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Relevant bibliographies by topics / Colonial discourse

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Academic literature on the topic 'Colonial discourse'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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Journal articles on the topic "Colonial discourse"

1

KOUDDED, Mohamed, and Ahmed MEHDAOUI. "Decolonizing the Discourse of Coloniability from the Algerian Intellectual Mind: Coping with Algeria Pre-colonial Past." Langues & Cultures 4, no. 02 (2023): 143–66. http://dx.doi.org/10.62339/jlc.v4i02.203.

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Les théoriciens post coloniaux (Frantz Fanon, 1952, 1963; Edward Said, 1978; Homi Bhabha, 1994, entre autres) ont observé que malgré le départ cérémoniel des colonisateurs, certains États indépendants adhèrent toujours au discours colonial, qui tendent à les convaincre de sa supériorité sur eux et de leur infériorité en tout, et donc de leur incapacité à gérer leur vie sans leur colonisateur. Comme de nombreux États postcoloniaux, en Algérie, cette forme d’adhésion se manifeste aujourd’hui à travers de nombreux aspects de la vie, dans laquelle le rejet de la langue et de la culture locales com

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Kim, Kyungnam. "Discourse on Women in the MAEILSHINBO in the 1910s and the Formulation of Colonial Women." Women’s Studies Center 33 (December 31, 2022): 51–71. http://dx.doi.org/10.47949/gas.2022.33.003.

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In order to systematize the changes in the women's movement and women's discourse during the Japanese colonial period, this study aimed to investigate and analyze the characteristics of women's discourse data in the MAEILSHINBO in the 1910s. This newspaper played a role in promoting colonial policies to the extent that it was recognized as the official newspaper of the Japanese colonial government during the Japanese colonial period, and it also shows colonial regression in women's discourse. In this study, data that can confirm women's discourse was investigated for editorials, editorials, ar

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Khan, Md Sadat Zaman. "Postcolonial Study of Cameron’s Avatar." Crossings: A Journal of English Studies 3, no. 1 (2011): 322–27. http://dx.doi.org/10.59817/cjes.v3i1.360.

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James Cameron’s Avatar (2010) is a movie based on the experiences of different paradigms of post colonialism which emerge as a reaction to the colonial discourses in the history of theory. Post colonial discourse aims at re-reading any text that “… directly addresses the experience of Empire” (Mcleod 2007: 33).It is also “concerned with the workings and legacy of colonialism” (Mcleod 2007: 33). Avatar has been screened with the realities of the colonial history where we discover two groups–oppressors and oppressed. Post colonialism, with its multifarious characteristics, enables us to examine

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Ryabchuk, Mykola. "The Ukrainian “Friday” and the Russian “Robinson”: The Uneasy Advent of Postcoloniality." Canadian-American Slavic Studies 44, no. 1-2 (2010): 7–24. http://dx.doi.org/10.1163/221023910x512778.

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AbstractThe paper addresses the problem of Russian-Ukrainian asymmetric relations as revealed in the struggle of two discourses—the discourse of imperial dominance and the discourse of national/nationalistic resistance and liberation. Critical discourse analysis is applied to deconstruct the imperial discourse as a major obstacle for the normalization of Russian-Ukrainian relations. Postcoloniality is suggested as a desirable condition for both Russian and Ukrainian cultures to achieve internal freedom and eliminate colonial stereotypes and anti-colonial mobilization, respectively.

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Keesing, Roger M. "Colonial and Counter-Colonial Discourse in Melanesia." Critique of Anthropology 14, no. 1 (1994): 41–58. http://dx.doi.org/10.1177/0308275x9401400103.

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Seed, Patricia. "Colonial and Postcolonial Discourse." Latin American Research Review 26, no. 3 (1991): 181–200. http://dx.doi.org/10.1017/s0023879100023992.

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Parfitt, Tudor. "Hebrew in colonial discourse." Journal of Modern Jewish Studies 2, no. 2 (2003): 159–73. http://dx.doi.org/10.1080/1472588032000101639.

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WILLIAMS, P. "Colonial Discourse/Postcolonial Theory." Year's Work in Critical and Cultural Theory 1, no. 1 (1991): 127–36. http://dx.doi.org/10.1093/ywcct/1.1.127.

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WILLIAMS, P. "Colonial Discourse/Postcolonial Theory." Year's Work in Critical and Cultural Theory 2, no. 1 (1992): 138–53. http://dx.doi.org/10.1093/ywcct/2.1.138.

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McGowan, K. "Colonial Discourse, Postcolonial Theory." Year's Work in Critical and Cultural Theory 3, no. 1 (1993): 131–63. http://dx.doi.org/10.1093/ywcct/3.1.131.

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Dissertations / Theses on the topic "Colonial discourse"

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Pettinger, Alasdair. "Irresistible charms : African religion and colonial discourse." Thesis, University of Essex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328351.

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Nielsen, Danielle Leigh. "Reading the Empire from Afar: From Colonial Spectacles to Colonial Literacies." Case Western Reserve University School of Graduate Studies / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=case1301074476.

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Deckard, Sharae Grace. "Exploited Edens : paradise discourse in colonial and postcolonial literature." Thesis, University of Warwick, 2007. http://wrap.warwick.ac.uk/1139/.

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This thesis examines the relation between figures of paradise and the ideologies and economies of colonialism, imperialism, and global capitalism, arguing that paradise myth is the product of a value-laden discourse related to profit, labour, and exploitation of resources, both human and environmental, which evolves in response to differing material conditions and discursive agendas. The literature of imperialism and conquest abounds with representations of colonies as potential gold-lands to be mined materially or discursively: from the EI Dorado of the New World and the 'infernal paradise' o

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Mah, Ahmed. "The colonial discourse of development in Africa, the Somalia experience." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0007/MQ46207.pdf.

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Tong, Shenxiao. "Discourse and colonial encounter : situating Robert Louis Stevenson's South Seas fiction." Thesis, University of Edinburgh, 2001. http://hdl.handle.net/1842/22694.

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The thesis begins with an inquiry into the literary romance and realism that formed the background of R.L. Stevenson's South Seas fiction, and the Orientalist discourse that has influenced contemporary criticism of colonial and post-colonial literature. Within this theoretical context, Stevenson's realistic and liberal representation of the late 19<sup>th</sup> century Pacific is seen as offering an alternative both to the romance of the exotic and to the archetypal modes specified in Edward Said's <i>Orientalism</i>. By looking into his correspondence, essays and travel writings during the pe

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Khamas, Eman Ahmed. "New colonial rescue. Appropriating a feminist discourse in the war on terror." Doctoral thesis, Universitat Autònoma de Barcelona, 2013. http://hdl.handle.net/10803/129320.

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Esta tesis es un análisis crítico del discurso de la Guerra contra el Terrorismo (GCT) y la representación de las mujeres del Oriente Medio (OM). Mi tesis se resume en que este discurso ha esencializado las mujeres del OM como víctimas y abusó de esta imagen como una de las justificaciones para iniciar guerras contra países del OM antes y después de 9/11/2001. El trabajo se divide en dos partes, cada una subdividida en capítulos. El análisis se basa en tres premisas filosóficas de Michel Foucault (la teoría del discurso y su aproximación al problema de la representación), de Edward Said (la pr

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Connal, Criana. "Draupadi, Sati, Savitri : the question of women's identity in colonial discourse theory." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244219.

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Morehouse, Dawn M. "Copley's compromise navigating the discourse of beauty and likeness in colonial Boston /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 58 p, 2008. http://proquest.umi.com/pqdweb?did=1597629701&sid=23&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Kharel, M. P. "Socio-Economic conditions of Sikkim under colonial domination (1889-1947) an authenticity discourse." Thesis, University of North Bengal, 2002. http://hdl.handle.net/123456789/1239.

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Marchand, Iris. "Being Dogla : hybridity and ethnicity in post-colonial Suriname." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10578.

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This thesis explores hybridity and ethnicity in Nickerie, Western Suriname. It undertakes this exploration from the perspective of doglas, Surinamese people with mixed African and Asian parentage. In Suriname’s postcolonial process of nation-building, ethnicity has been essentialized, with doglas representing a category of anomaly, but also of uncertainty. What I have termed ‘dogla discourse’ refers to the opinions, experiences and negotiations among and about doglas in Nickerie that both shored up and destabilized Suriname’s ethnic essentialism. Dogla discourse fuses and confuses ethnic categ

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Books on the topic "Colonial discourse"

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1952-, Barker Francis, Hulme Peter 1948-, and Iversen Margaret, eds. Colonial discourse/postcolonial theory. Manchester University Press, 1996.

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1952-, Barker Francis, Hulme Peter, and Iversen Margaret, eds. Colonial discourse, postcolonial theory. Manchester University Press, 1994.

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Laura, Chrisman, and Williams Patrick, eds. Colonial discourse and post-colonial theory: A reader. Harvester Wheatsheaf, 1993.

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1951-, Williams Patrick, and Chrisman Laura, eds. Colonial discourse and post-colonial theory: A reader. Columbia University Press, 1994.

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Durix, Jean-Pierre. Mimesis, Genres and Post-Colonial Discourse. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230377165.

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Deborah, Gordon, ed. Feminism and the critique of colonial discourse. Group for the Study of Colonial Discourse & the Center for Cultural Studies, U.C.S.C., 1988.

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Noguchi, N. Colonial discourse on The tempest: A critique. University of Birmingham, 1996.

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Padamsee, Alex. Representations of Indian Muslims in British Colonial Discourse. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230512474.

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Villiger, Laura R. Mari Sandoz: A study in post-colonial discourse. P. Lang, 1994.

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Padamsee, Alex. Representations of Indian Muslims in British colonial discourse. Palgrave Macmillan, 2005.

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Book chapters on the topic "Colonial discourse"

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Gerasimova, Ksenia. "The colonial discourse." In NGO Discourses in the Debate on Genetically Modified Crops. Routledge, 2017. http://dx.doi.org/10.4324/9781315403502-4.

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Yashaschandra, Sitanshu. "Prarambha/Beginnings – Real Contra Colonial." In Critical Discourse in Gujarati. Routledge India, 2023. http://dx.doi.org/10.4324/9781032671628-2.

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McClintock, Anne, Gayatri Chakravorty Spivak, Chandra Talpade Mohanty, Uma Nayaran, and Nira Yuval-Davies. "Imperialism, Colonial Discourse and Women." In Roads to Decolonisation. Routledge, 2024. http://dx.doi.org/10.4324/9781003468400-7.

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Flowerdew, John. "The Discourse of Colonial Withdrawal." In Critical Discourse Analysis in Historiography. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230336841_2.

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Tzanelli, Rodanthi. "Brigands, Nationalists and Colonial Discourse." In Nation-Building and Identity in Europe. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230228405_2.

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Záhořík, Jan. "Ethiopia and the colonial discourse." In Colonialism on the Margins of Africa. Routledge, 2017. http://dx.doi.org/10.4324/9781351710534-2.

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Martin, Fran, and Fatima Pirbhai-Illich. "Service Learning as Post-Colonial Discourse." In Contesting and Constructing International Perspectives in Global Education. SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6209-989-0_12.

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Drechsel, Emanuel J. "Language Contact in the Early Colonial Pacific." In Creole Genesis, Attitudes and Discourse. John Benjamins Publishing Company, 1999. http://dx.doi.org/10.1075/cll.20.09dre.

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"COLONIAL AND POST-COLONIAL DISCOURSE THEORY." In Discourse. Routledge, 2006. http://dx.doi.org/10.4324/9780203131725-10.

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"Introducing Colonial Discourse." In Colonial Voices. Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781118279007.ch1.

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Conference papers on the topic "Colonial discourse"

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Ivanova, A. K. "Discourse of Neocolonialism vs (Neo) colonial discourse." In SCHOLARLY DISPUTES IN PHILOSOPHY, SOCIOLOGY, POLITICAL SCIENCE, AND HISTORY AMIDST GLOBALIZATION AND DIGITALIZATION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-181-7-23.

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Ji, Limin. "A Reflection on Colonial Discourse and Post-Colonial Criticism." In International Conference on Humanities and Social Science 2016. Atlantis Press, 2016. http://dx.doi.org/10.2991/hss-26.2016.145.

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Arulandu, Alvan Caleb, and Brian Zhou. "Analyzing the Discourse in the UN for Crisis Response in Post-Colonial Africa." In 2023 IEEE MIT Undergraduate Research Technology Conference (URTC). IEEE, 2023. http://dx.doi.org/10.1109/urtc60662.2023.10534975.

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Ruhil, Parushi. "Unveiling Ecocritical Dimensions in Amitav Ghosh's "The Glass Palace": Colonialism, Resource Exploitation, and Power Dynamics." In 5th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. http://dx.doi.org/10.62422/978-81-968539-1-4-022.

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The proposed paper offers an in-depth exploration of ecocritical perspectives within Amitav Ghosh's magnum opus, "The Glass Palace." Focused on the overarching themes of colonialism and resource exploitation, the analysis employs the theoretical frameworks of metabolic rift and Michel Foucault's concept of power to unravel the intricate layers of environmental discourse embedded in Ghosh's narrative. The study delves into the portrayal of landscapes altered by colonial powers, emphasizing the ecological consequences of resource extraction. Ghosh's intricate storytelling provides a lens through

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Zhou, Brian, and Alvan Caleb Arulandu. "A Discourse-Driven Intervention Recommendation Framework for United Nations Peacekeeping in Post-Colonial Africa." In 10th International Conference on Artificial Intelligence & Applications. Academy & Industry Research Collaboration Center, 2023. http://dx.doi.org/10.5121/csit.2023.131927.

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The United Nations (UN) is the foremost international body helping uphold world peace through peacekeeping missions, ranging from deployments that enforce peace treaties, monitor conflicts, and protect civilians; However, determining when and how to intervene is complex. The updated UN General Debate Corpus (UNGDC), cataloging every speech from the UN's inception in 1946 to 2022, is a treasure trove of national policy, as the UNGD is the only body where every country can speak. We propose a discourse-driven intervention recommendation framework that categorizes ongoing conflicts based on UN pr

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Sioridze, Marine. "Postcolonial Representation in the “Indochinese Cycle” by Marguerite Duras." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9025.

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In the last decades postcolonial studies constitute a research field of literary studies, social sciences and history. In this article we are interested in the representation of colonial Indochina and the evolution of the colonial discourse in the work of Marguerite Duras through a contextual reading of a choice of her “Indochinese” texts. Marguerite Duras was born in French Indochina where she spent her childhood and early youth before leaving for France never to return to her country of birth. In his textual work we find the two aspects of colonial representation that are literary fiction an

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Осипов, Н. И. "Postcolonial aspects of the antislavery discourse of the debate in the US Congress on the Oregon Territorial Bill in May – August 1848." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.017.

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В статье рассматриваются особые, постколониалистские аспекты антирабовладельческой аргументации, использовавшейся в ходе дебатов в Конгрессе США по Орегонскому территориальному биллю. Эти аспекты сформировались в политическом сознании американцев, прежде всего в северных штатах, в процессе переосмысления ими своего колониального прошлого и антиколониальной борьбы. Они прозвучали в виде устойчивых идейных обоснований недопущения всякого дальнейшего территориального распространения рабства. Понимание рабства как «проклятого колониального наследия», «позорящего клейма» на светлом облике независим

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Banindro, Baskoro Suryo, Arif Agung Suwasono, Prayanto Widyo Harsanto, and Rikhana Widya Ardilla. "A Critical Discourse Analysis of Visual Identity the Luggage Label Inns of the Dutch East Colonial Era." In 1st International Conference on Interdisciplinary Arts and Humanities. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0009432504900498.

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Azeez, Oseni. "PROPAGANDA DURING THE NIGERIAN CIVIL WAR: THE ROLE OF THE MEDIA AND CULTURAL NARRATIVE." In IV Міжнародна науково -практична конференція "Міжкультурна комунікація в контексті глобалізаційного діалогу: стратегії розвитку ". ОНМУ, 2025. https://doi.org/10.47049/2226-mk-sd-2025-02-2.

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Abstracts: The article analyses the role of information and propaganda strategies in the course of the Nigerian civil war (1967-1970), highlighting how both sides of the conflict - the government of Nigeria and the Republic of Biafra - used the media, cultural narratives and symbolic means for political mobilisation. Particular attention is paid to the functioning of the media, visual propaganda and ethno-cultural discourse in the context of the struggle for national identity and international support. The experience of the conflict demonstrates the importance of culture and information as ins

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Akinola David, Adepoju. "THE EMERGENCE OF CHINA IN AFRICA’S POST COLONIAL HUMAN RESOURCE MANAGEMENT: DISCOURSE ON CASUALIZATION IN CHINESE OPERATIONS IN THE CONTINENT." In International Conference on Management, Economics and Finance. Acavent, 2019. http://dx.doi.org/10.33422/icmef.2019.03.147.

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Reports on the topic "Colonial discourse"

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Braytenbah, Jeffrey. Crania Japonica: Ethnographic Portraiture, Scientific Discourse, and the Fashioning of Ainu/Japanese Colonial Identities. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7229.

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Roy, Rituparna, Evalesi Tu’inukuafe, and Francis L. Collins. Beyond paternalism and racism in Pacific labour migration. University of Waikato, 2024. https://doi.org/10.15663/h34.56010.

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Key Insights • The operation of the Recognised Seasonal Employer (RSE) scheme in its present form reflects and reinforces the unequal relationship between New Zealand and countries in the Pacific that have been shaped by colonial and imperial practices. • Our analysis of policy and strategy documents related to the RSE scheme reveals three key discourses (language and ideas) that underpin the foundation and operation of the RSE. They are: 1) a form of paternalism that is shaped around claims of ‘co-development’, 2) a strong commitment to technocratic managerialism, and 3) the racialisation of

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Shifting Power in Global Health: Decolonising Discourses — Dialogue 3. United Nations University International Institute for Global Health, 2022. http://dx.doi.org/10.37941/zqpd1096.

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This report summarises the third of three virtual discussions in the series on "Shifting Power in Global Health", co-convened by the United Nations University – International Institute for Global Health, Wilton Park, and Development Reimagined, which took place at a time of increasing and enduring calls for a reassessment of global health and recognition of its colonial heritage.

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Shifting power in global health: Decolonising discourses - series synthesis. United Nations University - International Institute for Global Health, Development Reimagined, Wilton Park, 2022. http://dx.doi.org/10.37941/mr-f/2022/3.

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There have been an increasing number of voices – both individual and institutional – that have called for a reassessment of global health and greater recognition of its colonial heritage. Whilst there is currently no unified definition of what it would mean to decolonise global health, in its broadest sense, it has been described as the ‘imperative of problematising coloniality'. It is within this context that the “Shifting Power in Global Health: Decolonising Discourses” series was co-convened by the United Nations University’s International Institute for Global Health, Development Reimagined

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