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1

Skorstad, Egil J., and Jan C. Karlsson. "The worker collectivity and Anglo-Saxon theories of collectivity." Economic and Industrial Democracy 41, no. 2 (2017): 397–418. http://dx.doi.org/10.1177/0143831x17713115.

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The Norwegian sociologist Sverre Lysgaard’s theory of the worker collectivity is virtually unknown outside Scandinavia. This article presents the basic principles of the theory and compares it to three British theories in the same research area of resistance at work: Stewart et al. on the collective worker and collectivism; Fox on the employee collectivity; and Ackroyd and Thompson on self-organization. The main aim in this article is to examine whether Lysgaard’s theory may have anything to contribute to the international body of theories on collectivity. It is concluded that it stands out as
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2

Thalos, Mariam. "Two Conceptions of Collectivity." Journal of the Philosophy of History 2, no. 1 (2008): 83–104. http://dx.doi.org/10.1163/187226308x268872.

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AbstractThis paper distinguishes two conceptions of collectivity, each of which tracks the targets of classification according to their aetiology. Collectivities falling under the first conception are founded on (more-or-less) explicit negotiations amongst the members who are known to one another personally. Collectivities falling under the second (philosophically neglected) conception are founded – at least initially – purely upon a shared conception of "we", very often in the absence of prior acquaintance and personal interaction. The paper argues that neglect of collectivities of the second
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Flatley, Jonathan. "Like: Collecting and Collectivity." October 132 (May 2010): 71–98. http://dx.doi.org/10.1162/octo.2010.132.1.71.

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MAŃKA, ANNA, KRZYSZTOF MALARZ, and KRZYSZTOF KUŁAKOWSKI. "CLUSTERIZATION, FRUSTRATION AND COLLECTIVITY IN RANDOM NETWORKS." International Journal of Modern Physics C 18, no. 11 (2007): 1765–73. http://dx.doi.org/10.1142/s0129183107011728.

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We consider the random Erdös–Rényi network with enhanced clusterization and Ising spins s = ±1 at the network nodes. Mutually linked spins interact with energy J. Magnetic properties of the system that are dependent on the clustering coefficient C are investigated with the Monte Carlo heat bath algorithm. For J > 0 the Curie temperature Tc increases from 3.9 to 5.5 when C increases from almost zero to 0.18. These results deviate only slightly from the mean field theory. For J < 0 the spin-glass phase appears below TSG; this temperature decreases with C, on the contrary to the mean field
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Tait, A. G. "Sustainability, ‘collectivity’ and Thomas Hardy’s vision of life entire." Green Letters 19, no. 1 (2014): 50–62. http://dx.doi.org/10.1080/14688417.2014.984315.

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6

Limbu, B. "Democracy, Perhaps: Collectivity, Kinship, and the Politics of Friendship." Comparative Literature 63, no. 1 (2011): 86–110. http://dx.doi.org/10.1215/00104124-1125304.

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7

Rossow, Ingeborg, and Thomas Clausen. "The collectivity of drinking cultures: is the theory applicable to African settings?" Addiction 108, no. 9 (2013): 1612–17. http://dx.doi.org/10.1111/add.12220.

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8

Rehm, Jurgen. "Re-examining the theory about the collectivity of changes in alcohol consumption." Addiction 109, no. 9 (2014): 1397–98. http://dx.doi.org/10.1111/add.12644.

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9

Raninen, Jonas, and Michael Livingston. "The theory of collectivity of drinking cultures: how alcohol became everyone's problem." Addiction 115, no. 9 (2020): 1773–76. http://dx.doi.org/10.1111/add.15057.

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10

Patchell, Jerry. "Collectivity and Differentiation: A Tale of Two Wine Territories." Environment and Planning A: Economy and Space 40, no. 10 (2008): 2364–83. http://dx.doi.org/10.1068/a39387.

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To compete in global markets, winegrowers must balance the seeming contradictory needs for territorial reputation and differentiation. This paper examines how the Bordeaux wine territories of St-Emilion and Blaye construct self-governance to achieve that balance, and looks at the extent to which their efforts influence the regulatory and supply chain structures of the industry. I adapt common pool resource theory (CPR) as a framework for analysis because it posits a collectively generated asset that must be maintained through mutually agreed rules. I extend CPR by focusing on reputation rather
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11

Skog, Ole-Jørgen. "The Collectivity of Drinking Cultures: A Theory of the Distribution of Alcohol Consumption." Addiction 80, no. 1 (1985): 83–99. http://dx.doi.org/10.1111/j.1360-0443.1985.tb05294.x.

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12

Weststar, Johanna, and Marie-Josée Legault. "Building Momentum for Collectivity in the Digital Game Community." Television & New Media 20, no. 8 (2019): 848–61. http://dx.doi.org/10.1177/1527476419851087.

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Studies of digital game labor have tended to document problems in the working lives of developers while devoting relatively limited attention to solutions, or to collective representation as a step toward solutions. An increasing number of game developers are dissatisfied with their working conditions, and dissatisfaction is a necessary condition for workers to engage in collective action to gain the representational power needed to achieve change in the workplace. Noting that the landscape of collective mobilization in the game industry has not yet been systematically mapped, this article doc
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13

Badovinac, Zdenka. "Future from the Balkans." October 159 (January 2017): 103–18. http://dx.doi.org/10.1162/octo_a_00284.

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Drawing on the practices of several Eastern European artists, this essay explores ways in which the European refugee crisis has the potential to transform ideas of community. The author highlights artists whose direct commentary on the crisis confronts a loss of the type of collectivity that socialism used to maintain. Given the fact that the Balkan refugee route has, until recently, run mainly through former Yugoslav countries, it seems critical to reconsider notions of collectivity in light of the effect of the war in the region in the 1990s. On the one hand, collectivity in the socialist er
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14

Overcamp-Martini, MaryAnn. "Theory for the Public Good? Social Capital Theory in Social Work Education." Advances in Social Work 8, no. 1 (2007): 196–207. http://dx.doi.org/10.18060/141.

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As a concept, social capital is both relatively recent and highly controversial. This analysis overviews the history of social capital theory and the three main theoretical frameworks related to the concept. The components of social capital are discussed, as well as the controversy over its conceptualization. A review of recent studies is provided, particularly in the relationship between social capital and mental health. The article concludes with a discussion regarding the heuristic usefulness of social capital theory in the human behavior and social environment sequence in social work educa
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15

SKOG, OLE-JØRGEN. "Commentary on Gmel & Rehm's interpretation of the theory of collectivity of drinking culture." Drug and Alcohol Review 20, no. 3 (2001): 325–31. http://dx.doi.org/10.1080/09595230120079648.

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16

NAÏDJA, Houda, and Frédéric NOWACKI. "First signs of collectivity in N = 86 and 88 isotones above 132Sn." EPJ Web of Conferences 193 (2018): 01005. http://dx.doi.org/10.1051/epjconf/201819301005.

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Within the shell-model framework the low-lying states energies, E2 and M1 transitions of chains of nuclei 52 ≤ Z ≤ 60 with 82 ≤ N ≤ 88 are investigated. We use the N3LOP effective interaction derived from Effective Field Theory Potentials and phenomenologically constrained. We noticed clear collective features in N = 86 and 88 isotones, with signature of triaxial γ-bands.
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17

Pfleger, Simone. "Claudia Breger. Making Worlds: Affect and Collectivity in Contemporary European Cinema." Seminar: A Journal of Germanic Studies 57, no. 2 (2021): 184–86. http://dx.doi.org/10.3138/seminar.57.2.rev005.

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18

Norström, Thor, and Jonas Raninen. "Drinking trajectories of at-risk groups: Does the theory of the collectivity of drinking apply?" Drug and Alcohol Review 37 (August 2, 2017): S15—S21. http://dx.doi.org/10.1111/dar.12586.

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19

Schmidt, Nathan. ""A Hastily Corrected Slip": Literary and Democratic Collectivity in a New Whitmanian Artifact." Walt Whitman Quarterly Review 38, no. 1 (2020): 38–63. http://dx.doi.org/10.13008/0737-0679.2387.

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20

SMITH, KARINA. "Struggling to Cross the Race and Class Divide: Sistren's Theatrical and Organizational Model of Collectivity." Theatre Research International 36, no. 1 (2010): 64–78. http://dx.doi.org/10.1017/s0307883310000726.

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This article analyses Sistren Theatre Collective's theatrical and organizational collective model by contextualizing the company's commitment to collectivity in terms of political and social shifts in Jamaica during the 1980s. Despite the importance of collective organizing as an important form of resistance to neo-liberalism, the article examines how race- and class-based divisions within Jamaican society were reproduced within Sistren. I argue that this was because collectivity masked the differences between the members of the group, rather than allowing for discussions on how these differen
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21

Pang, L. "Piracy/Privacy: The Despair of Cinema and Collectivity in China." boundary 2 31, no. 3 (2004): 101–24. http://dx.doi.org/10.1215/01903659-31-3-101.

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22

Simpson, M. "Trickster Poetics: Multiculturalism and Collectivity in Nathaniel Mackey's Song of the Andoumboulou." MELUS: Multi-Ethnic Literature of the United States 28, no. 4 (2003): 35–54. http://dx.doi.org/10.2307/3595299.

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23

Hill, Dominique C., and Durell M. Callier. "Surviving (Black) Together." Departures in Critical Qualitative Research 9, no. 2 (2020): 53–61. http://dx.doi.org/10.1525/dcqr.2020.9.2.53.

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How do Black feminism and womanism foster interconnectedness to one another and the sacred? What knowledges manifest through collective practices of wondering and wandering together? This essay provides reflections on our own engagements with creative-relational inquiry, manifested through our collective practice, Hill L. Waters, a scholar–artist collective rooted in love, Black queer resistance, and art as activism. Organized around and through three corresponding moments, this poetic essay embodies creative-relational inquiry and narrates our process of collectivity. Ultimately, this essay d
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24

Khan, M. Ali. "Regional (East-West/North-South) Cooperation and Peter Singer’s Ethics of Globalisation (The Mahbub-ul-Haq Memorial Lecture)." Pakistan Development Review 43, no. 4I (2004): 353–96. http://dx.doi.org/10.30541/v43i4ipp.353-396.

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I open Peter Singer’s One World: The Ethics of Globalization to a ‘local’ and a ‘global’ text, and am thereby led to argue that problems of poverty, inequality, governance, corruption, transparency, tolerance, growth and welfare, and more generally of justice and freedom, be they economic or political, are not the monopoly or ward of a particular region, packages to be pried open by the language of economic theory alone. They rather demand an acknowledgement that an economy is also a society, a polity, a community, a collectivity in short; and a conceptual recognition by agents, albeit embodie
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25

Gardezi, Hassan N. "Globalisation and Pakistan’s Dilemma of Development (Distinguished Lecture)." Pakistan Development Review 43, no. 4I (2004): 423–40. http://dx.doi.org/10.30541/v43i4ipp.423-440.

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I open Peter Singer’s One World: The Ethics of Globalization to a ‘local’ and a ‘global’ text, and am thereby led to argue that problems of poverty, inequality, governance, corruption, transparency, tolerance, growth and welfare, and more generally of justice and freedom, be they economic or political, are not the monopoly or ward of a particular region, packages to be pried open by the language of economic theory alone. They rather demand an acknowledgement that an economy is also a society, a polity, a community, a collectivity in short; and a conceptual recognition by agents, albeit embodie
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26

Bräker, Astrid B., and Renate Soellner. "Is Drinking Contagious? An Analysis of the Collectivity of Drinking Behavior Theory Within a Multilevel Framework." Alcohol and Alcoholism 52, no. 6 (2017): 692–98. http://dx.doi.org/10.1093/alcalc/agx050.

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27

Prassa, Vaia, Konstantinos E. Karakatsanis, and George A. Lalazissis. "Structure of 190-200Hg within the covariant density functional theory." EPJ Web of Conferences 252 (2021): 02007. http://dx.doi.org/10.1051/epjconf/202125202007.

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We study in detail the chain of even - even mercury isotopes 190-200Hg using the relativistic point coupling model. A five-dimensional collective Hamiltonian (5DCH) model, with parameters determined by constrained self-consistent mean-field (SCMF) calculations based on the relativistic density-dependent pointcoupling (DD-PC1) energy density functional, and a finite-range pairing interaction is used to calculate the low-energy excitation spectrum and the B(E2) transitions rates of even-even nuclei. The calculations suggest coexisting configurations in 190Hg, increased collectivity in the isotop
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28

Barbara Mennel. "From Utopian Collectivity to Solitary Precarity: Thirty Years of Feminist Theory and the Cinema of Women's Work." Women in German Yearbook 30 (2014): 125. http://dx.doi.org/10.5250/womgeryearbook.30.2014.0125.

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29

Raninen, Jonas, Michael Livingston, and Håkan Leifman. "Declining Trends in Alcohol Consumption Among Swedish Youth—Does the Theory of Collectivity of Drinking Cultures Apply?" Alcohol and Alcoholism 49, no. 6 (2014): 681–86. http://dx.doi.org/10.1093/alcalc/agu045.

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30

Robb, R. D. "Moral Theory, Autonomy, and Collective Rights: A Response to Dwight Newman." Canadian Journal of Law & Jurisprudence 25, no. 2 (2012): 483–503. http://dx.doi.org/10.1017/s0841820900005907.

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This Critical Notice of Community and Collective Rights: A Theoretical Framework for Rights Held by Groups, has two parts. In the first part, I provide a detailed summary of the considerations Dwight Newman maintains will determine whether a particular group is a legitimate rights-holding collectivity. In the second part, I argue that his understanding of autonomy as one of a set of several significant and competing morally relevant values, combined with his reliance on that understanding of autonomy to describe and defend his theoretical framework, suggest it is not an acceptable or useful fr
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31

Gandler, Stefan. "Etnocentrism and Critical Theory Two cases: United States and Mexico." Comunicações 24, no. 2 (2017): 33. http://dx.doi.org/10.15600/2238-121x/comunicacoes.v24n2p33-56.

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How is it possible to understand a specific cultural determination of human praxis, especially the productive and consumptive one, without falling into ethnologising human subjects in their everyday forms of reproduction, or constructing biological fixations? The former senior faculty of the Universidad Nacional Autónoma de México (UNAM) Bolívar Echeverría (Riobamba, Ecuador 1941 – Mexico City 2010), who does not limit human culture to its ‘elevated’ forms and bases his analysis in the precise manner of material reproduction, finds an adequate image of this relationship between freedom and tra
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32

Wales, Katie. "Book Review: Theodossia-Soula Pavlidou (ed.), Constructing Collectivity: ‘We’ across Languages and Contexts." Language and Literature: International Journal of Stylistics 25, no. 2 (2016): 191–94. http://dx.doi.org/10.1177/0963947016631435.

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33

Rand, Erin J. "“What One Voice Can Do”: Civic Pedagogy and Choric Collectivity at Camp Courage." Text and Performance Quarterly 34, no. 1 (2013): 28–51. http://dx.doi.org/10.1080/10462937.2013.853825.

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34

Gould, Mark. "Toward a Theory of “Islamist Movements”." Sociology of Islam 2, no. 1-2 (2014): 21–59. http://dx.doi.org/10.1163/22131418-00201007.

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I differentiate conceptually between Islamist and other religious movements directed towards religious and political institutions and, for each of these, between movements that endeavor to transform (1) role relationships, (2) collectivity structures, (3) normative expectations, and (4) value orientations in these institutions. I construct a value-added theory that specifies the necessary and sufficient conditions generating each of these types of movements. Movements are directed at one of these components of social action dependent on the nature of strain present for actors within the system
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35

Prassa, V., and K. E. Karakatsanis. "Shape evolution of Hg isotopes within the covariant density functional theory." International Journal of Modern Physics E 30, no. 07 (2021): 2150054. http://dx.doi.org/10.1142/s0218301321500543.

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The shape evolution in the neutron-deficient Hg region is investigated within the covariant density functional framework. We study in detail the chain of even–even mercury isotopes 190−200Hg using the relativistic point coupling model. The low-energy excitation spectrum and the B(E2) transitions rates of even–even nuclei are obtained as solutions of a five-dimensional collective Hamiltonian (5DCH) model, with parameters determined by constrained self-consistent mean-field calculations based on the relativistic energy density functional DD-PC1, and a finite-range pairing interaction. The calcul
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36

Jeffords, Susan. ""Things Worth Dying for": Gender and the Ideology of Collectivity in Vietnam Representation." Cultural Critique, no. 8 (1987): 79. http://dx.doi.org/10.2307/1354212.

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37

Chepurko, Gulbarshyn, and Valerii Pylypenko. "Value-driven issues throughout the development of sociological theory." Sociology: Theory, Methods, Marketing, stmm 2019 (4) (2020): 147–60. http://dx.doi.org/10.15407/sociology2020.04.147.

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The paper examines and compares how the major sociological theories treat axiological issues. Value-driven topics are analysed in view of their relevance to society in times of crisis, when both societal life and the very structure of society undergo dramatic change. Nowadays, social scientists around the world are also witnessing such a change due to the emergence of alternative schools of sociological thought (non-classical, interpretive, postmodern, etc.) and, subsequently, the necessity to revise the paradigms that have been existed in sociology so far. Since the above-mentioned approaches
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38

Lien, Duncan Gullick. "“Habt ihr was für mich?”: Critical Collectivity in Terézia Mora's “Selbstbildnis mit Geschirrtuch” (2016)." German Quarterly 94, no. 3 (2021): 350–66. http://dx.doi.org/10.1111/gequ.12199.

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39

Gilbert, Margaret. "Plurale Subjekte: Ein Simmelscher Ansatz." Zeitschrift für Kulturphilosophie 2015/1-2: Simmel 2015, no. 1-2 (2015): 121–42. http://dx.doi.org/10.28937/1000106697.

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This paper discusses certain desiderata for an acceptable »Simmelian« account of social groups, and explains why my own account of social groups as plural subjects is preferable to the accounts considered (Weber, Tönnies, Mises). With regard to the »we«-intentionality of plural subjects, this theory of social groups should be taken to demand only that some rough general type of shared action or shared cognition must be understood to be in question of all sides. It is hoped, then, that this theory of plural subjects in general may turn out to be of help in demystifying older accounts of collect
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40

Brown, Chris. "International theory and international society: the viability of the middle way?" Review of International Studies 21, no. 2 (1995): 183–96. http://dx.doi.org/10.1017/s0260210500117619.

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From the perspective of a particular kind of international theorizing, foundational questions about the nature of international society are a central concern. ‘Does the collectivity of sovereign states constitute a political society or system, or does it not? ’ is, according to Hedley Bull, the first of a series of questions that, taken together, constitute ‘Classical’ international relations theory and distinguish it from the ‘Scientific’ approach to the subject. Similar sentiments could be drawn readily from the work of the other authors whose writings collectively make up the International
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41

Baatarnaran, Tsetsentsolmon. "The Features of Musical Folklore in Mongolian Shamanic Chanting." Inner Asia 9, no. 1 (2007): 109–17. http://dx.doi.org/10.1163/146481707793646601.

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AbstractThis paper explores the specific features of musical folklore in Mongolian Shamanic tradition through the four essential features of folk art works, selectivity, existence, continuity and complexity. Adopting the systematic theory of Mongolian folklore including folk music which was developed by Jamtsyn Badraa, Mongolian folklorist, on the basis of Indian philosopher Nagarjuna’s Eightfold Negation, the author examines the chanting ways (formation or improvisation), functions (non- or multifunctional), learning process (transmission), and authorship (collectivity and individuality) of M
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42

Lozeva, Radomira, Xiuquan Li, Aurelien Blanc, et al. "New nuclear structure data after fission: The g.s. of 136Sb." EPJ Web of Conferences 193 (2018): 05005. http://dx.doi.org/10.1051/epjconf/201819305005.

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Nuclei in the neutron-rich region beyond 132Sn have been produced recently by various experiments using fission. Using isomer and β-decay studies nuclear structure data has been collected on the orbital evolution and collectivity in the region with both the increase of proton and neutron numbers. Examples on particular questions related to the g.s. of the A=136 odd-odd 136Sb nucleus and its heavier neighbours are given in the scope of expectations by shell-model theory.
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43

Ulusoy, Emre, and Fuat A. Fırat. "Toward a theory of subcultural mosaic: Fragmentation into and within subcultures." Journal of Consumer Culture 18, no. 1 (2016): 21–42. http://dx.doi.org/10.1177/1469540516668225.

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We present an integrated and more nuanced analysis of the observed tendency toward eclectic, fragmented, and paradoxical subcultures in contemporary society. Through a critical ethnographic approach, we investigate the factors contributing to the motives that impel people to seek subcultural membership, which leads to fragmentation. We interview people who are avid participants of music-based subcultures. Findings reveal that subcultural antagonism and identity politics are the two factors guiding fragmentation into subcultures in contemporary society. People seek solace in membership in multi
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Guadarrama, Patricia, Sergei Fomine, and Roberto Salcedo. "Cyclen substitution with urea-containing dendrimeric branches. Theoretical study considering the concept of collectivity." Journal of Molecular Modeling 9, no. 5 (2003): 273–82. http://dx.doi.org/10.1007/s00894-003-0149-6.

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45

Ospina, Sonia M., Erica Gabrielle Foldy, Gail T. Fairhurst, and Brad Jackson. "Collective dimensions of leadership: Connecting theory and method." Human Relations 73, no. 4 (2020): 441–63. http://dx.doi.org/10.1177/0018726719899714.

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In this introductory article we explain the impetus for creating the Special Issue, along with its goals and the process by which we created it. We present a map of the terrain of collective leadership (CL) that builds on earlier frameworks, recognizing that the terrain is expanding and has become increasingly difficult to traverse. The map is comprised of two axes or dimensions. The first axis, the ‘locus of leadership,’ captures how scholars conceptualize where to look for manifestations of leadership. That is, does the leadership reside in the group or does it reside in the system? The seco
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46

Dorval, Marc, and Marie-Hélène Jobin. "Exploring lean generic and lean healthcare cultural clusters." International Journal of Productivity and Performance Management 69, no. 4 (2019): 723–40. http://dx.doi.org/10.1108/ijppm-01-2019-0057.

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Purpose Lean culture has been noted to be an underdeveloped concept. The purpose of this paper is to increase the understanding of Lean culture by determining its leading cultural clusters. Design/methodology/approach Content analysis was used to perform top relevant keywords exploration and qualitative analysis on main text of 33 reference books, 21 Lean generic and 12 Lean healthcare, consolidated as three cases (Lean general, Lean Liker et al. and Lean healthcare). Findings Four emergent Lean’s leading cultural clusters: operations, change, collectivity and humanity were identified inductiv
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Yahya, Yuangga Kurnia. "Posisi Muslim dalam Menentukan Pilihan di Pilpres 2019." POLITEA 2, no. 1 (2019): 55. http://dx.doi.org/10.21043/politea.v2i1.4953.

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<p>This study aims to analyze the role and position of individuals in an Islamic society based on al-Qur’an. This research is based on Charles Taylor's individualism theory of a separate person (<em>The Disengaged Self</em>). Interest related to selfhood according to him is an inseparable thing in a community to avoid <em>taqlid</em>, religious fanaticism, and blind nationalism and. Every individuals have to create a disengaged self and strong evaluator themselves.</p><p>This study indicates that Islamic collectivity has often been distorted into pract
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48

Lacey, Nicola, and Elizabeth Frazer. "Reply to Lowe." Politics 16, no. 2 (1996): 109–11. http://dx.doi.org/10.1111/j.1467-9256.1996.tb00028.x.

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The concept ‘community’ is underspecified in the political theory literature – it must have a more specific reference than just some collectivity or some network of social relations. But attempts to specify what is specific about the relation of community are unsatisfactory. And references to ‘actual physical’ communities overlook the symbolic and imagined aspects of community, which furthermore destabilise putative communities as much as they stabilise them. Analysis of social relations and networks, and theories of what patterns of relations are conducive to human flourishing should deploy m
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Xie, Xu Liang, and Ali Hui. "Edge Detection of IR Image via Chirplet Fractal Dimension." Applied Mechanics and Materials 58-60 (June 2011): 1877–81. http://dx.doi.org/10.4028/www.scientific.net/amm.58-60.1877.

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A new idea, using chirplet as the staff to define fractal dimension, is proposed in this paper, based on self- similitude of knowing essence of things from collectivity to part, from macroscopy to microcosm, in fractal theory and chirplet transformation. Chirplet fractal dimension is defined as the sum of high-frequency values of decomposed signals. The edge of infrared image is detected through chirplet fractal dimension, experimental results show that this new algorithm is simple and effective to detect whole contour and detail information, and is better than other traditional operators.
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Laruelle, Annick, Claudia Manini, Elena Iñarra, and José I. López. "Metastasis, an Example of Evolvability." Cancers 13, no. 15 (2021): 3653. http://dx.doi.org/10.3390/cancers13153653.

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This overview focuses on two different perspectives to analyze the metastatic process taking clear cell renal cell carcinoma as a model, molecular and ecological. On the one hand, genomic analyses have demonstrated up to seven different constrained routes of tumor evolution and two different metastatic patterns. On the other hand, game theory applied to cell encounters within a tumor provides a sociological perspective of the possible behaviors of individuals (cells) in a collectivity. This combined approach provides a more comprehensive understanding of the complex rules governing a neoplasm.
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