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Journal articles on the topic 'Collegeville (Minn.)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

ARMSTRONG, C. D. C. "English Catholicism Rethought? Rethinking Catholicism in Reformation England. By Lucy E. C. Wooding. (Oxford Historical Monographs.) Pp. x+305. Oxford: Clarendon Press, 2000. £40. 0 19 820865 0." Journal of Ecclesiastical History 54, no. 4 (2003): 714–28. http://dx.doi.org/10.1017/s0022046903008030.

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The history of English Catholic theology between the break with Rome and the early years of the reign of Elizabeth I remains relatively little-known, despite (or perhaps because of) the publication of two recent American studies by P. S. O'Grady and E. A. Macek respectively: Henry VIII and the conforming Catholics, Collegeville, Minn. 1990, and The loyal opposition: Tudor traditionalist polemics, New York 1996. The appearance of a work which proposes to undertake a fresh survey of the whole period must therefore be welcomed.

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2

Renna, Thomas. "Augustine and the Catechumenate. By William Harmless, S. J. Collegeville, Minn.: Liturgical Press, 1995. xii + 406 pp. $34.95." Church History 66, no. 2 (1997): 315–16. http://dx.doi.org/10.2307/3170669.

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3

Ferguson, Everett. "The Concise Dictionary of Early Christianity. By Joseph F. Kelly. Collegeville, Minn.: The Liturgical Press, 1992. 203 pp. $24.95." Church History 64, no. 4 (1995): 754. http://dx.doi.org/10.2307/3168931.

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4

Heller, Dagmar. "Margaret O'Gara. No Turning Back: The Future of Ecumenism. Edited by MichaelVertin. Collegeville, Minn.: Liturgical Press, 2014. 253 pp." Ecumenical Review 68, no. 4 (2016): 484–86. http://dx.doi.org/10.1111/erev.12256.

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5

Ковшов, Михаил Всеволодович. "Review of: Fiore B. Sacra Pagina: The Pastoral Epistles: First Timothy, Second Timothy, and Titus. / Sacra Pagina. Collegeville, Minn.: Liturgical Press, 2009. Pp. xxi + 253. ISBN 0814658148." Библейские схолии, no. 2(5) (March 20, 2024): 120–25. http://dx.doi.org/10.31802/bsch.2023.5.2.008.

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Cерия Sacra Pagina ставит своей целью обеспечить «здравый критический анализ без потери чувствительности к религиозному смыслу». Каждый раздел выходящих под этим названием трудов включает в себя введение, затем краткое изложение содержания, после чего начинается собственно экзегеза. Автор дает свой перевод, толкование и примечания к каждому стиху. Экзегеза, представленная в примечаниях, дополнена ценными цитатами из ранних Отцов Церкви, а также современными размышлениями о том, как рассматриваемый текст может быть применен в церковной жизни. Каждый раздел завершается библиографией, указывающей

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6

Appleby, R. Scott. "Gustave Weigel, S.J.: A Pioneer of Reform. By Patrick W. Collins. Collegeville, Minn.: The Liturgical Press, 1992. 287 pp., $19.95 paper." Church History 63, no. 1 (1994): 155–56. http://dx.doi.org/10.2307/3167888.

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7

Ferguson, Everett. "Living Water, Sealing Spirit: Readings on Christian Initiation. Edited by Maxwell E. Johnson. Collegeville, Minn.: Liturgical Press, 1995. xx + 420 pp. $27.95." Church History 65, no. 3 (1996): 559–60. http://dx.doi.org/10.2307/3170029.

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8

Carey, Patrick W. "The Encyclopedia of American Catholic History. Edited by Michael Glazier and Thomas J. Shelley. Collegeville, Minn.: Liturgical, 1997. xii + 1,567 pp. $79.95 cloth." Church History 67, no. 4 (1998): 809–10. http://dx.doi.org/10.2307/3169901.

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9

Hempelmann, L. Dean. "Foundations of Liturgy: An Introduction to Its History and Practice. By Adolf Adam. Collegeville, Minn.: The Liturgical Press, 1992. ix + 392 pp. $24.95." Church History 65, no. 3 (1996): 557–59. http://dx.doi.org/10.2307/3170028.

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10

Nassif, Bradley. "Eastern Christian Worlds. By Mahmoud Zibawi. Translated by Madeleine Beaumont. English translation edited by Nancy McDarby. Collegeville, Minn.: Liturgical Press, 1995. 272 pp. $99.95." Church History 66, no. 2 (1997): 327–28. http://dx.doi.org/10.2307/3170678.

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11

Paris, Charles B. "The Catechism Yesterday and Today—The Evolution of a Genre. By Berard L. Marthaler, O.F.M. CONV. Collegeville, Minn.: The Liturgical Press, 1995. 176 pp. $15.95." Church History 66, no. 2 (1997): 414–15. http://dx.doi.org/10.2307/3170740.

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12

Cook, William R. "The Crosiers: They Share with Everyone. By Piet van den Bosch, O.S.C.. Religious Orders Series 5. Collegeville, Minn.: The Liturgical Press, 1992. 159 pp. $16.95." Church History 66, no. 4 (1997): 870. http://dx.doi.org/10.2307/3169278.

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13

Tucker, Karen B. Westerfield. "The Symbols of the Church. By Maurice Dilasser. Translated by Mary Cabrini Durkin, Madeleine Beaumont, and Caroline Morson. Collegeville, Minn.: Liturgical, 1999. 167 pp. $39.95 cloth." Church History 69, no. 4 (2000): 918–19. http://dx.doi.org/10.2307/3169373.

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14

Ferguson, Everett. "Foundations of Christian Music: The Music of Pre-Constantinian Christianity. By Edward Foley. American Essays in Liturgy. Collegeville, Minn.: The Liturgical Press, 1996. 1ll pp. $10.95." Church History 66, no. 1 (1997): 185–86. http://dx.doi.org/10.2307/3169706.

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15

Storch, Neil T. "The Catholic Church in the Twentieth Century: Renewing and Reimaging the City of God. Edited by John Deedy. Collegeville, Minn.: Liturgical, 2000. xvi + 244 pp. $24.95 paper." Church History 70, no. 4 (2001): 804. http://dx.doi.org/10.2307/3654573.

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16

Bobertz, Charles A. "The World of the Early Christians. By Joseph F. Kelly. Message of the Fathers of the Church 1. Collegeville, Minn.: Liturgical, 1997. xviii + 231 pp. $22.95 paper." Church History 67, no. 2 (1998): 351–53. http://dx.doi.org/10.2307/3169766.

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17

Livingstone, E. A. "Ecclesia. A theological encyclopedia of the Church. By Christopher O'Donnell, O. Carm. Pp. xxii+520. Collegeville, Minn.: Liturgical Press–Michael Glazier, 1996. £46.99. 0 8146 5832 6." Journal of Ecclesiastical History 49, no. 2 (1998): 329–80. http://dx.doi.org/10.1017/s0022046997215836.

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18

Spinks, Bryan D. "The Byzantine rite. A short history. By Robert F. Taft. (American Essays in Liturgy.) Pp. 84. Collegeville, Minn.: Liturgical Press, 1992. $5·95. 0 8146 2163 5." Journal of Ecclesiastical History 45, no. 3 (1994): 492–93. http://dx.doi.org/10.1017/s0022046900017152.

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19

Harrison, Nonna Verna. "History of Theology I: The Patristic Period. Edited by Angelo Di Berardino and Basil Studer. Translated by Matthew J. O'Connell. Collegeville, Minn.: Liturgical, 1996. xxii + 632 pp. $99.95 cloth." Church History 67, no. 4 (1998): 745–46. http://dx.doi.org/10.2307/3169851.

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20

Hughes, John Jay. "From Breviary to Liturgy of the Hours: The Structural Reform of the Roman Office 1964–1971. By Stanislaus Campbell, F.S.C. Collegeville, Minn.: Liturgical Press, 1995. xxi + 358 pp. $34.95." Church History 65, no. 4 (1996): 767–68. http://dx.doi.org/10.2307/3170471.

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21

Kosztolnyik, Z. J. "Papal Primacy, from its Origins to the Present. By Klaus Schatz, S.J. Translated by John A. Otto and Linda M. Maloney. Collegeville, Minn.: Liturgical Press, 1996. x + 197 pp. $19.95." Church History 67, no. 1 (1998): 215–16. http://dx.doi.org/10.2307/3170854.

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22

Storch, Neil T. "The Catholic Church in the Twentieth Century: Renewing and Reimaging the City of God. Edited by John Deedy. A Michael Glazier Book. Collegeville, Minn.: Liturgical, 2000. xvi + 244 pp. $24.95 paper." Church History 71, no. 1 (2002): 211–12. http://dx.doi.org/10.1017/s0009640700095548.

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23

Ker, Ian. "What will Dr Newman do? John Henry Newman and papal infallibility, 1865–1875. By John R. Page. Pp. vi+458. Collegeville, Minn.: Liturgical Press–Michael Glazier, 1994. $24.95 (paper). 0 8146 5027 9." Journal of Ecclesiastical History 50, no. 1 (1999): 131–77. http://dx.doi.org/10.1017/s0022046998627123.

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24

Pfaff, Richard W. "Robert Taft, S.J., The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today. Collegeville, Minn.: Liturgical Press, 1986. Paper. Pp. xvii, 421. $14.95." Speculum 63, no. 02 (1988): 478. http://dx.doi.org/10.1017/s0038713400187731.

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25

Young, Robin Darling. "Early Christian Baptism and the Catechumenate: West and East Syria. By Thomas M. Finn. Message of the Fathers of the Church 5. Collegeville, Minn.: Michael Glazier and The Liturgical Press, 1992. xiv + 218 pp. $17.95." Church History 65, no. 3 (1996): 451–52. http://dx.doi.org/10.2307/3169947.

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26

Fulton, Rachel. "Saints and their Symbols: Recognizing Saints in Art and in Popular Images. By Fernando Lanzi and Gioia Lanzi. Drawings by Ermanno Leso. Translated by Matthew J. O'Connell. Collegeville, Minn.: Liturgical, 2004. 239 pp. $49.95 cloth." Church History 75, no. 3 (2006): 716–17. http://dx.doi.org/10.1017/s0009640700099078.

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27

Ginther, James. "Giulio D'Onofrio, History of Theology, 2: The Middle Ages. Trans. Matthew J. O'Connell. Collegeville, Minn.: Liturgical Press, 2008. Pp. xiv, 540. First published under the title Storia della teologia, 2: Età medievale, by Edizioni Piemma Spa, Casale Monferrato, Italy." Speculum 86, no. 3 (2011): 745–46. http://dx.doi.org/10.1017/s0038713411001734.

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28

Kramer, Victor A. "Merton. Mystic at the Center of America. Thomas M. King. (Collegeville, Minn.: A Michael Glazier Book, The Liturgical Press, 1992.) 150 pp. $10.99. - Silent Lamp. The Thomas Merton Story. William H. Shannon. (London: SCM Press, 1993.) 304 pp., with index. £10.95." New Blackfriars 75, no. 880 (1994): 176–77. http://dx.doi.org/10.1017/s002842890004600x.

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29

Irvine, A. K. "Getachew Haile and William F. Macomber A catalogue of Ethiopain manuscripts microfilmed for the Ethiopian Manuscript Microfilm Library, Addis Ababa, and for the hill Monastic Manuscript Library, Collegeville.Vol.7: Project nos.2501–3000. vii Project nos. 3001–3500. viii 414.; xi 405. Collegeville, Minn.: Hill Monastic Manuscript Library, St. John's Abbey and University, 1983, 1985. $40, $45." Bulletin of the School of Oriental and African Studies 50, no. 1 (1987): 144. http://dx.doi.org/10.1017/s0041977x0005343x.

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30

Lee, Annette S. "Anchored by Earth to Starlight: Decolonising Relationship to Sky." Culture and Cosmos 27, no. 0102 (2023): 91–116. http://dx.doi.org/10.46472/cc.01227.0211.

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The brilliance of the night sky has inspired and intrigued humanity throughout all time, all civilizations, all cultures. It is woven into our survival and vibrancy – mind, body, heart, and spirit – as the human species. The sky transcends space, connecting us to other worlds like a portal. Sky transcends time, connecting us two-legged across past, present, and future. And yet because of the history of colonization, most people in the US who look up at the stars see and know only one system. This single story has been promoted as the only story and is rooted in Western European cultures or the

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31

Clark, Elizabeth A. "Women officeholders in early Christianity. Epigraphical and literary studies. By Ute E. Eisen (preface Gary Macy). (Trans. by Linda M. Maloney of Amtsträgerinnen im frühen Christentum. Epigraphische und literarische Studien, Göttingen: Vandenhoeck & Ruprecht, 1996.) Pp. viii+322. Collegeville, Minn: Liturgical Press–Michael Glazier, 2000. $49.95 (paper). 0 8146 5950 0 ‘Begotten, not made’. Conceiving manhood in late antiquity. By Virgina Burrus. (Figurae. Reading Medieval Culture.) Pp. xvi+240 incl. 2 figs. Stanford, CA: Stanford University Press, 2000. £30 (cloth), £12.95 (paper). 0 8047 3706 1; 0 8047 3973 0." Journal of Ecclesiastical History 53, no. 1 (2002): 108–93. http://dx.doi.org/10.1017/s0022046902292568.

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32

"Oliver L. Kapsner, O.S.B., comp., A Benedictine Bibliography: An Author-Subject Union List, First Supplement: Author and Subject Part. (American Benedictine Academy, Library Science Studies, 1.) Collegeville, Minn.: The Liturgical Press, 1982. Pp. xvii, 807. $29.95." Speculum 60, no. 01 (1985): 223–24. http://dx.doi.org/10.1017/s0038713400154624.

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33

Basas, Allan. "Inculturation: An Ongoing Drama of Faith-Culture Dialogue." Scientia - The International Journal on the Liberal Arts 9, no. 1 (2020). http://dx.doi.org/10.57106/scientia.v9i1.115.

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Inculturation emerged as a result of paradigm shifts in the missionary outlook of the Church necessitated by a heightened sense of culture, especially the plurality of cultures. This outlook saw culture as a tool for the transmission of the Gospel message to different frontiers. In view of this, dialogue with culture has passed from being an exception to the rule to becoming normative. Inculturation is a complex process, which must be undertaken gradually and critically. Overall, it aims to incarnate the Gospel in every culture by maintaining a healthy balance between tradition and progress. I

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