophetic books of the Hebrew Bible have not typically included the book of Hosea. They have focused predominantly on texts connected with the Babylonian invasions and deportations in the sixth century BCE, especially Jeremiah and Ezekiel. These readings find their background in the broader application of trauma theory to the Hebrew Bible. In this article, I ask whether trauma (as a heuristic framework) might also provide a beneficial lens into the book of Hosea and, if so, what types of trauma, in what ways, and toward what ends. Specific elements in the book o

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Ramadhania, Mutiara. "Symbiotic Sisterhood: Analyzing Rituals of Shared Grief in “Midsommar”." Journal Corner of Education, Linguistics, and Literature 4, no. 4 (2025): 512–20. https://doi.org/10.54012/jcell.v4i4.486.

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This research explored the portrayal of shared grief and communal healing in Ari Aster’s film “Midsommar”, focusing on the “Harga” community’s rituals through the lenses of Emile Durkheim’s functionalism and Ferdinand de Saussure’s visual-semiotic theory. The research investigates how these rituals foster a “symbiotic sisterhood” and facilitate the protagonist Dani’s transformation from isolation to belonging. Using qualitative visual-semiotic analysis, the study decodes the film’s symbolic imagery, communal ceremonies, and structured cultural practices. The findings reveal that the Harga's ri

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Verde, Danilo. "From Healing to Wounding: The Psalms of Communal Lament and the Shaping of Yehud’s Cultural Trauma." Open Theology 8, no. 1 (2022): 345–61. http://dx.doi.org/10.1515/opth-2022-0208.

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Abstract Biblical trauma studies strongly emphasize that texts and traditions that eventually formed the Hebrew Bible helped both the authors and the (former) “readers” to cope with catastrophic events. This approach, however, leads to side-lining other functions of biblical texts, for instance the extent to which biblical texts were used and transmitted not only to “heal” but also to “wound” the collectivity, namely to shape the collective identity of ancient Israel and early Judaism as profoundly damaged. The perspective of cultural trauma studies may help us to go beyond the “healing hermen

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Roja, Ghorbani Rostam. "Collective Trauma, Conditioned Identities, and the Struggle to Healing and Reconciliation in Toni Morrison`S Song of Solomon." International Journal of Social Science And Human Research 05, no. 07 (2022): 3162–71. https://doi.org/10.5281/zenodo.6874229.

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As an outstanding African-American author who has got fame for her tragic novel, Toni Morrison is well-known for her depiction of black experiences as slaves. She is an expert in portraying characters who are dealing with the after-effect of their ancestral African-American traumas. Morrison`s community is weighed down by the heavy burden of rejection, oppression, racism, and white dominance, so they are burdened with a wounded psyche and body, therefore experiencing painful memories of their past. This paper focuses on Morrison`s one of the major novels, Song of Solomon which highlights traum

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Caterino, Anna. "Chronic Illness and Collective Trauma in Steve Yockey’s Octopus." Altre Modernità, no. 32 (November 30, 2024): 163–77. https://doi.org/10.54103/2035-7680/27290.

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In Steve Yockey’s Octopus (2008), a ravenous sea monster embodies AIDS. A cheerful telegram delivery boy, a drenched messenger on an otherwise sunny day, delivers the news of contagion. The patient is a quick-witted gay man whose emotions are out of sync with his partner’s long before group sex enters the equation. The play is a health tragedy centered on collective trauma and individual illness, in which AIDS is explored through the conventions of the horror genre because of the overlapping representational codes. In Octopus, no distinction is made between good gays and bad queers: the charac

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Annamma Mathew, Mala. "The Manifestation of Slave Trauma in Lyrics: A Reading of Select Slave Songs." International Journal of Comparative Literature and Translation Studies 6, no. 3 (2018): 27. http://dx.doi.org/10.7575/aiac.ijclts.v.6n.3p.27.

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This research paper looks into the effect of slavery, as a traumatic communal experience, on music and lyrics. It focuses on the development of narratives out of the collective memory of trauma in the African-American community; which in turn worked first as a tool for freedom and evolved to function as cure and testimony. It addresses the issue of trauma being imbibed into a collective consciousness of a culture and its reflection in the narratives. The research paper looks at narratives used as escape slave codes and deconstructs them. While the primary text used to understand cultural traum

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Ayodeji, Adewuyi Aremu. "“Can Corpses Undie?” Traces of Rothberg’s Trauma Model in Faridah Àbíké-Íyímídé’s Ace of Spades." Prague Journal of English Studies 13, no. 1 (2024): 85–101. http://dx.doi.org/10.14712/23362685.4612.

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Interdisciplinary studies in memory have become more relevant since the turn of the twentieth century with scholars giving their divergent views. That way, personal and collective memories have been explored vis-à-vis communal identities. How tragic/traumatic events affect personal and collective memories remains the concern of trauma theory which has critically investigated both the personal and intergenerational traumas of victims of injustice. One major contribution of Michael Rothberg to collective memory is his advancement of solidarity between group victims of diverse cultures, nationali

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Ye, Xinyu, and Pabiyah Toklubok. "THE CULTURE TRAUMA REFLECTED IN KANAFANI'S NOVEL RETURN TO HAIFA WITHIN THE GENRE OF PALESTINIAN RESISTANCE NOVELS." International Journal of Humanities, Philosophy and Language 6, no. 24 (2023): 01–09. http://dx.doi.org/10.35631/ijhpl.624001.

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This study examined the portrayal of cultural trauma in Ghassan Kanafani's novel "Return to Haifa" through character analysis. The aim of this study was to investigate the extent to which the characters portrayed in the novel serve as a reflection of the cultural trauma that was endured during and in the aftermath of the Nakba, a catastrophic event that occurred in 1948. The investigation utilized Jeffrey C. Alexander's conceptualization of cultural trauma as a theoretical lens for examination. This study employed a textual analysis approach to examine the effects of trauma on the primary char

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Nazeer, Sadia, Anbarin Fatima, and Nayab Saqib Ghani. "What Went Wrong? A Critique on Pakistan’s War on Terror." Global Political Review IX, no. III (2024): 70–76. http://dx.doi.org/10.31703/gpr.2024(ix-iii).07.

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This paper explores the collective loss experienced by a family and a community of ‘Mir Ali’ in Fatima Bhutto’s The Shadow of the Crescent Moon (2013). By using Butler, 2003 and Moglen, 2005 theories of loss (personal and social), personal and collective mourning, and melancholia, the study reveals how people of Pakistan’s backward tribal area, Mir Ali, have suffered the trauma, loss, mourning and melancholy on personal and collective level during the ‘War on Terror’ by being alienated from their country. A detailed study of characters (Aman, Sammara, Mina, Hayat, and Sikandar) emphasizes how

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Mdwaba, Nina. "A ‘curious and non-defensive approach’ to working with intergenerational trauma in dramatherapy." Dramatherapy 45, no. 2 (2024): 217–34. https://doi.org/10.1386/dj_00020_1.

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This article examines the relationship between intergenerational and collective racial trauma, and the links between post-traumatic stress disorder symptomology and racial trauma. Through autoethnography, I aim to shed light on the long-lasting effects of racial trauma, which still exist in the aftermath of such tragic colonial histories. Between the personal, social and cultural experience, through the lens of trauma, I propose insight into dramatherapeutic approach and techniques that may be harmful when not handled with cultural awareness. I propose a ‘Curious-and-Non-Defensive’ approach to

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Yi, Ivanna Sang Een. "Communal Mourning and Contemporary Elegy in Korean Poetry." Journal of World Literature 8, no. 1 (2023): 62–78. http://dx.doi.org/10.1163/24056480-00801005.

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Abstract An extended period of public mourning followed the 2014 Sewol Ferry disaster, one of South Korea’s largest maritime disasters which resulted in over three hundred passenger deaths. This article examines leading contemporary South Korean poet Kim Hyesoon’s narration of collective trauma in her elegy for the dead, Chugŭmŭi chasajŏn (Autobiography of Death, 2016). Drawing on the oral tradition, particularly the songs of female shamans, Kim facilitates a radical empathy with which her speaker enters the physical bodies of the dead and invokes their spirits. Kim’s polyvocal speaker travers

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Kalay, Nelson Semol. "SEGREGASI PASCA KONFLIK, COMMUNAL DISCOURSE DAN MATERIAL CULTURE BAGI PENGUATAN AGAMA DAN KEBANGSAAN DI MALUKU." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 2, no. 1 (2020): 46–58. http://dx.doi.org/10.37429/arumbae.v2i1.414.

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There are many impacts of the conflict Ambon that occurred years ago which are still found in society. Two of them are collective trauma memory and settlement religious-based segregation. The focus of this article is the communal discourse on the settlement pattern of religious-based segregation. The theory as the basic perspective of this study is a socio-linguistic theory developed by Norman Fairclough through Critical Discourse Analysis Approach. The principle notion of this approach is that discourse has an important role in shaping a society. Therefore, the aim of this article is to remin

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A, H. Parvin, and T. Naresh Naidu Dr. "1947 Partition and 1948 Integration: Comparative Study of Khushwant Singh's Train to Pakistan and Ashokamitran's The Eighteenth Parallel." Criterion: An International Journal in English 16, no. 1 (2025): 651–71. https://doi.org/10.5281/zenodo.14978802.

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The Partition of India in 1947 and the Integration of Hyderabad in 1948 were historic events marred by violence, relocation, and sociopolitical upheaval, leaving indelible marks on the nation's collective memory. This study compares Khushwant Singh's Train to Pakistan with Ashokamitran's The Eighteenth Parallel, examining the depiction of historical trauma, regional identity, and moral quandaries. While the former uses Mano Majra as a microcosm to universalize the human tragedy of the Partition, the latter tells a localized story about Hyderabad's cultural complications amid political integrat

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Eizadirad, Ardavan, Devon Jones, Greg Leslie, and Tamasha Grant. "Remembering Lost Lives and Collective Healing from Trauma: Homicides, Incarceration, and Pain-Driven Advocacy in the Jane and Finch Community." Journal of Culture and Values in Education 7, no. 3 (2024): 1–26. http://dx.doi.org/10.46303/jcve.2024.25.

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This article serves as a vessel for knowledge mobilization and activism as research, intertwining remembrance of lost lives and communal healing by sharing collective pain amongst the authors and bolstering mutual support. Guided by personal encounters with violence including death, homicides, and incarceration, four authors comprising a teacher, social worker, and two community activists, unveil their 20-year+ advocacy journey in the Jane and Finch community in Toronto, Canada including their involvement with programs and services through the non-profit organization Youth Association for Acad

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Lakawa, Septemmy Eucharistia. "Bible Study as Postcolonial Witnessing." International Review of Mission 113, no. 1 (2024): 68–91. http://dx.doi.org/10.1111/irom.12490.

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AbstractThis article contextualizes Stef Craps’ concept of postcolonial witnessing and Shelly Rambo's concept of the afterlife of trauma to offer a model of Bible study as a postcolonial witnessing to the afterlife. The aim is to identify the contextual and multilayered dimensions of Bible study as a witnessing practice embedded in an Indonesian local Christian community's story of post‐religious communal violence and cultural trauma and its rereading of the Bible as a narrative of the afterlife. The community's story unveils an intergenerational community of survivors witnessing life within t

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16

R, Karthikeyan, Prakash A, Mohammed Shamsul Hoque, and Priyadarshini M. C. "Trauma and the Mediation of Memory in Don DeLillo’s Falling Man." Theory and Practice in Language Studies 15, no. 6 (2025): 1877–84. https://doi.org/10.17507/tpls.1506.16.

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This paper examines the interplay between trauma, memory, and media in Don DeLillo’s Falling Man. Set in the aftermath of the 9/11 attacks, the novel delves into the psychological impact of collective trauma and the role of media in shaping individual and communal memory. By analyzing the experiences of its characters, this study argues that media representations act as both a catalyst for memory and a framework for understanding trauma. Drawing on trauma theory and media studies, the paper explores how DeLillo critiques the media’s role in creating a fragmented and often commodified narrative

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Neupane, Surya Prasad, Bharat Prasad Neupane, and Peshal Luitel. "Historico-Cultural Trauma in Postcolonial Nigeria: A Critical Analysis of Half of a Yellow Sun." Multi-Disciplinary Explorations: The Kasthamandap College Journal 2, no. 2 (2024): 175–87. https://doi.org/10.3126/mdekcj.v2i2.74199.

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The present article has critically analyzed the consequences of ‘communal violence’ resulting from the construction of communal identities in postcolonial Nigeria by projecting the historical legacy of colonialism into the fabric of the nation's identity, leading to the Nigerian Civil War, centered on the novel Half of a Yellow Sun looking through the lens of trauma and eventually attempting to bridge the gap by drawing the concept of Edward Said’s Critical Humanism (2004) along with Avishai Margalit’s idea of memory and morality. Major Nigerian tribes’ – the Igbos and the Hausas – constructio

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Välimäki, Susanna, and Wojciech Stȩpień. "The Representation of Holocaust Trauma in The Song of Terezin by Franz Waxman: A Psychoanalytic Listening." American Imago 82, no. 1 (2025): 55–79. https://doi.org/10.1353/aim.2025.a962857.

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Abstract: The article discusses music as a cultural processor of a social trauma within the Holocaust. According to psychoanalytic music research, music is especially capable of representing trauma via its nonverbal, affective, and bodily-based means of expression. As an analytical example, the study focuses on the vocal and orchestral work The Song of Terezin (1965), composed by the German-American, Jewish composer Franz Waxman (1906–1967) and based on poems written by children in the concentration and transit camp of Terezín (There-sienstadt in German). By drawing on psychoanalytic music ana

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Mamona Yasmin Khan and Huda Waasfa. "Narratives of Ruins and Renewal: Trauma and Recovery in selected Palestinian Novels." Research Journal of Psychology 3, no. 2 (2025): 506–15. https://doi.org/10.59075/rjs.v3i2.149.

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Palestinian literature is testament to the enduring human spirit, weaving together stories of love, loss and resilience in the face of trauma and ongoing conflict. The present study aims to explore the different dimensions of trauma along with the process of recovery in selected Palestinian fiction The Blue Between Sky and Water (2015) and Against the Loveless World (2020) penned by Susan Abulhawa. It yearns to elaborate that personal trauma when exposed to long period of time especially, at time of war or captivity does not only remain to one person rather extends at communal level by using t

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Dr., Md. Kamrul Hasan, Md. Abul Kalam Azad Dr., and Md. Sazzad Hossain Dr. "'Dharana' as the Gateway: Meditative Wit(H)Nessing and the Transformation of Trauma in Han Kang's the White Book." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 08, no. 04 (2025): 1756–64. https://doi.org/10.5281/zenodo.15194673.

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Han Kang's The White Book (2016) redefines trauma narratives through Eastern meditative traditions, particularly the yogic concepts of ‘dharana’ (concentration) and ‘dharana’ (meditative absorption). The novel's structure, symbolism, and fragmented prose mirror these meditative stages, offering a literary model for processing grief and engaging with collective mourning. The narrator begins with an intense focus on her deceased sister's absence, using whiteness—represented by objects like swaddling bands, snow, and salt—as a focal point (‘dharana’

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Mengel, Ewald. "The iconic Hector Pieterson photo and the power of adaptations." Tydskrif vir Letterkunde 56, no. 2 (2019): 83–88. http://dx.doi.org/10.17159/2309-9070/tvl.v.56i2.6134.

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In South Africa, the iconic Hector Pieterson photo is the starting point for many artists to deal with their own personal trauma and the communal trauma of their nation. The iconicity of this photo has sparked many different adaptations in various fields of art. Considering that we are talking about a traumatized country, Freud’s concept of “repetition compulsion” seems to be one explanation for this phenomenon. However, art is only seldom a mere product of traumatization. Quayson’s concept of “symbolization compulsions” comes closer to explaining the phenomenon of repetition in the arts, beca

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S, Sanjana. "Shadow Work and Jungian Psychology in Contemporary Therapy: Reclaiming the Disowned Self." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 06 (2025): 1–9. https://doi.org/10.55041/ijsrem49585.

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Abstract Shadow work, rooted in Jungian analytical psychology, explores the repressed, denied, and unconscious aspects of the psyche—those disowned traits that influence our behavior, emotions, and relationships. In contemporary therapy, shadow work has gained renewed relevance as an integrative practice that bridges traditional psychoanalysis with trauma-informed care, expressive arts, and spiritual inquiry. This paper presents an in-depth literature review on the theory and application of shadow work, tracing its Jungian foundations and evolution into modern psychotherapeutic paradigms. Emph

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Wlodarczyk, Anna, Nekane Basabe, Darío Páez, et al. "Positive effects of communal coping in the aftermath of a collective trauma: The case of the 2010 Chilean earthquake." European Journal of Education and Psychology 9, no. 1 (2016): 9–19. http://dx.doi.org/10.1016/j.ejeps.2015.08.001.

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24

Gumb, Lynn. "Trauma and Recovery: Finding the Ordinary Hero in Fictional Recovery Narratives." Journal of Humanistic Psychology 58, no. 4 (2017): 460–74. http://dx.doi.org/10.1177/0022167817749703.

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Our desire to speak, to tell the stories of our personal and communal suffering, offered literature myriad tales spanning continents and histories. Traumatic experience has been recorded for historical reference and has been represented in fiction as individual and collective stories. The word “trauma” is so broadly used in contemporary vernacular that it is difficult to wrangle it into a simple definition. Literary theory, informed by the fields of social psychology, neurobiology, psychology, and psychiatry, has developed contradictory theories of trauma, and contentious debates continue as t

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ANDRIANOV, Dmytro. "SYMBOLISM IN LITERATURE AS A TOOL FOR RESILIENCE: CULTURAL NARRATIVES OF TRAUMA AND HOPE IN TIMES OF CRISIS." Проблеми гуманітарних наук Серія Філологія, no. 60 (March 12, 2025): 9–16. https://doi.org/10.24919/2522-4565.2024.60.1.

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Summary. Symbolism in literature during wars and crises preserves national identity, restores psychological balance, and facilitates collective trauma processing. The study explores symbolism in literature as a tool for shaping cultural narratives and addressing collective trauma during wartime. Focusing on Korean poetry during Japanese occupation (1910–1945), the works of Han Yong-un and Kim Sowol are examined as forms of resistance, hope, and resilience. Parallels are drawn to contemporary Ukrainian literary practices amidst ongoing conflict. The research employs literary analysis, comparati

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Jyotsna, Kumari, and Nivedita Shaw Dr.Norah. "Martyrs or Metaphors? Deconstructing the Feminine in Angels with Pyjamas." Literary Enigma 1, no. 4 (2025): 126–28. https://doi.org/10.5281/zenodo.15455865.

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Abstract   This paper critically examines Tabish Khair’s nuanced portrayal of women in his short story collection Angels with Pyjamas, with a particular focus on “The Body by the Dam.” In Khair’s narratives, female characters often exist more as symbolic presences than as psychologically fleshed-out individuals. This study argues that Khair intentionally constructs women as metaphors—saints, martyrs, or haunting reminders of communal trauma—thereby highlighting the marginalization and objectification of the feminine within patriarchal and politically vo

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Kumari, Supriya. "Witnessing the Wounds of Partition: Trauma, Identity and Resilience in the Novels of Khushwant Singh, Bapsi Sidhwa and Chaman Nahal." International Journal for Research in Applied Science and Engineering Technology 13, no. 6 (2025): 774–78. https://doi.org/10.22214/ijraset.2025.72195.

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Abstract: The Partition of India in 1947 remains a defining and traumatic episode in South Asian history, marked by unparalleled violence, mass displacement, and deep-seated communal strife. The division of British India into the newly formed nations of India and Pakistan led to the forced migration of over fourteen million people and resulted in the deaths of an estimated one to two million individuals-a scale of human suffering that continues to haunt the collective memory of the subcontinent (Talbot and Singh 3). As historian Yasmin Khan observes, “Partition was not a single event, but a pr

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Kabir, Tanaj, and Rabbi Biswas. "Religious Schism and the Transformed Apparition of Mano Majra: A Psychoanalytic Study of Kushwant Singh’s Train to Pakistan." Journal of Literature and Linguistics Studies 3, no. 2 (2025): 43–49. https://doi.org/10.61424/jlls.v3i2.328.

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This paper explores the distressing consequences of religious schism and communal division in Khushwant Singh’s groundbreaking novel Train to Pakistan (1956) through the lens of psychoanalysis. This novel depicts the phase of partition trauma and portrays the vulnerable picture of the pre-partition era at the peak of communal riots, the struggle for achieving freedom, and the exploitation of women. By scrutinizing the backdrop of the Partition of India in 1947, as shown in the novel, the study delves deep into the symbolic, psychological, and environmental transformations of the village named

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Engelman, Michal, Maichou Lor, Mai Xiong, Tou Lee, and Casper Vang. "“WHEN WE ARRIVED IN THIS COUNTRY, WE WERE ALREADY VERY OLD”: HEALTH AND AGING IN WISCONSIN’S HMONG REFUGEE COMMUNITY." Innovation in Aging 7, Supplement_1 (2023): 371. http://dx.doi.org/10.1093/geroni/igad104.1231.

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Abstract The Hmong arrived in Wisconsin as refugees following wars in Vietnam and Laos, and are the state’s largest Asian American group. They have a disadvantaged socioeconomic profile and face high rates of trauma-linked mental illness. Due to limited English proficiency, low literacy, and a lack of familiarity with and trust in research, the Hmong are underrepresented in existing data sources, which fold them into a pan-ethnic Asian-American group considered exceptionally successful. To address this gap, the Diversity, Inclusion, and Aging in the Midwest: Opportunities for New Directions wi

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McClelland, Gwyn. "Remembering the Ruins of the Urakami Cathedral." Journal of Religion in Japan 5, no. 1 (2016): 47–69. http://dx.doi.org/10.1163/22118349-00501007.

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When Urakami Cathedral was rebuilt in 1959, many citizens experienced the loss of the ruins as a silencing of Nagasaki’s experience. This paper explores Catholic survivors’ attitudes towards the Cathedral and loss of an important atomic relic, and shows that while they regret the ruins’ disappearance, they also recognise the rebuilt Cathedral as a symbol of survival. In addition, by examining individual and collective narrative and photographic images, it is demonstrated that Urakami Christian (kirishitan キリシタン) narratives on the Cathedral bond the trauma of the bomb to older memories of perse

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Anand, Prakash, and Purnendu Shankar. "Socio-cultural aspects and their impact on partition novels with special reference to Amitav Ghosh." RESEARCH REVIEW International Journal of Multidisciplinary 10, no. 4 (2025): 01–05. https://doi.org/10.31305/rrijm.2025.v10.n4.001.

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The Partition of India in 1947 was not merely a political event but a socio-cultural rupture that reshaped identities, histories, and geographies across the subcontinent. Partition novels, as literary responses to this trauma, reflect the profound impact of socio-cultural factors such as religion, nationalism, migration, memory, and communalism. This paper explores how these elements influence the thematic and narrative structure of Partition literature, with a special focus on Amitav Ghosh's The Shadow Lines. Although not a conventional Partition novel, Ghosh’s work offers a complex examinati

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Takla, Jes. "Becoming CRITICAL CREATIVES." Journal of Trauma Studies in Education 3, no. 3 (2024): 120–59. https://doi.org/10.70085/jtse.v3i3.6852.

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This article examines trauma-informed healing and multidimensional well-being as key to radically (re)imagining and critically co-creating liberatory futures in higher education. Utilizing a bricolage, critical arts-based methodology, this multi-study qualitative research explored the meta-research-question: How are higher education stakeholders radically (re)imagining liberatory, abolitionist, decolonizing, and queering futures within U.S. higher education and beyond? Emergent findings cast visions for humanizing and radically healing higher education futures and identified that trauma-inform

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George Bermudez. "The Creation of a Selfobject “Communal Home” for Collective Trauma: Applications of Social Dreaming and Kohut's Group Self in Academic, Psychoanalytic, and Community Contexts." Group 39, no. 2 (2015): 107. http://dx.doi.org/10.13186/group.39.2.0107.

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Wadhawan, Vansh. "Partition Literature as Counter-History: Resisting Nationalist Narratives Through Memory and Fiction." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 05 (2025): 1–9. https://doi.org/10.55041/ijsrem49161.

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Abstract Partition fiction resists hegemonic nationalist explanations of the 1947 Partition of India by offering a counter-history grounded in memory and fiction. Contrary to political and territorial issues defining official histories, literary fiction places on center stage emotional trauma, identity crises, and social dislocations of expulsion and arrival that ordinary people go through. This research focuses on novels like Tamas by Bhisham Sahni, Train to Partition by Khushwant Singh, and Ice-Candy-Man by Bapsi Sidhwa, demonstrating how these novels expose the gendered violence, communal r

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Kumar, Abhishek. "Exploring the Different aspects of Subjugation, Oppression and Troubles in Anna Burns’s Milkman." Creative Launcher 10, no. 2 (2025): 168–77. https://doi.org/10.53032/tcl.2025.10.2.19.

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Anna Burns’s Milkman (2018) offers a compelling narrative of an unnamed eighteen-year-old protagonist, referred to as the “middle sister,” as she navigates the pervasive social surveillance, gendered violence, and psychological trauma endemic to Northern Ireland during the Troubles of the 1970s. The novel foregrounds the protagonist’s strained relationships—with her family, romantic partner, and community—while highlighting her attempts to resist the unwanted attention and sexual harassment of a paramilitary figure known as Milkman. Her unconventional behavior, particularly her habit of readin

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Mafumbate, Racheal. "THE USE OF UBUNTU PRINCIPLES IN ENHANCING WELLNESS OF ORPHANS IN A DEVELOPING COUNTRY: DOES IT REALLY WORK?" International Journal of Professional Business Review 10, no. 4 (2025): e05427. https://doi.org/10.26668/businessreview/2025.v10i4.5427.

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Objectives: This study explores the effectiveness of using Ubuntu, an African philosophy focused on communal interdependence, how Ubuntu-based interventions can address challenges like emotional trauma, social isolation, and resource scarcity, to enhance orphans' emotional, social, and practical well-being. Theoretical Framework: The study uses Ubuntu and wellness theory as a lens to address orphans' emotional isolation and well-being. Ubuntu focuses on communal interdependence and collective responsibility, while wellness theory advocates for a holistic approach to physical, emotional, social

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Rashid KHALEEL, INtisar, and Saif Ali Abbas JUMAAH. "TESTIMONIAL NARRATIVE OF THE UNSPEAKABLE CRIMES IN NADIA MURAD’S THE LAST GIRL." RIMAK International Journal of Humanities and Social Sciences 05, no. 01 (2023): 692–702. http://dx.doi.org/10.47832/2717-8293.21.40.

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Trauma is an unpleasant experience suffered by an individual and or a group of individuals collectively. It is a life-changing event that leaves physical and psychological scars that could influence both explicit and implicit memories in the conscious and subconscious mind. Therefore, traumatic events can occur when previous memories haunt the present state of mind through flashbacks, nightmares, hallucinations, disorders, and other means. As a result, the suppressed ghost of the past conjures up mental imagery of locations, people, and items associated with the heinous crime. While some indiv

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Sengupta, Subhasree, and Yin Yang. "Narratives for healing: an exploration of interactions within an online community on navigating bullying trauma." Information Research an international electronic journal 30, iConf (2025): 1217–24. https://doi.org/10.47989/ir30iconf46924.

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Introduction. Online channels can be powerful vessels offering community bonding and support to cope with bullying-induced trauma. Drawing on the theoretical framework of narrative identity, through this initial exploration, we explore the emergent conversational themes of the subreddit (r/bullying) to understand how trauma is disclosed, its impact on the communal identity and the nature of support provided through such online collectives. Method. Data was collected using the Reddit API (praw) from the subreddit r/bullying. A random sample of 50 comments was analysed using thematic coding for

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Tornberg, Anna. "The humans of ancient Hermione. The necropolis in the light of bioarchaeology." Opuscula. Annual of the Swedish Institutes at Athens and Rome 16 (November 15, 2023): 133–52. http://dx.doi.org/10.30549/opathrom-16-06.

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Bioarchaeology has the potential to substantially inform about ancient lifeways through osteological analyses of the remains of the once-living individuals. This article provides insights of the demography and health of the people of ancient Hermione (Geometric–Roman period). A minimum number of 85 individuals from the Hermione necropolis was osteologically analysed. Although the analysis was limited by taphonomic processes and the long period of use of the necropolis, the results point towards a population affected by urban hazards, such as infections, high child mortality, and, possibly, dec

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Researcher. "REVIVING RESILIENCE FROM THE TENTS - GAZA (2024)." International Journal of Management (IJM) 15, no. 6 (2024): 93–108. https://doi.org/10.5281/zenodo.14351963.

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The ongoing humanitarian crisis in Gaza has resulted in unprecedented levels of physical and psychological suffering among its residents, with families experiencing repeated and forced displacement amid violence and destruction. This paper explores the profound challenges faced by Gazans, detailing their struggles for survival while emphasising their remarkable resilience. Through a mixed methodology that includes life diaries and qualitative interviews conducted by the field researchers actively engaged with displaced communities, the study highlights the lived experiences of families en

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Slocum, Rachel, and Kirsten Valentine Cadieux. "Notes on the practice of food justice in the U.S.: understanding and confronting trauma and inequity." Journal of Political Ecology 22, no. 1 (2015): 27. http://dx.doi.org/10.2458/v22i1.21077.

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The lexicon of the U.S. food movement has expanded to include the term 'food justice.' Emerging after approximately two decades of food advocacy, this term frames structural critiques of agri-food systems and calls for radical change. Over those twenty years, practitioners and scholars have argued that the food movement was in danger of creating an 'alternative' food system for the white middle class. Alternative food networks drew on white imaginaries of an idyllic communal past, promoted consumer-oriented, market-driven change, and left yawning silences in the areas of gendered work, migrant

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Kim, Seong Nae. "Memory Politics of Mass Graves and Commemoration: Korea’s Cheju April 3rd Incident." Extrême-Orient, Extrême-Occident 47 (2024): 153–86. http://dx.doi.org/10.4000/12ko3.

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This article enquires into questions of state violence, cultural trauma, commemoration, and memory politics with respect to the Cheju April 3rd Incident or “the 4.3” (1947-1954), which is regarded as the precursor of the Korean War. After the Special Law for Investigation of the Truth about the Cheju April 3 Incident was established in 2000 by the government, “the 4.3” was officially recognized as a case of state violence and civilian massacres. Due to long-term enforced silence and suppression of “the 4.3 memory,” however, the divergence between state memory and local individuated memory has

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Sulthon, Athian, Ubaid Ridlo, and Alek. "A Peircean Semiotic Analysis of Elegiac Symbolism in Rithā’ al-Andalus by Abū al-Baqā’al-Rundī." Journal of Literature Review 1, no. 2 (2025): 316–24. https://doi.org/10.63822/mwbpwj16.

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ABSTRACT This study investigates Rithā’ al-Andalus by Abū al-Baqā’ al-Rundī through the semiotic lens of Charles Sanders Peirce to examine how poetic language communicates historical grief, spiritual identity, and collective memory. Composed in 1267 CE, the elegy laments the fall of Muslim Andalusia following the Christian reconquest. Beyond a personal outcry, the poem serves as a layered cultural document, encoding ideological resistance and loss through complex sign systems rooted in Islamic tradition and Andalusian history. The primary objective of this research is to analyze how Rithā’ al-

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Sheikh, Shayan. "India's Muslims: The 'Other' Within?" Columbia Journal of Asia 1, no. 1 (2022): 74–79. http://dx.doi.org/10.52214/cja.v1i1.9372.

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Three assumptions have been crucial to the Hindu Right wing’s discourse in post independence India. Firstly, this discourse takes as a priori that Islam is a foreign import to India. Accordingly, the coming of the faith to the subcontinent during the Medieval period is seen as having ‘cataclysmic’ implications, disturbing its erstwhile tranquility in the form of forced conversions, temple desecrations and so on. Secondly, this discourse conceives Modern Indian Muslims as a discrete, homogenous community, whose loyalty is at worst questionable, on account of their affiliation with a foreign civ

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Ulčar, Milena. "Pars pro toto or not?: Fragmentation and identity in the early modern votive culture." Acta historiae medicinae, stomatologiae, pharmaciae, medicinae veterinariae 43, no. 2 (2024): 7–28. https://doi.org/10.5937/acthist43-54928.

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Hundreds of votive plaques from the Bay of Kotor serve as tangible records of a wide range of crises that occurred during the 17 th and 18 th centuries. Individual hardships such as illness, shipwreck, or captivity were often intertwined with broader collective traumas, including epidemics, natural disasters, and wars. This interplay between personal and communal suffering was visually expressed on small silver surfaces through a distinctive iconographic language. A recurring triadic composition features the figure of the believer, the sacred figure, and a depiction of the crisis that had been

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Sharma, Khum Prasad. "Post-Apocalyptic Poetics: A Study of Nature, Isolation, and Hope in The Dog Stars and Station Eleven." Nepal Journal of Multidisciplinary Research 8, no. 2 (2025): 118–29. https://doi.org/10.3126/njmr.v8i2.78024.

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Background and Aim: The post-apocalyptic novel has become a critical lens through which contemporary anxieties about environmental collapse, pandemics, and societal fragmentation are explored. The Dog Stars by Peter Heller and Station Eleven by Emily St. John Mandel envision a world reshaped by catastrophic events, offering profound meditations on isolation, survival, and the resilience of the human spirit. This study examines how these novels employ post-apocalyptic poetics to reimagine human relationships with nature, community, and memory, highlighting the tension between despair and hope.

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Ellah, Barnabas Obiaje. "Predictive Influence of Psychological and Educational Adjustments on Internally Displaced Students’ Physics Ability." Journal of Research in Science and Mathematics Education (J-RSME) 4, no. 1 (2025): 15–23. https://doi.org/10.56855/jrsme.v4i1.1240.

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Purpose: This study investigated the predictive capacity of psychological and educational adjustments on the cognitive ability levels in Physics among internally displaced students in Nigeria. Methodology: Grounded in the social exclusion theories of Pacione (1997) and Walker (1997), the research employed a correlational survey design. The target population comprised internally displaced persons (IDPs)—including women, adolescents, and children—in Adamawa State. A systematic sampling technique was utilized to select a representative sample of 900 respondents. Data collection instruments includ

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Riedel, Eberhard. "Collective Trauma." International Journal of Jungian Studies 12, no. 1 (2020): 60–87. http://dx.doi.org/10.1163/19409060-01201002.

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Abstract Humanizing the devastating emotional forces released by the worldwide plague of collective violence and trauma demands developing integral awareness. This article develops an ecological perspective that views human communities as ecosystems and individuals as embedded in these environments. This perspective offers a space large enough to generate fresh ideas. The process evolved under the press of fieldwork in crisis areas in the eastern Democratic Republic of Congo. To explore psychosocial and political characteristics of human ecosystems Riedel employs a biaxial map, the Mandala of

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Somasundaram, Daya. "Addressing collective trauma." Intervention 12 (December 2014): 43–60. http://dx.doi.org/10.1097/wtf.0000000000000068.

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König, Ursula, and Cordula Reimann. "Collective Trauma Matters." perspektive mediation 14, no. 3 (2017): 172–78. http://dx.doi.org/10.33196/pm201703017201.

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