Academic literature on the topic 'Colonial India; India lawyer'

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Journal articles on the topic "Colonial India; India lawyer"

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WILLIAMS, Alexander. "Imagining the Post-colonial Lawyer: Legal Elites and the Indian Nation-State, 1947–1967." Asian Journal of Comparative Law 15, no. 1 (2020): 156–86. http://dx.doi.org/10.1017/asjcl.2020.7.

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AbstractA key feature of British rule in India was the formation of a class of elite metropolitan lawyers who had an outsized role within the legal profession and a prominent position in Indian politics. This paper analyzes the response of these legal elites to the shifting social and political terrain of post-colonial India, arguing that the advent of the Indian nation-state shaped the discursive strategies of elite lawyers in two crucial ways. First, in response to the slipping grasp of lawyers on Indian political life and increasing competition from developmentalist economics, the elite bar
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Krasheninnikova, Nina, and Elena Trikoz. "Institute of Punishment in the Indian Penal Code of 1860: the Penological Theories." Russian Journal of Criminology 12, no. 3 (2018): 431–43. http://dx.doi.org/10.17150/2500-4255.2018.12(3).431-443.

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The historical experience of India in search of its own concept of punishment is unique. It was greatly influenced by the countrys colonial past and the Anglo-Saxon legal culture as well as the philosophical, religious, ethno-linguistic, caste, tribal and other factors. The Indian Penal Code of 1860 uses an original penological construct and a system of punishments. It was influenced by the historical and theoretical factors described in this article, by criminal policy in British India and by its post-colonial development. The countrys penological discourse, influenced by the criminal law doc
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Kolsky, Elizabeth. "Codification and the Rule of Colonial Difference: Criminal Procedure in British India." Law and History Review 23, no. 3 (2005): 631–83. http://dx.doi.org/10.1017/s0738248000000596.

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On July 10, 1833, an aspiring young English lawyer named Thomas Babington Macaulay stood before the Parliament and presented an impassioned argument about the future role of British governance in India. Whereas in Europe, as Macaulay saw it, “The people are everywhere perfectly competent to hold some share, not in every country an equal share, but some share of political power,” in India, Macaulay asserted, “you cannot have representative institutions.” Thus the role of the British colonizers was “to give good government to a people to whom we cannot give a free government.” At the core of Mac
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STEPHENS, JULIA. "The Phantom Wahhabi: Liberalism and the Muslim fanatic in mid-Victorian India." Modern Asian Studies 47, no. 1 (2012): 22–52. http://dx.doi.org/10.1017/s0026749x12000649.

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AbstractIn the late 1860s and early 1870s the British colonial government in India suppressed an imagined Wahhabi conspiracy, which it portrayed as a profound threat to imperial security. The detention and trial of Amir and Hashmadad Khan—popularly known as the Great Wahhabi Case—was the most controversial of a series of public trials of suspected Wahhabis. The government justified extra-judicial arrests and detentions as being crucial to protect the empire from anti-colonial rebels inspired by fanatical religious beliefs. The government's case against the Khan brothers, however, was exception
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Edmonds, Daniel. "Shapurji Saklatvala, the Workers' Welfare League of India, and transnational anti-colonial labour organising in the inter-war period." Twentieth Century Communism 18, no. 18 (2020): 14–38. http://dx.doi.org/10.3898/175864320829334843.

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This article focuses on the transnational organising of Shapurji Saklatvala, the communist MP for Battersea North during the 1920s. It examines his role in popularising the cause of Indian independence and the Indian labour movement within the heart of the metropole, demonstrating that he was capable of developing solidarity efforts through drawing together a border-spanning network of students, lawyers, journalists, and labour activists into his organisation, the Workers Welfare League of India. His independent practice, which relied more on Battersea's radical milieu and his own personal con
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Dequen, Jean-Philippe. "Back to the Future? Temporality and Society in Indian Constitutional Law: A Closer Look at Section 377 and Sabarimala Decisions and the Genealogy of Legal Reasoning." Journal of Human Values 26, no. 1 (2020): 17–29. http://dx.doi.org/10.1177/0971685819890181.

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‘On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality’. B. R. Ambedkar’s famous last speech to the Constituent Assembly on 25 November 1949 still resonates within contemporary Indian constitutional law, and even more so his following interrogation: ‘how long shall we continue to live this life of contradictions?’ Prima facie societal, the contradiction is however also a temporal one, Indian constitutional law being founded on both the British traditional idea of ‘continuum’ an
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Abbasi, Muhammad Zubair. "Sharī‘a and State Law." Journal of Law, Religion and State 3, no. 2 (2014): 124–38. http://dx.doi.org/10.1163/22124810-00302002.

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The growing numbers of Muslims in the West have ignited a debate about the compatibility of Sharī‘a with state law. The present article explores the issue from a historical perspective by providing a brief survey of Islamic legal history. It specifically focuses on the interaction of Sharī‘a with the English legal system in colonial India. The main argument of the article is that during its long history, Sharī‘a co-existed with the ruler’s law (siyāsa) and customary law (‘urf). It was formally incorporated into the structure of the state with the active participation of Muslim legal commentato
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Price, Pamela G. "Ideology and Ethnicity under British Imperial Rule: ‘Brahmans’, Lawyers and Kin-Caste Rules in Madras Presidency." Modern Asian Studies 23, no. 1 (1989): 151–77. http://dx.doi.org/10.1017/s0026749x00011446.

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Consolidated imperial rule tends to alter the relationships among indigenous elites. Some elite groups may adjust to the new regime by joining it or otherwise becoming collaborators in rule. Others may see a marked deterioration in their former ruling status and honor. Groups which cooperated politically during the pre-colonial period may experience new tensions and enter into relationships of a more adversary nature. It is sometimes difficult for observers of social and political change to see clearly the nature of the new conflicts among elites and the directions of cleavage. For this reason
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Vaughan, Megan. "Slavery and Colonial Identity in Eighteenth-Century Mauritius." Transactions of the Royal Historical Society 8 (December 1998): 189–214. http://dx.doi.org/10.2307/3679294.

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On 25 May 1785, a M. Lousteau arrived at the police station in Port Louis, Isle de France (now Mauritius) to complain that his slave Jouan had been abducted. He described Jouan as an ‘Indien’, ‘Lascar’ and ‘Malabar’, and said that he had learned that he had been smuggled on to the royal ship Le Brillant, bound for Pondicherry in southern India, by one Bernard (whom Lousteau describes as a ‘creol libre’ but who later is described as ‘Malabar, soi-disant libre’ and ‘Topa Libre’). The story of the escape had been told to him by a ‘Bengalie’ slave called Modeste, who belonged to the ‘Lascar’ fishe
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Mehta, Ramesh, Buddhdev Pandya, and Soumit Dasgupta. "Editorial; Colonial India." Sushruta Journal of Health Policy & Opinion 13, no. 3 (2020): 1–3. http://dx.doi.org/10.38192/13.3.25.

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Dissertations / Theses on the topic "Colonial India; India lawyer"

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Gooptu, Suparna. "Cornelia Sorabji 1866-1954 : a woman's biography." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339817.

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Hasseler, Theresa A. ""Myself in India" : the memsahib figure in colonial India /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/9364.

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Majumdar, Boria. "Cricket in colonial India : 1850-1947." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399425.

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Majumdar, Paramita. "Settlement structure of eastern colonial India /." Delhi : Gagandeep Publications, 2007. http://catalogue.bnf.fr/ark:/12148/cb41035593n.

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Ghimire, Bishnu. "Imagining India from the Margins: Liberalism and Hybridity in Late Colonial India." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1334344362.

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Datey, Aparna. "Cultural production and identity in colonial and post-colonial Madras, India." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/65460.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1996.<br>Includes bibliographical references (p. 181-195).<br>All cultural production is a consequence of its context and is infused with meaning and identity. A preoccupation with the visual and symbolic aspects of architectural form and its cultural meaning has led to an increased autonomy of the architectural object. This thesis posits that architectural forms do not have fixed, unchanging and singular meanings, but that they acquire meaning in particular contexts- historical, social, cultural and political. Certai
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Stephens, Julia Anne. "Governing Islam: Law and Religion in Colonial India." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10842.

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This dissertation charts how the legal regulation of Islam in colonial India fostered a conception of religion that focused on dividing it from secular economy and politics. Colonial law segregated religious law from other branches of law through intersecting binaries that pitted religion against reason and family against the economy. These binaries continue to shape both popular and scholarly approaches to South Asian religion. Unsettling these common assumptions, the dissertation reveals the close relationship between contemporary conceptions of religion and the imperatives of imperial gover
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Finkle, Clea T. "State, power, and police in colonial North India /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/10697.

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O'Neal, Kathleen Nicole. "The British in colonial India reformers or preservationists? /." Tallahassee, Fla. : Florida State University, 2009. http://purl.fcla.edu/fsu/lib/digcoll/undergraduate/honors-theses/244592.

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Warren, James Henderson. "Gender and sexuality in colonial law, India 1830-1862." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ65060.pdf.

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Books on the topic "Colonial India; India lawyer"

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The legal profession in colonial South India. Oxford University Press, 1991.

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Psychoanalysis in colonial India. Oxford University Press, 2001.

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Women in Colonial India. Routledge, 2013.

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Deshpande, Sharad, ed. Philosophy in Colonial India. Springer India, 2015. http://dx.doi.org/10.1007/978-81-322-2223-1.

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Chatterjee, Sudipto. The colonial staged: Theatre in colonial Calcutta. Seagull Books, 2007.

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A critique of colonial India. Papyrus, 1985.

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Colonial justice in British India. Cambridge University Press, 2010.

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Colonial India in children's literature. Routledge, 2012.

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Sarkar, Sumit. A critique of colonial India. Papyrus, 1985.

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Buckingham, Jane. Leprosy in Colonial South India. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403932730.

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Book chapters on the topic "Colonial India; India lawyer"

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Smith, Karen. "India." In Post-Colonial English Drama. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22436-4_8.

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Chaudhuri, Supriya. "Exhibiting India." In Commodities and Culture in the Colonial World. Routledge, 2017. http://dx.doi.org/10.4324/9781315111766-5.

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Dejung, Christof, and Paul Cohen. "Working in Colonial India." In Commodity Trading, Globalization and the Colonial World. Routledge, 2018. http://dx.doi.org/10.4324/9781315646831-8.

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Macdonald, Helen. "The colonial project." In Witchcraft Accusations from Central India. Routledge India, 2020. http://dx.doi.org/10.4324/9781003111252-3.

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Tanabe, Akio. "Early colonial transformation." In Caste and Equality in India. Routledge, 2021. http://dx.doi.org/10.4324/9781003173519-4.

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Wagner, Kim A. "Thuggee in Pre-Colonial India." In Thuggee. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230590205_3.

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Trivedi, Poonam. "Garrison Theatre in Colonial India." In Theatre History and Historiography. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137457288_6.

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Chakrabarti, Pratik. "Western medicine in colonial India." In Medicine and Empire. Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-37480-6_6.

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Rahman, Anisur. "Criminalizing adultery in colonial India." In Criminal Legalities in the Global South. Routledge, 2019. http://dx.doi.org/10.4324/9780429459764-4.

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Waites, Bernard. "Caste in Post-colonial India." In South Asia and Africa After Independence. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-35698-6_4.

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Conference papers on the topic "Colonial India; India lawyer"

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Ranjan Parhi, Asima. "The English language in India: From Racial-Colonial to Democratic." In 8th International Conference on Modern Approach in Humanities. Acavent, 2020. http://dx.doi.org/10.33422/8th.mah.2020.02.11.

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Mallick, Bhaswar. "Instrumentality of the Labor: Architectural Labor and Resistance in 19th Century India." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.49.

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19th century British historians, while glorifying ancient Indian architecture, legitimized Imperialism by portraying a decline. To deny vitality of native architecture, it was essential to marginalize the prevailing masons and craftsmen – a strain that later enabled portrayal of architects as cognoscenti in the modern world. Now, following economic liberalization, rural India is witnessing a new hasty urbanization, compliant of Globalization. However, agrarian protests and tribal insurgencies evidence the resistance, evocative of that dislocation in the 19th century; the colonial legacy giving
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Raheja, Roshni. "Social Evaluations of Accented Englishes: An Indian Perspective." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.1-1.

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Research in the field of Language Attitudes and Social Perceptions has evidenced the associations between a speaker’s accent and a listener’s perceptions of various aspects of their identity – intelligence, socio-economic background, race, region of origin, friendliness, etc. This process of ‘profiling’ results in discrimination and issues faced in various social institutions where verbal communication is of great importance, such as education environments, or even during employee recruitment. This study uses a mixed-methods approach, employing a sequential explanatory design to investigate th
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Dąbrowska, Marta. "What is Indian in Indian English? Markers of Indianness in Hindi-Speaking Users’ Social Media Communication." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.8-2.

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Public communication in the contemporary world constitutes a multifaceted phenomenon. The Internet offers unlimited possibilities of contact and public expression, locally and globally, yet exerts its power, inducing use of the Internet lingo, loosening language norms, and encourages the use of a lingua franca, English in particular. This leads to linguistic choices that are liberating for some and difficult for others on ideological grounds, due to the norms of the discourse community, or simply because of insufficient language skills and linguistic means available. Such choices appear to par
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Reports on the topic "Colonial India; India lawyer"

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Kapur, Shilpi, and Sukkoo Kim. British Colonial Institutions and Economic Development in India. National Bureau of Economic Research, 2006. http://dx.doi.org/10.3386/w12613.

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