Academic literature on the topic 'Colonial Madras'

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Journal articles on the topic "Colonial Madras"

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Irschick, Eugene F. "Thomas R. Trautmann.Languages and Nations: The Dravidian Proof in Colonial Madras.:Languages and Nations: The Dravidian Proof in Colonial Madras." American Historical Review 113, no. 2 (2008): 478–79. http://dx.doi.org/10.1086/ahr.113.2.478.

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BALACHANDRAN, APARNA. "Petitions, the City, and the Early Colonial State in South India." Modern Asian Studies 53, no. 1 (2019): 150–76. http://dx.doi.org/10.1017/s0026749x17001135.

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AbstractThis article explores the entwined history of early colonial urbanism and the articulation of legal subjectivity under East India Company rule in South India. More specifically, it looks at petitions from outcaste labouring groups to the Madras government in the late eighteenth and early nineteenth centuries. Although early colonial petitions were unequivocally products of colonial rule, which derived their distinctive form and language from colonial law, a reading of the petition archive is one of the only ways to achieve a historical understanding of the city of Madras as it was expe
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Ramesh, Aditya. "Custom as Natural: Land, Water and Law in Colonial Madras." Studies in History 34, no. 1 (2017): 29–47. http://dx.doi.org/10.1177/0257643017736402.

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In 1865, the Madras government enacted a legislation, the Irrigation Cess Act, designed to allow it to extract revenue from water as separate as that from land. However, as emphasized by many commentators, this pithy legislation was far from comprehensive in its definition of government powers over water. Faced with resolute opposition from zamindars to any further legislation that would centralize control over water resources as well as powers to levy fees over water use to the government, the Madras state was forced to confront zamindars in court over the interpretation of the Irrigation Ces
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RAMAN, BHAVANI. "Civil Address and the Early Colonial Petition in Madras." Modern Asian Studies 53, no. 1 (2019): 123–49. http://dx.doi.org/10.1017/s0026749x17000944.

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AbstractIn recent years, petitioning cultures have attracted scholarly interest because they are seen as germane to the infrastructure of political communication and modern associative life. Using materials from early colonial Madras, this article discloses a trajectory of the appeal which is different from its conventional place in the social theory of political communication. Colonial petitions carried with them the idea of law as equity through which a paternalist government sought to shape a consenting subject, even as this sense of equity was layered by other meanings of justice. In this
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TYLER, STEPHEN A. ":Languages and Nations: The Dravidian Proof in Colonial Madras." American Anthropologist 109, no. 4 (2007): 779–80. http://dx.doi.org/10.1525/aa.2007.109.4.779.

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Ahuja, Ravi. "The Origins of Colonial Labour Policy in Late Eighteenth-Century Madras." International Review of Social History 44, no. 2 (1999): 159–95. http://dx.doi.org/10.1017/s0020859099000462.

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This article challenges the view that the English East India Company was unable effectively to dominate society in the colonial metropolis of Madras before the end of the eighteenth century. Instead it is argued that colonial interventions, even into the social organization of labour, were persistent in goals and methods and acquired institutional forms in the latter half of the century. Hence an early colonial labour policy is clearly discernible. The ruling block's strategies concerning the regulation of labour were not based on laissez-faire ideas but rather on a paternalistic brand of cont
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Raman, Bhavani. "The Duplicity of Paper: Counterfeit, Discretion, and Bureaucratic Authority in Early Colonial Madras." Comparative Studies in Society and History 54, no. 2 (2012): 229–50. http://dx.doi.org/10.1017/s0010417512000023.

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Shifts in writing technology are usually taken to mark a shift from discretionary to rule-bound, impersonal forms of government. Equating writing technology with rules, however, obscures how counterfeiting, both alleged and real, and the exertion of official discretion can consolidate a government of writing. In his important study of Yemeni scribal culture, The Calligraphic State: Textual Domination and History in a Muslim Society, Brinkley Messick modifies Weberian models of domination by calling for the study of textual domination that intersects in diverse ways with other dimensions of aut
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Chakraborty, Arnab. "Negotiating medical services in the Madras Presidency: the subordinate perspectives (1882–1935)." Medical History 65, no. 3 (2021): 247–66. http://dx.doi.org/10.1017/mdh.2021.15.

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AbstractThe historiography of western medicine in colonial India has predominantly been analysed from the perspectives of the elite services – the Indian Medical Service (IMS) and their recruits. Unfortunately, perceiving colonial medical practices through the lens of the IMS has remained inadequate to provide a nuanced understanding of the role played by Indians in the semi-urban and rural areas of colonial India. This article examines the contributions of local administration and the role played by the recruits of the Subordinate Medical Service. This article uses the Madras Presidency as it
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Hill, Edwin. "‘Adieu Madras, Adieu Foulard’: Musical Origins and theDoudou's Colonial Plaint." Ethnomusicology Forum 16, no. 1 (2007): 19–43. http://dx.doi.org/10.1080/17411910701276344.

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Balachandran, Aparna. "Catholics in Protest: Lower-Caste Christianity in Early Colonial Madras." Studies in History 16, no. 2 (2000): 241–53. http://dx.doi.org/10.1177/025764300001600204.

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Dissertations / Theses on the topic "Colonial Madras"

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Datey, Aparna. "Cultural production and identity in colonial and post-colonial Madras, India." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/65460.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1996.<br>Includes bibliographical references (p. 181-195).<br>All cultural production is a consequence of its context and is infused with meaning and identity. A preoccupation with the visual and symbolic aspects of architectural form and its cultural meaning has led to an increased autonomy of the architectural object. This thesis posits that architectural forms do not have fixed, unchanging and singular meanings, but that they acquire meaning in particular contexts- historical, social, cultural and political. Certai
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Montgomery, Carina. "The sepoy army and colonial Madras, c.1806-57." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251497.

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Elliott, Derek Llewellyn. "Torture, taxes and the colonial state in Madras, c.1800-1858." Thesis, University of Cambridge, 2016. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709514.

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Reyes, A. F. T. "English and French approaches to personal laws in South India, 1700-1850." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235254.

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The dissertation compares the attitudes taken by English and French lawyers towards the administration of personal law systems in early colonial Madras and Pondicherry respectively. The account focusses on civil, rather than criminal, institutions. <i>A. English Law</i> <i>Chapter I</i>. During the eighteenth century, the East India Company encouraged Indians to settle their own disputes. Paradoxically, the English Mayor's Court in Madras town found itself overwhelmed by Indian litigation, which it was ill-qualified to resolve. Outside of Madras, the Company relied on its revenue collectors to
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Curtis, Robyn Mary. "Diseases of Containment: Leprosy, Syphillis, the law and the construction of the diseased body in Colonial South India 1860-1900." Thesis, University of Canterbury. Humanities, 2010. http://hdl.handle.net/10092/6631.

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Between 1860 and 1900 the British Government in India – along with many other areas of the world – enacted numerous legal acts which superficially sought to prevent or control the transmission of disease. The implementation of legislative efforts attempted to identify and control subcultures that were marked as transmitters of infection. Thus legislation combined medical, legal and cultural concepts which formed the framework for the construction of societal control of infections. The Madras Presidency offers two tangible examples of this association of medicine, law and society. The Can
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Johnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.

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This dissertation applies ethnographic research to answer a question in the field of religious studies: to what degree does the prevailing world religions paradigm illuminate the interpretation of religious material that cannot easily be fit into a single major religious tradition. Indian Catholicism generally and Tamil Catholicism in particular have been deeply neglected both by scholars of India (who generally assume that Christianity in India is a "foreign" religion more-or-less indistinguishable from the Christianity of European missionaries) and by theologians and historians of Christiani
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Azevedo, Veronica Maioli. "Uso de madeiras da Mata Atlântica em construções históricas no Rio de Janeiro." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=10392.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Com a chegada dos europeus ao Brasil, inicia-se a intensa exploração dos recursos da Mata Atlântica, direcionados primeiramente para uso da coroa e, posteriormente, para os assentamentos populacionais da colônia. As informações sobre o uso de madeiras na época do Brasil-colônia de Portugal (1630-1822) são escassas e se encontram dispersas. Dessa forma, o objetivo deste trabalho foi realizar uma referência cruzada utilizando três diferentes tipos de culturas materiais: documentos históricos, artefatos e paisagem. Tendo como foco as
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Solomon, Tsehaye Rachel Vieille-Grosjean Henri. "L' école à Djibouti Entre imposition historique et déterminisme social : processus, stratégies et enjeux /." Strasbourg : Université de Strasbourg, 2009. http://eprints-scd-ulp.u-strasbg.fr:8080/00001087.

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Solomon, Tsehaye Rachel. "L' école à Djibouti : Entre imposition historique et déterminisme social : processus, stratégies et enjeux." Université Louis Pasteur (Strasbourg) (1971-2008), 2008. https://publication-theses.unistra.fr/restreint/theses_doctorat/2008/SOLOMON_TSEHAYE_Rachel_2008.pdf.

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À Djibouti, quatre types d’écoles se côtoient, issues de zones d’influence différente (occidentale et orientale). L'objectif de cette recherche fut de comprendre les stratégies, processus et enjeux impliqués dans l’école publique d’origine française et dans les madrasas, d’origine arabe. L’école étatique découlant historiquement de la colonisation, les madrasas peuvent représenter un retour aux sources, ce mode de scolarisation s’adaptant davantage au milieu socio-culturel. La présente étude a vérifié l’hypothèse selon laquelle le choix de scolarisation à l’école publique ou à la madrasa relev
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Tarquini, Valentina. "I folli in cammino : saggio sulle rappresentazioni e i significati della figura del folle nelle letterature dell'Africa nera, francofone e anglofone, dalle indipendenze ai giorni nostri." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAC011.

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La récurrence de la figure du fou errant dans le roman d’Afrique noire suscite bien des questionnements sur les raisons de sa mise en oeuvre dans l’époque tumultueuse des prétendues indépendances. Cette étude couvre un laps de temps allant des années 1950 à la première décennie du nouveau siècle ; et elle inclut les textes narratifs francophones et anglophones en vue de fournir une vue d’ensemble permettant de retracer l’évolution de la représentation du fou d’un point de vue diachronique. L’étude typologique de fous errants précède une analyse du discours dans le texte littéraire focalisée su
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Books on the topic "Colonial Madras"

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Police power and colonial rule, Madras, 1859-1947. Oxford University Press, 1986.

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Trautmann, Thomas R. Languages and nations: The Dravidian proof in colonial Madras. University of California Press, 2006.

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Trautmann, Thomas R. Languages and nations: The Dravidian proof in colonial Madras. University of California Press, 2007.

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A colonial economy in the Great Depression, Madras (1929-1937). Orient Longman, 2003.

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Vestiges of old Madras, 1640-1800: Traced from the East India Company's records preserved at Fort St. George and the India Office, and from other sources. Asian Educational Services, 1996.

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Love, Henry Davison. Vestiges of old Madras, 1640-1800: Traced from the East India Company's records preserved at Fort St. George and the India Office, and from other sources. Mittal Publications, 1988.

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Ahuja, Ravi. Die Erzeugung kolonialer Staatlichkeit und das Problem der Arbeit: Eine Studie zur Sozialgeschichte der Stadt Madras und ihres Hinterlandes zwischen 1750 und 1800. F. Steiner, 1999.

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Spain) Museo de América (Madrid. Un arte nuevo para un nuevo mundo: La colección virreinal del Museo de América de Madrid en Bogotá : Museo de Arte Colonial, Bogotá, del 23 de noviembre de 2004 al 27 de febrero de 2005. Museo de América, 2004.

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Andrés-Gallego, José. El motín de Esquilache: América y Europa. Consejo Superior de Investigaciones Científicas, 2003.

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Consuelo, Maquívar María del, and Museo Franz Mayer (Mexico City, Mexico), eds. Corpus aureum: Escultura religiosa. Museo Franz Mayer : Artes de México, 1995.

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Book chapters on the topic "Colonial Madras"

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Mantena, Rama Sundari. "The Kavali Brothers: Native Intellectuals in Early Colonial Madras." In The Origins of Modern Historiography in India. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137011923_4.

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"The Madras High Court." In From the Colonial to the Contemporary. Hart Publishing, 2019. http://dx.doi.org/10.5040/9781509930685.ch-005.

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Brimnes, Niels. "Madras Presidency 1800–50 Caste Disputes under Judicial Management." In Constructing the Colonial Encounter. Routledge, 2019. http://dx.doi.org/10.4324/9781315027616-9.

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Brimnes, Niels. "Madras 1700–20 Indigenous Leaders Competing for Honours and Commerce." In Constructing the Colonial Encounter. Routledge, 2019. http://dx.doi.org/10.4324/9781315027616-3.

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Brimnes, Niels. "Madras 1800–20 Caste Disputes in the ‘Capital of Kingdoms’." In Constructing the Colonial Encounter. Routledge, 2019. http://dx.doi.org/10.4324/9781315027616-7.

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"A Colonial Experiment in Education, Madras, 1789–1796." In Empire, Civil Society, and the Beginnings of Colonial Education in India. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108653374.002.

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Brimnes, Niels. "Madras in the 1780s Caste Disputes in an Expanding Colonial Context." In Constructing the Colonial Encounter. Routledge, 2019. http://dx.doi.org/10.4324/9781315027616-4.

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Heath, Deana. "Conclusion: Torture in a State of Exception." In Colonial Terror. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192893932.003.0006.

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Colonial Terror concludes by exploring how the attempts of the British colonial regime in India, in the decades following the Madras torture commission, to deny the ongoing prevalence of torture in the Indian police began to unravel in the early twentieth century thanks to the emergence of a voluble Indian press and a mass nationalist movement. But it was not until 1909, following the failures of a series of high-profile ‘conspiracy’ trials due to the ongoing reliance of the police on extorted confessions as their primary form of evidence, combined with pressure exerted by yet another group of reformist MPs, that torture once again erupted into scandal. The Indian and British governments were thus forced to act, but although the actions they took exposed the sheer scale of police torture in colonial India, they did little, once again, to attempt to eradicate it, since eradication was impossible thanks to the importance of torture to the maintenance of colonial rule. They endeavoured, instead, to make it disappear by renaming it, as well as to transform India into a fully-fledged state of exception in which police torture could continue to flourish, freed from the constraints placed on it by the rule of law.
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"S. Satthianadhan, Extracts from History of Education in the Madras Presidency (Madras: Srinivasa Varadachari & Co., 1894), 36–38, 73–76, 109–112, 165–168, CXIII–CXXI." In Colonial Education and India 1781–1945, edited by Pramod K. Nayar. Routledge, 2019. http://dx.doi.org/10.4324/9781351211963-9.

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"Aurobindo Ghose, Extract from A System of National Education (Madras: Tagore & Co, 1921), 1–67." In Colonial Education and India 1781–1945, edited by Pramod K. Nayar. Routledge, 2019. http://dx.doi.org/10.4324/9781351211925-1.

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Conference papers on the topic "Colonial Madras"

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Campos, João. "The superb Brazilian Fortresses of Macapá and Príncipe da Beira." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11520.

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During the eighteenth century Portugal developed a large military construction process in the Ultramarine possessions, in order to compete with the new born colonial trading empires, mainly Great Britain, Netherlands and France. The Portuguese colonial seashores of the Atlantic Ocean (since the middle of the sixteenth century) and of the Indian Ocean (from the end of the first quarter of the seventeenth century) were repeatedly coveted, and the huge Portuguese colony of Brazil was also harassed in the south during the eighteenth century –here due to problems in a diplomatic and military disput
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Craemer, Ann-Sophie De, Manouk de Hooge, Thomas Renson, et al. "SAT0313 ILEAL BUT NOT COLONIC INFLAMMATION IS LINKED TO FATTY LESIONS ON MRI OF THE SACROILIAC JOINTS IN SPONDYLOARTHRITIS PATIENTS." In Annual European Congress of Rheumatology, EULAR 2019, Madrid, 12–15 June 2019. BMJ Publishing Group Ltd and European League Against Rheumatism, 2019. http://dx.doi.org/10.1136/annrheumdis-2019-eular.7797.

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