Relevant bibliographies by topics / Colored people (South Africa) – Fiction

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Academic literature on the topic 'Colored people (South Africa) – Fiction'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Colored people (South Africa) – Fiction"

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Andersson, Neil. "Tuberculosis and Social Stratification in South Africa." International Journal of Health Services 20, no. 1 (1990): 141–65. http://dx.doi.org/10.2190/46pa-udca-4vxw-m94u.

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Tuberculosis (TB) continues to be a barometer of poverty, determined by racial classification, in both town and countryside in the Republic of South Africa. Despite the fact that whites with the disease stand a greater chance of being diagnosed than their black counterparts, because they have very much better access to health care, the risks of TB for people classified by the state as black and colored are 27 and 16 times, respectively, the risk for whites. Black gold miners, the nutritional elite of the workforce, have also experienced an increase in TB rates. Tuberculosis accounts for 50 per
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Moll, Peter G. "The decline of discrimination against colored people in South Africa, 1970 to 1980." Journal of Development Economics 37, no. 1-2 (1991): 289–307. http://dx.doi.org/10.1016/0304-3878(91)90091-9.

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Dutta Hazarika, Aparajita, and Smita Devi. "Exploring the Historical Consciousness in Selected Fiction of Nadine Gordimer." Integrated Journal for Research in Arts and Humanities 3, no. 6 (2023): 68–75. http://dx.doi.org/10.55544/ijrah.3.6.8.

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The novels of Nadine Gordimer run parallel with the era of apartheid. They are a record of the realities of the period during the apartheid and also the interregnum period in South Africa in a chronological manner. In South Africa, Gordimer belonged to a minority within the minority. But contained within that small white world is another group of whites who are opposed to the system of racial discrimination known as apartheid and stand with the country's majority. Nadine Gordimer examines the nature of apartheid which according to her, changes depending on who was looking at the issue. Differe
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Ashish, Awasthi, and Ram Prakash Gupt Dr. "Race and Gender Intersectionality in Nadine Gordimer's July's People." Criterion: An International Journal in English 15, no. 3 (2024): 482–91. https://doi.org/10.5281/zenodo.12671962.

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This paper aims to explore the notion of intersectionality with particular context to the interconnectedness of race, class, power dynamics, ethnicity, and gender in South Africa. The term intersectionality refers to shared identities, as gender, sexual orientation, class, caste, and disability, are interconnected and produce different kinds of oppression and discrimination for those who are marginalised. It is becoming more and more apparent that addressing interrelated oppression and persistent gender inequality requires using an intersectional paradigm in research. This framework can be use
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Hargreaves, J. A., P. E. Cleaton-Jones, and S. D. L. Williams. "Hypocalcification and Hypoplasia in Permanent Teeth of Children From Different Ethnic Groups in South Africa Assessed With a New Index." Advances in Dental Research 3, no. 2 (1989): 126–31. http://dx.doi.org/10.1177/08959374890030021001.

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A new descriptive index, the HHI (hypocalcification-hypoplasia index), is described for comparing enamel defects in groups of people. The index was used in a study completed in 1986, in which 1251 11-year-old children from different ethnic groups resident in South Africa were examined: 210 rural black, 203 urban black, 206 urban colored, 426 urban Indian, and 206 urban white. The index can be used as a screening examination, and the results from these different ethnic groups are presented.
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Dr. Mamona Yasmin Khan and Saima Riaz. "A Comparative Postcolonial Ecocritical Study of Selected African and South Asian Fiction." Indus Journal of Social Sciences 2, no. 2 (2024): 368–79. https://doi.org/10.59075/ijss.v2i2.237.

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Postcolonial Eco criticism is one of the rapidly emerging fields in literaturewhich is gaining the attention of writers and research scholars due to its focus onenvironmental justice. This study aims to compare the selected novels to examine theenvironmental problems of Africa and South Asia and their link with neocolonialism.The researcher relies on Graham Huggan and Helen Tiffin’s (2010) framework ofPostcolonial Eco criticism for the analysis of the selected texts. The analysis, carriedout through textual analysis, revealed that the neocolonial economic activities of theWest are responsible
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Amien, Waheeda. "Race-Religious Discrimination in South Africa's Hindu Marriages." AJIL Unbound 118 (2024): 129–33. http://dx.doi.org/10.1017/aju.2024.19.

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South Africa is known historically for racial apartheid when people were classified as white, Indian, Colored, or Black/Native.1 Indians, Coloreds, and Blacks were discriminated against and denied rights afforded to whites. One example was the right to vote, which was withheld from anyone not classified as white.2 What is less well known is that other forms of discrimination also existed, including religion, culture, gender, and sexual orientation. These discriminations manifested in religious marriage laws. They also intersected in the domain of marriage through race and religion, resulting i
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Anthony, David. "Unwritten History: African Work in the YMCA of South Africa." History in Africa 32 (2005): 435–44. http://dx.doi.org/10.1353/hia.2005.0004.

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In mid-1995, walking out of the door of my house, I received a telephone call. On the other end of the line was a distinct, well-spoken, but clearly faraway male voice. The man introduced himself, saying:My name is Vusi Kaunda, calling from Johannesburg, South Africa. I recently read an article you wrote about the YMCA, referring to events that took place some 75 years ago. I have been working for the South African YMCA for 10 years and I never knew anything about all this. Where did you get your information?Conditions did not permit us to take this conversation to its logical conclusion. I wa
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Saka, Moshood. "BRIDGING THE DIVIDE: ADDRESSING SOCIOECONOMIC INEQUALITY IN POST-APARTHEID SOUTH AFRICA WITHIN THE FRAMEWORK OF MILLENNIUM DEVELOPMENT GOALS (2000-2015)." Journal of International Studies 20, no. 1 (2024): 201–31. http://dx.doi.org/10.32890/jis2024.20.1.8.

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The practice of the apartheid system in South Africa has been widely condemned for perpetuating enduring socio-economic inequality and for its detrimental impacts on the lives of millions of citizens. While many studies have strongly affirmed this assertion, socio-economic inequality continues to arguably engender a long-lasting struggle among the black and colored communities in post-apartheid South Africa. This places a burden on the country’s successive governments to implement long-term policies that can rectify the plight of the people. Consequently, the adoption of the Millennium Develop
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Fall, Alioune Badara. "Distant homelands: Mobility, exile and (trans)nationalism in contemporary African fiction." Crossings: Journal of Migration & Culture 14, no. 2 (2023): 197–212. http://dx.doi.org/10.1386/cjmc_00083_1.

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In this article, I argue that Bulawayo’s representation of precarity in her novel helps us decolonize representations of mobility in African literature. In Bulawayo’s novel, mobility undergirds the global presence of Africa and frames African identities in a cosmopolitan purview. Yet, the cultural trajectory of African migrants unveils practical realities within the nation state that shape expressions of cultural belonging in Afrodiasporic contexts. The novel’s presentation of poverty, abjection and dislocation limits the possibilities of an Afropolitan engagement with Darling’s experience in
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Dissertations / Theses on the topic "Colored people (South Africa) – Fiction"

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Coetzee, Mervyn A. "Blood, race and the construction of 'the coloured' in Sarah Gertrude Millin's God's Stepchildren." University of the Western Cape, 2011. http://hdl.handle.net/11394/5362.

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Magister Artium - MA<br>In this paper I attempt to look critically at the literary construction of one particular 'race', namely the 'Coloureds', in Sarah Gertrude Millin's God's Stepchildren. To this end, the paper draws on the historical background of Millin, and investigates the way in which Millin has consciously and strategically formed, as it were, a 'unique' Coloured identity. Furthermore, the paper explores the proximity or tension between author and narrator in the novel. This tension, I suggest, emerges in response to various pressures in the novel which in turn are based upon the au
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Victor, Stephanie Emilia. "Segregated housing and contested identities: the case of the King William's Town coloured community, 1895 - 1946." Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1002421.

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This thesis is a case study of the dynamics of coloured housing in King William's Town between 1895 and 1946. The impact of spatial segregation on pre-apartheid coloured settlements in the Eastern Cape has largely been ignored up to the present. This needs to be rectified as the lack of in-depth enquiry can lead to misinterpretations that may influence contemporary politics and identity formation. Through research based on primary sources, it has become apparent that segregation in King William's Town was safeguarded and rationalized through the discourses of sanitation and civilization, and t
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Hammett, Daniel Patrick. "Constructing ambiguous identities negotiating race, respect and social change in 'Coloured' schools in Cape Town, South Africa." Doctoral thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/10655.

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Includes bibliographical references.<br>South African social relations in the second decade of democracy remain framed by race. Spatial and social lived realities, the continued importance of belonging - to feel part of a community, mean that identifying as 'coloured' in South Africa continues to be contested, fluid and often ambiguous. This thesis considers the changing social location of 'coloured' teachers through the narratives of former and current teachers and students. Education is used as a site through which to explore the wider social impacts of social and spatial engineering during
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Van, Deventer Gerhardus Johannes. "Socio-economic development of the Coloured community since the Theron Commission." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51910.

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Thesis (MComm)--Stellenbosch University, 2000.<br>ENGLISH ABSTRACT: Poverty is a widespread phenomenon within the coloured community of South Africa. In 1976 the Theron Commission reported on coloured poverty and recommended widespread reform to the apartheid system to incorporate coloureds into social and economic life on an equal footing with whites. The commission was of the opinion that the poorest 40% of coloureds lived in a state of chronic community poverty. This conclusion was based on the culture of poverty approach, which states that negative external factors and an internal
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Betts, Mellissa Jeanne. "Namibia's no man's land race, space, and identity in the history of Windhoek coloureds under South African rule 1915-1990 /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1932135281&sid=19&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Goldin, Ian. "Coloured preference policies and the making of coloured political identity in the Western Cape region of South Africa, with particular reference to the period 1948 to 1984." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670409.

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Bloemiers, Gary. "An evaluation of political participation by coloured people, 1994-2009." Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1008078.

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The aim of the study was to gain an understanding of the level of political participation of Coloured people in the northern areas of Port Elizabeth. The focus was to investigate and identify if political apathy exists among Coloureds in the northern areas of Port Elizabeth and the reasons thereof, if it existed. The northern area of Port Elizabeth is a historically Coloured area created with the imposition of the segregation policies of the apartheid government. The study attempted to explore means to improve political participation of Coloured people in Port Elizabeth. Coloured people have p
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Barker, Celeste Heloise. "The social and political identities of coloured women in the northern areas of Port Elizabeth." Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1013081.

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This treatise explores the social and political identity of coloured women in the Nelson Mandela Bay Metro (NMBM) with the intention of understanding why some stereotypes of coloured women‟s identity have endured since colonialism in South Africa. Topic selection was stimulated by heated public response to a newspaper article (“Jou Ma se Kinders” (Your Mother‟s Children), (Roberts 2011: http://www.lifeissavage.com/) which negatively labeled and pigeon-holed coloured women‟s identity. With the notable exception of the Saartje Baartman story, most text selection in the Literature Review (Chapter
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Hendricks, Mogamat Armien. "An investigation into the pre-service training of secondary school mathematics teachers at colleges of education administered by the House of Representatives." Thesis, Rhodes University, 1989. http://hdl.handle.net/10962/d1004591.

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This study involves an investigatioh into the nature and effectiveness of the pre-service training, where provided, of secondary school Mathematics teachers at the 11 colleges of education administered by the House of Representatives in the Republic of South Africa. The purpose of this study is to determine whether the HDE (Secondary) course offered at some of the aforementioned colleges of education is justified, In spite of the fact that it contravenes the requirements of the Education Act, No. 73 of 1969. Three different questionnaires were designed and during 1986 were sent to heads of Mat
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Botha, Mike. "Unlocking the full potential of non-white male executives in South African corporations : success stories of non-white South African male executives." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/97278.

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Thesis (MBA)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Coloured males in top and senior managerial positions are not advancing at the same rate as males from other races in South Africa. In reality the Commission of Employment Equity is showing a decline for Coloured males in top and senior management positions. The purpose of this study was to understand what interventions organisations can implement to increase the number of Coloured males in leadership roles as well as ensuring their loyalty at an early stage in their careers. The aim of the study was to explore the experien
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Books on the topic "Colored people (South Africa) – Fiction"

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Wicomb, Zoë. You can't get lost in Cape Town. Virago, 1987.

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Wyngaard, Bettina. Troos vir die gebrokenes. Umuzi, 2009.

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Phillips, Abraham. Die evangelis van Kaggelsberg. LAPA, 2009.

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Streek, Frank. 5 : 3 : 1 ratio of racism. Just Done Productions Pub., 2011.

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Ross, R. E. Van der. 100 questions about coloured South Africans. R.E. Van der Ross, 1993.

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Marj, Brown, and Institute for Democracy in South Africa., eds. Land restitution in South Africa: A long way home. IDASA, 1998.

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Mattera, Don. Gone with the twilight: A story of Sophiatown. Zed, 1987.

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Biscombe, Hilton. In ons bloed. Sun Press, 2006.

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1953-, James Wilmot Godfrey, Caliguire Daria, Cullinan Kerry, and Institute for Democracy in South Africa., eds. Now that we are free: Coloured communities in a democratic South Africa. L. Rienner, 1996.

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Smit, P. C. Die arbeidsituasie van kleurlinge en swartes in die Paarl en Wellington. Raad vir Geesteswetenskaplike Navorsing, 1985.

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Book chapters on the topic "Colored people (South Africa) – Fiction"

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Dovey, Lindiwe, and Estrella Sendra. "Toward Decolonized Film Festival Worlds." In Rethinking Film Festivals in the Pandemic Era and After. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-14171-3_14.

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AbstractThis chapter is in part a manifesto and in part an engagement with the thinking and practice already re-shaping film festivals in this era of decolonization and Covid-19. We take as a starting point and analyze the provocative docu-fiction film titled Film Festival Film (dir. Perivi Katjavivi and Mpumelelo Mcata, 2019, South Africa) which raises myriad, difficult, and enduring questions about film festivals and contemporary film culture. Reading the provocations of this film alongside our own respective research into and work with film festivals and film curation (mostly in relation to
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Huber, Hannah L. "“A Monst’us Pow’ful Sleeper”." In Sleep Fictions. University of Illinois Press, 2023. http://dx.doi.org/10.5622/illinois/9780252045400.003.0003.

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In 1851, Louisiana doctor Samuel Cartwright declared that lethargy was an innate trait among African Americans that could only be managed through the prescription of hard labor. A half century later, Charles Chesnutt penned his “Uncle Julius” tales (1887–1900), which played on the plantation tradition of local color fiction and drew from slave narratives to challenge scientific racism in the US South and beyond. The stories, told by a formerly enslaved and newly indentured Black inhabitant of a North Carolina plantation, illustrate the South’s incessant demands on Black people’s time. Chesnutt
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Pechey, Graham. "The Criticism of Njabulo S. Ndebele." In In a Province: Studies in the Writing of South Africa, edited by Derek Attridge and Laura Pechey. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781800854901.003.0009.

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Njabulo Simakahle Ndebele is a prophet of the post-apartheid condition, producing a discourse on the oppressed and their future which dispenses with agendas and instead concerns itself with the conditions that make the very framing of agendas possible, conditions that his people have never fully enjoyed on their own ground. In Ndebele’s essays we have a reflex at the level of cultural critique of the strenuous feat of reclamation that was underway in the making of the broad democratic movement at their very time of writing. In propounding this reading, the chapter looks at Ndebele’s most influ
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Purdon, James. "Mitchison, Decolonisation and African Modernity." In Naomi Mitchison. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474494748.003.0010.

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From the late 1950s, Naomi Mitchison was a vocal critic of the Apartheid system in South Africa, and a consistent advocate of Black African self-government. During the 1960s, as British colonies in sub-Saharan Africa were gaining their independence, Mitchison spent much of her time in Botswana, as a guest of, and adviser to, Kgosi Linchwe II, the leader of the Kgatla people. This chapter describes Mitchison’s anti-colonial activism, her fiction set in Botswana and the wider region, and her developing understanding of decolonisation as a cultural and psychological, as well as a political, proce
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"William Pickens: “The Kind of Democracy the Negro Expects” 1918." In Milestone Documents in African American History. Schlager Group Inc., 2010. https://doi.org/10.3735/9781935306153.book-part-070.

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“The Kind of Democracy the Negro Expects” is a speech that was first given by the activist William Pickens in 1918 and on a number of occasions in the years immediately after World War I. The entry of the United States into the World War I in April 1917 presented a number of challenges for civil rights organizations like the National Association for the Advancement of Colored People (NAACP). Many African Americans had little enthusiasm for the war effort. They were forced to make use of inferior, segregated facilities and subjected to the wholesale denial of their political and civil rights ac
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Lee, John W. I. "Mutombo Katshi." In The First Black Archaeologist. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197578995.003.0010.

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This chapter focuses on Gilbert’s 1911–1912 mission to the Belgian Congo with Bishop Walter Russell Lambuth of the Methodist Episcopal Church, South (MECS), using evidence from the preserved typescript of Lambuth’s diary and the surviving fragments of Gilbert’s now-lost diary. The chapter begins by tracing the origins of the joint interracial mission of the MECS and the Colored Methodist Episcopal (CME) Church, including Lambuth’s early interest in Africa, the arrival of several Zulu students at Paine College, and Gilbert’s desire to find a new purpose for Paine College as a missionary trainin
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