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Journal articles on the topic 'Colonialisation'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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1

Watson, Cate. "Futures Narratives, Possible Worlds, Big Stories: Causal Layered Analysis and the Problems of Youth." Sociological Research Online 14, no. 5 (2009): 231–42. http://dx.doi.org/10.5153/sro.1969.

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Narratives of the future can be seen as a form of colonialisation, structuring fields of discourse, in a process which Johan Galtung (cited in Andersson, 2006) refers to as ‘chronological imperialism’. However, futures narratives can also be used to disrupt these attempts at colonialisation through surfacing problematic assumptions in order to explore alternative scenarios. In this paper I first consider modal narratives and possible worlds and their relevance to the social sciences. I then discuss Sohail Inayatullah's ‘Causal Layered Analysis’ (CLA) - a narrative technique for constructing pa
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2

Formaini, Heather. "Contesting the ‘we’ of ‘we’: the rights of Indigenous peoples in Australia." Cosmopolitan Civil Societies: An Interdisciplinary Journal 1, no. 2 (2009): 96–110. http://dx.doi.org/10.5130/ccs.v1i2.1119.

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Introducing three papers which have as their theme Indigenous and non-Indigenous rights, this paper offers a set of frameworks through which to read the various discourses as they have steered debates since colonialisation. It examines the way Indigenous rights have been contested against a colonial legal framework, first through the guiee of assimilation, various definitions of ‘reconciliation’, and self determination, and finally in the claim for land rights in New South Wales. It argues that the philosopher Martin Buber offers a means of achieving rights for everyone, through his I-Thou mod
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3

Bloxam, M. Jennifer. "‘La contenance italienne’: the motets on Beata es Maria by Compère, Obrecht and Brumel." Early Music History 11 (October 1992): 39–89. http://dx.doi.org/10.1017/s0261127900001194.

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Musicians have recognised distinct national styles of musical composition and performance for centuries, and even today our understanding of the development of musical style in virtually every period rests in large part on observations of the contact and melding of national idioms. From the suppression and absorption of Gallic chant by Roman plainsong during the time of Charlemagne, through the wedding of French, Italian and German styles accomplished by Bach, to the joining of north Indian classical musical elements with modern avant-garde music by Philip Glass and other minimalist composers,
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4

ROCHE, M. M. "Internationalisation as Company and Industry Colonialisation: The Frozen Meat Industry in New Zealand in the 1900s." New Zealand Geographer 49, no. 1 (1993): 2–7. http://dx.doi.org/10.1111/j.1745-7939.1993.tb02018.x.

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5

Adriany, Vina. "The internationalisation of early childhood education: Case study from selected kindergartens in Bandung, Indonesia." Policy Futures in Education 16, no. 1 (2017): 92–107. http://dx.doi.org/10.1177/1478210317745399.

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For the past 20 years, early childhood education has undergone changes that have resulted from an alteration in Indonesian socio-political situations. One of the changes has resulted in the emergence of the internationalisation of early childhood education in Indonesia. This paper unpacks the complexity of the process. Three teachers from three different kindergartens in Bandung, Indonesia were selected to participate in this study. Drawing from postcolonial theories, the findings of the study illuminate the extent to which international schooling perpetuates the legacy of colonialisation, whi
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6

HIGGS, EDWARD. "Possessing the World: Taking the Measurements of Colonialisation from the 18th to the 20th Century- By Bouda Etemad." History 94, no. 313 (2009): 111–12. http://dx.doi.org/10.1111/j.1468-229x.2009.444_38.x.

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7

TAYLOR, LUCY. "Welsh–Indigenous Relationships in Nineteenth Century Patagonia: ‘Friendship’ and the Coloniality of Power." Journal of Latin American Studies 49, no. 1 (2016): 143–68. http://dx.doi.org/10.1017/s0022216x16000353.

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AbstractThis article discusses the colonial encounter of the Welsh and Tehuelche/Mapuche in the Welsh colony (Y Wladfa Gymreig), founded 1865. The Welsh sought to create a Welsh-speaking utopia in the ‘empty’ lands of Patagonia, paradoxically using this colonisation as a way to resist disparagement of the Welsh language and culture by an English-dominated state. The article deploys a ‘coloniality of power’ perspective and explores archive materials that reveal how both the Welsh and the indigenous communities whose land they colonised were caught up in coloniality and expanding capitalist mode
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8

Gogoi, Meghali. "Rethinking the Problematics of Identity in Northeast India with Special Reference to Temsula Ao’s These Hills Called Home: Stories from a War Zone and Laburnum for my Head: A Discourse of Cultural Recovery." International Journal of Applied Linguistics and English Literature 8, no. 2 (2019): 177. http://dx.doi.org/10.7575/aiac.ijalel.v.8n.2p.177.

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Northeast India incorporating seven different states with endless sovereignty movements and ethnic reformation during and after the British invasion itself problematises the notion of national identity being alienated from the mainland India. Nagaland, one of the state in Northeast India is still embattling a never ending conflict between the Indian state and the ethnocentric movements. This fluid political situation is a carryover of the colonial past. The colonial past has shaped and reshaped the cultural identities. Christianity, the legacy of the colonialisation has another dimension to cu
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9

Muhammad Serji, Rabi'ah, Mazliza Mohamad та Safinaz Mohd Hussein. "Pemakaian Sistem Torrens dalam perundangan tanah Malaysia dan kesannya terhadap Iḥyā’ al-Mawāt". al-Irsyad: Journal of Islamic and Contemporary Issues 5, № 2 (2020): 463–71. http://dx.doi.org/10.53840/alirsyad.v5i2.152.

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Iḥyā’ al-mawāt is one of the methods to own certain land in Islam. Anyone who clears land and works on it has a right of ownership on the land. The method to own land by iḥyā’ al-mawāt is actually was practiced in Tanah Melayu before the British colonialisation. However, during the colonial period, they introduced a land system which is known as the Torrens system. The Torrens system is a system of land administration in which registration is very important to recognised land ownership and it is in contradiction to iḥyā’ al-mawāt. This principle was applied through the enforcement of the Natio
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10

Tapp, Nicholas. "Of Grasshoppers, Caterpillars, and Beans: A Historical Perspective on Hmong Messianism." TRaNS: Trans -Regional and -National Studies of Southeast Asia 3, no. 2 (2015): 289–318. http://dx.doi.org/10.1017/trn.2015.11.

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AbstractThis paper considers Hmong messianism in Asia and beyond from a historical perspective, arguing that its thematic repetition of themes and ideas requires a new understanding of subjectivity at the intersections of the psychological with the social and political. Hmong messianic movements have adopted a variety of forms ranging from the more indigenous to the more explicitly Christian. While the attempt is not to seek a particularist ‘ethnographic-historical’ understanding of these recurrent movements, nevertheless the contexts of colonialisation, mass migration and marginal social stat
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11

Carvalhaes, Cláudio. "‘Gimme de kneebone bent’: Liturgics, Dance, Resistance and a Hermeneutics of the Knees." Studies in World Christianity 14, no. 1 (2008): 1–18. http://dx.doi.org/10.3366/e1354990108000026.

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Shall we all dance to the Lord? But what Lord? To whose Lord shall we bend our knees in prayer, honour, dance and praise? Can our knees be naked? Can we open our legs? How much skin can we show without apologizing? Are we allowed to get the sensuous fever while dancing a tango, a salsa, or a samba? How should our knees behave in the house of the Lord? And whose house is God's house? Is there a proper way to dance in a worship service? What parts of our bodies can we move without distressing the proper liturgical order rooted in respect, faith, rationality, tradition and good manners? Our knees
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12

Sunarmic, Edi Yunara, Sumurung P. Simaremare, Bismar Nasution,. "Reviewing the Comparison of the Legal Bankruptcy System Between Indonesia and the Netherlands." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 6 (2021): 2290–96. http://dx.doi.org/10.17762/turcomat.v12i6.4834.

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Introduction: Dutch colonialisation of Indonesia provides many legacies, one of which is a legal product. The bankruptcy law specifically initially adopted Verordening Faillisements as the bankruptcy law. The development of the times was followed by the increasing complexity of the problems and demands for resolution-making legal changes necessary, of course, this happened in the two countries with the Netherlands, which used the Dutch Bankruptcy Act and Indonesia with Law Number 34 of 2004 having differences in the classification of Bankruptcy and its resolution.
 Research Objectives: Th
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13

MacFarlane, Campbell. "Terrorism in South Africa." Prehospital and Disaster Medicine 18, no. 2 (2003): 133–39. http://dx.doi.org/10.1017/s1049023x00000893.

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AbstractThe Republic of South Africa lies at the southern tip of the African continent. The population encompasses a variety of races, ethnic groups, religions, and cultural identities. The country has had a turbulent history from early tribal conflicts, colonialisation, the apartheid period, and postapartheid readjustment.Modern terrorism developed mainly during the apartheid period, both by activities of the state and by the liberation movements that continued to the time of the first democratic elections in 1994, which saw South Africa evolve into a fully representative democratic state wit
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14

Nyuguto, Muthoni. "Insecurity and economic marginalisation in Marsabit County." Africa Nazarene University Law Journal 8, no. 1 (2020): 199–211. http://dx.doi.org/10.47348/anulj/v8/i1a9.

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Ten years after the inauguration of the Constitution of Kenya 2010, the communities of Marsabit County are still living on the periphery of society. They remain systemically excluded from the nation’s mainstream social, political, economic, and cultural activities. Communities living within the North Frontier Districts (as it was known then) and within the Counties of Mandera, Wajir, Garissa, Isiolo and Marsabit are still considered ‘hostile tribes’ by the ruling elite since colonialisation and are treated as such. The colonial government enforced this isolation by enacting a series of Ordinan
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15

Pillay, Jerry. "Apartheid in the Holy Land: Theological reflections on the Israel and/or Palestine situation from a South African perspective." HTS Teologiese Studies / Theological Studies 72, no. 4 (2016). http://dx.doi.org/10.4102/hts.v72i4.3434.

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I first attempt to draw a comparison between the Israel-Palestine conflict and the South African experience of apartheid. Drawing on other established sources and personal experience, I conclude that, while there may be some differences between the two contexts, in essence, the similar experiences of colonialisation and racialisation makes the apartheid comparison compellingly relevant. I then proceed to theologically explore the themes of justice and reconciliation and what it may mean in the context of Israel-Palestine whilst extracting from the South African experience. The article also off
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16

Mamokhere, John. "Understanding the Phenomenon of State Capture and its Manifestation in South Africa." Commonwealth Youth and Development 16, no. 2 (2020). http://dx.doi.org/10.25159/2663-6549/6314.

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State capture has emerged as a global threat in several countries. This paper analyses the emergence of state capture in South Africa. It seeks to understand the phenomenon of state capture and how it has manifested in South Africa. Some scholars believe that state capture has been in existence since the 18th century as a form of colonialisation. The phenomenon of state capture in South Africa was recognised at the beginning of the new millennium as an irregularity in governance, but gained contemporaneousness in the South African political arena in 2016 during the administration of former Pre
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17

Niemandt, Cornelius J. P. "Mission as breaking down walls, opening gates and empowering traders: From contextualisation to deep contextualisation." HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.4621.

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The research addressed the issue of symbolic walls that divide, segregate, preserve and institutionalise. The way in which institutions and especially the Faculty of Theology at the University of Pretoria facilitated symbolic ‘walls’ was discussed in the overview of the Department of Science of Religion and Missiology in the first century of the Faculty of Theology. The concepts of ‘gatekeepers’ and ‘traders’ were then applied because walls, paradoxically, need gates to facilitate control, movement and, eventually, life. Gatekeepers were described as the guardians of the status quo, and trader
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18

M'mboga Akala, Beatrice. "A Critical Reflection on Neoliberalism Policies and Neo-colonialism at African Universities." Journal of Decolonising Disciplines 3, no. 1 (2021). http://dx.doi.org/10.35293/jdd.v3i2.3546.

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This article aims to explore the challenges that institutions of higher education in Africa continue to encounter following the implementation of neoliberalism policies, which brought major changes to the structure and management of higher education. The most notable changes were the re-conceptualisation of education from being a public good to a private good and the introduction of cost-sharing policies. This shift had implications for the funding and restructuring of higher education. Literature is replete with examples of a myriad of challenges faced by students and higher learning institut
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19

Botha, Willem J. "Is dekolonialisasie 'n mite?1 Is decolonialisation a myth?" Tydskrif vir Geesteswetenskappe 61, no. 4-1 (2021). http://dx.doi.org/10.17159/2224-7912/2021/v61n4-1a5.

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OPSOMMING Suid-Afrika is 'n voormalige Britse kolonie. Die Britse koloniale invloed het oor die hele spektrum van die samelewing beslag gekry, veral gedra deur die koloniale taal Engels. Lord Alfred Milner, Britse Hoë kommissaris in Suid-Afrika was ná die Tweede Anglo-Boereoorlog terdeë bewus van die krag van taal ter uitbreiding en bevordering van kolonialisme toe hy aan die Natalse goewerneur skryf hulle doelwit was "to make English indispensable in the future, and to prepare the rising generation for that state of affairs by practically compelling them to learn it, but to admit Dutch until
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20

Brabazon, Tara. "Welcome to the Robbiedome." M/C Journal 4, no. 3 (2001). http://dx.doi.org/10.5204/mcj.1907.

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One of the greatest joys in watching Foxtel is to see all the crazy people who run talk shows. Judgement, ridicule and generalisations slip from their tongues like overcooked lamb off a bone. From Oprah to Rikki, from Jerry to Mother Love, the posterior of pop culture claims a world-wide audience. Recently, a new talk diva was added to the pay television stable. Dr Laura Schlessinger, the Mother of Morals, prowls the soundstage. attacking 'selfish acts' such as divorce, de facto relationships and voting Democrat. On April 11, 2001, a show aired in Australia that added a new demon to the decade
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