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Relevant bibliographies by topics / Colonial Panama

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Academic literature on the topic 'Colonial Panama'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Colonial Panama"

1

Ward, Christopher. "Historical Writing on Colonial Panama." Hispanic American Historical Review 69, no. 4 (November 1989): 691. http://dx.doi.org/10.2307/2516097.

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Ward, Christopher. "Historical Writing on Colonial Panama." Hispanic American Historical Review 69, no. 4 (November 1, 1989): 691–713. http://dx.doi.org/10.1215/00182168-69.4.691.

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Jamieson, Ross W. "Majolica in the Early Colonial Andes: The Role of Panamanian Wares." Latin American Antiquity 12, no. 1 (March 2001): 45–58. http://dx.doi.org/10.2307/971756.

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As one of the most common artifact categories found on Spanish colonial sites, the wheel-made, tin-glazed pottery known as majolica is an important chronological and social indicator for archaeologists. Initially imported from Europe, several manufacturing centers for majolica were set up in the New World by the late sixteenth century. The study of colonial majolica in the Viceroyalty of Peru, which encompassed much of South America, has received less attention than ceramic production and trade in the colonial Caribbean and Mesoamerica. Prior to 1650 the Viceroyalty of Peru was supplied with majolica largely produced in the city of Panama Vieja, on the Pacific. Panama Vieja majolica has been recovered from throughout the Andes, as far south as Argentina. Majolica made in Panama Vieja provides an important chronological indicator of early colonial archaeological contexts in the region. The reproduction of Iberian-style majolica for use on elite tables was symbolically important to the imposition of Spanish rule, and thus Panamanian majolicas also provide an important indicator of elite status on Andean colonial sites.

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Cubero Hernández, Antonio, and Silvia Arroyo Duarte. "Colonial Architecture in Panama City. Analysis of the Heritage Value of Its Monastic Buildings." Designs 4, no. 4 (December 21, 2020): 57. http://dx.doi.org/10.3390/designs4040057.

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The Historic District of Panama City was inscribed on the World Heritage List in 1997 for representing an exceptional example of 17th century colonial urban planning in the Americas. This article focuses on the specific analysis of the deteriorated monastic typology, highlighting its historical role as an articulating piece of the original urban layout designed in 1673 after the transfer from Panamá Viejo to the current location and which continues today. Our methodology consisted of reviewing the different stages of each of these buildings, extracting common events, and identifying the examples of the greatest value loss, with the aim of enhancing and highlighting their historical footprint. This study includes approaches from urbanism, architectural history, and heritage preservation that allows us to discuss possible tools, either for protection or adaptative reuse, to avoid the deterioration of such important historical heritage.

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Angehr, George R., and James A. Kushlan. "Seabird and Colonial Wading Bird Nesting in the Gulf of Panama." Waterbirds 30, no. 3 (September 2007): 335–57. http://dx.doi.org/10.1675/1524-4695(2007)030[0335:sacwbn]2.0.co;2.

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Lipski, John M. "Tracing the origins of Panamanian Congo speech." Diachronica 26, no. 3 (November 9, 2009): 380–407. http://dx.doi.org/10.1075/dia.26.3.08lip.

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The Afro-descendents of Panama’s Caribbean coast maintain the tradition of the Negros Congos, a series of folkloric manifestations occurring during Carnival season, and including a special cryptolect based loosely on Spanish. According to oral tradition, Congo speech was devised among captive and maroon Africans in colonial Panama as a means of hiding their speech from their colonial masters. Widely felt — both by Congo participants and by outside observers — to consist only of deliberate deformations of Spanish words and semantic inversions, Congo speech in reality also contains numerous elements traceable to Afro-Hispanic communities in other former Spanish-American colonies. Data drawn from twenty-four Congo communities demonstrate systematic regional variation — phonetic and lexical — that verifies the status of Congo speech as a cryptolect undergoing natural language evolution. These data also contribute to the search for the geographical locus of the original Congo dialect.

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Pike, Ruth. "Black Rebels: The Cimarrons of Sixteenth-Century Panama." Americas 64, no. 2 (October 2007): 243–66. http://dx.doi.org/10.1353/tam.2007.0161.

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The strategic location of the Isthmus of Panama within the commercial network of the Spanish Empire and the need to defend it has greatly influenced historical writing on sixteenth-and seventeenth-century Panama. Most studies have emphasized military and economic history and with few exceptions, have shown little interest in other aspects of Panamanian life. An excellent review of the historical literature on colonial Panama can be found in Christopher Ward, Imperial Panama: Commerce and Conflict in Isthmian America, 1550-1800 (Albuquerque, 1993). Despite a continuing emphasis on the usual themes of trade and defense, there is a growing trend to focus on other topics such as population movements and social classes. One of the areas still awaiting further investigation and study is the history of the cimarrons of Panama. The two principal primary sources for the role of the cimarrons are the collections of documents from the Archivo General de Indias in Seville published by Irene Wright and Carol F. Jopling, respectively. Wright's Documents Concerning the English Voyages to the Spanish Main, 1569-1580 (London, 1932) contains the correspondence of Spanish officials on the Isthmus to the king relating to the activities of the English pirates and their alliance with the cimarrons.

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Young, Phoebe S. K. "To Show What Will Be By What Has Been." Boom 5, no. 1 (2015): 71–78. http://dx.doi.org/10.1525/boom.2015.5.1.71.

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San Diego vied with San Francisco to host the 1915 World’s Fair. San Francisco won, but San Diego went ahead and staged the International Panama-California Exposition. Planners of both fairs traded on ideas of empire to raise their cities’ profiles and capitalize on increased commercial opportunities promised by the newly opened Panama Canal, but they took very different approaches. In San Diego, city leaders saw themselves as inheritors of Spain’s colonial empire and as the critical link to a new American empire at the intersection of Latin America and the Pacific. They also saw themselves as the pinnacle of human progress and conquest, distinct from a supposedly primitive nonwhite past and a romantic Spanish interlude. The impact of this view of California history can still be seen and still troubles the state today.

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Kuethe, Allan, and Alfredo Castillero Calvo. "Arquitectura, urbanismo y sociedad: La vivienda colonial en Panama, historia de un sueno." Hispanic American Historical Review 78, no. 2 (May 1998): 335. http://dx.doi.org/10.2307/2518132.

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Appleby, John C. "Book Review: Henry Morgan's Raid on Panama: Geopolitics and Colonial Ramifications, 1669–1674." International Journal of Maritime History 14, no. 1 (June 2002): 401–2. http://dx.doi.org/10.1177/084387140201400167.

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Dissertations / Theses on the topic "Colonial Panama"

1

Daley, Mercedes Chen. "Colonial political culture in eighteenth-century Panama : the Urriolas, servants of God, king, and state /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Ngoma-Ngoma, Aymard-Cedric. "L'évangélisation de Panama : les fondements des missions jésuites dans la société coloniale (XVIe-XVIIe siècles)." Thesis, Université Clermont Auvergne‎ (2017-2020), 2017. http://www.theses.fr/2017CLFAL022/document.

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Cette thèse étudie l’implantation et l’action apostolique des jésuites dans la ville de Panama entre 1578 et 1671. Cette chronologie correspond à la création du premier domicile jésuite dans cette ville, et à la destruction de celle-ci par le corsaire anglais Henry Morgan. De passage à Lima où il allait établir la Compagnie avec quelques compagnons, Jéronimo Ruiz del Portillo, chef de l’expédition, arrive donc à Panama en 1568 dans le cadre de la route des Indes. Immédiatement, il écrit à François de Borgia, préposé général, pour lui demander de faire de cette ville une mission stable, et par-dessus tout, le siège de la Compagnie du Pérou. Face aux réticences de Borgia et de ses successeurs, c’est seulement en 1578 que deux jésuites s’y établissent avec le concours des bourgeois et des autorités locales, après une mission dans les montagnes de Bayano contre les Noirs marron. A travers l’étude croisée des sources de la Compagnie et celles de la monarchie, nous avons pu définir le type de domicile que les disciples d’Ignace de Loyola implantent à Panama d’abord en cette année 1578, puis en 1585. A partir de cette deuxième date, ils entremêlent les missions citadines et rurales au travers desquelles il est possible d’analyser les relations qu’ils nouent avec les oligarchies locales, avec la monarchie et avec les dirigeants de l’Ordre du Pérou et de Rome. L’étude de ces relations permet donc de mettre en évidence les agissements des jésuites dans la société coloniale panaméenne
This dissertation examines the establishment and the action of the jesuits in the city of Panama from 1578 to 1671. This chronology corresponds to the creaction of the first Jesuit house in this city, and to the destruction of this one by the English privateer Henry Morgan. On his way to Lima, where he was to set up the Compagny with a few companions, JéronimoRuiz del Portillo, chief of the expedition, arrived in Panama in 1568 as part of Indian Route. Immediately, he wrote to Francis de Borgia, general attendant, asking him to make this city a stable mission, and above all, the headquarters of the Peruvian Compagny. Faced with the refusal of Borgia and his successors, it was only in 1578 that two Jesuits settled there with the help of the bourgeois and the local authorities, after a mission in the mountains of Bayano against the maroons. Through the cross-examination of the sources of the Compagny and those of the monarchy, we have been able to define the type of domicile that the disciples of Ignatius of Loyola established in Panama first in this year 1578 and then in 1585. From this second date, they intermingled the urban and rural missions through wich it is possible to analyse the relations that they established with the local oligarchies, with the monarchy and with the leaders of the Order of Peru and of Rome. The study of these relations makes it possible to highlight the actions of the Jesuits in the Panamanian colonial society

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DuBard, Bryana. "The Key to All the Indies: Defense of the Isthmus of Panama." Thesis, 2013. http://hdl.handle.net/1969.1/149481.

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Beginning in the 16th century, the Isthmus of Panama was identified as a region of strategic importance. Although mountainous and prone to adverse weather, it provided the most direct route between the Atlantic and Pacific oceans. During this period the Isthmus served as the primary route for the shipments of silver and gold extracted from the mines of Peru. The bullion was transported via coastal armadas from Peru to Panamá la Vieja, where it was loaded onto pack mules and hauled across the Isthmus to Nombre de Dios until 1597, and after that to Portobelo. Once the bullion arrived at the Caribbean port cities it was transferred to the ships of the Armada de la Guardia de la Carrera de Indias and shipped across the Atlantic to the royal coffers of Spain. Because of the Isthmus’s role in the transportation of valuable commodities, it quickly became a region prone to attacks by pirates and privateers looking to profit from the plunder of Spanish assets. Thus the Spanish crown began a campaign to defend the Isthmus early on and repeatedly adapted its defensive strategy in order to meet the ever-changing tactics of the pirates and privateers. This thesis investigates the history of the Isthmus of Panama and the ways in which Spain defended this strategically significant locale during the 16th century. It incorporates an historical analysis of the tactics planned, ordered, and executed by the crown; an overview of the most relevant structural remains of the fortifications built during this period; and a synopsis of previous archaeological investigations, as well as the prospects of future archaeological research. The thesis begins with a brief history of the three main cities located on the Isthmus as well as a general description of the geography and climate in order to better explain the challenges faced by the inhabitants, soldiers, and attackers in this region. It then discusses the strategic importance of the Isthmus as it was perceived in the 16th century. Since defense would not have been necessary had it not been for the presence of pirates and privateers, the history of attacks on the Isthmus is discussed, and a general overview of piracy in the Spanish Main during the period under analysis is presented. Lastly, the archaeological work previously undertaken in the region is examined and summarized, and recommendations for further research are provided in an effort to provide a basis for future study of the ships and infrastructure used during this era for the defense of the Isthmus of Panama.

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Chassé, Patrick. "“Hereticks for believing the Antipodes”: Scottish colonial identities in the Darien, 1698-1700." Thesis, 2007. http://hdl.handle.net/1828/228.

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New Caledonia (1698-1700) was Scotland’s largest independent colonial venture. The scheme’s collapse crippled the country financially and was an important factor in the Anglo-Scottish Union of 1707. This project explores the identity of Scottish settlers who attempted to colonize the Darien region of modern Panama. Colonial identity is assessed by reconstructing the Scottish dialogue about the natural world, the aboriginal population, and the commonwealth. I contend that the ideology of improvement that shaped Scottish perceptions of utility and fertility in the Darien became a powerful moral discourse used to critique the colonists. This paper also chronicles Scottish aspirations to found an empire of trade and civility, uncovering the fundamental problems created by the idealization of the Tule as eager subjects of this new empire. Finally, I argue that Caledonia’s food shortages not only threatened the colonial government’s legitimacy, they also exposed divergent ideals of the commonwealth among the settlers.

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Books on the topic "Colonial Panama"

1

Colonial Panama: History and images. Barcelona: EMMSA, 2006.

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2

Benson, Michaela, and Karen O'Reilly. Lifestyle Migration and Colonial Traces in Malaysia and Panama. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4.

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Proctor, Jorge A. The forgotten mint of colonial Panama: A look into the production of coins in America during the 16th century and Panama's Spanish royal house for minting coins. Laguna Hills, CA: Jorge A. Proctor, 2005.

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4

B, Oscar A. Velarde. El arte religioso colonial en Panamá. Panamá: Instituto Nacional de Cultura, Dirección Nacional de Patrimonio Histórico, Proyecto de Desarrollo Cultural PNUD UNESCO, 1990.

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5

Fraitts, Mercedes Luisa Vidal. La Catedral de Panamá. 3rd ed. Buenos Aires: Edición Fundación del Rosario, 1992.

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6

La tragedia del color en el Panamá colonial, 1501-1821: Panamá, una sociedad esclavista en el período colonial. Panamá: Impresos Modernos, 2011.

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7

Marques, Jaime G. G. Panamá en la encrucijada: Colonia o nación? [Panama City?]: Editorial Panamá, 1989.

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Marques, Jaime G. G. Panamá en la encrucijada: ¿colonia o nación? [Panama City?]: Editorial Panamá, 1989.

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9

María del Carmen Mena García. La Ciudad de Panamá en el siglo XVIII: Trazado urbano y técnica constructiva. Panamá, R. de P: Editorial Portobelo, 1997.

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Z, Darinel Espino. El ojo de la tormenta: Panamá, nación o colonia. Panamá: Ediciones de El Canal, 1989.

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Book chapters on the topic "Colonial Panama"

1

Aram, Bethany, and Manuel Enrique García-Falcón. "Rice Revisited From Colonial Panama." In American Globalization, 1492–1850, 146–68. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003168058-10.

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Benson, Michaela, and Karen O’Reilly. "Colonial Traces and Neoliberal Presents: Situating Malaysia and Panama." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 41–80. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_2.

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Benson, Michaela, and Karen O’Reilly. "Introduction." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 1–39. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_1.

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Benson, Michaela, and Karen O’Reilly. "Residential Tourism and Economic Development: Imagineering Boquete and Penang." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 81–110. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_3.

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Benson, Michaela, and Karen O’Reilly. "Governance as Practice: Regulating Lifestyle Migration." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 111–37. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_4.

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Benson, Michaela, and Karen O’Reilly. "Diverse Lives: Weaving Personal Stories." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 139–68. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_5.

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Benson, Michaela, and Karen O’Reilly. "Working Towards the Good Life." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 169–96. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_6.

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Benson, Michaela, and Karen O’Reilly. "Home-Making and the Reproduction of Privilege." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 197–228. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_7.

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Benson, Michaela, and Karen O’Reilly. "The Pursuit of Well-Being and a Healthy Way of Life." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 229–58. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_8.

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Benson, Michaela, and Karen O’Reilly. "Telling Practice Stories of Lifestyle Migration at the Intersections of Postcoloniality and Neoliberalism." In Lifestyle Migration and Colonial Traces in Malaysia and Panama, 259–76. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-51158-4_9.

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Conference papers on the topic "Colonial Panama"

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Lezcano, M., A. Mojica, G. Arosemena, F. Durán, C. Ho, M. Llubes, L. Pastor, C. Camerlynck, and F. Réjiba. "Electrical Resistivity Survey to Locate Buried Colonial Structures in the Santo Domingo’s Historic Complex, Panama." In 24th European Meeting of Environmental and Engineering Geophysics. Netherlands: EAGE Publications BV, 2018. http://dx.doi.org/10.3997/2214-4609.201802466.

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Campos, João. "The superb Brazilian Fortresses of Macapá and Príncipe da Beira." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11520.

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During the eighteenth century Portugal developed a large military construction process in the Ultramarine possessions, in order to compete with the new born colonial trading empires, mainly Great Britain, Netherlands and France. The Portuguese colonial seashores of the Atlantic Ocean (since the middle of the sixteenth century) and of the Indian Ocean (from the end of the first quarter of the seventeenth century) were repeatedly coveted, and the huge Portuguese colony of Brazil was also harassed in the south during the eighteenth century –here due to problems in a diplomatic and military dispute with Spain, related with the global frontiers’ design of the Iberian colonies. The Treaty of Madrid (1750) had specifically abrogated the Treaty of Tordesillas (1494) between Portugal and Spain, and the limits of Brazil began to be defined on the field. Macapá is situated in the western branch of Amazonas delta, in the singular cross-point of the Equator with Tordesillas Meridian, and the construction of a big fortress began in the year of 1764 under direction of Enrico Antonio Galluzzi, an Italian engineer contracted by Portuguese administration to the Commission of Delimitation, which arrived in Brazil in 1753. In consequence of the political panorama in Europe after the Seven Years War (1756-1763), a new agreement between Portugal and Spain was negotiated (after the regional conflict in South America), achieved to the Treaty of San Idefonso (1777), which warranted the integration of the Amazonas basin. It was strategic the decision to build, one year before, the huge fortress of Príncipe da Beira, arduously realized in the most interior of the sub-continent, 2000 km from the sea throughout the only possible connection by rivers navigation. Domingos Sambucetti, another Italian engineer, was the designer and conductor of the jobs held on the right bank of Guaporé River, future frontier’s line with Bolivia. São José de Macapá and Príncipe da Beira are two big fortresses Vauban’ style, built under very similar projects by two Italian engineers (each one dead with malaria in the course of building), with the observance of the most exigent rules of the treaties of military architecture.

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Fajardo Montaño, Odette. "Lo íntimo es político y viceversa: un estudio autoetnográfico sobre el performance y la muerte." In III Congreso Internacional de Investigación en Artes Visuales :: ANIAV 2017 :: GLOCAL. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/aniav.2017.5752.

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La pérdida paulatina de los rituales de muerte en las sociedades occidentales y occidentalizadas en la actualidad, obedece a una alianza colonial-capitalista que prima a nivel mundial y busca la destrucción de las epistemologías locales a la vez que alimenta un modelo civilizatorio. Ante este panorama nos preguntamos por la importancia de la función ritual. Si resulta necesaria la conservación, resignificación o construcción de rituales capaces de satisfacer la necesidad terapéutica de las personas en duelo y si es que estos rituales pueden llegar a ser una manifestación de resistencia ante la voraz globalización. Basándonos en los estudios sobre performance, analizaremos una serie de performances (culturales y artísticos) realizados entre 2012 y 2018 en torno a una muerte particular: La muerte de mi padre. Dicho análisis explorará distintos puntos de interés dentro de los performances, tales como: El proceso creativo y/o constitutivo, el contexto histórico y cultural en el que se enraízan y manifiestan, la riqueza simbólica y estética que poseen, los alcances espirituales y/o terapéuticos, así como las repercusiones sociales y políticas que tienen. El presente trabajo partirá de la metodología autoetnográfica que nos ayudará a establecer como punto de partida la mirada propia sumergida en un contexto particular, entendiendo lo íntimo como hecho político y viceversa. Así, delimitaremos nuestra problemática a la vez que entenderemos cada muerte como una vivencia particular que no puede generalizarse, ya que dentro de ella existe toda una complejidad de factores que la sostienen. Todo ello nos llevará a entender a la memoria y la ritualidad como una necesidad personal y como resistencia cultural.http://dx.doi.org/10.4995/ANIAV.2017.5752

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