Academic literature on the topic 'Colonial Paraguay'
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Journal articles on the topic "Colonial Paraguay"
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Cooney, Jerry W. "Dubious Loyalty: The Paraguayan Struggle for the Parana Frontier, 1767-1777." Americas 55, no. 4 (April 1999): 561–78. http://dx.doi.org/10.2307/1008321.
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For nearly three centuries, the vecinos of colonial Paraguay defended Spanish interests in the Upper Plata. Turbulent as they were, protesting with violent regularity against unpopular governors and official policies, these “hijos del país” have traditionally been portrayed as the bedrock from which the Paraguayan people and identity sprang. Offspring of the Spanish conquerors of the 1500s and their guaraní consorts, the “mancebos de la tierra,” possessed the full rights of Europeans. They guarded their noble status jealously, while dominating the rural society of the province. With the passage of time their numbers increased, providing the manpower for Paraguay's eighteenth century frontier expansion. In the course of Paraguay's colonial development, vecinos bore the brunt of the militia defense of the province, “a su costa y minsión,” in an unrelenting struggle against nomadic Indians and the putative designs of neighboring Lusitanians.
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Fogel, Ramón. "Experiencia colonial, memoria y olvido en el Paraguay." Caravelle, no. 114 (September 20, 2020): 15–30. http://dx.doi.org/10.4000/caravelle.7101.
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Avellaneda, Mercedes. "Colonial kinship. Guaraní, Spaniards, and Africans in Paraguay." Colonial Latin American Review 30, no. 3 (July 3, 2021): 472–73. http://dx.doi.org/10.1080/10609164.2021.1947577.
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Melean, Jorge Troisi. "“Esclavos y jesuitas: explotación, control y negociación en la Argentina colonial”." REVISTA PLURI 1, no. 1 (January 23, 2019): 161. http://dx.doi.org/10.26843/rpv112018p161-170.
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El territorio que actualmente ocupa la Argentina correspondía a la Provincia jesuítica del Paraguay, donde se erigieron los colegios de Buenos Aires, Córdoba, Corrientes, La Rioja, Salta, Santa Fe, Santiago del Estero, Tucumán, la Universidad de Córdoba y la residencia de Catamarca. Hacia 1767, más de 3.500 esclavos afroamericanos se encontraban trabajando en cada una de las propiedades de los colegios y residencias del territorio argentino colonial, una porción de la Provincia jesuítica del Paraguay. Los esclavos constituían un factor esencial del sistema jesuita. Prácticamente un 30% del capital ignaciano en la región estaba invertido en ellos.Palabras- Clave: Esclavos, Jesuitas, Control, Exploración, NegociaciónAbstractThe territory currently occupied by Argentina corresponded to the Jesuit Province of Paraguay, where the schools of Buenos Aires, Córdoba, Corrientes, La Rioja, Salta, Santa Fe, Santiago del Estero, Tucumán, the University of Córdoba and the residence of Catamarca By 1767, more than 3,500 African-American slaves were working on each of the properties of the colleges and residences of the colonial Argentine territory, a portion of the Jesuit Province of Paraguay. Slaves were an essential factor in the Jesuit system. Almost 30% of the Ignatian capital in the region was invested in them.Keywords: Slaves, Jesuits, Control, Exploration, Negotiation
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Hernández Esteve, Esteban. "La contabilidad colonial y las cajas reales de Hacienda." De Computis - Revista Española de Historia de la Contabilidad 6, no. 10 (July 1, 2009): 276. http://dx.doi.org/10.26784/issn.1886-1881.v6i10.146.
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Maeder, Ernesto J. A. "La frontera argentino-paraguaya. Etapas de su delimitación (1618-1950)." Folia Histórica del Nordeste, no. 18 (October 11, 2010): 7. http://dx.doi.org/10.30972/fhn.0183411.
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<p>Este trabajo se refiere a las alternativas del proceso político e institucional de delimitación de las jurisdicciones correspondientes a las ciudades de Asunción y Buenos Aires durante la etapa colonial y a la posterior determinación del límite internacional, ya entre los estados soberanos de Paraguay y Argentina, hasta 1876. Finalmente se describe brevemente el desarrollo moderno de los territorios de frontera, a ambos lados del límite fluvial Alto Paraná - Paraguay, en los dos países.</p><p> </p>
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Pastore, Mario. "Trade Contraction and Economic Decline: The Paraguayan Economy under Francia, 1810–1840." Journal of Latin American Studies 26, no. 3 (October 1994): 539–95. http://dx.doi.org/10.1017/s0022216x0000852x.
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I argue here that economic activity fell considerably in the first three decades of Paraguay's early national period, below levels it had attained in the late colonial period and would attain again only after the mid-nineteenth century. I attribute this economic depression primarily to regional political fragmentation and the institutional regression it triggered. In the 1810s, the United Provinces of the River Plate sought to keep the former Viceroyalty of the River Plate under a single federal government, but failed to prevent Paraguay's early secession. Their subsequent trade blockades and military threats had profound economic and political effects on Paraguay: revenues from foreign trade taxation fell, scale economies in defence and justice provision vanished, a standing army emerged, government budget deficits worsened, mercantilist regulations heightened, the fiscal burden increased, and transactions costs generally rose. Proponents of federation, more representative governments, and freer trade progressively declined, while supporters of secession, political absolutism, and government regulation became ever more prominent. In the 1820s, blockade relaxations exacerbated economic intervention by the state, which substantially redistributed property rights in land towards itself. In the 1830s, renewed blockading had more than proportional negative effects on economic activity, which remained below late colonial levels at least until international waterways became freely navigable shortly after mid-century. Colonial absolutism and mercantilism may be said to have been restored with a vengeance. Long-run economic performance worsened.
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Fulford, Tim. "Blessed Bane: Christianity and Colonial Disease in Southey's Tale of Paraguay." Romanticism on the Net, no. 24 (2001): 0. http://dx.doi.org/10.7202/005998ar.
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Barzotto, Leoné Astride. "O pensamento liminar como uma resposta à colonialidade do poder em La mano en la tierra, de Josefina Plá." Caligrama: Revista de Estudos Românicos 24, no. 1 (April 29, 2019): 65. http://dx.doi.org/10.17851/2238-3824.24.1.65-85.
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Resumo: Este artigo tem a intenção de fazer um estudo da literatura latino-americana pela perspectiva pós-colonial como representação de uma dada realidade, para demonstrar que o conceito de “Pensamento Liminar” (MIGNOLO, 2003) é uma resposta potencial do Hemisfério Sul às novas investidas de domínio percebidas pela descrição do conceito de “Colonialidade do Poder” (QUIJANO, 2005), advindas do Hemisfério Norte. Neste contexto, analisarei ambos os conceitos e as estratégias pós-coloniais pertinentes à esta análise, adentrando o conto La mano en la tierra (2002), da escritora Josefina Plá, a fim de averiguar o papel da mulher local, neste caso Ursula, uma indígena Guarani paraguaia, e sua relevância na narrativa e nas questões de gênero que implicam parcela deste estudo.Palavras-chave: pensamento liminar; colonialidade do poder; pós-colonialismo; literatura latino-americana; gênero.Abstract: This paper aims to develop a study on the Latin American Literature through the post-colonial perspective as a representation of a certain reality, to demonstrate that the concept of “Border Thinking” (MIGNOLO, 2003) is a potential answer from the South Hemisphere towards the new control quests which are perceived through the concept of “Coloniality of Power” (QUIJANO, 2005), from the North Hemisphere. Within this context, I will analyze both concepts and also the post-colonial strategies that connect to it, investing in the short story La mano en la tierra (2002), written by Josefina Plá, to investigate the role of the local woman, in this case Ursula, a Guarani indigenous lady from Paraguay, and her relevance in the narrative as well as in the gender debate which implies part of this study.Keywords: border thinking; coloniality of power; post colonialism; Latin American literature; gender.
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Fahrenkrog, Laura. "Los indígenas músicos en el Paraguay colonial: consideraciones desde la movilidad espacial." Resonancias: Revista de investigación musical 20, no. 39 (November 5, 2016): 43–62. http://dx.doi.org/10.7764/res.2016.39.3.
Full textDissertations / Theses on the topic "Colonial Paraguay"
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Melià, Bartomeu Vivar Francisco Caballos Antonio Nuñez Demetrio. "La lengua guaraní en el Paraguay colonial : que contiene La creación de un lenguaje cristiano en las Reducciones de los guaraníes en el Paraguay /." Asunción : CEPAG, 2003. http://catalogue.bnf.fr/ark:/12148/cb40142885c.
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Texte remanié de: Thèse de doctorat--Sciences religieuses--Université de Strasbourg, 1969. Titre de soutenance : La création d'un langage chrétien dans les Réductions des Guarani au Paraguay.CEPAG = Centro de estudios paraguayos Antonio Guasch. Ce texte reprend en espagnol la thèse soutenue sous le titre : "La création d'un langage chrétien dans les Réductions des Guarani au Paraguay" Bibliogr. p. 329-372.
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Carvalho, Francismar Alex Lopes de. "Lealdades negociadas: povos indígenas e a expansão dos impérios ibéricos nas regiões centrais da América do Sul (segunda metade do século XVIII)." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-28082012-121305/.
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Na segunda metade do século XVIII, acirraram-se as disputas entre espanhóis e portugueses pela definição da soberania territorial sobre as colônias americanas. Com as indefinições demarcatórias deflagradas pelo Tratado de Madrid (1750), ambas as Coroas buscaram estabelecer o uti possidetis sobre os territórios fronteiriços através da instalação de fortes militares, povoações e reduções de índios. Esta tese problematiza a expansão dos impérios ibéricos sobre os vales dos rios Guaporé e Paraguai, buscando analisar seus impactos sócioeconômicos sobre populações indígenas e colonos. O objetivo principal é analisar os dispositivos de controle social empregados pelas administrações de ambos os impérios sobre os grupos indígenas que habitavam essa área e sobre os colonos destacados para servir em fortificações e povoações, e as relações de poder entre uns e outros. Dividida em três partes, a tese estuda as formas de controle do espaço nas fortificações, vilas e reduções; as estratégias das políticas indigenistas para atrair e incorporar os grupos fronteiriços às povoações; e a vida cotidiana desses estabelecimentos, especialmente no que tange ao recrutamento militar, ao abastecimento e aos custos para colonos e provedorias das províncias. A hipótese defendida é a de que a delegação de poderes a caciques de grupos aliados e a transferência de parte dos custos da defesa militar das fronteiras aos colonos foram os dispositivos básicos que sustentaram, ainda que com especificidades de cada lado, tanto a expansão portuguesa quanto a espanhola sobre essas regiões centrais da América do Sul.The disputes between Spaniards and Portuguese on the definition of the territorial sovereignty on American colonies were stimulated in the second half of the seventeenth century. With the fail of the Treaty of Madrid (1750) to demarcate the frontier, both Crowns pretended to establish the uti possidetis through the installation of military forts, villages and missions. This thesis analyses the expansion of the Iberian empires on the valleys of the rivers Guaporé and Paraguay, and focuses on their socioeconomic impacts on indigenous populations and settlers. The main objective is to analyze the mechanisms of social control used by the administrations of both empires on the indigenous groups that inhabited that area and on the settlers that serve in fortifications and lived in villages, and the relationships of power among them. Divided in three parts, this thesis studies the forms of control of the space in the fortifications, villages and missions; the strategies of the indigenist policy to attract and relocate Indians to reservations; and the daily life of those establishments, especially with respect to the military recruitment, provisioning and the costs for settlers and Real Treasury. I argue that the delegation of powers to caciques of allied groups and the transfer of part of the military costs to the same settlers were the basic devices with which the system could be sustained, although with specificities on each side, in both Portuguese and Spaniard expansion on those central areas of South America.
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Bareiro, Saguier Rubén. "De la litterature guarani a la litterature paraguayenne : un processus colonial." Montpellier 3, 1991. http://www.theses.fr/1991MON30028.
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Le passage d'une litterature orale (en guarini, langue indigene du paraguay) a une production textuelle ecrite (en espagnol et en guarani) est marque par un element "colonial". Ce dernier etablit les criteres de domination d'une culture sur l'autre,et, par consequent d'une des deux langues generales parlees au paraguy. Un plan d'alphabetisation dans la langue maternelle, a la base d'un systeme d'education bilingue contribuerait a retablir l'equilibre entre la langue dominante et minoritaire (l'espagnol) et la dominee et majoritaire (le guarini), de meme qu'entre les litteratures produites dans l'une et l'autre langueThe evolution of written texts (both in spanish and guarani) from oral literature (in guarini, paraguay's native language) has been marked by a "colonial" ingredient. This has established the basis for the domination of a culture on another and thus it has become one of the most used languages in paraguay. The idea toiintroduce an alphabet into the motrertongue in order to create a bilingual system of education would help in restoring the balance between the dominant but less used language (spanish) and the dominated but more greatly used language (guarani) as well as betwen the literare written in these two languages
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Bédère, Stéphane. "« Nous » et les « autres » : discours et construction de la nation dans le Paraguay du Dr. Francia, 1811-1840." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2035/document.
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Ce travail interroge le processus d’indépendance et de construction de la nation au Paraguay, réalisé principalement sous l’égide du Dr. José Gaspar Rodríguez de Francia entre 1811 et 1840. Le cas paraguayen présente de nombreuses singularités. Dès 1811, cette province de l’empire espagnol choisit sans hésitation la voie de l’indépendance vis-à-vis de Madrid comme de Buenos Aires, la capitale de la vice-royauté du Río de la Plata dont elle dépend. En 1813, la république est proclamée et, de 1814 jusqu’à sa mort en 1840, le Dr. Francia dirige seul le pays après en avoir été élu dictateur. Ces choix si rapides et définitifs, surtout comparés à la situation que vivent d’autres régions de l’empire au même moment, posent question. Le Dr. Francia se fait l’interprète d’aspirations qui prennent leurs racines dans la période coloniale qui précède et qui se caractérisepar ses particularismes linguistique, démographique, politique et historique, et l’isolation, l’abandon, la pauvreté et l’oppression dont elle souffre. L’originalité de la contribution du Dr. Francia tient au fait qu’il est porteur d’un projet politique clair qui répond à ce passé et, également, aux moyens dont il use pour le mener à bien. Il s’appuie essentiellement sur son discours pour y parvenir. Ce discours repose sur de multiples modes de diffusions, il opère également sans concurrence, ce qui contribue grandement à son efficacité. D’une part, il s’articule autour des notions de mémoire, de liberté et de valorisation des institutions républicaines et des concepts de patrie et patriotisme. D’autre part, le Dr. Francia fait de la figure de l’étranger, sous toutes sesformes, la pierre angulaire et le versant négatif de sa rhétorique nationaliste. En dépeignant l’étranger sous les traits menaçants de « l’autre », le Dr. Francia consolide l’identité et les particularismes d’un nouveau groupe « nous », que constituent désormais les Paraguayens de république indépendanteThis study has for object an exploration of the process of independence and nation building in Paraguay, which took place between 1811 and 1840 under the auspices of Dr. José Gaspar Rodríguez de Francia. The case of Paraguay is singular in many regards. Beginning in 1811, this province of the Spanish Empire embarked upon a process of independence from both Madrid and Buenos Aires, the capital of the viceroyalty of Río de la Plata. In 1813, the Republic was proclaimed, and, from 1814 until his death, Dr. Francia, after having been elected as dictator, singlehandedly governed the country. These choices were both rapid, and definitive, and give rise to many questions. Dr. Francia was able to implement certain underlying aspirations. These aspirations had their roots in the preceding colonial period, which was characterized by its linguistic, demographic, political, andhistorical differences and by its isolation, abandonment, poverty, and the oppression under which it suffered. The originality of Dr. Francia’s contribution had to do with the fact that he not only conveyed a clearly defined political project which responded to the problems of the past, but also that he proposed innovative means by which he could bring his projects to fruition. He relied fundamentally on discourse in order to arrive at his ends. This discourse was disseminated across multiple channels; furthermore, his various communications encountered no competition, this too contributed to their success. This continuing discourse revolved around the ideas of memory and liberty, as well as promoting the value of republican institutions and the concept of patriotism. Additionally, Dr. Francia used the figure of the foreigner under any guise as the basis for the negative side of his nationalist rhetoric. By portraying the foreigner as a menacing “other”, Francia was able to consolidate the identity defining the particularities of a new “us” group, Paraguayans who, henceforth, belonged to an independent republic
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Freire, Paulo Cezar Vargas. "Mboroviré : a erva-mate no Paraguai colonial." reponame:Repositório Institucional da UnB, 2011. http://repositorio.unb.br/handle/10482/11104.
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Dissertação (mestrado)—Universidade de Brasília, Departamento de História, 2011.Submitted by Jaqueline Ferreira de Souza (jaquefs.braz@gmail.com) on 2012-09-05T11:31:54Z No. of bitstreams: 1 2011_PauloCezarVargasFreire.pdf: 12073476 bytes, checksum: b82b7ff7515062c508a990b0c90975d2 (MD5)
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Esta dissertação estuda o processo de formação de fronteiras na região em que predominou a produção ervateira, durante o período colonial do Paraguai (1534-1811). Analisa a sobreposição dessas fronteiras e dos domínios políticos, identificando-os no espaço geográfico e temporal. Investiga também a inter-relação entre a inserção social e econômica da atividade ervateira no mercado colonial e as mudanças ocorridas na apropriação do trabalho, em um contexto de migrações regionais e sociais. Por último, discute as conseqüências da pressão portuguesa sobre os conflitos de interesses na região. _________________________________________________________________________________ ABSTRACT
This dissertation studies the process of boundaries formation in the region where the yerba mate production prevailed during the colonial period in Paraguay (1534-1811). It examines the overlapping of this boundaries and political domains, identifying the time and geographic space. It also investigates the interrelation between the social insertion and the economical activity of yerbales (yerba forests) in the colonial market and the changes that occurred in the labor appropriation in a context of social and regional migration. Finally, it discusses the consequences of Portuguese pressure on conflicts of interests in the region.
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Paredes, Martinez Ernesto R. "D'un front pionnier ethno-religieux à l'émergence d'un territoire : le cas des colonies mennonites du Chaco paraguayen." La Rochelle, 2006. http://www.theses.fr/2006LAROF014.
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Le Chaco central, espace marginal de la géographie américaine encore délaissé au début du 20e siècle, va accueillir, à l’initiative du gouvernement paraguayen, une entreprise pionnière de caractère ethno-religieux conduite par une population caractérisée elle aussi, par sa marginalité. Des vagues migratoires successives (première moitié du 20e siècle) aboutissent au peuplement mennonite contemporain. L’implantation et les dynamiques générées par ces pionniers au sein de leur terre d’accueil, vont être à l’origine du désenclavement d’un espace qui jusqu’alors fut un véritable isolat de la géographie paraguayenne. En effet, avant la venue des mennonites, la géohistoire du Chaco, alliée à un environnement contraignant, n’avait pas favorisé l’installation de foyers de peuplement sédentaires. L’efficacité des institutions ainsi que la cohésion sociale prévalent aujourd’hui au sein de ce territoire pionnier. Cette organisation territoriale, adossée au binôme colonie/coopérative et à la main-d’œuvre indigène, est à l’origine d’une véritable réussite agro-industrielle. Ainsi, le territoire mennonite du Chaco central apparaît comme un des pôles d’activité majeurs de la géographie paraguayenne. L’expérience pionnière semble donc posséder des capacités accrues de transformation de son environnement ; mais l’extension des surfaces mises en valeur ne va pas sans soulever des problèmes liés à la gestion durable de l’environnementThrough a decision of the governement of Paraguay, the region of central Chaco, a marginal territory in South American geography which as late as the beginning of the 20th century attracted few settlers, has become the site of a successful ethnic-religious pioneer enterprise, under the impulsion of a religious group which, itself, is very marginal in nature. The dynamics set into motion by the Mennonite settlement in Chaco (the result of successive waves of immigration throughout the first half of the 20th century) has led to the opening up of a territory in Paraguay that had previously been characterized by extreme isolation. Indeed, before the arrival of the Mennonites, the geohistory of Chaco with its hostile environment discouraged settlement of sedentary communities. Today, however, this pionner territory is noted for efficient institutions and social cohesion. And is the scene of a real agro-business success story with its « winning combination » of « colony and cooperative » and the presence of an indigenous labor force. The Mennonite area of central Chaco is thus seen as one of the major poles of economic activity in Paraguay. The pioneer experiment would thus appear to have an added ability to transform the environment. Expanding new crop lands, however, will inevitably raise questions of the sustainable development of environmental resources
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Camenen, Marie-Hélène. "Le contrôle de la population par la politique de l'or et des monnaies au Paraguay : de la période coloniale à la guerre de la Triple Alliance (1536-1870)." Rennes 2, 2004. http://www.theses.fr/2004REN20031.
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De la conquête à la guerre de la Triple Alliance (1536-1870), la population paraguayenne ne bénéficia pas d'une totale liberté. Sous la Couronne, l'objectif était de rapatrier vers la métropole le plus de fonds possible ; après l'Indépendance il s'agissait de disposer des moyens nécessaires pour diriger le pays. Pour y parvenir, les autorités dirigeantes développèrent une politique de l'or et des monnaies en s'appuyant sur la législation et la fiscalité. Par la législation, elles imposèrent des cadres et des lois auxquels les habitants devaient se conformer. La fiscalité permit l'imposition des personnes, de leurs biens et des marchandises. Les dirigeants contrôlaient de cette façon la population par les impôts, alors que les taxes favorisaient ou pénalisaient le développement du commerce, en fonction de la politique menée par l'autorité supérieure. Ils surveillaient en même temps les mouvements des métaux précieux et des monnaies. Les services de l'administration se chargèrent d'appliquer et de faire respecter les décisions de l'Etat. La population n'eut d'autres choix que de respecter les directives prescrites par les autorités supérieuresFrom the Conquest until the War of the Triple Alliance the population of Paraguay did not benefit from total liberty. Under the Crown, the objective was to send the maximum of funds back to Spain; after Independence it became a matter of developing the necessary means to govern the country. In order to do this, the governing authorities developed a gold and monetary policy based on legislation and taxation. By means of legislation, they imposed frameworks and laws to which the inhabitants were obliged to conform. The fiscal system made it possible to tax people, their wealth and their goods. By this means the authorities were able to control the population by taxation, while the taxes favoured or penalised the development of trade, according to the policies of the higher authorities. At the same time they scrutinised the movements of precious metals and money. The administrative services took care of applying and enforcing the decisions of the State. The population had no choice but to obey the directives prescribed by the higher authorities
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Oliveira, Márcio Gimene de. "A fronteira Brasil-Paraguai : principais fatores de tensão do período colonial até a atualidade." reponame:Repositório Institucional da UnB, 2008. http://repositorio.unb.br/handle/10482/2687.
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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de Geografia, 2008.Submitted by Jaqueline Ferreira de Souza (jaquefs.braz@gmail.com) on 2009-09-22T16:54:41Z No. of bitstreams: 1 2008.Dissert_MarcioGimeneOliveira.pdf: 2848825 bytes, checksum: 3cc0060f8a2b1176e71eca39b5766f77 (MD5)
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Esta dissertação analisa os principais fatores de tensão na Fronteira Brasil-Paraguai desde o período colonial até a atualidade. A hipótese da pesquisa é que a tensão fronteiriça entre os dois países transita gradativamente da idéia de separação para a idéia de interpenetração, tendo como fatores centrais o conflito pelo uso das águas e a ambigüidade entre as atividades legais e ilegais. O período colonial foi caracterizado por uma intensa disputa entre Portugal e Espanha pelos territórios de além-mar, disputa a qual fazem parte o Tratado de Tordesilhas (1494), o Tratado de Madri (1750) e o Tratado de Santo Ildefonso (1777). Destaque para a dupla função exercida pelas águas, ao mesmo tempo referência natural para os tratados de limites e meio de integração fluvial. As raízes da ambigüidade entre o legal e o ilegal são identificadas a partir da constituição de uma dinâmica própria nas colônias, que nem sempre respeitava os tratados de limites e os esforços de controle emanados desde as metrópoles européias. Após a independência de Brasil e Paraguai a disputa foi decisiva nas relações bilaterais entre os dois países até chegarem a um impasse, somente dissolvido depois da Guerra da Tríplice Aliança (1864-1870). Passado esse conflito, o Tratado de Limites de 1872 estabeleceu os limites oficiais até a atualidade. Contudo, a tensão fronteiriça não terminou. Ela apenas se deslocou do predomínio do caráter de separação para o de interpenetração. O conflito pelo uso das águas assumiu nova dimensão com o aproveitamento hidrelétrico do Rio Paraná, a perspectiva de viabilização da Hidrovia Paraguai-Paraná e a descoberta do Sistema Aqüífero Guarani. A ambigüidade entre o legal e o ilegal, por sua vez, foi reforçada pela tensão na Tríplice Fronteira formada por Foz do Iguaçu (Brasil), Ciudad del Este (Paraguai) e Puerto Iguazú (Argentina), e na sub-região do Cone Sul-mato-grossense, conhecida pelas expressivas apreensões de cocaína, maconha e armas que entram ilegalmente no Brasil. ___________________________________________________________________________________________________ ABSTRACT
The present work analyses the predominant boundary factors to cause tension between Brazil and Paraguay since colonial period until today. The research hypothesis is the existence of a boundary tension between both countries gradually moving from the perspective of separation towards the perspective of interpenetration, being central factors the conflict over water and the ambiguity between legal and illegal activities. The colonial period was characterized by an intense dispute between Portugal and Spain over their overseas territories, dispute of which the Treaty of Tordesillas (1494), the Treaty of Madrid (1750) and the Treaty of San Ildefonso (1777) are a part of. The double function of the water was very important: at the same time it was a natural reference for the treaties of limits and a way of fluvial integration. The roots of the ambiguity between legal and illegal activities are identifies from the constitution of an authentic colonial dynamic, that many times disrespected the treaties of limits and the metropolitan control efforts. After the independence of Brazil and Paraguay the dispute over the silver bowl was decisive to the evolution of the bilateral relations between those countries until an impasse, only solved after the Great War (1864-1870). After that, the 1872 Treaty of Limits established the official limits adopted until today. Although the boundary tension didn’t end, it changed from been predominantly a tension of separation to become a tension of interpenetration. The conflict over the water issues assumed new dimension with the hydroelectric utilization of Paraná River, the viability perspective of the Paraguay-Paraná Waterway and the discovery about the Guarani Aquifer System. The ambiguity between legal and illegal activities was reinforced by the tension in the Triple Frontier formed by Foz do Iguaçu (Brazil), Ciudad del Este (Paraguay) and Puerto Iguazú (Argentina), and in the sub-region of Cone Sul-mato-grossense, knowed for the expressive arrests of cocaine, marijuana and arms that enter illegally in Brazil.
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Canova, Paola. "Intimate Encounters: Ayoreo Sex Work in The Mennonite Colonies of Western Paraguay." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/319895.
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Locals in Filadelfia, the urban center of western Paraguay's Mennonite Colonies, see the public presence of indigenous Ayoreo `sex workers' as a moral stain on the city and a major social problem. These young women's practices upend local perceptions as well as established theoretical categories of sex work. They treat interactions with male `friends' not as `work' but as `play,' they do not see their practices as morally fraught; and they move in and out of the activity, until they leave it behind and marry within their own group. This dissertation, based on 49 months of long-term fieldwork, examines the cultural meanings of `sex work' among Ayoreo young women to understand how colliding ethical systems, framed by five decades of Ayoreo engagement with the market economy and intense Christianization shape the cultural production of gender and sexuality, and notions of exchange and the commoditization of bodies. Ayoreo `sex work' does not fit conventional academic models, which reduce such activity to proof of economic necessity or women's stigmatization of women. Rather than being a form of feminine submission or exploitation, it is a unique cultural phenomenon constructed in a web of social relations forged through processes of cultural change, religious hegemony, and economic shifts experienced by the Ayoreo over the twentieth century.
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Benites, Ezoil Paniagua. "A colonia menonita em Curuguaty no Paraguay: a persistência étnica e religiosa dos menonitas." Universidade Presbiteriana Mackenzie, 2016. http://tede.mackenzie.br/jspui/handle/tede/3191.
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Igreja Presbiteriana do Brasil
Universidade Presbiteriana Mackenzie
The present research is part of an anthropologist study aiming to understand how a Protestant group, arising from the Religious Reform of XVI century, the Mennon-ites, still keeping their behavior almost unchanged; even after around 500 years past. The Mennonites living in many Paraguayan colonies (even the ones who living in Brazilian colonies) still being a very unknown group for the Brazilian people. The main aim of this research is to understand how this ethnic group persists, what are the factors that help them to remain living in the same way of life, isolated from the world both geographically and existentially. The methodology used firstly, was a bibliographic research to establish the characteristics that build and format the group in the period named Protestant Reformation of sixteenth century; and second-ly a field research, aiming to analyze the ties that are related to the past. This re-search shows that the Mennonites still keeping their relation with the past un-changed. Although they have the right of use the Germany language as an official idiom guaranteed by the law 514 of 1933; and they have their own government in-side the colony; the persistence occurs mainly because the ethnic border is very well established.
Esta pesquisa se insere no campo das Ciências da Religião fazendo uso de teorias antropológicas e procura compreender como um grupo de protestantes oriundo da Reforma religiosa do século XVI, os Menonitas, ainda mantém suas características praticamente inalteradas, mesmo tendo se passado cerca de 500 anos. Os Menonitas residentes nas muitas colônias paraguaias (até mesmo os residentes em colônias no Brasil) ainda são um grupo desconhecido pelo público brasileiro. O objetivo princi-pal desta pesquisa é buscar uma compreensão de como a persistência étnica desse grupo persiste, quais são os fatores que corroboram para que continuem dentro das mesmas formas de ser e existir, de maneira que colônia se mantém isolada do mun-do tanto geográfica quanto existencialmente. A metodologia usada foi uma pesquisa bibliográfica para estabelecer as características que constituem e formata o grupo dentro do período denominado de Reforma Protestante do século XVI em diante e num segundo momento foi realizada uma pesquisa de campo, para em diálogo com os menonitas procurando identificar os laços de continuidade com o passado. Esta pesquisa demonstra que os Menonitas estudados continuam com os laços do passado vigentes e inalterados. E mesmo tendo a prerrogativa assegurada pela lei 514 de 1933, que lhes a garante a liberdade para o uso do idioma alemã como a língua ofi-cial entre eles e possuírem o seu próprio governo dentro da colônia a persistência acontece, sobretudo porque a fronteira étnica está muito bem estabelecida no que tange o “eu diante do outro” assim sendo sempre estarão ligados mais ao passado do que ao presente.
Books on the topic "Colonial Paraguay"
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Cohan, Clara E. Los marranos en el Paraguay colonial. Asunción, Paraguay: Intercontinental Editora, 1992.
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Viola, Alfredo. Real patronato y obispos del Paraguay colonial. Asunción, Paraguay: Centro Interdisciplinario de Derecho Social y Economía Política, 2002.
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Cecilio, Báez. Historia colonial del Paraguay y Río de la Plata. [Asunción, Paraguay]: C. Schauman Editor, 1991.
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Branislava, Sušnik. Introducción a las fuentes documentales referentes al indio colonial del Paraguay. Asunción: Museo Etnográfico "Andrés Barbero", 1992.
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Sušnik, Branislava. Introducción a las fuentes documentales referentes al indio colonial del Paraguay. Asunción: Museo Etnográfico Andrés Barbero, 1992.
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McNaspy, C. J. Las ciudades perdidas del Paraguay: Arte y arquitectura de las reducciones jesuíticas, 1607-1767. Bilbao, España: Universidad de Deusto, 1988.
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The colonial history of Paraguay: The revolt of the Comuneros, 1721-1735. New Brunswick, NJ: Transaction Publishers, 2005.
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Xavier, Wiebke Röben De Alencar. "8. José Basílio da Gama’s Epic Poem O Uraguay (1769): An Intellectual Dispute about the Jesuit State of Paraguay." In Jesuit Accounts of the Colonial Americas, edited by Marc André Bernier, Clorinda Donato, and Hans-Jürgen Lüsebrink, 189–218. Toronto: University of Toronto Press, 2014. http://dx.doi.org/10.3138/9781442663480-010.
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Prieto, Moisés. "Corrupt and Rapacious: Colonial Spanish-American Past Through the Eyes of Early Nineteenth-Century Contemporaries. A Contribution from the History of Emotions." In Palgrave Studies in Comparative Global History, 105–39. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_5.
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AbstractAround 1800, merchants, scientists and adventurers travelled to Latin America with different purposes. Their multifaceted interests in a world region, experiencing a threshold of independence from Spanish colonial rule, inspired new historical and political works about the continent’s recent past. The Enlightenment provided not only the philosophical armamentarium against corruption, but it also paved the way to a new expression of sentiments and to the loss of fear when addressing injustice. Some examples of these are Hipólito Villaroel’s list of grievances and Humboldt’s Political essay. These two authors provide some thoughts on the political landscape of New Spain (now Mexico), while the two Swiss physicians Rengger and Longchamp describe the ruthless and odd dictator Francia of independent Paraguay as a champion of anti-corruption. Finally, Argentine dictator Rosas—and his robberies as described by Rivera Indarte, Sarmiento and other anonymous authors—represent the embodiment of corruption through pure larceny, for whose crimes the Spanish colonial past apparently no longer served as a comparison.
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Service, Elman R. "Spanish-Guaraní Relations in Early Colonial Paraguay." In The Paraguay Reader, 28–31. Duke University Press, 2012. http://dx.doi.org/10.2307/j.ctv1220gtb.9.
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Service, Elman R. "Spanish-Guaraní Relations in Early Colonial Paraguay." In The Paraguay Reader, 28–31. Duke University Press, 2013. http://dx.doi.org/10.1215/9780822395393-005.
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"A Tradition of Autonomy." In The Colonial History of paraguay, 1–21. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-1.
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"Economics and War." In The Colonial History of paraguay, 22–32. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-2.
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"The Jesuit Establishment." In The Colonial History of paraguay, 34–46. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-3.
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"Settlers vs. Jesuits." In The Colonial History of paraguay, 47–63. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-4.
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"The Beginning." In The Colonial History of paraguay, 65–81. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-5.
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"Antequera." In The Colonial History of paraguay, 82–107. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-6.
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