Academic literature on the topic 'Colonies in literature ; Postcolonialism in literature'

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Journal articles on the topic "Colonies in literature ; Postcolonialism in literature"

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Xu, Daozhi. "Australian Children’s Literature and Postcolonialism: A Review Essay." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 69, no. 2 (June 7, 2016): 193. http://dx.doi.org/10.5007/2175-8026.2016v69n2p193.

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http://dx.doi.org/10.5007/2175-8026.2016v69n2p193The theme of land and country is resonant in Australian children’s literature with Aboriginal subject matter. The textual and visual narratives present counter-discourse strategies to challenge the colonial ideology and dominant valuation of Australian landscape. This paper begins by examining the colonial history of seeing Australia as an “empty space”, naming, and appropriating the land by erasing Aboriginal presence from the land. Then it explores the conceptual re-investment of Aboriginal connections to country in the representation of Australian landscape, as reflected and re-imagined in fiction and non-fiction for child readers. Thereby, as the paper suggests, a shared and reconciliatory space can at least discursively be negotiated and envisioned.
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D'HAEN, THEO. "Introduction. What the postcolonial means to us: European literature(s) and postcolonialism." European Review 13, no. 1 (January 20, 2005): 73–78. http://dx.doi.org/10.1017/s1062798705000074.

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‘Postcolonialism’ and ‘postcolonial’ are fashionable terms in literary studies these days. Henk Wesseling, in his ‘Editorial’ in the European Review (12(3): 267–271, 2004), with regard to another fashionable term, ‘empire,’ warned that the same word may mean different things to different people. So too it is with ‘postcolonial’ and ‘postcolonialism’.To begin with, there is the matter of orthography. I have used unhyphenated ‘postcolonial’ and ‘postcolonialism.’ In fact, the hyphenated forms are the older and more conventional. Ashcroft, Griffiths and Tiffin use them in their 1989 The Empire Writes Back: Theory and Practice in Post-Colonial Literatures, still a landmark publication in the field, as does John Thieme in his 1996 Arnold Anthology of Post-Colonial Literatures in English. Both restrict the use of ‘post-colonial’ to ‘writing by those peoples formerly colonized by Britain’ (Ref. 1, p. 1) and ‘the anglophone literatures of countries other than Britain and the United States’ (Ref. 2, p. 1). Both spurn chronology, reaching back to the 19th and early 20th centuries for examples of ‘post-colonial’ literature. Ashcroft et al. and Thieme thoroughly differ, though, as to the term's precise charge. Ashcroft et al. see ‘post-colonialism’ as covering ‘all the culture affected by the imperial process from the moment of colonization to the present day,’ and this because they find there to be ‘a continuity of preoccupations throughout the historical process initiated by European imperial aggression’ (Ref. 1, p. 2). Thieme finds this use of the term problematic, because of its association with ‘writing and other forms of cultural production which display an oppositional attitude towards colonialism, which are to a greater or lesser degree anti-colonial in orientation’ (Ref. 2, p. 1-2).
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Galliford, Mark. "Voicing a (Virtual) Postcolonial Ethnography." Cultural Studies Review 10, no. 1 (September 13, 2013): 193–98. http://dx.doi.org/10.5130/csr.v10i1.3554.

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A review of Frank Gurrmanamana, Les Hiatt and Kim McKenzie with Betty Ngurraban-Gurraba, Betty Meehan and Rhys Jones's People of the Rivermouth: The Joborr Texts of Frank Gurrmanamana (National Museum of Australia and Aboriginal Studies Press, Canberra, 2002).The concept of postcolonialism, and an Australian postcolonial literature specifically, is fraught with problems. The least of these is the reality of this country not yet being fully free from its British colonial inheritance, let alone from ongoing internal colonialism. Even so, postcolonialism is still a useful term to define a body of (particularly Indigenous) literature produced over the last thirty years. Keeping the irony in mind, Australia’s virtual postcolonial literature has been gaining increasing prominence, providing fertile ground for the political promise that one day may be realised as a state of actual Australian postcoloniality of sorts. In the meantime, the postcolonial movement desired and reinforced by the literature continues to gather momentum. People of the Rivermouth, a recent addition to the Australian anthropological corpus, initiates what looks like a promising future for postcolonial ethnographies; yet it too has some problems. While the book claims that it is ‘arguably the most comprehensive work ever produced on a single Australian Aboriginal group’, in effect presenting itself as an ethnography of the highest order, the main component of the work—the Joborr texts—are, I believe, somewhat more aligned to what Eric Michaels once described as ‘para-ethnography’: a story that transcends itself into a kind of incidental ethnography.
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Nagy, Gábor Tolcsvai. "Postcolonialism in Central Europe •." Hungarian Studies 34, no. 1 (March 20, 2021): 47–59. http://dx.doi.org/10.1556/044.2020.00005.

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AbstractThe paper discusses the post-1990 historical developments in Central Europe as a specific instantiation of postcolonialism, particularly in the linguistic domain. After the severe communist rule and Soviet military occupation in most countries (which enjoyed a non-typical colonial status), this region was freed, but many socio-cultural features of culture, language policy, language use, and everyday communication activities show that many forms practiced during the colonial period are still maintained. These remnants show a certain postcolonial way of life in the region. The paper first surveys the literature, discussing the validity of the notion of postcolonialism for the given period in Central Europe. In the second part, general postcolonial features pertaining to the Hungarian language community are introduced. These features are detailed first focusing on the developments in Hungary, then on the minority Hungarian communities across the border around Hungary. Factors are presented including communicative systems, language policy, language variants, reflection, and self-reflection on the language community and identification, language rights, and public education, with attention paid to adherence to colonial schemas and the quick transition to postmodern communication forms.
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Göttsche, Dirk. "Post-imperialism, postcolonialism and beyond: Towards a periodization of cultural discourse about colonial legacies." Journal of European Studies 47, no. 2 (May 26, 2017): 111–28. http://dx.doi.org/10.1177/0047244117700070.

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Taking German history and culture as a starting point, this essay suggests a historical approach to reconceptualizing different forms of literary engagement with colonial discourse, colonial legacies and (post)colonial memory in the context of Comparative Postcolonial Studies. The deliberate blending of a historical, a conceptual and a political understanding of the ‘postcolonial’ in postcolonial scholarship raises problems of periodization and historical terminology when, for example, anti-colonial discourse from the colonial period or colonialist discourse in Weimar Germany are labelled ‘postcolonial’. The colonial revisionism of Germany’s interwar period is more usefully classed as post-imperial, as are particular strands of retrospective engagement with colonial history and legacy in British, French and other European literatures and cultures after 1945. At the same time, some recent developments in Francophone, Anglophone and German literature, e.g. Afropolitan writing, move beyond defining features of postcolonial discourse and raise the question of the post-postcolonial.
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Vilanova, Núria. "Colonialismos, poscolonialismos y poderes hegemónicos en la frontera norte de México: arte, literatura y resistencia cultural / Colonialisms, postcolonialisms and hegemonic powers on the northern border of Mexico: art, literature and cultural resistance." Kamchatka. Revista de análisis cultural., no. 9 (August 31, 2017): 189. http://dx.doi.org/10.7203/kam.9.9566.

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Resumen: Este artículo explora el desarrollo económico, demográfico y social de la frontera norte de México y el papel que ha jugado ésta en su historia colonial, en relación al surgimiento y desarrollo de su literatura. La obra del tijuanense Luis Humberto Crosthwaite ilustra cómo esta historia colonial es subvertida y transformada en parodia, mediante la cual, la frontera adquiere su propia hegemonía y soberanía.Palabras clave: Cambio social, frontera, México, Tijuana, colonialismo, poscolonialismo. Abstract: This article explores Mexico Northern border economic, demographic and social development, and the role this has played in its colonial history in relation to the emergence and development of its literature. Tijuana´s writer Luis Humberto Crosthwaite work captures how this colonial history is subverted and transformed into parody. In this way, the border becomes hegemonic and sovereign.Key words: Social Change, Border, México, Tijuana, Colonialism, Postcolonialism.
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Mahattir, Nando Zikir, Novi Anoegrajekti, and Abu Bakar Ramadhan Muhamad. "RESISTENSI DALAM NOVEL STUDENT HIDJO KARYA MAS MARCO KARTODIKROMO: KAJIAN POSKOLONIAL." SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik 22, no. 1 (January 31, 2021): 32. http://dx.doi.org/10.19184/semiotika.v22i1.19939.

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This research use Mas Marco's novel Student Hidjo as material object. The Postcolonial theory will be used to analys Student Hidjo novel’s by Mas Marco. Postcolonial is a set of theories to explore the effects of colonialism in various documents and behaviors, including literature. This study uses qualitative methods to obtain the necessary data from the novel. This type of analysis uses descriptive analysis. The analysis will use deconstruction method. This is in accordance with postcolonialism which is a reversal of the colonial discourse. Such a method is useful for reversing the colonial discourse which presents the relationship between colonizers >< colonized in the novel.. The relationship that seemed stable was undermined by the subjectivity of the colonized through their resistance. The various resistances presented by the colonized were understood by the postcolonialists as a form of an ambivalent legacy of colonialism. The ambivalent side occurs because the resulting resistance strikes both sides. On the one side attacking the invaders, but on the other side attacking resisting subject. Keywords: postcolonial, deconstruction, colonizers, colonized, ambivalent
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Shen, Shuang. "Dispatch from Hong Kong." PMLA/Publications of the Modern Language Association of America 123, no. 5 (October 2008): 1757–60. http://dx.doi.org/10.1632/pmla.2008.123.5.1757.

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I moved to Hong Kong about fourteen months ago to teach in a liberal arts university located in the new territories, on the border between Hong Kong and mainland China, about half an hour away by bus. Before coming to Hong Kong, I had taught for a few years in several American institutions, ranging from a community college to a research university. The courses I taught were mostly in Asian American literature, postcolonial literature, and Chinese literature in translation. Immersed as a graduate student and a teacher in American multiculturalism, postcolonialism, and ethnic studies, I have found a great deal of difference between the situation in Hong Kong and the social contexts of the United States and former colonial nations in South Asia, in which most ethnic, multicultural, and postcolonial theories are situated.
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Ekkanath, Shivani. "Understanding Currents and Theories in Indian and African Postcolonial Literature: Themes, Tropes and Discourse in the Wider Context of Postcolonialism." Interlitteraria 25, no. 2 (December 31, 2020): 379–93. http://dx.doi.org/10.12697/il.2020.25.2.10.

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The postcolonial narratives we see today are a study in contrast and tell a different tale from their colonial predecessors as minorities and individuals finally have found the voice and position to tell their stories. Histories written about our culture and societies have now found a new purpose and voice. The stories we have passed down from generation to generation through both oral and written histories, continue to morph and change with the tide of time as they re-centre our cultural narratives and shared experiences. As a result, the study of diaspora and transnationalism have altered the way in which we view identity in different forms of multimedia and literature. In this paper, the primary question which will be examined is, how and to what extent does Indian post-colonial literature figure in the formation of identity in contemporary art and literature in the context of ongoing postcolonial ideas and currents? by means of famous and notable postcolonial literary works and theories of Indian authors and theoreticians, with a special focus on the question and notion of identity. This paper works on drawing parallels between themes in Indian and African postcolonial literary works, especially themes such as power, hegemony, east meets west, among others. In this paper, European transnationalism will also be analysed as a case study to better understand postcolonialism in different contexts. The paper will seek to explore some of the gaps in the study of diasporic identity and postcolonial studies and explore some of the changes and key milestones in the evolution of the discourse over the decades.
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Ekkanath, Shivani. "Understanding Currents and Theories in Indian and African Postcolonial Literature: Themes, Tropes and Discourse in the Wider Context of Postcolonialism." Interlitteraria 25, no. 2 (December 31, 2020): 379–93. http://dx.doi.org/10.12697/il.2020.25.2.10.

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The postcolonial narratives we see today are a study in contrast and tell a different tale from their colonial predecessors as minorities and individuals finally have found the voice and position to tell their stories. Histories written about our culture and societies have now found a new purpose and voice. The stories we have passed down from generation to generation through both oral and written histories, continue to morph and change with the tide of time as they re-centre our cultural narratives and shared experiences. As a result, the study of diaspora and transnationalism have altered the way in which we view identity in different forms of multimedia and literature. In this paper, the primary question which will be examined is, how and to what extent does Indian post-colonial literature figure in the formation of identity in contemporary art and literature in the context of ongoing postcolonial ideas and currents? by means of famous and notable postcolonial literary works and theories of Indian authors and theoreticians, with a special focus on the question and notion of identity. This paper works on drawing parallels between themes in Indian and African postcolonial literary works, especially themes such as power, hegemony, east meets west, among others. In this paper, European transnationalism will also be analysed as a case study to better understand postcolonialism in different contexts. The paper will seek to explore some of the gaps in the study of diasporic identity and postcolonial studies and explore some of the changes and key milestones in the evolution of the discourse over the decades.
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Dissertations / Theses on the topic "Colonies in literature ; Postcolonialism in literature"

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Alrawashdeh, Abeer Aser. "A comparative study of selected Arab and South Asian colonial and postcolonial literature." Thesis, Swansea University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678267.

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Tay, Eddie. "Not at home colonial and postcolonial Anglophone literatures of Singapore and Malaysia /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B37898139.

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Chow, Chi-shing Jeffrey, and 鄒志誠. "Postcoloniality in Hong Kong Literature: withspecial reference to Xi Xi's and Ye Si's Fiction." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31950541.

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White, Laura. "Fictions of progress the eco-politics of temporal constructions in colonial and postcolonial novels /." Diss., Online access via UMI:, 2009.

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Boucher, Rémi. "A comparative post-colonial reading of Kristjana Gunnars' The prowler and Robert Kroetsch's What the crow said." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ61717.pdf.

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Elewa, Salah Ahmed. "In search of the other/self : colonial and postcolonial narratives and identities /." Thesis, Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25262130.

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Chiu, Man-Yin, and 趙敏言. "Written orders: authority and crisis in colonial and postcolonial narratives." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B29812902.

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Demougin, Laure. "Identités et exotisme : représentations de soi et des autres dans la presse coloniale française au dix-neuvième siècle (1830 - 1880)." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30078.

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Sur les territoires colonisés par la France paraissent des journaux locaux qui suivent le développement national de la presse : entre 1830 et 1880, l’époque est médiatique et le journal est un support important des publications littéraires. Dans les colonies, les périodiques contiennent ainsi des textes adaptés à leurs territoires respectifs, mais publiés toujours selon la même structure, ce qui permet une comparaison entre les différentes stratégies conduisant à l’élaboration d’identités coloniales. Ces textes, par leur diversité et leurs évolutions, représentent une sorte de chaînon manquant entre la littérature des récits de voyage et la littérature coloniale qui se définit au tournant du XXe siècle : interrogés et étudiés sous cet angle, ils prennent valeur de corpus signifiant. Ils montrent en effet le rôle identitaire de cette littérature médiatique adaptée aux colonies : en adaptant l’exotisme aux conditions coloniale, en faisant varier le critère d’altérité et par bien d’autres moyens encore, la presse locale fonde en partie une attitude coloniale qui se retrouve, mutatis mutandis, dans l’empire colonial français. C’est également la raison pour laquelle le corpus médiatique colonial du XIXe siècle se trouve être au centre de connexions avec les textes de la littérature coloniale ainsi qu’avec les problématiques de l’écriture postcoloniale : lieu de publication, de nouveauté, de tentatives identitaires et d’essais génériques, le journal colonial a produit entre 1830 et 1880 des mécanismes d’écriture appelés à se développer par la suite
Local newspapers were published in French colonial areas following the same evolution as the national newspapers: between 1830 and 1880, media-rich times, the press represents a significant publishing-platform for literary texts. Colonial newspapers contain texts adjusted to their respective geographic areas, but keep the same structure regardless, thereby allowing the comparison between the strategies leading to the building of colonial identities. The diversity and the different evolution pathways of these texts may then be considered as the missing link between the travel narratives and the early-20th century defined colonial literature. As such, they can undoubtedly be considered as a significant corpus of colonial times. These texts reflect the identity role this colonial-area adjusted media literature had: by adapting exoticism to the colonial conditions, by varying the criterion of alterity and by many other ways, local press founds, partially, a colonial attitude that can further be found, mutatis mutandis, in the French colonial empire. This is also the reason the 19th-century colonial-media corpus is at the crossroads of both colonial literature and postcolonial writing problematics: as a place for publication, novelty, identity essays, and literary genre essays, the colonial newspaper witnessed the creation, between 1830 and 1880, of writing mechanisms that would eventually develop later on
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Chow, Chi-shing Jeffrey. "Postcoloniality in Hong Kong Literature : with special reference to Xi Xi's and Ye Si's Fiction /." [Hong Kong : University of Hong Kong], 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13793779.

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Hugo, Pieter Hendrik. "Between wilderness and number : on literature, colonialism and the will to power." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1947.

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Thesis (MA (English))--University of Stellenbosch, 2006.
The eras of colonial expansion and the era designated the modern have been both chronologically and philosophically linked from the commencement of the Renaissance period and Enlightenment thought in the 15th century. The discovery of the New World in 1492 gave impetus to a new type of literature, the colonial novel. Throughout the development of this genre, in both its narrative strategies and the depiction of the colonist’s relationship with the foreign land he now inhabits, it has been both informed and formed by the prevailing philosophical atmosphere of the time. In the context of this discussion it is particularly interesting to note what might be termed the level of regression of the modern ideal, and how it is reflected in the colonial novels written at the time. Commencing with the essentially optimistic Robinson Crusoe and The Coral Island, and progressing through the far darker imaginings of Heart of Darkness, Lord of the Flies, and eventually Apocalypse Now and Blood Meridian, it is possible to trace the effects of the declining power of Enlightenment thought. Whereas earlier texts deal quite unambiguously with the issue of the Western subject’s subjugation of both the foreign environment and the foreign subjects he encounters there, and the relation between subject and object remains quite uncomplicated, in later, more self-reflexive texts the modern subject’s relationship with both the alien land and alien people becomes far more problematic. Later texts such as Heart of Darkness and Lord of the Flies depict a world where the self-assurance of early texts is strikingly absent. Increasingly, as the initial self-confidence of modernism is eroded, secular moral values, too, come to be questioned. It is here that the works of Nietzsche come to play a prominent role in the analysis of how such a decline in modern confidence is reflected in later colonial works. Even later works such as Apocalypse Now and Blood Meridian provide a view of the colonial enterprise that is in striking contrast to the optimism of early texts. The chronological progression of texts dealt with here, spanning an era of almost three hundred years prove to be reflective, to a large degree, of the decline of modernity and the effects of this on the colonial enterprise as depicted in the colonial genre.
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Books on the topic "Colonies in literature ; Postcolonialism in literature"

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John, McLeod. Beginning postcolonialism. Manchester, U.K: Manchester University Press, 2000.

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Clavaron, Yves. Études postcoloniales. Paris: SFLGC, 2011.

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Nicolas, Tredell, ed. Postcolonial literature. Houndmills, Basingstoke [England]: Palgrave Macmillan, 2008.

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Critical essays on post-colonial literature. New Delhi: Atlantic Publishers and Distributors, 1999.

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Morrow, Patrick D. Post-colonial essays on South Pacific literature. Lewiston, N.Y: Edwin Mellen Press, 1998.

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Boehmer, Elleke. Colonial and postcolonial literature: Migrant metaphors. Oxford: Oxford University Press, 1995.

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Colonial and postcolonial literature: Migrant metaphors. 2nd ed. Oxford: Oxford University Press, 2005.

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Key concepts in postcolonial literature. Basingstoke [England]: Palgrave Macmillan, 2007.

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Barthet, Stella Borg. Shared waters: Soundings in postcolonial literatures. Amsterdam: Rodopi, 2009.

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For the record: On sexuality and the colonial archive in India. Durham: Duke University Press, 2009.

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Book chapters on the topic "Colonies in literature ; Postcolonialism in literature"

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Mcguire, Matt, and Nicolas Tredell. "Postcolonialism." In Contemporary Scottish Literature, 118–44. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_6.

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Ashcroft, Bill. "Postcolonialism." In The Palgrave Handbook of Philosophy and Literature, 519–37. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-54794-1_24.

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Ibironke, Olabode. "Postcolonialism: Dialectic of Autonomy and Determinism." In Remapping African Literature, 283–303. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69296-8_7.

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Rea, Will. "Anthropology and Postcolonialism." In A Concise Companion to Postcolonial Literature, 182–203. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444317879.ch9.

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Pinsent, Pat. "Postmodernism, New Historicism and Postcolonialism: Some Recent Historical Novels." In Modern Children’s Literature, 168–84. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-36501-9_12.

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Walker, Marshall. "The colonies." In The Literature of the United States of America, 15–31. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19442-1_2.

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Kalnačs, Benedikts. "Latvian Multiculturalism, Postcolonialism, and World Literature." In World Literature and the Postcolonial, 159–70. Berlin, Heidelberg: Springer Berlin Heidelberg, 2020. http://dx.doi.org/10.1007/978-3-662-61785-4_10.

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Burns, Lorna. "World Literature and the Problem of Postcolonialism." In The Work of World Literature, 57–74. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-19_03.

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This essay identifies in the materialist strand of world literature theory, especially Pascale Casanova and the Warwick Research Collective, a reliance upon a priori structures (the world-system) and prioritisation of the literary registration of inequality. By contrast, I contend, world-literary critics who wish to maintain the dissident spirit of postcolonialism ought to demonstrate a shared equality. By reference to the philosophies of Bruno Latour, Gilles Deleuze and Jacques Rancière, this essay sets out the case for an alternative to world-systems critique: one that maintains literature’s potential for creating new forms of resistance, dissent, and, crucially, equality.
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Murphy, David. "How French Studies Became Transnational; Or Postcolonialism as Comparatism." In A Companion to Comparative Literature, 408–20. Chichester, UK: John Wiley & Sons, Ltd, 2011. http://dx.doi.org/10.1002/9781444342789.ch25.

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Sturm-Trigonakis, Elke. "Introduction: Shifts in World Literature and Postcolonialism as Knowledge Systems." In World Literature and the Postcolonial, 1–20. Berlin, Heidelberg: Springer Berlin Heidelberg, 2020. http://dx.doi.org/10.1007/978-3-662-61785-4_1.

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Conference papers on the topic "Colonies in literature ; Postcolonialism in literature"

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Bai, Qian, and Yu Sun. "An Interpretation of Postcolonialism in The Adventures of Huckleberry Finn On The Latent Colonial Consciousness of Huck and Jim." In 6th Annual International Conference on Language, Literature and Linguistics (L3 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-3566_l317.29.

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