Academic literature on the topic 'Colonial Christianity and communalism'

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Journal articles on the topic "Colonial Christianity and communalism"

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Metcalf, Barbara D., and Gyanendra Pandey. "The Construction of Communalism in Colonial North India." American Historical Review 97, no. 3 (1992): 913. http://dx.doi.org/10.2307/2164905.

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Nwatu, Felix. "“Colonial” Christianity in Post-Colonial Africa?" Ecumenical Review 46, no. 3 (1994): 352–60. http://dx.doi.org/10.1111/j.1758-6623.1994.tb03434.x.

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Sen, Amiya Prosad. "Book Review: The Construction of Communalism in Colonial North India." Indian Historical Review 35, no. 1 (2008): 314–17. http://dx.doi.org/10.1177/037698360803500133.

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Anderson, Ben. "Muscular Christianity in Colonial and Post-Colonial Worlds." Sport in History 33, no. 3 (2013): 393–95. http://dx.doi.org/10.1080/17460263.2013.825964.

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Edwards, Kirsten T. "Christianity as Anti-Colonial Resistance?" Souls 15, no. 1-2 (2013): 146–62. http://dx.doi.org/10.1080/10999949.2013.803373.

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Dube, Saurabh. "Issues of Christianity in Colonial Chhattisgarh." Sociological Bulletin 41, no. 1-2 (1992): 97–117. http://dx.doi.org/10.1177/0038022919920106.

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Strong, Rowan. "The Resurgence of Colonial Anglicanism: the Colonial Bishoprics Fund, 1840–1." Studies in Church History 44 (2008): 196–213. http://dx.doi.org/10.1017/s0424208400003594.

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Revival and resurgence is not simply something that happens to individuals or groups of persons; it is a phenomenon that, takes place within organized communities, institutions, and societies. The Church has existed in history as an organized society of believers, and this institutional dimension of Christianity has frequently shaped Christian history and the influence of Christianity on wider society for better and worse. Indeed, it could be argued that this is the dimension of Christianity which has been most influential historically. However, in the case of the Church of England in the Brit
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Mingay, Philip. "Christianity in India: the ani-colonial turn." Journal of Postcolonial Writing 56, no. 6 (2020): 875–76. http://dx.doi.org/10.1080/17449855.2020.1762961.

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Peers, Douglas M. "Christianity in India: the anti-colonial turn." Religion, State and Society 48, no. 5 (2020): 415–23. http://dx.doi.org/10.1080/09637494.2020.1836853.

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Joseph, Jaisy A. "Christianity in India: The Anti-Colonial Turn." South Asian Review 41, no. 2 (2020): 212–14. http://dx.doi.org/10.1080/02759527.2020.1752884.

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Dissertations / Theses on the topic "Colonial Christianity and communalism"

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Geros, Panagiotis. "When christianity matters : The production and manipulation of communalism in damascus, syria." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498103.

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Wake, Eleanor J. "Framing the sacred : native interpretations of Christianity in early colonial Mexico." Thesis, University of Essex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412288.

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Santoso, Arnila Hevena. "Protestant Christianity in the Indonesian context colonial missions, independent churches and indigenous faith /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p088-0147.

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Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.<br>East Asian Languages and Civilizations
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Burt, B. W. "Tradition and Christianity in east Kwara'ae: the colonial transformation of a Solomon Islands society." Thesis, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.572847.

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O'Donnell, Rosemary Susan. "The value of autonomy : Christianity, organisation and performance in an Aboriginal community." University of Sydney, 2007. http://hdl.handle.net/2123/6025.

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Doctor of Philosophy(PhD)<br>This study traces a particular instance in the evolution of Indigenous organisation at Ngukurr, as it developed from mission to town. It is framed in terms of a contrast between centralised and laterally extended forms of organisation, as characteristic modes associated with Indigenous and non-Indigenous Australians. It is also framed in terms of a contrast between orders of value indicative of centralised hierarchies and laterally extended forms of organisation. Central to this account is the way in which evolving social orders provide different foci for the reali
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Sarkar, Abhijit. "Beyond famines : wartime state, society, and politicization of food in colonial India, 1939-1945." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:d9ed9566-5baa-42b0-83a7-3d1f6909cf59.

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This thesis explores the origin of one of the most engrossing concerns of the post-colonial Indian state, that is, its extensive, intricate, and expensive feeding arrangements for the civilians. It tracks the colonial origin of the post-colonial welfare state, of which state-management of food is one of the most publicized manifestations. This thesis examines the intervention of the late colonial British state in food procurement and distribution in India during the Second World War, and various forms of such intervention, such as the introduction of food rationing and food austerity laws. It
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Johnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.

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This dissertation applies ethnographic research to answer a question in the field of religious studies: to what degree does the prevailing world religions paradigm illuminate the interpretation of religious material that cannot easily be fit into a single major religious tradition. Indian Catholicism generally and Tamil Catholicism in particular have been deeply neglected both by scholars of India (who generally assume that Christianity in India is a "foreign" religion more-or-less indistinguishable from the Christianity of European missionaries) and by theologians and historians of Christiani
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Ndoki, Ndimba Jean-Christian. ""Crowded Churches and Empty Stomachs": The Paradox of Christianity and Poverty in the Congo-Zaire Opening a Way Towards a Post-Colonial Christianity." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107475.

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Thesis advisor: M. Shawn Copeland<br>Thesis advisor: O. Ernesto Valiente<br>The title of this essay is deliberately provocative. It aims at drawing attention on the reality of Christian churches full everyday – not only on sundays – with people who everyday die from hunger. In the Congo-Zaire. Behind the image of crowded churches, I see the complex reality of Christianity, and behind the image of empty stomachs, I have in view the complex reality of poverty, oppression, violence and death. It is paradoxical that those two realities grow together. This essay explores the sources of that paradox
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Nassar, Issam R. Tavakoli-Targhi Mohamad. "Imagining Jerusalem a study in colonial and religious imagination /." Normal, Ill. Illinois State University, 1997. http://wwwlib.umi.com/cr/ilstu/fullcit?p9804934.

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Thesis (D.A.)--Illinois State University, 1997.<br>Title from title page screen, viewed June 13, 2006. Dissertation Committee: Mohamad Tavakoli-Targhi (chair), John B. Freed, Lawrence W. McBride, Anne M. Rosenthal. Includes bibliographical references (leaves 205-215) and abstract. Also available in print.
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Books on the topic "Colonial Christianity and communalism"

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The construction of communalism in colonial north India. Oxford University Press, 1990.

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Gendering colonial India: Reforms, print, caste and communalism. Orient Blackswan, 2012.

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Arun, Mukherjee. Crime and public disorder in colonial Bengal, 1861-1912. K.P. Bagchi & Co., 1995.

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I.S.P.C.K. (Organization), ed. Gandhi on pluralism and communalism. Indian Society for Promoting Christian Knowledge, 2006.

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Barlas, Asma. Democracy, nationalism, and communalism: The colonial legacy in South Asia. Westview Press, 1995.

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Kooiman, Dick. Communities and electorates: A comparative discussion of communalism in colonial India. VU University Press, 1995.

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Meeting, Indian Theological Association. Communalism in India: A challenge to theologizing : the statement, papers, and the proceedings of the Eleventh Annual Meeting of the Indian Theological Association, Bangalore, December 28th-31st, 1987. Claretian Publications, 1988.

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Community and conflict: A Christian contribution. ISPCK, 2011.

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Taneti, James Elisha. Caste, Gender, and Christianity in Colonial India. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137382283.

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Azzi, Riolando. A cristandade colonial: Um projeto autoritário. Edições Paulinas, 1987.

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Book chapters on the topic "Colonial Christianity and communalism"

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Scheffler, Thomas. "Between Communalism and State-Building: Lebanon’s Christians and the New Arab Disorder." In Middle East Christianity. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37011-4_3.

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Shillington, Kevin. "Christianity and pre-colonial ‘nationalism’." In History of Africa. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-00333-1_21.

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Major, Andrea. "Commerce, Christianity, and colonial philanthropy." In Global Protestant Missions. Routledge, 2019. http://dx.doi.org/10.4324/9780429029127-8.

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Enayat, Hadi. "Secularism, Christianity and Imperialism." In Islam and Secularism in Post-Colonial Thought. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52611-9_2.

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Andraos, Michel. "Iglesia Autóctona: An Indigenous Response to Colonial Christianity." In Decolonial Christianities. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24166-7_7.

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Taneti, James Elisha. "Introduction." In Caste, Gender, and Christianity in Colonial India. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137382283_1.

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Taneti, James Elisha. "Foremothers and Foreign Sisters." In Caste, Gender, and Christianity in Colonial India. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137382283_2.

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Taneti, James Elisha. "The Meeting of Two Worlds in One Office: 1880–1921." In Caste, Gender, and Christianity in Colonial India. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137382283_3.

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Taneti, James Elisha. "Institutionalizing a Ministry: 1922–1947." In Caste, Gender, and Christianity in Colonial India. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137382283_4.

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Taneti, James Elisha. "A Local Manifestation of a Global Office." In Caste, Gender, and Christianity in Colonial India. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137382283_5.

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