Academic literature on the topic 'Colonisation – Tunisie'
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Journal articles on the topic "Colonisation – Tunisie"
Oualdi, M'hamed. "Une succession d'empires: Les historicités d'une société maghrébine (1860-1930)." Annales. Histoire, Sciences Sociales 72, no. 4 (2017): 1055–83. http://dx.doi.org/10.1017/s0395264918000586.
Full textChater, Khalifa. "La Franc-maçonnerie en Tunisie à l’épreuve de la colonisation (1930-1956)." Cahiers de la Méditerranée, no. 72 (June 15, 2006): 367–75. http://dx.doi.org/10.4000/cdlm.1177.
Full textSavoye, Antoine. "Éducation « intégrée » et colonisation en Tunisie : l'orphelinat agricole de Sainte-Marie du Zit (1892-1920)." Les Études Sociales 152, no. 2 (2010): 25. http://dx.doi.org/10.3917/etsoc.152.0025.
Full textLonguenesse, Élisabeth. "Les avocats en Tunisie de la colonisation à la révolution (1883-2011). Sociohistoire d’une profession politique, É. Gobe." Sociologie du travail 57, no. 2 (2015): 264–67. http://dx.doi.org/10.4000/sdt.1582.
Full textBacha, Myriam. "Les institutions patrimoniales de la Tunisie au début du protectorat : un projet scientifique au service de la colonisation ?" Outre-mers 94, no. 356 (2007): 139–50. http://dx.doi.org/10.3406/outre.2007.4288.
Full textFichou, Jean-Christophe. "L'Algérie et la Tunisie, terres promises des pêcheurs sardiniers bretons ? 1880-1905 ou « du moyen propre à obtenir la diminution de l'excédent de la population maritime en Bretagne. Colonisation africaine »." Outre-mers 93, no. 350 (2006): 279–94. http://dx.doi.org/10.3406/outre.2006.4204.
Full textLafi, Nora. "Workers vs Machines: Ottoman Tunis between Industrialisation and Colonisation." Revue internationale de politique de développement, no. 8 (September 1, 2017): 37–60. http://dx.doi.org/10.4000/poldev.2309.
Full textAbudib, Huyam Hadi, and Adel Mohammad Remali. "A framework for contextualising the formation and transformation of the medina in North Africa." Archnet-IJAR: International Journal of Architectural Research 13, no. 3 (2019): 557–72. http://dx.doi.org/10.1108/arch-05-2019-0118.
Full textCarlier, Omar. "Les enjeux sociaux du corps. Le hammam maghrébin (XIXe-XXe siècle), lieu pérenne, menacé ou recréé." Annales. Histoire, Sciences Sociales 55, no. 6 (2000): 1303–33. http://dx.doi.org/10.3406/ahess.2000.279917.
Full textLekéal, Farid, and Annie Deperchin. "Le protectorat, alternative à la colonie ou modalité de colonisation ? Pistes de recherche pour l’histoire du droit." Chantiers de l’histoire du droit colonial, no. 4 (June 29, 2021). http://dx.doi.org/10.35562/cliothemis.1347.
Full textDissertations / Theses on the topic "Colonisation – Tunisie"
Taraud, Christelle. "Prostitution et colonisation : Algérie, Tunisie, Maroc, 1830-1960." Paris 1, 2002. http://www.theses.fr/2002PA010641.
Full textSaïdi, Hédi. "Société, économie et colonisation d'une région en Tunisie pendant la colonisation française : Dar Elbey de 1880 à 1919." Paris 8, 2003. http://www.theses.fr/2003PA08A003.
Full textBakalti, Sallouha. "La femme tunisienne pendant la colonisation (1881-1956)." Nantes, 1986. http://www.theses.fr/1986NANT3013.
Full textThis research analyses (muslim) tunisian women situation during the french colonization. As far bach as the 19 th centary, the women theme and her part in the society appeared in the muslim world. Political reformers, intellectual elite started to consider it. Later, the colonial achievement played a deciding part in the process of mentality evolvement and also in the tunisian society evolution itself as it brought a new sense of value. The occidental civilization involved new behaviours and customs in the tunisian society which implied some real qualitative changes. The colonization meant a real breaking in the history of tunisian women through their insertion in the society. Two facts were determinant : their attendingschool and the pratice of professionnal activity for some of them gave them the opportunity of being out of their home. The apparition of some women organisation for the first time in the history of the regency and in the same way their participation in the opposition in favour of independancy showed their determination in taking charge of the evolution of their own future and in the one of their country. These premises of changes became more evident with the independancy in 1956 through the promulgation of a new personnal stature law which permited certain improvements in women way of life
Bakalti, Souad. "La femme tunisienne au temps de la colonisation, 1881-1956 /." Paris ; Montréal : Ed. l'Harmattan, 1996. http://catalogue.bnf.fr/ark:/12148/cb35853256c.
Full textFaroua, Mahmoud. "La gauche en France et la colonisation de la Tunisie : 1881-1914 /." [Paris] : l'Harmattan, 2003. http://catalogue.bnf.fr/ark:/12148/cb39082541q.
Full textCoryn-Salhi, Martine. "Le peuple français de Tunisie sous le protectorat : histoire socio-culturelle et politique." Paris 8, 2014. http://www.theses.fr/2014PA084245.
Full textIn 1956, at the time of Tunisia’s independence, 180 000 people having the French nationality live in this country; which represents 5% of its global population. Some of them are the descendants of immigrants who have kept coming from the northern shores of the Mediterranean Sea since the middle of the nineteenth century; others became French in the frame of a naturalization policy towards Europeans and Tunisian Jews. In 1956, two-thirds of them were born in Tunisia. In 1881, the supremacy of France upon Tunisia implies at the same time a political and economical domination, and an acculturation of both the European minorities and the Tunisian elite. Nevertheless, the French community is not homogeneous; its lack of cohesion is the result of its social differences and of the variety of its cultural references. Relations with the Tunisians are not scarce; they are often friendly. The French living in Tunisia, hardly aware of Tunisian’s national spirit, are opposed to any change which could jeopardize their presence in the country. In 1952, they support the firmness policy initiated by resident Jean de Hautecloque. But the result of this policy is to federate the oppositions to the French domination which finally opens the way to negotiation. If the French leaving in Tunisia accept the self-government proposed by Mendès France, it is with the idea that this solution will allow a smooth transition spreading over around ten years. But the war of Algeria speeds up Tunisia’s liberation. The process of emigration of the French of Tunisia towards France is massive and fast (1956 – 1964). The rhythm of the departures is scanned by political events “tunisification” of the administration, new laws for the foreigners and for the property rights). It can also be explained by the fragile economical situation. The choice of France as the host country is evident for most of them, because of cultural affinities of course, but principally in consideration of the opportunities she offers
Mosbah, Chiraz. "L'héritage colonial de la ville de Tunis entre 1900 et 1930 : étude architecturale et décorative des édifices de style néo-mauresque." Paris 4, 2006. http://www.theses.fr/2006PA040142.
Full textThis research tries to retrace the heritage of Tunisia as regards town architecture and decoration by underlining the contribution of major cycle of the urban transformation of the country and the constructive projects having modelled its landscape during the colonial period. This work of Protectorate, oscillates between an architecture which takes as a starting point an artistic repertory western (eclectic current, art nouveau, art deco or modernist) and an architecture which refer to the local repertories (neo-moresque current). Certain achievements thus made it possible to found a continuity and a dialogue with local art, whereas others present classic or modern architectural designs which reflect a foreign language breaking with the old heritage of Tunisia. This study was centred on the case of the town of Tunis, between 1900 and 1930, period during which the most outstanding buildings of style neo-moresque set up
Safta, Moez. "LAfrique du Nord dans l'imagerie coloniale : le cas de la Tunisie." Paris 1, 1996. http://www.theses.fr/1996PA010605.
Full textBy inverting the hourglass of history, and examining literature, architecture and other forms of iconography, we have tried to detect the origin of certain tenacious prejudices that are detrimental to the mutual inderstanding of the french and maghreb peoples, and to show that colonial imagery is an esthetic reponse to questions posed during a specific period. Today, this same reponse poses questions about our present time, as this imagery is not anachronistic. The imagery divides the maghreb self into an autochtonous substratum and a european veneer, creating, through a hierarchy founded upon the mutation of meaningless exterior traits into essentiel elements, a self foreign to itself. It also transforms this self by the processes of de-culturation and acculturation. "re-presentation" and a "shared birth" do not equal "representation" and "shared knowledge". This imagery instigates one to reflect upon the social function of images as it is, in a sense, a dialogue between the image of "self" and the image of "other". The dialogue is a fluctuation between self and the self mirrored in others, the self and the photocopy of the other, the self and the blurred other, as well as the self and the erased other. Each image always returns to the same referent : the colonizer. The dichotomy brings us to propose a rough solution : the reorientation of the discourse on the maghreb identity
Mathé, Jean-Gérard. "L'imaginaire français dans la littérature coloniale de la Tunisie (1881-1956)." Thesis, Montpellier 3, 2018. http://www.theses.fr/2018MON30030.
Full textThe imaginary of the French people who emigrated in Tunisia during the colonial period called the French protectorate was particularly rich as indicated by the myriad of testimonies from many authors who dabbled in writing it down on paper. This thesis seeks to study the Tunisian colonial era from a literary perspective through a systematic approach of the texts and the vision of the authors on the assented exile of French Tunisia. An exile, but also a return to the main land. For many of them who lived the end of the French protectorate, the difficulty was to move to a country which was their own, but not entirely. The choice of the analytical method relies on an imagology study of this matter which will assess the complex notion of imaginary from the myth-analysis point of view. Then the different components will be verified and applied to the context of colonial Tunisia. Regarding the latter topic, literature seems to be the ideal approach to study and highlight the richness of the imaginary of the French Tunisians through the great diversity of texts available : memoirs, testimonies, novels, personal documents, photographes, etc. Finally, the personal experience of the author in the context of the French protectorate in Tunisia will allow to consider the topic via analytical objectivity and a subjective analysis
Corriou, Morgan. "Un nouveau loisir en situation coloniale : le cinéma dans la Tunisie du protectorat (1896-1956)." Paris 7, 2011. http://www.theses.fr/2011PA070069.
Full textMy aim has been to explore both the economies of cinema in Tunisia during the colonial era and the social experience of films by Tunisian, French and Italian audiences. The first part of my dissertation deals with the early beginnings of cinema in Tunisia. I argue that a Tunisian audience existed as early as the beginning of the 20 century. These filmgoers took part in a burgeoning urban life. But this new form of entertainment also found its way into religious and traditional practices. From 1922 onwards, cinemas expanded in the "European" areas as well as in the medinas. I notice the involvement of Italians and Tunisian Jews in the cinema industry. In a second part, I investigate the 1930s and the 1940s, a period characterized by the intrusion of politics in the film business and the cinemas. The arrival of sound film implied a break as films became more and more identified as a national product. I describe cinemas as a new public space. Social issues characterize the last period that runs from the post-war years until Independence in 1956. In the aftermath of World War II, the cinemas stood out as an important venue for social evolutions rather than for direct political protests. Film going revealed slow changes in gender relationships, a growing generation gap and, above all, the rise of an educated Tunisian youth
Books on the topic "Colonisation – Tunisie"
La gauche en France et la colonisation de la Tunisie (1881-1914). L'Harmattan, 2003.
Faroua, Mahmoud. La gauche en France et la colonisation de la Tunisie: 1881-1914. L'Harmattan, 2003.
Jean-Louis, Marçot. Une mer au Sahara: Mirages de la colonisation, Algérie et Tunisie, 1869-1887 : essai. Différence, 2003.
Jāmiʻah al-Tūnisīyah. Kullīyat al-ʻUlūm al-Insānīyah wa-al-Ijtimāʻīyah and Jāmiʻah al-Tūnisīyah. Markaz al-Dirāsāt wa-al-Abḥāth al-Iqtiṣādīyah wa-al-Ijtimāʻīyah, eds. Conquête, colonisation, résistance en méditerranée: La restructuration des espaces politiques culturels et sociaux : actes du colloque tenu à Tunis, les 26, 27 et 28 novembre 1998. Faculté des sciences humaine et sociales, 2004.
Marçot, Jean-Louis. Une mer au Sahara : Mirages de la colonisation Algérie et Tunisie, 1869-1887. La Différence, 2003.
Book chapters on the topic "Colonisation – Tunisie"
Larbi Snoussi, Mohamed. "La prostitution en Tunisie au temps de la colonisation." In La Tunisie mosaïque. Presses universitaires du Midi, 2000. http://dx.doi.org/10.4000/books.pumi.5042.
Full textGiudice, Christophe. "Législation foncière et colonisation de la Tunisie." In Les administrations coloniales, XIXe-XXe siècles. Presses universitaires de Rennes, 2009. http://dx.doi.org/10.4000/books.pur.104456.
Full text"Workers vs Machines: Ottoman Tunis between Industrialisation and Colonisation." In Development as a Battlefield. Brill | Nijhoff, 2017. http://dx.doi.org/10.1163/9789004349551_004.
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