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1
Histoire des femmes en situation coloniale: Afrique et Asie, XXe siècle. Paris: Karthala, 2004.
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2
Jones, Eric. Wives, slaves, and concubines: A history of the female underclass in Dutch Asia. DeKalb: Northern Illinois University Press, 2010.
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3
Moran, Arik. Kingship and Polity on the Himalayan Borderland. NL Amsterdam: Amsterdam University Press, 2019. http://dx.doi.org/10.5117/9789462985605.
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Kingship and Polity on the Himalayan Borderland explores the modern transformation of state and society in the Indian Himalaya. Centred on three Rajput led-kingdoms during the transition to British rule (c. 1790-1840) and their interconnected histories, it demonstrates how border making practices engendered a modern reading of ‘tradition’ that informs communal identities to this day. Countering the common depiction of these states as all-male, caste-exclusive entities, it reveals the strong familial base of Rajput polity, wherein women — and regent queens in particular — played a key role alongside numerous non-Rajput groups. Drawing on rich archival records, rarely examined local histories, and nearly two decades of ethnographic research, it offers an alternative to the popular and scholarly discourses that developed with the rise of colonial knowledge. The analysis exposes the cardinal contribution of borderland spaces to the fabrication of group identities. This book will interest historians and anthropologists of South Asia and of the Himalaya, as well as scholars working on postcolonialism, gender, and historiography.
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The Politics of Gender in Colonial Korea: Education, Labor, and Health, 1910-1945 (Asia Pacific Modern). University of California Press, 2008.
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5
Vietnamese Voices: Gender and Cultural Identity in the Vietnamese Francophone Novel (Monograph Series on Southeast Asia, No. 6). Southeast Asia Publications, Northern Illinois University, 2004.
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6
Amrith, Sunil S. Eugenics in Postcolonial Southeast Asia. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0018.
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The rich vein of writing on race and racial thought in the region provides an essential point of entry to eugenics in Southeast Asia. This article focuses on the experience of postcolonial Malaysia and Singapore and suggests that traces of eugenic thought and practice have played a role in shaping strategies of state-directed development from the 1950s. The “science of racial improvement” exerts a powerful influence on the political elite of both countries, providing a rationale and a model for many attempts to understand, differentiate, and improve the population. This article focuses on close connections between race and racial aptitudes, and the politics of immigration control and colonial reservations. It further discusses the focus of eugenic policies in Southeast Asia on using state power to rebalance the plural society, and signification of racial improvement in the identification and exclusion of particular peoples.
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Hodges, Sarah. South Asia's Eugenic Past. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0013.
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The strong continuities between colonial eugenics agendas and postcolonial population control efforts are striking elements in the history of eugenics in South Asia. This article discusses the role of different strands within colonial eugenics—particularly neo-Malthusianism—at different points in time and in the region's different postcolonial nations. It mentions that eugenics in a poverty-stricken colonial context provides a powerful and enduring template for connecting reproductive behavior to the task of revitalizing the nation as a whole. This article relates the history of eugenics in colonial India with the history of birth control advocacy. It discusses in detail the eugenics associations that held public meetings and advocated contraceptive use. It provides an understanding of the relative insignificance of heredity to Indian eugenics in light of the conditions for the development of eugenic science in India.
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Chesterman, Simon, Hisashi Owada, and Ben Saul, eds. The Oxford Handbook of International Law in Asia and the Pacific. Oxford University Press, 2019. http://dx.doi.org/10.1093/law/9780198793854.001.0001.
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The growing economic and political significance of Asia has exposed a tension in the modern international order. Despite expanding power and influence, Asian states have played a minimal role in creating the norms and institutions of international law; today they are the least likely to be parties to international agreements or to be represented in international organizations. That is changing. There is widespread scholarly and practitioner interest in international law at present in the Asia-Pacific region, as well as developments in the practice of states. The change has been driven by threats as well as opportunities. Transnational issues such as climate change and occasional flashpoints like the territorial disputes of the South China and the East China Seas pose challenges while economic integration and the proliferation of specialised branches of law and dispute settlement mechanisms have also encouraged greater domestic implementation of international norms across Asia. These evolutions join the long-standing interest in parts of Asia (notably South Asia) in post-colonial theory and the history of international law. This book analyses the approach to, and influence of, key states of the region, as well as whether truly ‘Asian’ trends can be identified and what this might mean for international order.
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Geary, David, and Sraman Mukherjee. Buddhism in Contemporary India. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.47.
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This chapter presents an overview of contemporary Indian Buddhism, broadly conceived, highlighting several historical developments, transregional influences, and Indo-centric adaptations within the colonial and postcolonial context. As the “homeland” of Buddhism and central to various contemporary revitalization movements, two themes are of particular analytical importance to this chapter: the recovery and reconfiguration of Buddhist material objects and the importance of reinvention among a range of Western and Asian Buddhist actors. After situating Indian Buddhism within the context of Indian historiography and discussions around the decline of Buddhism, this chapter examines various ways Indian Buddhist sites, artifacts, and structures are reimagined and reconfigured under colonization, nation-building, and changing socioeconomic interests. Also covered are Buddhist movements within India such as the Ambedkar-inspired New Buddhism, the role of Tibetan Buddhist refugees, and how the valorization of India’s Buddhist pilgrimage geography intersects with state goals toward tourism development and heritage diplomacy in Asia.
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Bhatia, Varuni. Unforgetting Chaitanya. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190686246.001.0001.
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What role do premodern religious traditions play in the formation of modern secular identities? What relationship exists between regional devotional cultures, key bhakti figures, and anticolonial nationalism in South Asia? What are some of the multiple sites of forgetting and unforgetting that determine how we receive iconic historical figures in the present? Unforgetting Chaitanya addresses these questions by examining late nineteenth-century transformations of Vaishnavism in Bengal—a religious tradition emanating from the figure of Krishna Chaitanya (1486–1533), and articulated in this region through various bodily and artistic practices. Building upon the concept of viraha as longing for the absent one within the Vaishnava worldview, this book argues that educated and middle-class Hindu Bengalis, the bhadralok, (re)turned to Chaitanyite Vaishnavism as a unique expression of excavating their authentic selves. It argues that by searching for literary and historical pasts, discovering long lost sacred spaces, recovering manuscripts, and disciplining Vaishnava practices across sects and castes, the Bengali Hindu middle-class successfully forged a respectable, bhadralok Vaishnavism. The book engages with questions around memory and history, poetics and praxis, and sacred space and print culture in the making of modern Vaishnavism as a devotional and cultural complex, simultaneously. Thus, Unforgetting Chaitanya argues for the methodological relevance of relocating the study of Bengali or Gaudiya Vaishnavism within the historical, intellectual, and cultural context of colonial Bengal, where it assumed its modern form. In doing so, this interdisciplinary book contributes to the fields of both Religion and History of South Asia.
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Damodaran, Sumangala. Protest and Music. Oxford University Press, 2016. http://dx.doi.org/10.1093/acrefore/9780190228637.013.81.
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The relationship between music and politics and specifically that between music and protest has been relatively under-researched in the social sciences in a systematic manner, even if actual experiences of music being used to express protest have been innumerable. Further, the conceptual analysis that has been thrown up from the limited work that is available focuses mostly on Euro-American experiences with protest music. However, in societies where most music is not written down or notated formally, the discussions on the distinct role that music can play as an art form, as a vehicle through which questions of artistic representation can be addressed, and the specific questions that are addressed and responded to when music is used for political purposes, have been reflected in the music itself, and not always in formal debates. It is only in using the music itself as text and a whole range of information around its creation—often, largely anecdotal and highly context dependent—that such music can be understood. Doing so across a whole range of non-Western experiences brings out the role of music in societal change quite distinctly from the Euro-American cases. Discussions are presented about the informed perceptions about what protest music is and should be across varied, yet specific experiences. It is based on the literature that has come out of the Euro-American world as well as from parts that experienced European colonialism and made the transition to post-colonial contexts in Asia, Africa, and Latin America.
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Wenzel, Jennifer. The Disposition of Nature. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286782.001.0001.
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What role have literature and other cultural imagining played in shaping understandings of the world and the planet, for better and for worse? How might the formal innovations, rhetorical appeals, and sociological imbrication of world literature help confront unevenly distributed environmental challenges, including global warming? This book examines the rivalry between world literature and postcolonial theory from the perspective of environmental humanities, Anthropocene anxiety, and the material turn. Drawing its examples primarily from Africa and South Asia, it takes a contrapuntal approach to sites and subjects dispersed in time and space. Reading for the planet means reading from near to there: across experiential divides, between specific sites, at more than one scale. Recurrent concerns across the chapters are the multinational corporation (and the colonial charter company) as a vector of globalization and source of cultural imaginings and environmental harm; who (or what) can be regarded as a person; scenes of world-imagining from below in which characters or documentary subjects situate their experience within a transnational context; and formal strategies that invite reflexivity from the audience, in order to register, at the level of literary form, the uneven universality of vulnerability to environmental harm. The book argues for the relevance of the literary to environmental thought and practice. An understanding of cultural imagining and narrative logics can foster more robust accounts of global inequality, to energize movements for justice and livable futures.
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Thackeray, David. Forging a British World of Trade. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198816713.001.0001.
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Brexit is likely to lead to the largest shift in Britain’s economic orientation in living memory. Some have argued that leaving the EU will enable Britain to revive markets in Commonwealth countries with which it has long-standing historical ties. Their opponents argue that such claims are based on forms of imperial nostalgia which ignore the often uncomfortable historical trade relations between Britain and these countries, as well as the UK’s historical role as a global, rather than chiefly imperial, economy. This book explores how efforts to promote a ‘British World’ system, centred on promoting trade between Britain and the Dominions, grew and declined in influence between the 1880s and 1970s. At the beginning of the twentieth century many people from London, to Sydney, Auckland, and Toronto considered themselves to belong to culturally British nations. British politicians and business leaders invested significant resources in promoting trade with Australia, Canada, New Zealand, and South Africa out of a perception that these were great markets of the future. However, ideas about promoting trade between ‘British’ peoples were racially exclusive. From the 1920s onwards colonized and decolonizing populations questioned and challenged the bases of British World networks, making use of alternative forms of international collaboration promoted firstly by the League of Nations and then by the United Nations. Schemes for imperial collaboration amongst ethnically ‘British’ peoples were hollowed out by the actions of a variety of political and business leaders across Asia and Africa who reshaped the functions and identity of the Commonwealth.
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Zaman, Muhammed Qasim. Islam in Pakistan. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691149226.001.0001.
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The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. This book is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. The book presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as this book shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, this book offers sweeping perspectives on what constitutes an Islamic state.
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Fitzgerald, John, and Hon-ming Yip, eds. Chinese Diaspora Charity and the Cantonese Pacific, 1850-1949. Hong Kong University Press, 2020. http://dx.doi.org/10.5790/hongkong/9789888528264.001.0001.
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Charity is common to diaspora communities the world over, from Armenian diaspora networks to Zimbabwean ones, but the forms charitable activity takes vary across communities and sites of settlement. What was distinctive about Chinese diaspora charity? This volume explores the history of charity among overseas Chinese during the century from 1850 to 1949 with a particular focus on the Cantonese "Gold Rush" communities of the Pacific rim, a loosely integrated network of émigrés from Cantonese-speaking counties in Guangdong Province, centering on colonial Hong Kong where people lived, worked and moved among English-speaking settler societies of North America and Oceania. The Cantonese Pacific was distinguished from fabled Nanyang communities of Southeast Asia in a number of ways and the forms their charity assumed were equally distinctive. In addition to traditional functions, charity served as a medium of cross-cultural negotiation with dominant Anglo-settler societies of the Pacific. Community leaders worked through civic associations to pioneer new models of public charity to demand recognition of Chinese immigrants as equal citizens in their host societies. Their charitable innovations were shaped by their host societies in turn, exemplified by women's role in charitable activities from the early decades of the 20th century. By focusing on charitable practices in the Cantonese diaspora over a century of trans-Pacific migration, this collection sheds new light on the history of charity in the Chinese diaspora, including institutional innovations not apparent within China itself, and on the place of the Chinese diaspora in the wider history of charity and philanthropy.