Relevant bibliographies by topics / Collective trauma

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Collective trauma'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Collective trauma"

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Riedel, Eberhard. "Collective Trauma." International Journal of Jungian Studies 12, no. 1 (February 3, 2020): 60–87. http://dx.doi.org/10.1163/19409060-01201002.

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Abstract Humanizing the devastating emotional forces released by the worldwide plague of collective violence and trauma demands developing integral awareness. This article develops an ecological perspective that views human communities as ecosystems and individuals as embedded in these environments. This perspective offers a space large enough to generate fresh ideas. The process evolved under the press of fieldwork in crisis areas in the eastern Democratic Republic of Congo. To explore psychosocial and political characteristics of human ecosystems Riedel employs a biaxial map, the Mandala of the Five Worlds. The map brings into purview in dynamic mandala format the Familial and Societal Worlds on the horizontal axis, the worlds of Nature and Mind on the vertical axis, and the Rhizome World at the core. Riedel views the rhizome world as a container and co-created field of human inheritances and codes, natural-physical and socio-cultural. The rhizome plays a central role in the resonance and synergistic phenomena interrelating elements of the five spheres. Community self-states are collective aggregates that involve elements from all five spheres of the mandala. Riedel explores patterns of dynamic forces of aggregation and evolution that determine a group’s connectivity and tendencies. For example, in community states of collective violence and trauma at extreme levels of severity, the socio-cultural and nature-mind dimensions of the map are “unhinged,” resulting in nature-nurture and humane-ethical considerations being split off from social behaviour with fractionizing fields dominating. Via emotional resonance, purposeful action interventions seek to loosen adhesion to the collectivity of suffering through which people are connected to the social traumas of their groups, past and present. Thus the rhizomic systems approach raises awareness about the dynamic of cultural seizures as major sources of sociocultural difficulties.
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Somasundaram, Daya. "Addressing collective trauma." Intervention 12 (December 2014): 43–60. http://dx.doi.org/10.1097/wtf.0000000000000068.

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Frantz, Gilda. "Individual and Collective Trauma." Psychological Perspectives 57, no. 3 (July 3, 2014): 243–45. http://dx.doi.org/10.1080/00332925.2014.936214.

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Berliner, Peter. "Sociodrama and collective trauma." Counselling and Psychotherapy Research 9, no. 1 (March 2009): 66–67. http://dx.doi.org/10.1080/14733140802666635.

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Koh, Eugen. "The Healing of Historical Collective Trauma." Genocide Studies and Prevention 15, no. 1 (May 2021): 115–33. http://dx.doi.org/10.5038/1911-9933.15.1.1776.

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Historical collective trauma is embedded in the shared consciousness of a collective, which can be considered as being the collective’s culture. The healing of historical collective trauma is a most complex and challenging task. At the core of it is a collective process of working through painful and overwhelming experiences, which is only possible in a safe and supportive environment. This process involves remembering and making sense of defined events and depends on the possession of a capable and authentic “collective thinking apparatus,” which is proposed here, to be a function of a collective’s culture. The healing of single, defined traumatic events is, in many instances, limited by a pervasive, insidious, and continuing process of damage to and distortion of the underlying culture. This is a complex form of cultural trauma that needs to be addressed in order for the healing of historical collective trauma to be fully accomplished.
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Kennedy, Bernice. "2. Cascading Collective Trauma and COVID-19 Pandemic: The Impact on African Americans and Communities of Color." 2. Cascading Collective Trauma and COVID-19 Pandemic: The Impact on African Americans and Communities of Color 5, no. 2 (November 15, 2021): 1–12. http://dx.doi.org/10.35455/brk12345678915.

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The COVID-19 pandemic led to collective trauma or long-term psychological effects that are shared by a large group of people who all experience an event. Collective trauma is defined as an entire group’s psychological reaction to a traumatic event that affects an entire society. Collective trauma can be caused by events such as pandemics, wars, natural disasters, mass shootings, genocides, systematic and historical oppression, recessions, and famine or severe poverty. This paper is a brief report of the impact of cascading collective trauma during the COVID-19 pandemic on African Americans and other communities of color. Cascading collective traumas are defined as a series of compounding catastrophes that may be both historic and concurrent and results have stronger emotional responses with each new exposure. COVID-19 pandemic was almost immediately followed by another trauma, such as the racial unrest and reports of African Americans being beaten ferociously with no apparent causes. Collective trauma is not always equal in populations. African Americans and other communities of color in the United States are suffering disproportionately from COVID-19, compounded by historical trauma, structural racism, and persistent poverty. Policy changes are needed to address the structural racism and health inequities that negatively impact the physical and mental health of Blacks, Latinx, and other indigenous communities in the United States. More research is needed to examine cascading collective trauma and increased violence.
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Collins, Anthony. "Culture, narrative and collective trauma." Psychology in Society, no. 48 (2015): 105–9. http://dx.doi.org/10.17159/2309-8708/2015/n48a8.

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Jacobs, Mark D. "Cultural Trauma and Collective Identity." Contemporary Sociology: A Journal of Reviews 34, no. 4 (July 2005): 423–24. http://dx.doi.org/10.1177/009430610503400454.

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Kelly, Maura, Amy Lubitow, Matthew Town, and Amanda Mercier. "Collective Trauma in Queer Communities." Sexuality & Culture 24, no. 5 (February 25, 2020): 1522–43. http://dx.doi.org/10.1007/s12119-020-09710-y.

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Kulisz, Abby. "Trauma Unending." Journal of Religion and Violence 5, no. 3 (2017): 274–90. http://dx.doi.org/10.5840/jrv20181543.

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This paper explores the ways communities reexperience traumatic events. Previous studies have made important contributions by observing that communities, in contrast to individuals, often use a traumatic event to construct their identity; and trauma is not always painful but sometimes desired. To further investigate these dimensions of traumatization, I focus on the performance of mātam or self-flagellation, which is practiced by a small minority of the world’s Shīʿī Muslim population on the Day of ʿĀshūrāʾ. For many Shīʿa, particularly Twelvers, Ḥusayn b. ʿAlī’s death at the battle of Karbala in 680 C.E. is a collectively traumatic event. Not only does Karbala embody a collective tragedy for Shīʿī Muslims, it defines and shapes their interpretation of history. During the practice of mātam, the mourner enacts the trauma of Karbala on one’s body, thus reliving and preserving the collective trauma.
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Dissertations / Theses on the topic "Collective trauma"

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Audsley, Richard W. "Responding to Collective Trauma Through Community Connectedness." Thesis, Adams State University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10750384.

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Connections within communities have been recognized as a protective factor in the experience of collective trauma, yet many interventions have not accounted for the potential disruptions to connections within communities. The purpose of this dissertation project is to broaden the knowledge of ways to generate community connectedness through culturally appropriate and systemic interventions directed at social networks and communities, and the methodologies to implement them. One of the most notable findings following terrorism and immense psychosocial trauma is that family, community, and social network supports are the most significant factors in promoting recovery and preventing long-term mental health difficulties. This project utilized a content analysis of theoretical foundations and professional counselor competencies, which provided empirical evidence as to how community connectedness emerges following a collective trauma event. Given the significance for building community connectedness into collective trauma responses (Breckenridge & James, 2012; Charuvastra & Cloitre, 2008; Flynn, 2007; Hobfoll et al., 2007; Landau, 2012; Mears, 2008; Saul, 2014; Saul & Bava, 2009; Shultz, Cattaneo, Sabina, Brunner, Jackson, & Serrata, 2016), and the call for more leadership from counselors by CACREP (2016) in the area of disasters and crises, this project provides an instructional manual for mental health professionals who are called upon after a collective trauma. This instructional manual offers interventions and models to facilitate long-term post disaster recovery after a collective trauma.

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Ottman, Esta T. "History’s Wound: Collective Trauma and the Israel/Palestine conflict." Thesis, University of Bradford, 2018. http://hdl.handle.net/10454/17398.

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In considering the Israel-Palestine conflict, focus has remained on conventional major issues: borders, settlements, Jerusalem, Palestinian refugee rights and water. Should there be one binational state, or two states for two peoples? Yet this is a conflict that is sustained by factors more profound than the dispute over limited resources or competing nationalisms. The parties’ narratives, continually rehearsed, speak of a cataclysmic event or chain of events, a collective trauma, which has created such deep suffering and disruption that the rehearsers remain ‘frozen’ amid the overarching context of political violence. This study offers a critical analysis of the concept of collective trauma together with the role of commemorative practices, including core contemporary canonical days of memory, and asks to what extent they may hinder progress in the resolution of an intractable conflict, such as the Israel/Palestine conflict. Without addressing the powerful traumatic current that underpins a chronic conflict, no amount of top-down formal peace-making is likely to be sustainable.
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Tseti, Angela. "Photo-literature and trauma : from collective history to connective memory." Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCC004.

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Prenant appui sur l'intérêt contemporain pour les rencontres texte/image et la prolifération récente des oeuvres bi-médiales, cette thèse se propose d'étudier les structures et les qualités du photo-roman, en vue de soutenir que cette forme nouvelle offre un espace privilégié à l'interrogation — et potentiellement à la représentation ¬des événements traumatiques collectifs. L'exploration d'une série de travaux photo-littéraires produits entre la fin du 20ème siècle et le début du 21ème et caractérisés par une thématique historiographique ainsi que la concomitance avec une catastrophe historique suggère que la combinaison de la fiction et de la photographie au sein d'un même dispositif photo-narratif est susceptible de fournir une alternative à la problématique bien connue de l'irreprésentabilité du trauma. Nous considérons que la photo-littérature emploie les rapports souvent notés entre la photographie et l'histoire, la biographie, le temps et la mort dans le cadre familier du roman, tout en faisant appel au lecteur comme un acteur indispensable du processus d'élaboration du sens textuel. Les mécanismes complexes du composé photo-textuel permettent de mettre en lumière le fait que les histoires de vie personnelles sont pertinentes à l'expérience collective, ainsi que les parallèles entre des événements historiques traumatiques divers. Ainsi, la photo-littérature permet un passage de l'histoire à un genre de mémoire qui est essentiellement connectif ; par là même, cette forme nouvelle va à l'encontre d'une incapacité présumée à énoncer la mémoire traumatique, en suivant une approche fondée sur l'attention et l'investissement affectif
Drawing on the increased interest in word-image interactions and the recent proliferation of bimedial works of literature, this study proposes an investigation of the structures and qualities of the photo-nove', with the contention that this emergent new form constitutes a privileged space where instances of collective trauma may be addressed, potentially even represented. The exploration of a series of works of photo-literature of the Tate 20th and early 215t century that are affiliated to historiography and unfold in the midst or aftermath of a great historic calamity suggests that the combination of fiction and photography within a single, photo-textual narrative may counter the problematic of unrepresentability raised by Trauma Studies. Photo-literature, as this study purports, employs photography's well-lçnown relations to history, biography, time and'cleath within the familiar schema of the nove', while invoking? the respondent reader as an essential component of the meaning¬making process. These elaborate workings of the photo-textual compound result in the highlighting of the individual life story's pertinence to the collective experience and the establishment of parallels between diverse historical instances of trauma. Thus, photo-literature enables the passage from history to an essentially connective type of memory and, subsequently, responds to a professed inability to enunciate the traumatic experience, by offering an approach that is reliant on affective investment and attention
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Glöckner, Franka. "PTSD and Collective Identity in Former Ugandan Child Soldiers." [S.l. : s.n.], 2007. http://nbn-resolving.de/urn:nbn:de:bsz:352-opus-33085.

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Shah, Tamanna Maqbool. "Collective memory and narrative: ethnography of social trauma in Jammu and Kashmir." Thesis, Kansas State University, 2012. http://hdl.handle.net/2097/13631.

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Master of Science
Department of Sociology
Laszlo Kulcsar
Kashmir has been in the throes of a civil war since late 1989. The armed conflict between Islamist militants and the Indian security forces has consumed over one hundred thousand civilian lives. Communities have been displaced from their centuries’ old heritage. Almost every household has lost a dear one to the bullet of either a security man or a militant. Deeply entrenched patterns of militarization of the Kashmiri society encompassing a range of material and discursive processes have produced horrific social suffering for local communities in the ostensible rhetoric of protecting national sovereignty. In a situation where Kashmiris have been identified as threats to national order and incarcerated, literally and figuratively, as prisoners of the state, they try hard to retain their sense of history since awareness of history enhances communal and national identity. However, in a society under siege the only tools to retain a sense of ‘social self’ and ethnic collectivity, are through narrative telling and recall to memory that help live trauma collectively to give vent to their plight. This thesis attempts to broadly review the problem in Kashmir and then describe in detail various techniques that Kashmiri society employs like commemoration, narrative telling, oral history, symbolism, theatre, language, and memory etc. to create and live trauma collectively to maintain identity and strive for the perceived cause. Through such reliving of collective trauma societies seek their identity and reinvent their ethnicity.
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Gustavson, Melinda. "There is no there there anymore : The representation of collective and cultural trauma in Tommy Orange's There There." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100893.

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In this essay, the aim is to analyse the representation of collective and cultural trauma within the narrative of Tommy Orange's novel There There, as well as how the novel is redressing the experience of traumatisation, leading a way towards healing. To do this, the essay will focus on six of the novel's characters as well as the title, prologue and interlude. By using concepts of colonial and transgenerational trauma as well as survivance to approach the novel, the essay will argue that, as it makes the trauma visible, the narrative shows that healing can still be possible after traumatisation.
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Hubber, Duncan. "Diegetic wounds : the representation of individual and collective trauma in found footage horror films." Thesis, Federation University Australia, 2021. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/179533.

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The type of horror film known as “found footage” was prominent in the 2000s and early 2010s. The term refers to films that aim to scare their audience, and which are primarily shot diegetically, with handheld and surveillance cameras that exist within the world of the film. The thesis identifies conceptual, aesthetic, and thematic links between found footage horror films and psychological trauma theory. For example, in each film the premise of the characters and viewers finding footage of a frightening event evokes the victim’s belated recollection of a traumatic experience. Additionally, the often-frantic cinematography and ambiguous formulation of the monster evokes the shocked and disoriented cognition of the trauma victim in the wake of their experience. Finally, the experience and effect of trauma on society is a recurring theme of found footage horror films. By examining 14 films, this thesis aims to answer the question: how do found footage horror films represent the relationship between individual and collective trauma? It theorises that individual trauma is conveyed through the films’ point-of-view (POV) aesthetic, while collective trauma is conveyed through their narrative themes. The thesis groups the films into four categories, each of which addresses a different aspect of trauma theory. Firstly, Remote found footage horror films, such as The Blair Witch Project (Myrick and Sánchez 1999), are examined as depictions of national historical traumas. Secondly, Urban found footage horror films, such as Cloverfield (Reeves 2008), are read as depictions of contemporary global traumas. Thirdly, Domestic found footage horror films, such as Paranormal Activity (Peli 2009), are framed as depictions of systemic domestic trauma. Fourthly, Perpetrator found footage horror films, such as Man Bites Dog (Belvaux, Bonzel and Poelvoorde 1992), are examined as depictions of perpetrator trauma. The thesis disputes the claim made by numerous critics and theorists that found footage horror films do not constitute a subgenre, but merely a cinematographic style or marketing gimmick. By demonstrating their aesthetic and thematic consistency, and the manifold ways that found footage horror can be read as representing trauma, the thesis argues that the films constitute a specific subgenre of horror cinema. The thesis makes significant contributions to knowledge by identifying, testing and demonstrating links between horror film theory, genre theory, spectator theory, and psychological and collective trauma theory. It conducts a broad survey of a recent subgenre of horror films that has, thus far, only received sporadic and insubstantial academic attention. It also presents an original theory that explains the psychological and sociological subtext of the subgenre, and the cultural insights that the films provide.
Doctor of Philosophy
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Scanlon, Sean Kevin. "Quake aftermath: Christchurch journalists' collective trauma experience and the implications for their reporting." Thesis, University of Canterbury. School of Language, Social and Political Sciences, 2014. http://hdl.handle.net/10092/9647.

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On February 22, 2011, Christchurch-based journalists were jolted out of their normal work routine by a large 6.3 magnitude earthquake that killed 185 people, wrecked the city and forced reporters to reappraise their journalism. This study considers how the earthquake affected journalists’ relationship to the community, their use of sources and news selection. A theory of collective trauma is used to explain the changes that journalists made to their reporting practice. Specifically, Christchurch journalists had a greater identification and attachment to their audience post-earthquake. Journalists viewed themselves as part of the earthquake story, which prompted them to view sources differently, use those sources differently and see advocacy as a keystone of their news work after the disaster. This study adds to a growing scholarship about journalists and trauma, but focuses on what the event meant for local reporters’ choice of sources and news selection rather than measuring rates of psychological distress.
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Szy, Paula. "Back to the Roots : How Traditional Justice Processes Heal Collective Trauma after Conflict." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354644.

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In recent times traditional justice processes have become increasingly adapted to serve as transitional justice tools in post-conflict societies. The healing potential of traditional justice is becoming more recognized, nevertheless there is still little known about its impact on collective trauma and especially about the causal mechanisms behind it. To contribute to this research field, this study is guided by the following research question: Why do some traditional justice processes generate the healing of collective trauma after conflict more than others?The developed theoretical framework argues that bottom-up, locally-led traditional justice processes foster voluntary community engagement which enhances collective trauma healing. Top-down, institutionalized processes, on the other hand, are theorized to produce involuntary contact which leads to lower levels of collective healing. It is thus hypothesized that locally-led traditional justice processes are more likely to generate healing of collective trauma than institutionalized traditional justice processes. An in-depth comparative case study which uses Structured Focused Comparison, analyzes the Rwandan Gacaca trials and the traditional justice processes in Acholiland. The empirical findings lend support to the hypothesis and provide modest support to the proposed causal mechanism.
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Monnin, Quintin M. "Collective Memory: American Perception as a Result of World War II Memorabilia Collecting." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1587402522418034.

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Books on the topic "Collective trauma"

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Kühner, Angela. Trauma und kollektives Gedächtnis. Giessen: Psychosozial-Verlag, 2008.

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Cultural trauma and life stories. [Helsinki]: Aleksanteri Institute, 2006.

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Robben, Antonius C. G. M. and Suárez-Orozco Marcelo M. 1956-, eds. Cultures under siege: Collective violence and trauma. Cambridge, UK: Cambridge University Press, 2000.

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Leveton, Eva. Healing collective trauma with sociodrama and drama therapy. New York: Springer Pub. Co., 2010.

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Eva, Leveton, ed. Healing collective trauma with sociodrama and drama therapy. New York, NY: Springer Pub. Co., 2010.

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Narrating trauma: On the impact of collective suffering. Boulder, CO: Paradigm Publishers, 2011.

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Becker, Eve-Marie, Jan Dochhorn, and Else Holt, eds. Trauma and Traumatization in Individual and Collective Dimensions. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666536168.

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Goodall, Jane, and Christopher Lee. Trauma and public memory. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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The trauma novel: Contemporary symbolic depictions of collective disaster. New York: P. Lang, 1995.

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Trauma e Reparação (2012 Universidade Federal do Rio de Janeiro. Instituto de História) Seminário Internacional História Contemporânea: Memória. Violência na história: Memória, trauma e reparação. Rio de Janeiro: Ponteio, 2012.

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Book chapters on the topic "Collective trauma"

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Theisen-Womersley, Gail. "Collective Trauma, Collective Healing." In Trauma and Resilience Among Displaced Populations, 147–73. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67712-1_6.

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AbstractTrauma associated with forced displacement has a psychosocial impact not only on the individual, but also families, communities and larger society. At the family level, this includes the dynamics of single parent families, lack of trust among members, and changes in significant relationships and child-rearing practice. Communities tend to be more dependent, passive, silent, without leadership, mistrustful and suspicious.
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Saul, Jack. "9/11." In Collective Trauma, Collective Healing, 57–70. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-7.

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Saul, Jack. "Introduction." In Collective Trauma, Collective Healing, 1–18. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-1.

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Saul, Jack. "Promoting Family and Community Resilience in Post-War Kosovo." In Collective Trauma, Collective Healing, 41–54. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-5.

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Saul, Jack. "Seeking Truth and Justice." In Collective Trauma, Collective Healing, 167–81. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-14.

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Saul, Jack. "Little Liberia." In Collective Trauma, Collective Healing, 143–66. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-13.

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Saul, Jack. "Collective Narration and Performance." In Collective Trauma, Collective Healing, 124–40. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-11.

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Saul, Jack. "Refugees in New York City." In Collective Trauma, Collective Healing, 30–40. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-4.

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Saul, Jack. "School and Community." In Collective Trauma, Collective Healing, 71–88. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-8.

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Saul, Jack. "Promoting Collective Recovery." In Collective Trauma, Collective Healing, 89–106. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003231448-9.

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Conference papers on the topic "Collective trauma"

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Wieczorek, Catherine, Heidi Biggs, Maggie Jack, Laura Forlano, Shaowen Bardzell, and Jeffrey Bardzell. "It Starts with Healing: Acknowledging Collective Trauma in Participative Futuring." In PDC 2022: Participatory Design Conference 2022. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3537797.3537833.

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Bosley, Brooke, Christina N. Harrington, Susana M. Morris, and Christopher A. Le Dantec. "Healing Justice: A Framework for Collective Healing and Well-Being from Systemic Traumas." In DIS '22: Designing Interactive Systems Conference. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3532106.3533492.

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Conrick, Kelsey, Brianna Mills, Khadija Mohamed, Christopher St. Vil, Ali Rowhani-Rahbar, and Megan Moore. "203 Data collection/abstraction process improvements to achieve injury-related health equity in our national trauma healthcare system." In Society for the Advancement of Violence and Injury Research (SAVIR) 2020 conference abstracts. BMJ Publishing Group Ltd, 2020. http://dx.doi.org/10.1136/injuryprev-2020-savir.87.

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D.V., Rudoy, Pakhomov V.I., Maltseva T.A., Yegyan M.A., and Kulikova N.A. "REVIEW AND ANALYSIS OF TECHNOLOGIES FOR HARVESTING GRAIN CROPS." In "INNOVATIVE TECHNOLOGIES IN SCIENCE AND EDUCATION". ДГТУ-Принт, 2021. http://dx.doi.org/10.23947/itno.2021.120-125.

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In agriculture, according to the data of the statistical collection, the production of grain crops occupies a large part. At the moment, much attention is paid to the study of perennial crops: Gray Wheatgrass (Latin Thinopyrum intermedium), Trititrigia (Latin Trititrigia cziczinii Tsvelev). These crops help slow soil erosion and minimize nutrient leaching. The non-cereal part of cultivated plants is an important reserve for strengthening the fodder base of animal husbandry and expands the range of sources of raw materials for the microbiological industry in the production of fodder proteins. The article provides an overview of technologies and equipment for harvesting grain crops, with the help of which one of the optimal methods of harvesting perennial grain crops, the stripping method, can be distinguished. This method reduces grain trauma and allows harvesting crops in the early stages of ripeness, when the grain contains more nutrients than fully ripe, and the grain has a strong bond with the stem.
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Furlam, Tiago de Oliveira, Ewelin Wasner Machado da Silva, Isadora Gonçalves Roque, Pedro Parenti Vianna, Rafael Arantes de Oliveira, João Luis Vieira Monteiro de Barros, Maíra Glória de Freitas Cardoso, Rodrigo Moreira Faleiro, Leonardo Cruz de Souza, and Aline Silva de Miranda. "Renin-Angiotensin System 24 hours after mild traumatic brain injury: a case- control study." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.651.

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Background: The Renin-Angiotensin System (RAS) has been associated with several neuropathologies, including traumatic brain injury (TBI). Objectives: Assess the relationship between RAS and mild TBI within 24 hours after trauma. Design and setting: A case-control study developed by the Federal University of Minas Gerais and conducted at the Hospital João XXIII, Belo Horizonte, Minas Gerais, Brazil. Methods: Sociodemographic data and blood samples were collected from 52 individuals, of whom 28 suffered mild TBI in the 24 hours prior to collection and 24 healthy individuals made up the control group. The serum was used to measure the components of the RAS. Results: There were no significant sociodemographic differences between groups regarding to sex and age (p=0.782; p=0.077). Of the experimental group, 15 individuals reported loss of consciousness and 11 reported previous TBI. The experimental group showed significantly higher concentrations of angiotensin II (p=0.0234) and angiotensin-(1-7) (p=0.0225) and significantly lower concentrations of angiotensin converting enzyme (ACE) (p=0.0004) and ACE2 (p=0.0047). Conclusion: RAS seems to be involved in the pathophysiology of the hyperacute phase of mild TBI and the study of its components may contribute to identify prognostic biomarkers and new therapeutic targets for patients victims of TBI.
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Gentile, Marco, Matteo Iualè, Maura Mengoni, and Michele Germani. "Design of a System for Upper-Limb Rehabilitation Based on an Electromechanical Orthosis and sEMG Wireless Sensors." In ASME 2013 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/detc2013-12592.

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Nowadays, upper-limb injury or impairment represent a widespread problem, related to sport accidents or traumas, surgery operations, stroke and so on. The typical approach to the rehabilitation is one or more physiotherapy sessions, to restore muscular mass and strength. Despite this, over the years, several works proposed innovative solutions, including electromechanical orthoses, which work in relation to the muscular activity, measured by techniques such as superficial electromyography (sEMG). Yet, these systems are still far from commercialization because of their cost, complexity and difficulties in using. A currently unmet need regards the ability of the therapist to control and manage data through a remote interface, by exploiting some of the latest technological resources on the market (smartphones, tablets). The present works aims at designing an upper-limb rehabilitation system, based on an orthosis, sEMG wireless sensors and a dedicated software architecture to overcome these limitations. This will lead to an important change of perspective in physiotherapy procedures since data collection and correlation will produce innovative medical protocols, addressed to people affected by several types of injury or impairment.
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Kußmann, J., M. Spannaql, J. Boehnke, H. G. Kückel-haus, and W. Schramm. "LOW DOSE HEPARIN PROPHYLAXIS IN HIP FRACTURE SURGEY -HEPARIN EFFECT; INHIBITORS; FIBRINOLYSIS AND INCIDENCE OF DVT." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644193.

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In a prospective studie 129 patients with hip fracture surgery under LDH-prophylaxis (3x5000 U Na-heparinat) were examined in order to find an answer tothe question, if there is a correlation between inhibitor activity, parameters of fibrinolysis, plasma heparin activity and the incidence of DVT.100 patients with ascending phlebography on day 7 to9 post op. were taken into final consideration (blood collection on admission and on day 1, 2, 4, 7 after surgery):1)Incidence of DVT : 17 %.2)Inhibitors: No difference between patients with and without DVT with respect to AT III activity and prot. C concentration ( prot. C activity in progress).3)Fibrinolysis: Elevated levels of DD-fragment (x = 1 780 mg/ml), t-PA Inhibitor (x = 31 AU) and fibrinogen (417 rng/dl) before operation due to preceding trauma. No significant difference between t-PA, t-PA inhibitor and antiplasmin with respect to DVT. Whileplasminogen concent was significantly increased in patients with DVT on day 4 and 7, DD-fragments had lower values on day 7 (x = 1395 / x = 2140 ng/ml).4)Heparin effect: Plasma heparin activity was assesed by an amidolytic anti ll^assay. Although plasmaticheparin action only represents one aspect of thromboprophylactic heparin-activity, there is an obvious difference between patients with and without DVT withrespect to plasmatic heparin activity( p <0.005).
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Panicio, Caio Felipe Thomazin, Ana Beatriz Tomiyoshi Koyama, André Felipe Cortez Mendes, Andressa Algazal, Angelo Luis Tonon Santana, Felipe Lisboa Falkoni de Morais, Karen Pompei Bruneri, and Matheus Henrique Rodrigues Brito. "Overview of admissions for traumatic brain injury in Brazil in the last 5 years." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.012.

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Introduction: Head trauma (TBI) is the main cause of morbidity and mortality in children and young adults. The most frequent causes involve: traffic accidents, falls and aggressions. The objective is to assess the epidemiology of TBI in Brazil according to age, sex and deaths over a 5-year period. Methods: Ecological and descriptive study. The data collection for this study was based on results obtained through the Health Information (TABNET) and the SUS Hospital Information System (SIH / SUS) in the period from 2016 to 2020. Results: There were 515,235 admissions due to TBI, with a higher prevalence in the Southeast, with 211,972 cases (41.14%), followed by the Northeast, with 136,705 (26.53%). There was a predominance of males, with 391,991 (76.08%). The age group most affected was between 20 and 29 years and 30 to 39 years, with 83,581 (16.22%) and 75,312 (14.61%), respectively. From 2016 to 2020 there was a decrease of 7.33% in the number of cases, 2016 being the most prevalent year, with 106,497, and 2020 the least incident year, with 98,690 hospitalizations. Of the 515,235 cases, 9.59% died, with its peak in 2016, with 10,364 deaths. Conclusion: The profile was given by a male figure between 20 and 29 years old, from the Southeast region. Taking into account the progressive decline in incidence, it can be deduced that orientations are being made. However, the numbers are still high, requiring measures to raise awareness about risks and prevention, since, most cases can be preventable.
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Leite, Juliana Magalhães, Rafael de Souza Andrade, Thaís Magalhães Lima Leite, Fernando de Paiva Melo Neto, and Vanessa Barreto Esteves. "The importance of cephaliatric anamnesis in the diagnosis and early treatment of spontaneous intracranial hypotension: an experience told in a case report." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.641.

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Introduction: Spontaneous intracranial hypotension (SIH) is a rare syndrome, still underdiagnosed. It manifests with orthostatic headache and improves with decubitus, and may present nausea, vomiting, diplopia, vestibular and auditory symptoms. The main cause of SIH is spontaneous CSF leaks usually in the cervicothoracic transition. Case report: RSA, male, 36 years, he presented holocranial headache triggered in the orthostatic position and decubitus improvement associated with nausea. He denied visual complaints, fever, trauma or invasive procedures. Neurological examination: discrete neck stiffness, fundoscopy and others exams without abnormalities. Brain and cervical spine MRI, also venous AngioMRI were normal. Dorsal spine MRI with extradural collection. Arterial AngioMRI with 2,50x2,0mm aneurysmatic dilation in the right supraclinoid internal carotid artery. Opening pressure of CSF 6cmH2 O. Analgesia, decubitus rest and parsimonious hydration were performed. In cisternoscintigraphy, CSF leakage into the extradural space at the level of D3/D4 and D4/D5 on the left, delay in the rise of the tracer for brain convexities in 24 hours images, suggestive of CSF hypotension. Blood patch guided by radioscopy was performed, with improvement after 2 weeks of the 3rd procedure. Conclusion: Knowing the types of headache and its etiologies is essential to orientate diagnosis and treatment, avoiding unnecessary exams. In this case report, the microaneurysm found did not justify the complaint of orthostatic headache. The rapid diagnosis of spontaneous CSF leaks provided early treatment avoiding complications such as subdural hematomas, cerebral venous thrombosis, pituitary dysfunction.
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Albarrán González, Diana. "Weaving decolonising metaphors: Backstrap loom as design research methodology." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.186.

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Decolonising approaches have challenged conventional Western research creating spaces for Indigenous, culturally-appropriate, and context-based research alternatives. Decolonising design movements have also challenged dominant Anglo-Eurocentric approaches giving visibility to other ways of thinking and doing design(s). Indigenous peoples have considered metaphors as important sense-making tools for knowledge transmission and research across different communities. In these contexts, Indigenous craft-design-arts have been used as metaphorical research methodologies and are valuable sources of knowledge generation, bringing concepts from the unseen to the physical realm manifested through our hands and bodies. In particular, Indigenous women have used the embodied practices of weaving and textile making as research methodology metaphors connecting the mind, body, heart and spirit. Situated in the highlands of Chiapas, this research proposes backstrap loom weaving as a decolonial design research methodology aligned with ancestral knowledge from Mesoamerica. For Mayan Tsotsil and Tseltal peoples, jolobil or backstrap loom weaving is a biocultural knowledge linked to the weaver’s well-being as part of a community and is a medium to reconnect with Indigenous ancestry and heritage. Resisting colonisation, this living textile knowledge and practice involve collective memory, adapting and evolving through changes in time. Mayan textiles reflect culture, identity and worldview captured in the intricate patterns, colours, symbols, and techniques. Jolobil as a novel methodological proposal, interweaves decolonial theory, visual-digital-sensorial ethnography, co-design, textiles as resistance, Mayan cosmovision and collective well-being. Nevertheless, it requires the integration of onto-epistemologies from Abya Yala as fundamental approaches like sentipensar and corazonar. Jolobil embodies the interweaving of ancestral knowledge with creative practice where the symbolism of the components is combined with new research interpretations. In this sense, the threads of the warp (urdimbre) representing patrones sentipensantes findings are woven with the weft (trama) as the embodied reflexivity of sentipensar-corazonando. As the weaver supports the loom around her waist, the cyclical back and forth motion of weaving jolobil functions as analysis and creative exploration through sentirpensar and corazonar creating advanced reflexive textile narratives. The interweaving of embodied metaphors and textiles with sentipensar, corazonar, mind, body, heart and spirit, contribute to the creation of decolonising alternatives to design research towards pluriversality, aligned with ways of being and doing research as Mesoamerican and Indigenous women.
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Reports on the topic "Collective trauma"

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Shaw, Jackie, Masa Amir, Tessa Lewin, Jean Kemitare, Awa Diop, Olga Kithumbu, Danai Mupotsa, and Stella Odiase. Contextualising Healing Justice as a Feminist Organising Framework in Africa. Institute of Development Studies, August 2022. http://dx.doi.org/10.19088/ids.2022.063.

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Healing justice is a political organising framework that aims to address the systemic causes of injustice experienced by marginalised peoples due to the harmful impacts of oppressive histories, intergenerational trauma, and structural violence. It recognises that these damaging factors generate collective trauma, which manifests in negative physical, mental–emotional, and spiritual effects in activists and in the functioning of their movements. Healing justice integrates collective healing in political organising processes, and is contextualised as appropriate to situational needs. This provided the rationale for a research study to explore the potential of healing justice for feminist activists in Africa, and how pathways to collective healing could be supported in specific contexts. Research teams in DRC, Senegal, and South Africa conducted interviews with feminist activists and healers, in addition to supplementary interviews across sub-regions of Africa and two learning events with wider stakeholders.
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