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Journal articles on the topic 'Colonies (Dutch)'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

Udasmoro, Wening, Setiadi Setiadi, and Aprillia Firmonasari. "Between Memory and Trajectory: Gendered Literary Narratives of Javanese Diaspora in New Caledonia." International Journal of Interreligious and Intercultural Studies 5, no. 1 (2022): 74–87. http://dx.doi.org/10.32795/ijiis.vol5.iss1.2022.2851.

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The purpose of this research is to explore the memory and the trajectory of the Javanese diaspora on the novels written by two female authors of Javanese descent in New Caledonia using a gender perspective. The Javanese diaspora in New Caledonia is a community that has left their homeland (Java) to start a new life in their destination land (New Caledonia) since 1896. They are descendants of the contract coolies (laborers) sent by the Dutch colonial government who controlled the Dutch Indies, including Java, at the request of French colonial government. The delivery of contract coolies was bas

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Nelissen, Frans A., and Arjen J. P. Tillema. "The Netherlands Antilles and Aruba, an Embarrassing Legacy of the Dutch Colonial era? Dutch Duties Revisited." Leiden Journal of International Law 2, no. 2 (1989): 167–93. http://dx.doi.org/10.1017/s0922156500001254.

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Decolonization in the late twentieth century sometimes differs markedly from the classicalpost-war decolonizationphenomenon. While colonies were then fighting for their independence, today (ex) colonies might have to spend their energy on efforts to prevent being forced into independence. In the case of the Antilles and Aruba, the Dutch seem to view the islands as a somewhat embarrassing legacy of the Dutch colonial era and are seeking to sever all constitutional links with the islands although sofar the Netherlands Antilles have refused to discuss independence at all, while Aruba appears to h

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Jacobs, J. Bruce. "The Rise of the Dutch Empire: the Broader Context of the Dutch Colonisation of Taiwan." International Journal of Taiwan Studies 2, no. 2 (2019): 365–75. http://dx.doi.org/10.1163/24688800-00202008.

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Unlike other European countries, Holland grew as perhaps the world’s first democracy with great wealth and relative egalitarianism, meritocracy rather than an aristocracy, and an absence of true monarchy. Holland’s great wealth also led to a worldwide colonial empire that competed with the other great European colonial empires. It was the Dutch who conquered Taiwan and brought the island under the first of six foreign colonial rulers. Like other colonial rulers around the world, the Dutch were racist, abused human rights, and indulged in slavery. Thus, although atypical at home, the Dutch in r

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Scott, Cynthia. "Renewing the ‘Special Relationship’ and Rethinking the Return of Cultural Property: The Netherlands and Indonesia, 1949–79." Journal of Contemporary History 52, no. 3 (2016): 646–68. http://dx.doi.org/10.1177/0022009416658698.

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This article questions how the return of cultural property from metropolitan centers of former colonial powers to the successor states of former colonies have been considered positive – if rare – examples of post-colonial redress. Highlighting UNESCO-driven publicity about the transfer of materials from the Netherlands to Indonesia, and tracing nearly 30 years of diplomacy between these countries, demonstrates that the return of cultural property depended on the ability of Dutch officials to vindicate the Netherlands’ historical and contemporary cultural roles in the former East Indies. More t

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Samsudi, S., Agung Kumoro W, Dyah Susilowati Pradnya Paramita, and Anita Dianingrum. "Aspek-Aspek Arsitektur Kolonial Belanda Pada Bangunan Pendopo Puri Mangkunegaran Surakarta." ARSITEKTURA 18, no. 1 (2020): 166. http://dx.doi.org/10.20961/arst.v18i1.40893.

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<p class="Abstract"><em>Dutch colonial architecture that developed in Indonesia, throughout the colonial period (around the 17<sup>th</sup> century to 1942) was a combination of colonial and local culture to respond to the Indonesian climate. Dutch colonial architecture in Indonesia is a work of Dutch colonial heritage in Indonesia during the colonial period. The result was the Dutch East Indies style with a "colonial" image and adapted to the local environment that responded to climate. Colonial architecture grafted architecture from European countries into colonies. T

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Ariwibowo, Andika. "PENDIDIKAN SELERA DALAM PERKEMBANGAN RESTORAN HINDIA BELANDAPENDIDIKAN SELERA DALAM PERKEMBANGAN RESTORAN HINDIA BELANDA DAN RIJSTTAFEL DI BELANDA PADA PERIODE KOLONIAL DAN RIJSTTAFEL DI BELANDA PADA PERIODE KOLONIAL." Paradigma: Jurnal Kajian Budaya 14, no. 1 (2014): 56–76. http://dx.doi.org/10.17510/paradigma.v14i1.1382.

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This article discusses the early development of rijsttafel and Dutch East Indies restaurants in the Netherlands during colonial period between the mid-19th and mid-20th centuries. The study takes a closer look at the early development of rijsttafel and Dutch East Indies restaurants in the Netherlands during the colonial period, as well as the role of actors in introducing rijsttafel and Dutch East Indies ethnic food in the Netherlands. This study aims to provide an alternative way of studying the history of culinary and gastronomic development and the influence of Dutch East Indies culture in

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Lauret, Lauren. "Serving Colony, Christ, and Country: The Political Career of Levinus Keuchenius*." Parliamentary History 44, no. 1 (2025): 126–45. https://doi.org/10.1111/1750-0206.12781.

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AbstractThis article explores the career of Levinus Keuchenius to elaborate on how democratic governance lay at the heart of negotiating imperial power, as well as who belonged in the Dutch political community. Throughout his career, Keuchenius balanced being a colonial expert with his faith as orthodox Calvinist. However, political representation of the Dutch colonies depended on the willingness of members of the bicameral parliament in The Hague to take an interest in the overseas territories. Colonial rule had been a royal prerogative ever since the Congress of Vienna restored the kingdom o

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Zijlstra, Suze. "Competing for European Settlers." Journal of Early American History 4, no. 2 (2014): 149–66. http://dx.doi.org/10.1163/18770703-00402005.

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This article deals with the quest for settlers of the colonial governments in Dutch Suriname and English Jamaica in the 1660s and 1670s. The governors of both newly conquered colonies were eager to further develop the plantations and considered acquiring new colonists as essential. However, not many people were willing to move to the Caribbean and experienced colonists were particularly hard to recruit. This article compares the attempts of the governments of Suriname and Jamaica to attract colonists from other colonies. While a strong rivalry existed between colonies of different European cou

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Koot, Christian J. "Constructing the Empire: English Governors, Imperial Policy, and Inter-imperial Trade in New York City and the Leeward Islands, 1650–1689." Itinerario 31, no. 1 (2007): 35–60. http://dx.doi.org/10.1017/s0165115300000061.

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AbstrsctThis article uses a comparative perspective to consider the role that English governors played in facilitating inter-imperial trade with the Dutch in New York City and the ports of the English Leeward Islands, including Bridgetown, Barbados, during the seventeenth century. As governors struggled to establish viable colonies these men worked to supply needed trade goods, often allowing their colonists to turn to Dutch colonies and the Netherlands as trading partners, understanding the ways in which these executives negotiated between imperial policies, primarily the Navigation Acts, and

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Arutyunyan, Ruben. "Effect of Dutch Expansion in Malaya on Local Public Authority System." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2023, no. 4 (2023): 496–504. http://dx.doi.org/10.21603/2542-1840-2023-7-4-496-504.

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The Dutch expansion in Malaya was associated with the Dutch East India Company, also known as the Dutch VOC. It influenced the development of public authority institutions in Malaya and the Indonesian islands. The VOC had a trade monopoly in the East Indies and adopted state governmental methods and functions in the region. The Charter of 1602 gave the Company rights to maintain a military garrison, build forts, appoint judges, and conclude treaties outside Europe. In the first half of the XVII century, the Dutch defeated the Portuguese in their colonial rivalry for the Indonesian islands and

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Wan, Sim Hinman. "Disciplining Otherness in the Tropics." Journal of the Society of Architectural Historians 81, no. 4 (2022): 420–40. http://dx.doi.org/10.1525/jsah.2022.81.4.420.

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Abstract During the seventeenth century, philanthropy offered the Dutch a self-disciplinary opportunity to expend their globally attained fortunes. As Janus-faced emblems of the wealth and poverty generated by a merchant society, monumentally scaled almshouses, hospices, orphanages, and reformatories in both the Dutch Republic and its colonies commemorated leadership that privileged moderation over extravagance. In Disciplining Otherness in the Tropics: Dutch Philanthropic Sites and the Urbanization of Indonesian Ports, 1640–1730, Sim Hinman Wan considers buildings for organized philanthropy a

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Hindarto, Teguh, and Chusni Ansori. "Sociological perspective on the elimination of Karanganyar Regency as an impact of the 1930s economic depression." Simulacra 3, no. 1 (2020): 81–94. http://dx.doi.org/10.21107/sml.v3i1.7201.

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The 1930s economic crisis in the United States had spread throughout the world and caused a number of social, economic, political and cultural impacts, including for the Dutch East Indies colonies. Karanganyar Regency, which was in the Bagelen Residency territory since 1901, had experienced the effects of the economic shock as well. Karanganyar was a district in the Kebumen Regency area. Before becoming a sub-district, Karanganyar was an independent regency and had its head of government from 1832 until 1936. Through literature studies, this paper intended to thoroughly analyze the existence o

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Kouwenberg, Silvia. "Dutch Guiana." Journal of Language Contact 8, no. 1 (2015): 70–90. http://dx.doi.org/10.1163/19552629-00801004.

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The first one hundred years of the Dutch presence on the “Wild Coast” of Guiana, beginning with exploratory voyages and establishment of trading networks, and culminating in the establishment of plantation societies in Berbice and Essequibo, forms the historical context for the emergence of the Dutch creole languages of Berbice and Essequibo. This article explores that historical backdrop, focusing on the early plantation colonies, their management, and the presence and roles of different linguistic groups: Amerindian, Dutch, African. Amerindians—both free and enslaved—formed a numerically dom

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Zijlstra, Suze. "Women in Early Modern Dutch Maritime and Colonial Worlds." Early Modern Low Countries 9, no. 1 (2025): 45–65. https://doi.org/10.51750/emlc23008.

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In the past decades, historians have taken great strides in uncovering the central position of women in Dutch maritime and colonial contexts. Emphasis is shifting, however, from a focus on maritime women in the Dutch Republic and women who were part of the colonial elites towards marginalised African, Asian, and Indigenous women in Dutch colonies and the Dutch Republic itself. Large digitisation projects are increasing the possibilities of further extracting their underrepresented perspectives from written documents, although this leads to new methodological challenges. Great care needs to be

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Roitman, Jessica V. "The Price You Pay." Journal of Global Slavery 1, no. 2-3 (2016): 196–223. http://dx.doi.org/10.1163/2405836x-00102003.

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Planters and colonial officials throughout the Caribbean feared the consequences of emancipation in the nineteenth century, especially after the British abolished slavery in 1834. Concerns were particularly strong among the planters and colonial officials of the Dutch Leeward islands of St. Maarten, Saba, and St. Eustatius, as their geographical location left them vulnerable to the decisions of neighboring imperial powers. As early as 1825, when British law prohibited the extradition of foreign runaway slaves from their colonies, freedom was just a short boat ride away for the enslaved populat

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Jacobson, Liesbeth Rosen. "‘Preparing Children of Colonialism for a Postcolonial Future’: A Comparison of Orphanages for Eurasians in the Dutch East Indies, British India, and French Indochina during the Decolonisation Period, 1930–1975." Journal of Migration History 4, no. 1 (2018): 1–26. http://dx.doi.org/10.1163/23519924-00401002.

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In most colonies children of mixed European and indigenous origin were a concern for colonial authorities, who feared that if these children were abandoned by their European fathers they could harm white prestige, and with that endanger the colonial project. This article compares European-run orphanages in the Dutch East Indies, British India and French Indochina on the eve of decolonisation. At that time, the leaders of the orphanages and the older children in all three colonies faced a dilemma: should the Eurasian children leave or stay after decolonisation? In this article I look at how the

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Bosma, Ulbe. "The HSN and the Netherlands Indies: Challenge and Promise." Historical Life Course Studies 10 (March 31, 2021): 41–45. http://dx.doi.org/10.51964/hlcs9565.

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In 2000 Kees Mandemakers and I started a project to trace the life courses of Dutch migrants to the Netherlands Indies. This article describes the process of data collection, the research questions and the project's main findings that have been published in various articles and a monograph. Two conclusions stand out: the first pertains to the heavily urban provenance of this migration and the second emphasizes the relatively educated and skilled background of colonial Dutch migration. This second finding contradicts earlier assumptions about the Dutch colonies as a place where undesirable elem

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Fatah-Black, Karwan. "Orangism, Patriotism, and Slavery in Curaçao, 1795–1796." International Review of Social History 58, S21 (2013): 35–60. http://dx.doi.org/10.1017/s0020859013000473.

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AbstractThe defeat of the Dutch armies by the French and the founding of the Batavian Republic in 1795 created confusion in the colonies and on overseas naval vessels about who was in power. The Stadtholder fled to England and ordered troops and colonial governments to surrender to the British, while the Batavian government demanded that they abjure the oath to the Stadtholder. The ensuing confusion gave those on board Dutch naval vessels overseas, and in its colonies, an opportunity to be actively involved in deciding which side they wished to be on. This article adds the mutinies on board th

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Welie, Rik van. "Slave trading and slavery in the Dutch colonial empire: A global comparison." New West Indian Guide / Nieuwe West-Indische Gids 82, no. 1-2 (2008): 47–96. http://dx.doi.org/10.1163/13822373-90002465.

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Compares slave trading and slavery in the Dutch colonial empire, specifically between the former trading and territorial domains of the West India Company (WIC), the Americas and West Africa, and of the East India Company (VOC), South East Asia, the Indian Ocean region, and South and East Africa. Author presents the latest quantitative assessments concerning the Dutch transatlantic as well as Indian Ocean World slave trade, placing the volume, direction, and characteristics of the forced migration in a historical context. He describes how overall the Dutch were a second-rate player in Atlantic

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van Nifterik, Gustaaf. "Arguments related to slavery in seventeenth century Dutch legal theory." Tijdschrift voor Rechtsgeschiedenis / Revue d'histoire du droit / The Legal History Review 89, no. 1-2 (2021): 158–91. http://dx.doi.org/10.1163/15718190-12340005.

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Summary The Dutch participated fully in the Transatlantic Slave Trade. The Dutch colonies, it was said, could not do without enslaved workers. But in the Dutch Provinces people were free; the Dutch were freedom loving Christian people. This articles sketches the legal arguments used by the seventeenth century Dutch jurists regarding slavery, and some slavery related topics as freedom and property. It appears that the pro-slavery arguments were so strong that a profound legal discussion among the jurists on the legitimacy of the institution was considered superfluous.

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Żelichowski, Ryszard. "Królestwo Niderlandów – trudne „przepraszam” za przeszłość kolonialną." Politeja 20, no. 6(87) (2023): 45–68. http://dx.doi.org/10.12797/politeja.20.2023.87.03.

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THE KINGDOM OF THE NETHERLANDS – DIFFICULT “I AM SORRY” FOR THE COLONIALPAST On 19 December 2022, Mark Rutte, as the first Prime Minister of the Kingdom of the Netherlands, officially apologized for the harm suffered by the descendants of slaves brought to work in colonies in the Caribbean, Suriname, Asia and the European Netherlands. The Prime Minister announced state celebrations on the occasion of the 150th anniversary of the abolition of slavery in the Kingdom’s colonies on 1 July 2023. The slave trade brought great profits. After World War II, only Suriname and the Netherlands Antilles re

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Giovani, Evelin. "Power Over Sexuality in Joss Wibisono’s Rijsttafel Versus Entrecôte." Jurnal KATA 3, no. 1 (2019): 50. http://dx.doi.org/10.22216/kata.v3i1.3920.

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<em>This research is aimed to describe the power of sexuality in Joss Wibisono's Rijsttafel Versus Entrecôte short story using Foucault's concept of power juridic-discursive which investigates the negative relation rulers toward homosexual and assertively power some rules by creating a cycle of prohibition, censorship, and uniformity of the apparatus. This research was conducted by using qualitative research techniques that analyzed the short story Rijsttafel Versus Entrecôte by Joss Wibisono through a post-structural approach. Data is obtained through hermeneutic reading. Based on the c

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Dewulf, Jeroen. "Emulating a Portuguese Model." Journal of Early American History 4, no. 1 (2014): 3–36. http://dx.doi.org/10.1163/18770703-00401006.

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This article presents a new perspective on the master-slave relationship in New Netherland in order to complement the existing theories on the treatment of slaves in that Dutch colony. It shows how prior to the loss of Dutch Brazil, the West India Company modeled its slave policy after Portuguese practices, such as the formation of black militias and the use of Christianity as a means to foster slave loyalty. It also points out that in the initial slave policy of the Dutch Reformed Church was characterized by the ambition to replace the Iberian Catholic Church in the Americas. While the Reform

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Booth, Anne. "Accumulation, Development, and Exploitation in Different Colonial and Post-Colonial Contexts: Taiwan, Indonesia and the Democratic Republic of the Congo, 1900-80." Economics and Finance in Indonesia 61, no. 1 (2015): 1. http://dx.doi.org/10.7454/efi.v61i1.494.

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The Belgian Congo (Zaire, now the Democratic Republic of the Congo), the Netherlands Indies (Indonesia), and Taiwan/Formosa (now the Republic of China) experienced policies during the 19th and early 20th century which could be termed exploitative or extractive, although some policies in these colonies could also be termed developmental. All three colonies had a troubled passage to independence, and the immediate post-independence era was marked by considerable political and economic turmoil. But the growth performance of the three former colonies has been very different. Taiwan has seen very r

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van den Bel, Martijn. "“Against Right and Reason”: The Bold but Smooth French Take-Over of Dutch Cayenne (1655–1664)." Itinerario 45, no. 1 (2021): 70–98. http://dx.doi.org/10.1017/s0165115321000073.

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AbstractThe Dutch loss of Brazil in 1654 favoured the resettlement of Dutch merchants along the Wild Coast and in the Lesser Antilles and the establishment of new colonies. Cayenne Island was one of them. One WIC patent was handed to Jan Claes Langedijck, who settled at the former French fort of Cépérou, and another patent was given to David Nassy, who settled in the Anse de Rémire, situated at the opposite part of the former island. Both colonies were taken by the French in May 1664 as part of the imperial French expansion under King Louis XIV and Jean-Baptist Colbert. It is argued here that

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Rosen Jacobson, Liesbeth. "The “Eurasian Question”." Transfers 8, no. 3 (2018): 74–99. http://dx.doi.org/10.3167/trans.2018.080306.

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This article examines the arrangements that authorities put in place for populations of mixed ancestry from two former colonies in Asia—the Dutch East Indies and British India—and compares them with those of French Indochina during decolonization. These people of mixed ancestry, or “Eurasians,” as they were commonly called at the time, were a heterogeneous group. Some could pass themselves off as Europeans, while others were seen as indigenous people. The arrangements were negotiated during round table conferences, at which decolonization in all three colonies was prepared. Which agreements we

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Lambers, Paul. "Anatomische preparaten van kinabasten in de simpliciacollectie van het Universiteitsmuseum Utrecht." Studium 12, no. 1-3 (2019): 123–30. https://doi.org/10.18352/studium.10191.

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In the historic pharmacognostic collection of the University Museum Utrecht, originally from the pharmaceutical department of the university, are two sets of in total 150 microscopic slides (a series of 125 and a distinct series of 25 slides) of bark of species of Cinchona. These pertain to two publications on the anatomy of the bark of Cinchona trees by the pharmacist and botanist prof. Phillip Phoebus from Giessen, respectively from 1864 and 1867. The two series are the only left of six similar couples that were sent by Phoebus in 1864 and 1866 to the Dutch Ministry of Colonies, to be distri

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Franses, Philip Hans, and Wilco van den Heuvel. "Aggregate statistics on trafficker-destination relations in the Atlantic slave trade." International Journal of Maritime History 31, no. 3 (2019): 624–33. http://dx.doi.org/10.1177/0843871419864226.

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The available aggregated data on the Atlantic slave trade in between 1519 and 1875 concern the numbers of slaves transported by a country and the numbers of slaves who arrived at various destinations (where one of the destinations is ‘deceased’). It is however unknown how many slaves, at an aggregate level, were transported to where and by whom; that is, we know the row and column totals, but we do not known the numbers in the cells of the matrix. In this research note, we use a simple mathematical technique to fill in the void. It allows us to estimate trends in the deaths per transporting co

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Delea, Mano. "Pan-Africanism and the Works and Lives of Otto and Hermina Huiswoud." Small Axe: A Caribbean Journal of Criticism 28, no. 3 (2024): 140–56. https://doi.org/10.1215/07990537-11592687.

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This essay discusses the works and lives of Otto and Hermina Huiswoud in relation to their contributions to Pan-Africanism in particular and how this relates to Black thinkers in the Dutch orbit in general. While there is a lot of knowledge available of a range of European colonial trajectories and their legacies across the Americas and Africa, particularly for the colonies that were in the possession of Britain, France, Portugal, and Spain, there is far less information about the colonies of the smaller nations, such as the Netherlands. Engaging with the smaller territories extends knowledge

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Kunkeler, Nathaniël. "Dietsland Empire?" Locus: Revista de História 28, no. 2 (2022): 124–45. http://dx.doi.org/10.34019/2594-8296.2022.v28.37259.

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Dutch fascism was marked by an international outlook and character from the outset in the 1920s. Rather than a purely Netherlands affair, it had proponents in multiple countries, particularly Belgium and the East Indies (Indonesia). For many of these, the idea of a Great Netherlands territory uniting all Dutch-speaking nations – Dietsland – was central to their international vision. There were a number of Dutch fascist parties and other organisations spread across the globe which experienced limited success throughout the 1920s, notably Flemish fascists in Belgium, and the reactionary Fatherla

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Cray, Robert E., and Firth Haring Fabend. "A Dutch Family in the Middle Colonies, 1660-1800." American Historical Review 97, no. 3 (1992): 929. http://dx.doi.org/10.2307/2164927.

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Schwartz, Sally, and Firth Haring Fabend. "A Dutch Family in the Middle Colonies, 1660-1800." Journal of American History 78, no. 4 (1992): 1417. http://dx.doi.org/10.2307/2079367.

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Wall, Helena M., and Firth Haring Fabend. "A Dutch Family in the Middle Colonies, 1660-1800." Journal of Interdisciplinary History 23, no. 1 (1992): 192. http://dx.doi.org/10.2307/205520.

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Goodfriend, Joyce D., and Firth Haring Fabend. "A Dutch Family in the Middle Colonies, 1660-1800." William and Mary Quarterly 50, no. 3 (1993): 636. http://dx.doi.org/10.2307/2947384.

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JONGKIND, F. "The Agrarian Colonies of Dutch Calvinists in Paraná, Brazil." International Migration 27, no. 3 (1989): 467–86. http://dx.doi.org/10.1111/j.1468-2435.1989.tb00358.x.

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Wesseling, Elisabeth. "In loco parentis: The adoption plot in Dutch-language colonial children’s books." Tydskrif vir Letterkunde 46, no. 1 (2017): 139–50. http://dx.doi.org/10.17159/2309-9070/tvl.v.46i1.3472.

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This article analyzes the “adoption plot” in colonial children’s literature from the 1950s, which narrates how black children are socialized into Western civilization. Many children’s books about the colonies have been inspired by missionary stories dating from the 1900s about the conversion of black children. Children’s literature generalizes these stories into abstract symbolic structures that can be easily reiterated in other contexts. The enduring relevance of the adoption plot is not to be underestimated. We still tend to conceive of Third World children as essentially parentless and as s

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Iswahyudi, Iswahyudi. "Islamic Policy of the Dutch East Indies Colonial Government in Madura in the First Quarter of the 20th Century." Humanities and Social Science Research 4, no. 1 (2021): p1. http://dx.doi.org/10.30560/hssr.v4n1p1.

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At first the Dutch East Indies government policy towards Islam was wrong, because Islam in the Dutch East Indies was considered a strict religion like the hierarchical priesthood and the pope in Christianity where there was a high relationship of loyalty to the Turkish caliph, so that Islam was considered a formidable enemy. Starting with the implementation of a massive policy by the Dutch East Indies government to suppress Muslims, for example, one of them was in terms of limiting and heavier the regulations for the implementation of the pilgrimage, but in reality, regardless of the obstacles

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Jordaan, Han. "Free Blacks and Coloreds and the Administration of Justice in Eighteenth-Century Curaçao." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 1-2 (2010): 63–86. http://dx.doi.org/10.1163/13822373-90002447.

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Two case studies show the daily practice of justice regarding free Blacks and Coloreds in Curacao and the functioning of the early modern Dutch legal system pertaining to colonial and slavery-related matters. According to the author, both cases reveal that the application of the law, when free non-Whites were involved, was apparently open to interpretation and that there was a divergence in this respect between the colony and the metropole. Author assesses this conflict between the theory of the law and the practice of the administration of justice in the colonies.

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Dell, Melissa, and Benjamin A. Olken. "The Development Effects of the Extractive Colonial Economy: The Dutch Cultivation System in Java." Review of Economic Studies 87, no. 1 (2019): 164–203. http://dx.doi.org/10.1093/restud/rdz017.

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AbstractColonial powers typically organized economic activity in the colonies to maximize their economic returns. While the literature has emphasized long-run negative economic impacts via institutional quality, the changes in economic organization implemented to spur production historically could also directly influence economic organization in the long-run, exerting countervailing effects. We examine these in the context of the Dutch Cultivation System, the integrated industrial and agricultural system for producing sugar that formed the core of the Dutch colonial enterprise in 19th century

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Holtrop, Pieter N. "The Governor a Missionary? Dutch Colonial Rule and Christianization during Idenburg’s Term of Office as Governor of Indonesiaw (1909-16)." Studies in Church History. Subsidia 13 (2000): 142–56. http://dx.doi.org/10.1017/s0143045900002830.

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As a reslut of forced Christianization, the motherland threatens to alienate the indigenous population of our colonies from herself.’ With this slogan a combination of left-wing political parties entered the elections for the Dutch Parliament in June 1913. This combination won the elections and in the end it was the liberal Cort van der Linden who was commissioned to form a government. The then governor-general of what was called the Dutch East Indies, the Christian statesman A. W. F. Idenburg (1861-1935), consequently considered relinquishing his post, now that a government would be formed of

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Kroon, Sjaak, and Jeanne Kurvers. "Opvattingen Over Nederlands En Andere Talen Als Instructietaal Op Aruba En In Suriname." Toegepaste Taalwetenschap in Artikelen 82 (January 1, 2009): 57–68. http://dx.doi.org/10.1075/ttwia.82.06kro.

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The Republic of Suriname in South America and the Carribean island of Aruba are both former Dutch colonies. After its independence in 1975 Suriname opted for maintaining Dutch as an official language and a language of education and also in Aruba, which is nowadays an autonomous part of the Kingdom of The Netherlands, Dutch remained the official language and the language of instruction in education. The fact that Suriname and Aruba are both multilingual societies - Suriname has some twenty different languages and in Aruba, apart from Dutch, Papiamento is the main language - over the years gave

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Twomey, Christina. "Protecting Slaves and Aborigines." Pacific Historical Review 87, no. 1 (2018): 10–29. http://dx.doi.org/10.1525/phr.2018.87.1.10.

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The historiography on protection in the nineteenth-century British Empire often assumes that British humanitarians were the progenitors of protection schemes. In contrast, this article argues that the position of Protector or Guardian for slaves and Indigenous peoples in the British Empire drew on Spanish, Dutch, and French legal precedents. The legal protections and slave codes operative in these European colonies are compared to British colonial territories, where there was no imperial slave code and no clear status of slaves at common law. Drawing on debates in the House of Commons, Parliam

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De Jong,, C. "Dullstroom 1884-1984." New Contree 17 (July 9, 2024): 3. http://dx.doi.org/10.4102/nc.v17i0.757.

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In 1883 a company was formed in the Netherlands to buy agricultural land in the Transvaal for the establishment of Dutch farming colonies. As a result in 1884 a number of Dutch families settled on the farms Groot Suikerboschkop and Elandslaagte and established the town of Dullstroom at the foot of Suikerboschkop. Despite serious teething problems the town eventually developed and was granted municipal status in 1891. However, during the Anglo-Boer War it was almost completely destroyed and after the war few of the original inhabitants returned. Although the rebuilt town has almost no essential

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De Klerk, Pieter. "Integrasieprosesse in die vroeë Kaapkolonie (1652-1795) binne vergelykende konteks – ‘n historiografiese studie." New Contree 59 (May 31, 2010): 27. http://dx.doi.org/10.4102/nc.v59i0.374.

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During the sixteenth and seventeenth centuries a number of European countries founded settlements on the American and African continents. The colonizing powers sent settlers from Europe and slaves from Africa and Asia to their colonies. Most of these colonies existed for several centuries, and during this period the economic, social and cultural relations between the settlers, the slaves and the indigenous peoples did not remain static. In none of these colonies were the descendants of the original groups totally integrated into a homogeneous society, but by the end of the eighteenth century t

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Adams, Sarah J. "De rebellen van Berbice." Tijdschrift voor Nederlandse Taal- en Letterkunde 136, no. 3 (2020): 130–46. http://dx.doi.org/10.5117/tntl2020.3.003.adam.

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Abstract In the preface to his neoclassical tragedy Monzongo, of de koningklyke slaaf (1774), Nicolaas Simon van Winter advocates for the gradual abolition of slavery in the Dutch colonies. He declares that he wrote this play in reaction to the brutal executions of African rebels after the nearly successful slave revolt in the Dutch colony of Berbice. The plot, however, centers around the enslavement of the Mexicans by Hernán Cortés in the early sixteenth century. Following Michel-Rolph Trouillot’s notion of ‘silencing’ the past (1995), this article explores the absence of the Dutch Atlantic i

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Heron, Heronimus. "Tugu Ngejaman: Penanda Kuasa dan Pengingat Waktu di Yogyakarta." Retorik: Jurnal Ilmu Humaniora 10, no. 1 (2022): 16–33. http://dx.doi.org/10.24071/ret.v10i1.4850.

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Tugu Ngejaman or Stadsklok is a monument to commemorate a century of the return of Java to the Dutch colonial rule in 1916. This story begins with the French conquest of the Netherlands in January 1795 which led to the conquest of Java in 1808-1811. But France finally lost the war against Russia in 1814, so the Netherlands negotiated with Britain over its colonies. The British and the Dutch managed to reach an agreement to cede Java to the Dutch, while the British took control of Malacca in 1816. In this paper, I trace the history of the establishment of the Ngejaman monument, the meaning of t

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Brasseur, Sophie M. J. M., Tamara D. van Polanen Petel, Tim Gerrodette, Erik H. W. G. Meesters, Peter J. H. Reijnders, and Geert Aarts. "Rapid recovery of Dutch gray seal colonies fueled by immigration." Marine Mammal Science 31, no. 2 (2014): 405–26. http://dx.doi.org/10.1111/mms.12160.

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Kochetov, Dmitriy. "Colonial Past in Italian Relations with the Former African Colonies." Izvestia of Smolensk State University, no. 2 (54) (September 4, 2021): 214–25. http://dx.doi.org/10.35785/2072-9464-2021-54-2-214-225.

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The subject of article is influence of the colonial past on the relations of former metropole, namely Italy, with its former colonies in Africa. The question is considered in the context of the fact that the British, French or even Portuguese colonialisms definitely left interstate entities. In other words, they continue to considerably influence the relations with their former African colonies. Italian one, in its turn, left nothing like the Commonwealth of Nations, the International Organisation of La  Francophonie or the Community of Portuguese Language Countries. However, by 2021 eve

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Wilson, James David. "The Dutch and the Second British Empire in the Early Nineteenth-Century Indian Ocean World." Journal of British Studies 58, no. 2 (2019): 366–93. http://dx.doi.org/10.1017/jbr.2018.179.

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AbstractDuring the French Revolutionary and Napoleonic Wars, the British Empire grew through its invasion of Dutch colonies around the Indian Ocean rim. The incursions entwined British and Dutch politics, cultures, and social networks. These developments were significant for the Dutch East Indies, but have received relatively little attention in histories of the Second British Empire. In light of recent interest in Anglo-Dutch interaction, connectivity across empires, and the uses of prosopography to question the boundaries of imperial history, this article uses Dutch biographies to interrogat

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Roitman, Jessica Vance. "Economics, Empire, Eschatology: The Global Context of Jewish Settlement in the Americas, 1650–70." Itinerario 40, no. 2 (2016): 293–310. http://dx.doi.org/10.1017/s0165115316000371.

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The Dutch and English offered Spanish and Portuguese Jews inducements such as liberties unheard of in Europe until the mid-nineteenth century in order to lure them to their New World colonies. As compelling as the economic and military rationales for Jewish settlement were, there were also “spiritual” reasons to encourage Jewish settlement – and for Jews, themselves, to venture to the colonies. The mid-seventeenth century was a time of eschatological fervor in both Christian and the Jewish communities and millenarianism and messianism formed the backdrops against which Jewish colonization in t

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