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Journal articles on the topic 'Colonial built heritage'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Henderson, Joan C. "Built Heritage and Colonial Cities." Annals of Tourism Research 29, no. 1 (January 2002): 254–57. http://dx.doi.org/10.1016/s0160-7383(01)00009-3.

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Lagae, Johan. "From “Patrimoine partagé” to “whose heritage”? Critical reflections on colonial built heritage in the city of Lubumbashi, Democratic Republic of the Congo." Afrika Focus 21, no. 1 (February 15, 2008): 11–30. http://dx.doi.org/10.1163/2031356x-02101003.

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This paper questions the binary structure of the notion “shared heritage”/“patrimoine partagé” that has emerged in recent debates on built heritage in former colonial territories. In the discourses of, for instance, ICOMOS, the notion stands for a heritage “shared” by former “colonizers” and former “colonized”, both categories being considered – albeit often implicitly – as homogenous entities. In line with Stuart Hall, I will argue for an approach to colonial built heritage that takes up the more complex nature of the question “whose heritage?” By focusing on the remarkable colonial built arc

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Górny, Krzysztof, and Ada Górna. "After Decolonization: Changes in the Urban Landscape of Platô in Praia, Cape Verde." Journal of Urban History 45, no. 6 (December 17, 2018): 1103–30. http://dx.doi.org/10.1177/0096144218816704.

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This article addresses colonial built heritage in the urban landscape of Platô, Praia’s historical center. It is based on field work conducted by the authors in 2017. The aim of this article is to define the extent and rate of change in the urban landscape of Platô, from Cape Verde’s independence in 1975 to 2017. The authors focus mainly on the following traces of material colonial built heritage: architecture, streets, symbolic elements and public spaces, while simultaneously describing their immaterial dimensions. The analysis is preceded by a historical overview, which includes the stages o

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van Maanen, Eugenio, and Gregory Ashworth. "Colonial Heritage in Paramaribo, Suriname: Legislation and Senses of Ownership, a Dilemma in Preservation?" International Journal of Cultural Property 20, no. 3 (August 2013): 289–310. http://dx.doi.org/10.1017/s0940739113000131.

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AbstractIn this article, the preservation of the monumental built environment from the colonial period is related to and discussed within the perspective of heritage ownership. It contributes to a debate in which heritage resource preservation is approached and connected to several heritage ownership issues. It argues that an effective built environmental preservation policy for colonial heritage is strongly related to and dependent on issues such as legal property ownership, legislation on listed buildings, enforcement of such legislation, and the willingness among different categories of pot

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Annis, M. Beatrice. "Appropriation and Preservation (Built) heritage as a common good." Archaeological Dialogues 3, no. 2 (December 1996): 123–26. http://dx.doi.org/10.1017/s1380203800000684.

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In his paper Peter Odermatt takes the local inhabitants and their right to (re)presentation and appropriation of the monumental heritage under protection against the hegemonistic pretension of the Authority – scientific, institutional, economical – that they are solely entitled to this right. The author rightly argues that, in the appropriation of cultural heritage, the Authority does not hold any greater rights than those who live in the vicinity of monuments or those who come from abroad to visit them. The examples he outlines are derived from a Sardinian context and illustrate how the ‘colo

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Munasinghe, Harsha. "Proclaiming Colonial Urban Heritage: Towards an Inclusive Heritage-interpretation for Colombo’s Past." Journal of Contemporary Urban Affairs 6, no. 1 (July 1, 2021): 1–12. http://dx.doi.org/10.25034/ijcua.2022.v6n1-1.

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Colombo, Sri Lanka’s commercial capital is a forceful creation of European colonialists who occupied the island for over four centuries. Its urban structure displays the social fragmentation sought by the rulers. Colombo elaborates an extraordinary process of city-making, stratified with its Dutch-origin, British-reshaping, and post-colonial adaptation. Proclaiming such a contested past as an inheritance requires an inclusive heritage interpretation. The recent renovation of monumental buildings for potential market values and demolishing minor architecture do not display such a heritage inter

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Malik, A. M., M. Rashid, S. S. Haider, and A. Jalil. "A STUDY OF THE CONSERVATION SIGNIFICANCE OF PIRZADA MANSION, LAHORE, PAKISTAN." Journal of Research in Architecture and Planning 24, no. 1 (June 30, 2018): 34–49. http://dx.doi.org/10.53700/jrap2412018_5.

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Built heritage is not merely about living quarters, but it also reflects the living standards, cultural norms and values of any society. The old built heritage gives references to the past, the way people used to live and their living arrangements. This is done by understanding the spatial layouts of that particular built heritage. This research aims to focus on documenting a historic building from the colonial period located in the walled city of Lahore, to highlight the need and significance of conservation of these historical buildings that are neglected and under threat. The method of rese

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Podder, Apurba K. "ORDINARY HERITAGE." International Journal of Architectural Research: ArchNet-IJAR 12, no. 2 (August 2, 2018): 334. http://dx.doi.org/10.26687/archnet-ijar.v12i2.1534.

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The motives behind the selection of heritage buildings for conservation are conventionally founded on an elitist sense of historicity and romantic nostalgia of the past. This paper argues that such an approach has a tendency to be temporally rigid, object-focused and exoticism-biased. Often many of the buildings selected as heritage are those built by extensive labour and expensive materials and patronized by the wealthy. Little, however, has been explored on the relation between heritage and aspects of ordinary life, where, in many cases, the latter continue to infuse meaning into the former’

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Lee, Yeonkyung. "Water Treatment Facilities as Civil Engineering Heritage from Guardian of Urban Sanitation to Symbol of Urban Colonial Modernity, in the Case of Ttukdo (Seoul) Water Purification Plant." Sustainability 12, no. 2 (January 9, 2020): 511. http://dx.doi.org/10.3390/su12020511.

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Ttukdo Water Purification Plant, built in 1908, is the first modern waterworks facility in Seoul and the first waterworks industrial heritage in Korea. Modern waterworks were established in order to resolve insanitary conditions of the city as a part of modernization projects; however, it had been developed with discrimination and colonial domination under Japanese occupation. This paper investigates how Ttukdo Water Purification Plant, a product of colonial modernity, became the representative modern waterworks heritage in both aspects of a colonial and civil engineering heritage. Based on ar

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Son, Le Minh, and Linh Ngoc Thao Dang. "Preserving and Promoting Colonial Architecture." Culture and Local Governance 6, no. 2 (July 9, 2020): 135–50. http://dx.doi.org/10.18192/clg-cgl.v6i2.4755.

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   Da Nang’s urban landscape reveals more than a half century of colonization and French presence on its territory. The buildings carry the imprint of the colonial experience, as they were once considered a symbol of domination, linking Da Nang to the global history of colonization. After years of independence and reconstruction, the public attitude towards French colonial heritage has changed. Despite its roots and historical origins, today, French colonial architecture is engrained into the collective understanding of Da Nang’s urban landscape and has shaped the local visua

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Parkinson, Arthur, Mark Scott, and Declan Redmond. "Negotiating postcolonial legacies: shifting conservation narratives and residual colonial built heritage in Ireland." Town Planning Review 86, no. 2 (January 2015): 203–28. http://dx.doi.org/10.3828/tpr.2015.13.

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Sabri, Reyhan. "The genesis of hybrid architectural preservation practices in British colonial Cyprus." Architectural Research Quarterly 20, no. 3 (September 2016): 231–43. http://dx.doi.org/10.1017/s1359135516000269.

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Colonisation initiated the transfer of Western ideas about both heritage discourses and conservation understandings into the non-Western world. The process turned colonised territories into domains where developing heritage views in metropolitan countries were put into practice. Coinciding with the evolution of heritage discourses and modern architectural conservation movements in the West, the British colonial era (1878-1960) in Cyprus became a period where the importation of knowledge introduced new ways of thinking about the treatment of ancient buildings. Based on archival sources, this pa

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Adam Che Yusof, Muhammad, and A. Ghafar Ahmad. "Architecture typology of a British-era colonial schools at the World Heritage Sites of Georgetown and Melaka: Impact on heritage building conservation sector." SHS Web of Conferences 45 (2018): 01004. http://dx.doi.org/10.1051/shsconf/20184501004.

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Colonial schools are among the most valuable and precious treasures from the British administration era. The architectural characteristics of the schools contain a wealth of meaning and philosophy in each of the building details that is not found in modern schools nowadays. However, in this era of rapid development, the status of colonial schools is unclear in terms of their heritage status and significance towards society or even the authorities. Moreover, some colonial schools that are now overshadowed by new buildings that were built inside of the school compound and its surrounding. Beside

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Esposito, Adèle, and Gabriel Fauveaud. "The atomization of heritage politics in post-colonial cities: The case of Phnom Penh, Cambodia." Environment and Planning C: Politics and Space 37, no. 4 (August 19, 2018): 670–88. http://dx.doi.org/10.1177/2399654418790766.

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This paper analyzes the politics of heritage in urban Cambodia. Focusing on the capital, Phnom Penh, we argue that urban heritage is shaped at the intersection of global doctrines and professional knowledge, socioeconomic strategies at the national and local scales, real estate developments, and contextual institutional practices. We propose the concept “atomization of heritage politics” to explain the fragmentary and tentacular power relations that determine how built heritage is managed or destroyed. Drawing on heritage literature on Southeast Asian cities, we first argue that academic write

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Nekrošius, Liutauras, and Edita Riaubienė. "Palanga’s Modern Architecture on the Way to Heritage." Architecture and Urban Planning 14, no. 1 (December 1, 2018): 111–18. http://dx.doi.org/10.2478/aup-2018-0015.

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Abstract This paper discusses particular aspects of the development of cultural identity through diverse, multi-layered architectural heritage and argues that by combining architectural expertise with community engagement the inclusive modernist heritage collection can be created. The research is based on the case of Palanga resort. The paper focuses on the issue of creating a list of cultural heritage of Palanga town as a coherent and continuous architectural collection and discusses the approaches to be used in engaging communities into the process of heritage making. Considering the post-co

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Tabassum, Saniya, and Intisar Ameen Tyne. "An Overview of the Heritage of Kalicharan Shaha Street: Approach to the Area Conservation." Asian Journal of Humanity, Art and Literature 3, no. 1 (June 30, 2016): 23–38. http://dx.doi.org/10.18034/ajhal.v3i1.303.

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Dhaka is a successor of a rich cultural inheritance of 400 years. Dhaka’s glorious history passed through many phases of architectural development, keeps some traces of almost all types of progression. But it continued to survive by making remarkable adjustments with the new challenges. With the assuming political and economic dynamics, rapid urbanization, uncontrolled development and lack of awareness, these heritages of historic Dhaka are destroying day by day. Beside the mighty river of Buriganga initiates such an old neighborhood just around the 550 feet Long Street named Kalicharan Shaha

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Lico, Gerard. "Rising from of the Ashes: post-war Philippines Architecture." Modern Southeast Asia, no. 57 (2017): 46–55. http://dx.doi.org/10.52200/57.a.up2jbxrh.

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The 1945 battle for liberation witnessed the massive decimation of Manila’s urban built-heritage and the irreplaceable treasures of colonial architecture. Despite the seemingly impossible task to resuscitate war ravaged Manila, it rose again. Out of the ashes, modernism provided the opportunity to craft a new architecture for a newly independent nation. Modernism emerged as the period’s architectural symbol of survival and optimism. In a post-colonial cultural milieu, Filipino architects pursued the iconography of national mythology channeled through the pure surfaces and unadorned geometries

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Ali Soomro, Tania. "RETROSPECTION OF THE ARCHITECTURAL CHARACTERISTICS OF MITHA RAM HOSTEL IN KARACHI." Journal of Research in Architecture and Planning 26, no. 1 (June 30, 2019): 49–58. http://dx.doi.org/10.53700/jrap2612019_5.

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Underlining the architectural characterization of a historic edifice is an essential tool towards its preservation and needs to be seen critically. Though the concept of heritage preservation is relatively a new phenomenon, yet it is widely accepted due to the recognition of heritage as an economic asset. Historic buildings are the strength of a nation that helps in building its identity as they reflect on the past, history and culture of a nation. For instance in Pakistan the sites such as Moen-jo-Daro and Thakh-i-Bahi are cherished, as they signify the value of empires that once dwelled, hen

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Soomro, Tania Ali, Mohsin Ali Soomro, and Hummaira Kanwal. "Heritage at Stake: Discourse Concerning the Causes of Damages Occurred to the Historic Hostel Structures Built in British Era in Karachi." July 2019 38, no. 3 (July 1, 2019): 819–34. http://dx.doi.org/10.22581/muet1982.1903.23.

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Karachi being the first born city of the colonial architecture in Sindh Pakistan has the honor of housing very important and diverse ornamental architectural master pieces. Along with the commercial nucleus; Karachi emerged as a regional educational hub after the partition of the Indian subcontinent in 1947 with several hostel structures and studio apartments. These structures are among the better examples of the pre-colonial and post-colonial architectural influence in the region. Few of them (still surviving) are incorporated in the national list of protected heritage under Sindh Cultural He

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Griswold, Erik. "The Piano Mill: Nostalgic Music and Architecture in the Australian Bush." Leonardo Music Journal 27 (December 2017): 53–54. http://dx.doi.org/10.1162/lmj_a_01014.

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The Piano Mill is a tower in the forest of New South Wales designed and purpose-built to house 16 reclaimed pianos. Architect Bruce Wolfe conceived it as a massive sound sculpture incorporating a steampunk look and nineteenth-century acoustical devices. To launch The Mill the author composed a new work, All’s grist that comes to the mill, that responds to the architecture, the natural environment and Australian colonial heritage.

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Putra, Dimas Widya. "IDENTIFIKASI KELESTARIAN KAWASAN KOTA LAMA MELALUI PROTEKSI BANGUNAN CAGAR BUDAYA OLEH PEMERINTAH KOTA SURABAYA." Jurnal Pengembangan Kota 4, no. 2 (December 3, 2016): 139. http://dx.doi.org/10.14710/jpk.4.2.139-150.

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Surabaya old town district was the historical evidence of the Dutch Government in Colonial era, The center of the Dutch Administration located in Old Town, meanwhile Old Town District was the whiteness of Dutch defeat. Many buildings built by the Dutch in Colonial era are still conserved. Surabaya has strategy and policy through Tourism and Culture Department to conserve these buildings to be a landmark and legacy of city, this study addresses to evaluate the policy associated with the protection of heritage buildings, to examine the policy and to sum up the findings associated to conservation

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Amboro, Kian, Elis Setiawati, and Adi Setiawan. "Identifications of Character Values from the History of Dokterswoning Cultural Heritage Buildings and Potentials for Learning History Resources in Schools." International Journal of Research and Review 8, no. 5 (May 21, 2021): 273–85. http://dx.doi.org/10.52403/ijrr.20210535.

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History learning is full of value, both from past stories that can be used as learning, as well as from the various traces left behind. The traces left by history have now become cultural heritage which has important meaning for human life. In the context of education, this cultural heritage has the potential to be used as a source of historical learning because it has important values and character values that can be developed. One of the cultural heritages found in Metro, Lampung is the Dokterswoning cultural heritage building. This study uses a descriptive qualitative approach with inductiv

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Tabunan, Mark Louie. "From local space to global spectacle: World Heritage and space utilization in Calle Crisologo, Vigan City, Philippines." Journal of Urban Cultural Studies 6, no. 2 (September 1, 2019): 129–54. http://dx.doi.org/10.1386/jucs_00007_1.

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Abstract World Heritage, a project of the United Nations Educational, Scientific, and Cultural Organization (UNESCO) that aims to protect and preserve tangible and intangible inheritances of mankind, enables the construction of 'distributed, "polycentric" networked economy of cultural production and exchange'. This article focuses on Calle Crisologo in northern Philippines, analysing the ways in which it has been creatively produced as World Heritage Site from postcolonial Vigan's built space. Building on Pierre Bourdieu's concepts of habitus, field, and capital and reading ordinances and an a

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Chin Ling, Tan, and A. Ghafar Ahmad. "The Importance of Scientific Tests In Masonry Heritage Building Conservation In Malaysia." SHS Web of Conferences 45 (2018): 01003. http://dx.doi.org/10.1051/shsconf/20184501003.

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Since the Portuguese era in Malacca in the 16th century, many authentic colonial heritage buildings were built in Malacca and other parts of Malaysia, most of which were masonry structural buildings. After Melaka and George Town received recognition from UNESCO as World Heritage Sites on 7th July 2008, heritage building conservation in Malaysia has attracted serious attention from various parties. Since the establishment of the National Heritage Department under the National Heritage Act 2005 (Act 645) on 1 March 2006, the implementation of scientific tests in heritage building conservation pr

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Barsallo, G., and M. C. Achig. "PREVENTIVE CONSERVATION PLAN FOR THE CHAPEL OF SUSUDEL, ECUADOR." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 811–16. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-811-2020.

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Abstract. Ecuador is blessed by the presence of age-old buildings and places that deserve to be preserved. One of these places is Susudel, whose historical center was declared Cultural Heritage of Ecuador in 2013. One of the most emblematic buildings in the province of Azuay is located here, the chapel of Susudel. This chapel, which belongs to a large estate, is an example of colonial architecture in which traditional construction techniques and materials have been used, such as adobe, bricks, wood and roof tiles. This ancestral knowledge typical of vernacular heritage architecture deserves to

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Doolittle, William E. "Stacking Rocks to Transport Water: Folk Aqueduct Bridges of Mallorca and Spanish Colonial California." Sustainability 12, no. 13 (June 29, 2020): 5257. http://dx.doi.org/10.3390/su12135257.

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The landscape of Mallorca, Spain is characterized by a number of features constructed of rock. Windmills and walls are ubiquitous and visually striking. Equally widespread, but not as conspicuous, are other features associated with canal irrigation. One such feature that is understudied and therefore underappreciated is that of folk aqueduct bridges. This study investigates these features because they were critical in sustaining agriculture on the island for centuries, because they deserve recognition in order to be preserved as part of the island’s cultural and historical heritage, and becaus

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Cohen, Jean-Louis. "Architectural History and the Colonial Question: Casablanca, Algiers and Beyond." Architectural History 49 (2006): 349–68. http://dx.doi.org/10.1017/s0066622x00002811.

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The last decade has seen an explosion of scholarly works dealing with colonial architecture and town planning, a domain previously marginal in the historiography. In any case it has aroused the attention of ever more numerous researchers, a fact that has stimulated this attempt to take stock of it, by drawing on cases studied by this author in his own work. The exploration of colonialism now constitutes a significant field of doctoral research, of studies associated with the identification and protection of built heritage, and tends to mould new images in the history of architecture from the l

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Rinandi, N., and F. Suryaningsih. "Inventory of Forts in Indonesia." ISPRS Annals of Photogrammetry, Remote Sensing and Spatial Information Sciences II-5/W3 (August 12, 2015): 263–70. http://dx.doi.org/10.5194/isprsannals-ii-5-w3-263-2015.

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The great archipelago in Indonesia with its wealthy and various nature, the products and commodities of tropic agriculture and the rich soil, was through the centuries a region of interest for other countries all over the world. For several reasons some of these countries came to Indonesia to establish their existence and tried to monopolize the trading. These countries such as the Portuguese, the Spanish, the Dutch and the British built strengthened trade stations which later became forts all over Indonesia to defend their interest. The archipelago of Indonesia possesses a great number of for

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Martokusumo, Widjaja, Heru W. Poerbo, Joko Sarwono, Anugrah S. Sudarsono, Ni Putu Amanda Nitidara, Michael Isnaeni Djimantoro, Amanda Arifiana, and Feysa A. Poetry. "SOUNDCSAPE AND THE UNDERSTANDING OF HISTORIC DISTRICTS IN BANDUNG." TATALOKA 21, no. 2 (May 28, 2019): 371. http://dx.doi.org/10.14710/tataloka.21.2.371-380.

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According to UNESCO Convention 1972, cultural heritage consists of tangible and intangible heritage. Soundscape has been considered as a part of the intangible heritage, and it refers to the perceptual quality. In the realm of built environment, perceptual qualities become important concerns, since cultural heritage cannot be described and appreciated using mono-sensorial analysis fundamentally based on vision. As perceptual construct, soundscape has been considered as a new approach in understanding the formation and design of sensitive urban environment. It is argued that perceptual quality,

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De Koninck, Rodolphe. "Wessex Estate: Recollections of British Military and Imperial History in the Heart of Singapore." Asian Journal of Social Science 31, no. 3 (2003): 435–51. http://dx.doi.org/10.1163/156853103322895333.

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Although the island Republic of Singapore has been submitted to a systematic territorial revolution since the 1960s, some of its urban heritage has been preserved. This is the case with Wessex Estate, a quiet residential neighbourhood located in the low hills extending on the western flank of the central urban area. Made up of less than a dozen bungalows and 26 small blocks of flats, Wessex Estate is of no particular architectural interest, but it does represent a heritage through the names borne by the blocks of flats. Clearly printed on the façades of the 26 blocks of flats, these names all

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Jyoti Pandey Sharma. "Sacralizing the City: The Begums of Bhopal and their Mosques." Creative Space 1, no. 2 (January 6, 2014): 145–65. http://dx.doi.org/10.15415/cs.2014.12002.

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Princely building ventures in post 1857 colonial India included, among others, construction of religious buildings, even as their patrons enthusiastically pursued the colonial modernist agenda. This paper examines the architectural patronage of the Bhopal Begums, the women rulers of Bhopal State, who raised three grand mosques in their capital, Bhopal, in the 19th and early 20th century. As Bhopal marched on the road to progress under the Begums’ patronage, the mosques heralded the presence of Islam in the city in the post uprising scenario where both Muslims and mosques were subjected to retr

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Silapacharanan, Siriwan. "The Creation and Conservation of Saint Paul Church, Thailand." Environment-Behaviour Proceedings Journal 1, no. 3 (August 3, 2016): 217. http://dx.doi.org/10.21834/e-bpj.v1i3.366.

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There are very few Catholic churches in Thailand that conserve wooden structures.Take St.Paul in Muang District, Chachoengsao Province located on the east of Bangkok as an example, it was built by Bishop Pallegoix Jean-Baptise the Vicar Apostolic of Siam in 1840. The first church was made of bamboo and the other wood. In 1873, Father Schmidt Francois-Joseph bought a piece of land and built the third one with concrete including wooden structures such as priest quarters, a bell tower, a rest pavilion on the Bang Pakong River, a granary, a school building, all of which were designed by a French p

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Churkin, Mikhail K. "“Subalterns” of Colonization in the Scholarly, Journalistic and Literary Heritage of Nikolai Yadrintsev." Imagologiya i komparativistika, no. 15 (2021): 236–47. http://dx.doi.org/10.17223/24099554/15/14.

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Modern postcolonial studies have developed the definition of internal colonization as a system of regular practices of colonial government and knowledge within the political boundaries of the state. On this scale, relations are formed between the state and its subjects, in which the state treats its subjects as subdued in the course of the conquest, and its own territory as conquered, mysterious, and requiring settlement and “inculturation” from the center. At the same time, the main elements of imperial domination, implemented through coercion, are cultural expansion, hegemony of power, ethni

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Santhakumar, A. R., M. S. Mathews, S. Thirumurugan, and Rao Uma. "Seismic Retrofitting of Historic Masonry Buildings – Case Study." Advanced Materials Research 133-134 (October 2010): 991–96. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.991.

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Masonry heritage building built during early part of 19th century have characteristic colonial architecture using masonry walls and jack arch roofing supported on steel beams. They are highly vulnerable to failure during earthquakes. This paper describes a methodology to quantify their vulnerability and then based on this a scheme of structural retrofitting is suggested. The aim of this presentation, through 4 case studies of buildings located in Delhi, India, is to exemplify various aspects of analysis, design and execution methodology of the retrofitting scheme for such important heritage st

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Ardiani, Milla. "Gaya Arsitektur di Perumahan Dinas Militer Angkatan Darat, Cimahi, Jawa Barat." ComTech: Computer, Mathematics and Engineering Applications 2, no. 2 (December 1, 2011): 613. http://dx.doi.org/10.21512/comtech.v2i2.2810.

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Cimahi is a city in West Java that owns many relics of the Dutch architectural heritage built in the early 20th century. The majority of buildings are military buildings that have a hierarchy according to the military rank, seen from the styles presented at the army's military housing. The building style has no longer presented either Indische empire style or modern colonial style. The architectural style in the transitional period at that time adapted the tropical climate of Indonesia with the visible formation of the Dutch. This paper is the result of research done by observation and a surve

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Hermawan, Bayu, Arif Budi Sholihah, and Putri Ayu Pramanasari. "Evaluation of the Implementation of the Revitalization Program in Preservation of Van Den Bosch Fortress in Ngawi." International Journal of Architecture and Urbanism 3, no. 1 (March 31, 2019): 9–18. http://dx.doi.org/10.32734/ijau.v3i1.780.

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One of the relics of Dutch colonial buildings in Indonesia is the Van Den Bosch Fortress, this fortress has a revitalization program that is in line with the heritage city program of the Direktorat Jendral Penataan Ruang Pekerjaan Umum dan Perumahan Rakyat Republik Indonesia (PUPR). The purpose of this study is to evaluate the extent of the implementation of revitalization to increase the benefits and direction of preservation of the fortress, and to support Ngawi Regency as a conservation activity for the Cultural Heritage City as the main strategy for urban development. Revitalization evalua

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Ujang, Norsidah. "Affective Perception of Place: Attachment to Kuala Lumpur Historical Urban Places." Open House International 41, no. 2 (June 1, 2016): 95–101. http://dx.doi.org/10.1108/ohi-02-2016-b0012.

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Asian cities have witnessed changes in the urban landscape and social behaviour in the past decades. As a result of a continuous transformation of urban centres, the sense of place is often subdued by a global culture and imagery that may have impacted the people’s perception and experience of the city. This paper dwells into the urbanites’ relationship with historical urban places in the context of Kuala Lumpur city, Malaysia. Based on a qualitative inquiry, this paper presents the way in which these places shape the perception, knowledge, emotion, and memory of the urbanites. Findings indica

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Jyoti Pandey Sharma. "Building for Modernity in Post Uprising Colonial India: Sanderson’s Survey and other Tales of Modern Indian Architecture." Creative Space 5, no. 1 (July 3, 2017): 1–12. http://dx.doi.org/10.15415/cs.2017.51001.

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The post uprising colonial modern state zealously ushered modernity in the Indian Subcontinent. In the domain of architecture it produced a building frenzy from implementation of urban improvement schemes to raising infrastructure including buildings patronised by the government, Indian rulers and the masses. In a departure from the state’s view to impose the Eurocentric, universal idea of modernity as the only legitimate form of architectural expression, the corpus of buildings built at the turn of the century was a hybrid product of entanglement of tradition and modernity. Indeed, the variou

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GUERRERO RUIZ, JUAN CARLOS, and JOSE MARIA MARTIN CIVANTOS. "JEREZ-LANTEIRA MINING COMPANY, GRANADA. ORIGIN AND HISTORY OF THE HYDRAULIC PLANT FOR THE EXPLOITATION OF COPPER ORE IN THE 19TH CENTURY." DYNA 96, no. 5 (September 1, 2021): 473–77. http://dx.doi.org/10.6036/9942.

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In this article we will get to know an old hydraulic plant of a mining industry, very unique, which transformed hydraulic energy into pneumatics to supply compressed air to a copper mine and its smelter. It was located in the Granada region of the Marquesado del Zenete, and built in 1889 by the colonial European mining industry. To do this, we delve into its historical origin, and analyze this original technological project that allowed a new energy transformation system. Directed and executed by a series of engineers, metallurgists, businessmen and peasants, who through their work and will we

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Da Costa, Matheus Pereira, and Diego Lemos Ribeiro. "“estratigrafia do abandono”: O caso do Museu da Cidade do Rio Grande – MCRG no extremo sul do Rio Grande do Sul, Brasil." Cadernos do LEPAARQ (UFPEL) 17, no. 34 (December 22, 2020): 209–35. http://dx.doi.org/10.15210/lepaarq.v17i34.18365.

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De modo geral, coleções arqueológicas formadas a partir de coletas fortuitas e assistemáticas, que se encontram em instituições de guarda e pesquisa, como é o caso dos museus e universidades, não são alvo de preocupações científicas e de interesse social. Essa situação tem sido evidenciada por realidades institucionais marcadas por processos de isolamento e abandono dessas coleções, culminando no apagamento de memórias referentes ao passado indígena. O isolamento programático das fontes arqueológicas pré-coloniais tem sido observado no extremo sul do Rio Grande do Sul, a partir das relações qu

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Lee, Patrick, Samson Koromo, Julio Mercader, and Charles Mather. "Scientific facts and oral traditions in Oldupai Gorge, Tanzania: Symmetrically analysing palaeoanthropological and Maasai black boxes." Social Science Information 58, no. 1 (February 21, 2019): 57–83. http://dx.doi.org/10.1177/0539018419830333.

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Reminiscent of past colonial practices, contemporary archaeological research in Africa is still often governed and carried out by foreign entities that move Africans aside from their pasts and their countries’ archaeological heritage. Oldupai Gorge, located in Tanzania’s Ngorongoro Conservation Area, is a flagship human evolution research site. Less recognized is that a Maasai pastoral society inhabits the region. Despite over a century of excavations in the ‘birthplace of humanity’, local Maasai and palaeoanthropologists have rarely affiliated with each other. Furthermore, a lingering and err

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Deng, K. Y., and S. W. Poon. "The Gap Rock Lighthouse: construction and typhoon damage." Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 377, no. 2155 (August 19, 2019): 20190013. http://dx.doi.org/10.1098/rsta.2019.0013.

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This paper focuses on the Gap Rock lighthouse, a legendary maritime infrastructure built 130 years ago in the Chinese territory and an early example of joint venture among the Qing Dynasty, the British Empire and the Hong Kong Colonial Government over a course of two decades. Based on 4 years of cross-territorial archival and field research as well as in-depth interviews with descendants of two key stakeholders, the origin of this lasting legacy on the sea is traced, followed by a detailed account of its challenging processes of planning, design and construction, and of the considerable damage

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Jaganathan, Aditi, Sarita Malik, and June Givanni. "June Givanni’s Pan-African Cinema Archive: A Diasporic Feminist Dwelling Space." Feminist Review 125, no. 1 (July 2020): 94–109. http://dx.doi.org/10.1177/0141778920913499.

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What is the role of cultural archives in creating and sustaining connections between diasporic communities? Through an analysis of an audiovisual archive that has sought to bring together representations of and by African, Caribbean and Asian people, this article discusses the relationship between diasporic film, knowledge production and feminist solidarity. Focusing on a self-curated, UK-based archive, the June Givanni Pan-African Cinema Archive, we explore the potentiality of archives for carving out spaces of diasporic connectivity and resistance. This archive assembles the holdings of pan-

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Nagapurkar, Shilpa, Parag Narkhede, and Vaseem Anjum Sheriff. "Energizing the Future with Memories of the Past: The Wadas of Pune City." E3S Web of Conferences 170 (2020): 05006. http://dx.doi.org/10.1051/e3sconf/202017005006.

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Pune, described as the Queen of the Deccan, [1] is located in the state of Maharashtra, India. It is a historic city associated with the Maratha Empire and seat of the Peshwa power. During the Colonial Period it was a British cantonment. Contemporary Pune city is considered as the cultural capital of Maharashtra and is also referred to as the Oxford of the East due to the presence of several well-known educational institutions. The old city of Pune is constituted by the seventeen Peths or localities. The wadas are a characteristic built-form that evolved during the Maratha Period. They were th

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Kao, Ching-Jen. "The Characteristics of Taiwan Persuasive Maps Made by Japanese." Abstracts of the ICA 1 (July 15, 2019): 1. http://dx.doi.org/10.5194/ica-abs-1-159-2019.

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<p><strong>Abstract.</strong> Since Harley (1989) proposed his concept of deconstructing the map, a new thinking about map is established and cause some cartographers rethinking the definition of map and shift their scientific axioms to evaluate maps. Persuasive maps are typically designed differently than scientific visualization, which are introduced more than 200 years represented for a given situation, especially to elicit particular interpretation. During 1895&amp;ndash;1945 Taiwan was ruled under Japan. The Empire was enthusiastic in set up infrastructure including

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Ferreira, Zara. "Local and Global Modern Thinking. Designing with Climate in Mozambique: School Buildings Production." Modern Africa, Tropical Architecture, no. 48 (2013): 83–87. http://dx.doi.org/10.52200/48.a.ts2fvwd2.

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The novelty of modern architecture in the former Portuguese African colonies derives from the fact that the ideology of the Modern Movement was interpreted locally. This built heritage is represented in terms of its responsiveness to the physical environment in which it operates, by means of Design with Climate–A Bioclimatic Approach to Architectural Regionalism (Olgyay, 1963). Combining tradition and innovation, this approach sought to address the specific socio–cultural context within which modern architecture was conceived (Kultermann, 1969). With the purpose of contributing to the document

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Tostões, Ana. "Tropical Architecture, South of Cancer in the Modern Diaspora." Tropical Architecture in the Modern Diaspora, no. 63 (2020): 2–3. http://dx.doi.org/10.52200/63.a.9y0ptl3f.

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Getting back to the point of “Tropical architecture,” architecture in the humid tropics is collaboration with nature to establish a new order in which human beings may live in harmony with their surroundings. As publications at the time concentrated on French and British colonies, to achieve a comprehensive understanding of the Modern Movement diaspora, it is essential to revisit, analyse, and document the important heritage built south of the Tropic of Cancer, where the debate took place and architectonic models were reproduced, and in many cases subjected to metamorphoses stemming from their

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Martínez-Molina, Wilfrido, Elia Mercedes Alonso-Guzmán, Hugo Luis Chávez-García, Juan Carlos Arteaga-Arcos, Andrés Antonio Torres-Acosta, Cindy Lara Gómez, Juan Alberto Bedolla-Arroyo, and Fenando Augusto Velasco-Ávalos. "Damaged and Healthy Ignimbrites from the Surroundings of Morelia, Mexico; Uses for Restoration of the Colonial Inheritance." Advanced Materials Research 889-890 (February 2014): 1431–37. http://dx.doi.org/10.4028/www.scientific.net/amr.889-890.1431.

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The historic centre of Morelia, Mexico has over a thousand architectonic monuments catalogued. This allowed the city to become part of the list of world heritage site by UNESCO in the 90s of 20th century. The location of Michoacan, the State in which Morelia is the capital, allowed it to have an abundance of acidic extrusive igneous rocks such as the ignimbrite quarry stones. The ignimbrites were carved into blocks to build vertical elements such as the walls and the foundations. Cases of carved and sculpted blocks were not designed to be coated with mortars, non sculpted ignimbrites were used

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Amir Hamzah, Shazlin, and Shamsul Amri Baharuddin. "Lagu Malaysia Truly Asia Sentuhan Ahmad Nawab: Sebuah Penjenamaan Bangsa Berakarkan Rumpun Nusantara." Jurnal Komunikasi: Malaysian Journal of Communication 37, no. 2 (June 30, 2021): 37–52. http://dx.doi.org/10.17576/jkmjc-2021-3702-03.

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Since 1972, Tourism Malaysia has been making efforts at branding Malaysia as a unique tourist destination in South East Asia. In this process, songs play a significant role. In 1999, Malaysia Truly Asia was composed by Dato’ Seri Ahmad Nawab and it became the most iconic song for the ministry's branding campaign. The song was initially recorded in English and later translated into seventeen languages for international markets. This song introduces and highlights cultural heritage musical elements of the three main ethnic groups in Malaysia: the Malays, Chinese and Indians with a touch of kompa

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Mackinlay, Elizabeth, and Katelyn Barney. "Introduction." Australian Journal of Indigenous Education 41, no. 1 (August 2012): 1–9. http://dx.doi.org/10.1017/jie.2012.2.

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Indigenous Australian studies, also called Aboriginal and Torres Strait Islander studies, is an expanding discipline in universities across Australia (Nakata, 2004). As a discipline in its own right, Indigenous Australian studies plays an important role in teaching students about Australia's colonial history and benefits both non-Indigenous and Indigenous students by teaching them about Australia's rich and shared cultural heritage (Craven, 1999, pp. 23–25). Such teaching and learning seeks to actively discuss and deconstruct historical and contemporary entanglements between Indigenous and non

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