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Books on the topic 'Collingham Formation (South Africa)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Amod, Farouk. Formation of the Islamic Medical Association of South Africa. Durban, South Africa: Islamic Medical Association of South Africa, 1996.

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2

Brian, McKendrick, ed. Male homosexuality in South Africa: Identity formation, culture, and crisis. Cape Town: Oxford University Press, 1992.

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3

Yamauchi, Futoshi. Human capital formation: History, expectations and challenges in South Africa. Washington, D.C: International Food Policy Research Institute, 2010.

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4

Gump, James O. The formation of the Zulu kingdom in South Africa, 1750-1840. San Francisco: EM Text, 1990.

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5

Wupperthal: The formation of a community in South Africa, 1830-1965. Köln: Köppe, 2009.

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6

Institutionalizing elites: Political elite formation and change in the KwaZulu-Natal provincial legislature. Leiden: Brill, 2011.

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7

Slabbert, M. J. Litostratigrafie van die Poliesberg Formasie. [Pretoria]: Departement van Mineraal- en Energiesake, Geologiese Opname, 1992.

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8

Anikpo, Mark. State formation in precolonial Africa: Analysis of long-distance trade and surplus accumulation in South-Eastern Nigeria. Port Harcourt, Nigeria: Pam Unique Publishers, 1991.

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9

A double-edged sword: A quest for a place in the African sun : archival records on the formation and missions of the Congress of Traditional Leaders of South Africa. 3rd ed. Cape Town: Real African Publishers, 2011.

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10

International Conference on Fluvial Sedimentology (6th 1997 Cape Town, South Africa). Fluvial aspects of the Ordovician table mountain group: Slack-water deposits of the 1981 Buffels River flood, Laingsburg : alluvial fan enon formation (cretaceous), Oudtshoorn : post-conference field excursion, 6th International Conference on Fluvial Sedimentology, University of Cape Town, South Africa, 27 September to 1 October 1997. [Cape Town, South Africa: The Conference, 1997.

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11

Issacs, Gordon, and Brian McKendrick. Male Homosexuality in South Africa: Identity Formation, Culture and Crisis. Oxford University Press, USA, 1992.

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12

Postapartheid Conditions Psychoanalysis And Social Formation. Palgrave Macmillan, 2013.

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13

Jethro, Duane. Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power. Taylor & Francis Group, 2020.

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14

Jethro, Duane. Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power. Taylor & Francis Group, 2020.

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15

Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power. Taylor & Francis Group, 2020.

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16

Jethro, Duane. Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power. Taylor & Francis Group, 2020.

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17

South African Committee for Stratigraphy. and Geological Survey (South Africa), eds. Lithostratigraphic series. South Africa: Geological Survey, 1987.

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18

Shula, Marks, and Rathbone Richard, eds. Industrialisation and social change in South Africa: African class formation, culture, and consciousness, 1870-1930. New York: Longman, 1988.

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19

Odem, Mary E. Immigration and Ethnic Diversity in the South, 1980–2010. Edited by Ronald H. Bayor. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199766031.013.021.

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In the last decades of the twentieth century, the U.S. South became a major new immigrant destination. Largely bypassed by immigrants in the late nineteenth and early twentieth centuries, the Southeast is now home to millions of people from Latin America, Asia, Africa, and the Caribbean. A region historically defined by a black/white racial divide has become a multi-ethnic, multiracial society over the course of just two decades. This essay examines key issues and debates in the growing body of scholarship on new immigration to the South, with a focus on Latin American and Asian immigration. Central themes include: the emergence of the Southeast as a magnet for immigrants; economic incorporation and the transformation of southern workplaces; changing racial/ethnic relations; patterns of settlement in the suburban South; racial formation of immigrants in the post-Civil Rights era.

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20

Rush Smith, Nicholas. Contradictions of Democracy. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190847180.001.0001.

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Despite being one of the world’s most vibrant democracies, vigilantism is regularly practiced in South Africa. In any given year, police estimate between 5 percent and 10 percent of the country’s murders result from vigilante violence—four to five times the percentage from gang violence. Vigilantism is also frequent in other democracies across Latin America, Asia, and Africa. High rates of vigilantism are particularly puzzling in South Africa, though, given that it underwent a celebrated transition to democracy, has a lauded constitution, and enacted massive reforms of the state’s legal institutions following democratization. Contradictions of Democracy asks why vigilantism is prevalent in South Africa, asks what South Africa reveals about vigilantism in other emerging democracies, and uses vigilantism to explore contradictions of democratic state formation generally. Where most scholars explain vigilantism as the result of state or civic failure, the book argues the opposite. Based on nearly twenty months of ethnographic and archival research, it shows vigilantism is a response to processes of democratic state formation—specifically the extension of rights—and thrives in dense civic networks.

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21

Crevels, Mily, and Pieter Muysken, eds. Language Dispersal, Diversification, and Contact. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198723813.001.0001.

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How did languages spread across the globe? Why do we sometimes find large language families, distributed over a wider area, and sometimes clusters of very small families or language isolates (i.e. languages without known relatives)? What was the role of agriculture in language spread? What do different language ideologies and patterns of ethnic identity formation contribute? What influence do geography and climate have?The availability of increasingly large databases and new analytical research techniques make it possible to provide new answers to these long standing questions. This book focuses on patterns of language dispersal, diversification, and contact in a global perspective by comparing the complex language and population histories of Island Southeast Asia/Oceania, Africa, and South America in terms of history and patterns of settlement, conceptions of ethnicity, and communication strategies. These three regions were selected because they show interesting contrasts in the distribution of languages and language families.

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22

Clarke, Colin. Decolonizing the Colonial City. Oxford University Press, 2006. http://dx.doi.org/10.1093/oso/9780199269815.001.0001.

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In this sequel to Kingston, Jamaica: Urban Development and Social Change, 1692 to 1962 (1975) Colin Clarke investigates the role of class, colour, race, and culture in the changing social stratification and spatial patterning of Kingston, Jamaica since independence in 1962. He also assesses the strains - created by the doubling of the population - on labour and housing markets, which are themselves important ingredients in urban social stratification. Special attention is also given to colour, class, and race segregation, to the formation of the Kingston ghetto, to the role of politics in the creation of zones of violence and drug trading in downtown Kingston, and to the contribution of the arts to the evolution of national culture. A special feature is the inclusion of multiple maps produced and compiled using GIS (geographical information systems). The book concludes with a comparison with the post-colonial urban problems of South Africa and Brazil, and an evalution of the de-colonization of Kingston.

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23

McDonald, Peter D. Artefacts of Writing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725152.001.0001.

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Some forms of literature interfere with the workings of the literate brain, posing a challenge to readers of all kinds. This book argues that they pose as much of a challenge to the way states conceptualize language, culture, and community. Drawing on a wealth of evidence, from Victorian scholarly disputes over the identity of the English language to the constitutional debates about its future in Ireland, India, and South Africa, and from quarrels over the idea of culture within the League of Nations to UNESCO’s ongoing struggle to articulate a viable concept of diversity, it brings together a large group of legacy writers, including T. S. Eliot, James Joyce, and Rabindranath Tagore, putting them in dialogue with each other and with the policymakers who shaped the formation of modern states and the history of internationalist thought from the 1860s to the 1940s. The second part of the book reflects on the continuing evolution of these dialogues, showing how a varied array of more contemporary writers from Amit Chaudhuri, J. M. Coetzee, and Salman Rushdie, to Antjie Krog, Arvind Krishna Mehrotra, and Es’kia Mphahlele cast new light on a range of questions that have preoccupied UNESCO since 1945. At once a novel contribution to institutional and intellectual history and an innovative exercise in literary and philosophical analysis, Artefacts of Writing affords a unique perspective on literature’s place at the centre of some of the most fraught, often lethal public controversies that defined the long-twentieth century and that continue to haunt us today.

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24

Hedges, Paul. Religious Hatred. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781350162907.

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Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of Antisemitism, Islamophobia, and race; contemporary Western Antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and Antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western Antisemitism and Islamophobia in history and today, alongside global studies of Islamic Antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and Antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on Antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.

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