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Journal articles on the topic 'Combate medieval'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Rodríguez, Rocío María. "Fratres in Armis: imaginarios, géneros y corporalidades en el combate histórico medieval en Córdoba, Argentina." Educación Física y Ciencia 27, no. 1 (2025): e322. https://doi.org/10.24215/23142561e322.

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Este artículo explora algunas cuestiones referidas al combate histórico medieval en Córdoba, Argentina., analizando la intersección entre cultura y deporte desde una perspectiva antropológica. Parte de una un trabajo de campo etnográfico realizado entre 2019 y 2022 en la asociación civil Córdoba Medieval, para indagar cuestiones vinculadas a las subjetividades, géneros y cuerpos que se producen en los modos de hacer vinculados a esta práctica deportiva. Con ese objetivo, el texto explora la condición híbrida del combate medieval, actividad donde confluyen tradiciones europeas con elementos de

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2

MAGALHÃES, ANA PAULA TAVARES. "HERESIA MEDIEVAL: UM COMBATE PELA FÉ." Revista USP, no. 37 (May 30, 1998): 216. http://dx.doi.org/10.11606/issn.2316-9036.v0i37p216-221.

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Miguel, Angel Amaya Cruz. "El combate medieval, Una perspectiva innovadora para el arte marcial." Journal of Education and Science 6, no. 1 (2021): 1–6. https://doi.org/10.5281/zenodo.5146837.

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El presente ensayo reflexivo describe problemáticas, problematiza, puntualiza e intenta debatir la realidad contemporánea del combate medieval en relación con la actividad física y el deporte actual. Objetivo. Constituir en la formación pedagógica algunas categorías de orden social y cultural que ubique y oriente la comprensión de las lógicas propias del deporte y la actividad física en escenarios ilustrados para el análisis de las practicas motrices a través de perspectivas didácticas y dinámicas

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4

Monteiro, João Gouveia. "Guilherme de Poitiers e o relato da batalha de Hastings, 950 anos depois." Revista de História da Sociedade e da Cultura 16 (December 30, 2016): 13–32. http://dx.doi.org/10.14195/1645-2259_16_1.

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Este artigo visa evocar, no ano em que se comemora o 950º aniversário da sua ocorrência, aquele que é considerado o combate mais decisivo da história medieval europeia: a batalha de Hastings, travada a 14 de outubro de 1066, no sul de Inglaterra, entre o rei Haroldo II Godwinson e o duque Guilherme de Normandia. E fá-lo de uma forma muito especial, oferecendo ao público de língua portuguesa a tradução dos parágrafos alusivos a este combate redigidos entre 1071 e 1077 pelo clérigo Guilherme de Poitiers, habitualmente citado como a fonte escrita mais importante do evento. O artigo compõe-se de u

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5

Galan Campos, Luis. "¿Palabras vanas? Nobleza y conflictos de honor en Valencia durante el reinado de Martín I (1396-1410)." Anales de la Universidad de Alicante. Historia Medieval, no. 24 (March 15, 2023): 91–116. http://dx.doi.org/10.14198/medieval.23230.

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El honor era un elemento central de la cultura de la nobleza europea de la baja edad media, ya que en él se apoyaba en buena medida su discurso como clase dirigente y porqué daba forma a las relaciones que mantenían entre ellos y con el resto de los elementos de la sociedad. La necesidad de salvaguardar el honor era uno de los motores de los conflictos de la nobleza, puesto que no solo se convertía en algo que los enemigos buscaban destruir en las guerras privadas, sino que incluso marcaba la vía para resolver las disputas: por las armas. En este artículo exploraremos el papel que tenía la def

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6

Llamas Roig, Vicente. "Emergencia de la materia en el paradigma dinamicista medieval. Influjo en el materialismo dialéctico." De Medio Aevo 10, no. 2 (2021): 537–50. http://dx.doi.org/10.5209/dmae.77552.

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Una disruptiva metafísica dinamicista combate en el siglo XIII la concepción tomista de la materia como pura potencia sin entidad propia al margen de la forma, reivindicando su actualidad marginal y rescatando la doctrina de las rationes seminales en una novedosa versión con acusado influjo en el contemporáneo materialismo dialéctico que este estudio se propone ponderar. Sintética hermenéutica asentada en dos claves primordiales: la acción eficiente como inducción de forma inseminada que presume cierta autonomía en el agente natural por subyacencia de la materia en los procesos de generación -

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7

Gómez, Miguel Dolan. "The Crusades and church art in the era of Las Navas de Tolosa [Las Cruzadas y el arte sacro en la época de Las Navas de Tolosa]." Anuario de Historia de la Iglesia 20 (July 17, 2015): 237–60. http://dx.doi.org/10.15581/007.20.2412.

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El arte y la arquitectura de las iglesias románicas están llenos de manifestaciones fascinantes de la «ideología de la cruzada» en la Península Ibérica durante los siglos xii y xiii. Las escenas de combate, imitaciones del Santo Sepulcro y las grandes visiones escatológicas de la victoria cristiana aparecieron en las decoraciones de iglesias. Este fenómeno está muy bien expuesto en dos iglesias de la ciudad de Toledo, en que la victoria de las Navas de Tolosa (1212) se celebra con vívidas imágenes apocalípticas e inscripciones latinas. Sin embargo, las mismas iglesias incorporan estilos artíst

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8

Jimenez, Michele de Oliveira, and Terezinha Oliveira. "HILDEGARDA DE BINGEN E O PODER FEMININO NO SÉCULO XII:." Revista Educação e Linguagens 10, no. 19 (2021): 22–40. http://dx.doi.org/10.33871/22386084.2021.10.1922-40.

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Hildegarda de Bingen (1098-1179) viveu e escreveu durante um período de grandes transformações na sociedade medieval: surgimento das cidades e início do comércio, cruzadas, combate às heresias dos cátaros e crescimento das ordens religiosas. Nesse sentido, este artigo pretende demonstrar como as virtudes obediência e humildade foram utilizadas para justificar a manutenção da ordem social no século XII, de acordo com a obra Scivias de Hildegarda de Bingen. Para tanto, o trabalho apresentará uma pequena biografia de Hildegarda de Bingen, uma breve contextualização do século XII, descrição das vi

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9

Wachholz, Wilhelm. "Lutero e o Matrimônio: economia e justiça de Deus." Estudos Teológicos 59, no. 2 (2019): 516. http://dx.doi.org/10.22351/et.v59i2.3688.

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O reformador Martim Lutero (1483-1546) impactou a Igreja com seu combate da ética monástica medieval. Influenciada pelo neoplatonismo, a ética monástica medieval concebia o pecado como queda metafísica da alma do âmbito do espírito para o âmbito da matéria. O resultado deste pensamento foi a divisão da sociedade em dois estamentos e a consequente dupla ética, que acentuava a necessidade de libertação da alma da prisão do corpo. A ética monástica, que consistia na idealização do etéreo, e a consequente negação do corpo e seus desejos – jejum, celibato, abstinência sexual, castidade - desvaloriz

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Caldas Filho, Carlos Ribeiro. "Quadrinhos e teologia: o Demolidor da Marvel como um cavaleiro cristão." TEOLITERARIA - Revista de Literaturas e Teologias 9, no. 18 (2019): 104–32. http://dx.doi.org/10.23925/2236-9937.2019v9n18p104-132.

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A cultura pop (cinema e histórias em quadrinhos, HQ’s) está presente no imaginário coletivo de bilhões de pessoas em todo o mundo. As HQ’s, com suas narrativas de aventuras de super-heróis, constituem-se como uma das mais conhecidas expressões da cultura pop. Recentemente alguns têm sugerido a assim chamada teologia nerd, que estabelece a cultura pop como parceira de diálogo com a teologia. No entanto, muitas destas narrativas quase sempre são apresentadas em ambientes totalmente secularizados, sem referência ao transcendente. Uma exceção é o Demolidor, da Marvel, herói assumidamente cristão.

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Pérez Lugones, Lisardo. "Un peculiar ejemplo de arte indígena novohispano: la adarga realizada por los amantecas para su rey Felipe II." Itinerarios. Revista de estudios lingüísticos, literarios, históricos y antropológicos, no. 35 (June 30, 2022): 195–229. http://dx.doi.org/10.7311/itinerarios.35.2022.10.

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La Real Armería del Palacio Real de Madrid conserva una excepcional adarga de parada, realizada por indígenas amantecas novohispanos en arte plumario como regalo a Felipe II. El objetivo de este trabajo es hacer un estudio de los elementos iconográficos representados en este escudo del último cuarto del siglo XVI, intentando aportar mayores detalles sobre su significación y su autoría no solo material, sino también intelectual. Para ello compararemos detalladamente las composiciones con otras representaciones provenientes de las tradiciones medievales, renacentistas o indígenas mesoamericanas.

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12

Carreira, Paula. "A OBLITERAÇÃO DE ARISTÓTELES NAS REFORMAS POMBALINAS DA UNIVERSIDADE DE COIMBRA." Revista de Estudos de Cultura 5, no. 15 (2020): 25–38. http://dx.doi.org/10.32748/revec.v5i14.13846.

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Procuramos com este estudo evidenciar como as reformas implementadas pelo Marquês de Pombal no ensino acabaram por relegar para um plano de quase esquecimento o legado filosófico de Aristóteles. Tomando como pontos fulcrais e simbólicos desta análise a publicação do Compêndio Histórico do Estado da Universidade de Coimbra (1771) e dos Estatutos que se lhe seguiram (1772), verificamos que a construção propagandística pombalina de pendor antijesuítico aproveitou o debate intelectual que se vinha consolidando sobretudo desde o século XVII, para associar negativamente a figura do Estagirita aos Je

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13

Laliena Corbera, Carlos. "juramentos de fidelidad de los vasallos y de la Orden de Calatrava en Aragón y el poder real en la Baja Edad Media." Studia Historica. Historia Medieval 41, no. 1 (2023): 99–119. http://dx.doi.org/10.14201/shhme202341199119.

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El artículo examina la creciente importancia a medida que avanza el periodo medieval de los juramentos de fidelidad relacionados con la Orden de Calatrava en Aragón. En primer lugar, se analiza su papel en la construcción del poder señorial en Alcañiz y el Bajo Aragón, donde la Orden dominaba en treinta localidades y la forma en que son mediatizados por el poder real desde principios del siglo xiv. En segundo término, se estudia la continua reclamación de juramentos de fidelidad impuesta por Pedro IV a partir de la década de 1340, para confirmar que la consolidación de los aparatos del Estado

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14

Gallego Valle, David. "La guerra medieval a través de su registro arqueológico: el asedio al castillo santiaguista de Montizón (1465-1467)." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha 10 (2021): 132–54. http://dx.doi.org/10.18239/vdh_2021.10.08.

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En este trabajo queremos reconstruir el asedio que se dio en el castillo de Montizón (Villamanrique, Ciudad Real) entre 1465 y 1467, usando una metodología que combina los estudios arqueológicos y el análisis de las fuentes documentales. En este sentido, este texto se enmarca en una corriente de investigación aún novedosa en España como es la denominada “arqueología del combate”, vertiente de los estudios sobre la materialidad de la guerra que está mucho más consolidada dentro de los ámbitos académicos anglosajones. Los hechos que aquí se analizan se encuadran en la guerra que se produjo entre

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15

Bombini, Raíssa Rocha. "Entre poções e amuletos: o uso de pedras preciosas na Peste Bubônica do século XIV." Circumscribere International Journal for the History of Science 28 (February 23, 2022): 26. http://dx.doi.org/10.23925/1980-7651.2021v28;p26.

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Em 1347, chegou aos portos italianos uma doença de mortalidade sem precedentes: a Peste Bubônica. Em poucos anos espalhou-se pelo continente europeu matando milhões de pessoas e deixando um rastro de destruição. Em meio à urgência desse cenário, começaram a surgir, logo nos primeiros anos da epidemia, tratados sobre a pestilência escritos por médicos e professores ligados, primeiramente, aos principais centros de medicina do continente, como Paris e Bologna; e, em um segundo momento, a faculdades e centros menores, em partes cada vez mais longínquas, criando um mapa de conhecimentos. Os tratad

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16

Oliveira, Terezinha. "Conhecimento e mendicância como epicentro do embate entre Boaventura de Bagnoregio e Guilherme de Santo Amor no século XIII." Antíteses 12, no. 24 (2019): 95. http://dx.doi.org/10.5433/1984-3356.2019v12n24p95.

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O objetivo desse artigo é refletir sobre o embate travado na Universidade de Paris entre os mestres seculares e os mestres mendicantes. Essa querela ocorreu porque os seculares sentiram-se ameaçados com a entrada dos mendicantes na Universidade. Para realizar essa reflexão, elegemos como fontes para o estudo o escrito de Guillherme de Santo Amor intitulado Tractatus brevis de periculis novissimorum temporum (Breve tratado sobre os perigos dos últimos tempos) como representante dos mestres seculares e três escritos de Boaventura de Bagnoregio Cuestiones disputadas sobre la Perfeccion Evangélica

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17

Galvão, Andréia Márcia de Castro. "A Congregação do Santíssimo Redentor em Goiás (1894-1925)." Mosaico 11, no. 1 (2018): 43. http://dx.doi.org/10.18224/mos.v11i1.6085.

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As mudanças legislativas do final do século XIX alteraram o status quo da Igreja Católica, levando-a a desenvolver novas estratégias de ação a fim de defender seu espaço junto à comunidade. Devido a séculos de padroado, a religiosidade brasileira tornara-se uma mescla de práticas medievais e mágicas com características portuguesas, africanas e indígenas. O combate a essas práticas foi intensificado com a implementação do ultramontanismo, que buscava centralizar e verticalizar o poder clerical, diminuir o poder das irmandades leigas, sacralizar os locais de culto, dentre outras. Partindo dessas

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18

Costa Hernández, José Luis. "José Manuel Rodríguez García (coord.), Hacia una arqueología de combate medieval, ss. XII-XV. Puntos de partida, Madrid, Universidad Nacional de Educación a Distancia (UNED), 2023, 352 págs. ISBN: 9788436278705." Medievalismo, no. 34 (December 29, 2024): 399–404. https://doi.org/10.6018/medievalismo.642871.

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19

Morillo, Stephen, Claude Gaier, and Andre Joris. "Armes et Combats dans L'univers Medieval." American Historical Review 102, no. 3 (1997): 805. http://dx.doi.org/10.2307/2171550.

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Khudyakov, Yu S., and A. Yu Borisenko. "Collection of Iron Arrowheads of the Kyrgyz Great Power Epochs from the Kyrgyz National Museum in Bishkek City." Archaeology and Ethnography 17, no. 7 (2018): 99–106. http://dx.doi.org/10.25205/1818-7919-2018-17-7-99-106.

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Purpose. We considered and analyzed the finds of iron arrowheads from a small collection of armament objects for long-range combat related to the epoch of Kyrgyz Great Power. The collection is exhibited at the moment in the National Museum of the Kyrgyz Republic in Bishkek City. Results. Precise location of these objects is not determined. However, it is known that all these objects of armament originate from the territory of modern Kyrgyzstan. The arrowheads from the collection have been preserved quite well, which distinguishes these findings from the armament objects of excavations of archa

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21

Sontag, Gabriella. "Domingo de Bouvines: reflexões sobre uma narrativa histórica." CONTRIBUCIONES A LAS CIENCIAS SOCIALES 17, no. 6 (2024): e7261. http://dx.doi.org/10.55905/revconv.17n.6-021.

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O artigo explora as inovações de Georges Duby na narrativa histórica através de sua obra "Domingo de Bouvines: 27 de julho de 1214". Duby redefine a abordagem das guerras e batalhas medievais, não apenas examinando estratégias militares, mas também analisando o contexto e motivações por trás dos combates. Ele compara relatos de diversas fontes sobre a Batalha de Bouvines, situando-os dentro do contexto social e mentalidade medieval. Ao fazê-lo, Duby se distancia da abordagem positivista e adota uma perspectiva da Nova História, enquanto narra um Grande Acontecimento de forma cronológica, desta

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Miguel, Angel Amaya Cruz. "Medieval combat. An innovative perspective for martial art." Journal of Education and Science 6, no. 1 (2021): 1–6. https://doi.org/10.5281/zenodo.5146877.

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This reflective essay describes problems, problematizes, describes and attempts to debate the contemporary reality of sport and physical activity. Objective. Constitute in pedagogical training some categories of social and cultural order that locate and guide the understanding of the logic of sport and physical activity in scenarios for the analysis of motor practices through didactic and dynamic perspectives in a society that does not know the variants of martial art at the local national and universal level. In the case of Colombia, with regard to medieval combat, it is necessary to carry ou

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Falcão, Matheus Silva, and Rodrigo Poreli Moura Bueno. "EXTRAIR SENTIDO E SIGNIFICADO: MEDIEVALISMO N’AS CRÔNICAS DE NÁRNIA." DESAFIOS - Revista Interdisciplinar da Universidade Federal do Tocantins 7, no. 2 (2020): 80–86. http://dx.doi.org/10.20873/uftv7-5982.

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O objetivo principal deste artigo é analisar a presença de alegorias medievais em: “As Crônicas de Nárnia” (1950-1956), de C.S. Lewis, e nas suas adaptações produzidas pelo universo cinematográfico nos anos 2000. Tanto nos textos como nos filmes estão presentes toda uma gama de alegorias, construídas a partir da noção de maravilhoso típicas do período medieval. Estes elementos que, além do próprio cenário, podem ser percebidos também por meio da grande variedade de criaturas míticas e animais falantes que vivem naquele lugar. Outro traço peculiar do mundo imaginário de Nárnia é sua atmosfera d

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Kleinschmidt, Harald, Hans Talhoffer, and Mark Rector. "Medieval Combat: A Fifteenth-Century Illustrated Manual for Sword-Fighting and Close-Quarter Combat." Journal of Military History 66, no. 1 (2002): 193. http://dx.doi.org/10.2307/2677350.

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Santos, Ana Luísa, Cláudia Umbelino, Ana Gonçalves, and Fátima Dias Pereira. "Mortal combat during the medieval christian reconquest in Évora, Portugal." International Journal of Osteoarchaeology 8, no. 6 (1998): 454–56. http://dx.doi.org/10.1002/(sici)1099-1212(199811/12)8:6<454::aid-oa454>3.0.co;2-c.

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Aurov, O. V. "Alexander R. Korsunsky: The combat experience of a medievalist." Shagi / Steps 9, no. 2 (2023): 187–212. http://dx.doi.org/10.22394/2412-9410-2023-9-2-187-212.

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The article considers the problem how combat experience influenced professional activity in the sphere of medieval studies, based on the case of A. R. Korsunsky (1914–1980). The study draws on documents from the Central Archives of the Ministry of Defense (Moscow) and from the Archive of the Medieval Studies Department of the Faculty of History, Moscow State University. The influence of Korsunsky’s combat experience is studied in the context of some clear parallels with the combat biographies of Ernst Kantorowicz and Marc Bloch. Some important tendencies of their scholarly activity can be expl

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Pellen-Barde, Pierrette. "Don Quichotte et « nuestro romance castellano » : un écho tardif du combat médiéval pour la langue romane." Médiévales, no. 55 (December 20, 2008): 135–45. http://dx.doi.org/10.4000/medievales.5485.

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Bas, Pierre-Henry. "The arts of fighting and of scholastic dispute: two types of duels at the end of the Middle Ages and during the Renaissance." Acta Periodica Duellatorum 11, no. 1 (2023): 21–38. http://dx.doi.org/10.36950/apd-2023-003.

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Fencing and the art of combat in general can bring you to think of an argument, a serious conversation between two individuals or two groups. Conversely, intellectual disputes and discursive exchanges can be compared to actual duels with the difference that questions, answers, and reasoning replace gestures, defences, and attacks. This rather simplistic vision deserves to be questioned in regard to the medieval and Renaissance periods, in particular from the written productions resulting from the theorisation and the inscription of these two forms of interaction: the scholastic dispute and the

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Gassmann, Jack. "Thoughts on the Role of Cavalry in Medieval Warfare." Acta Periodica Duellatorum 2, no. 1 (2021): 149–78. http://dx.doi.org/10.36950/apd-2014-005.

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This article explores the role of cavalry in medieval warfare starting with it’s origins in the Carolingian age, examining how cavalry was used as a strategic asset within the context of the period on at an operational level, as well as the tactics they were likely to have employed. Due to my interest in both medieval warhorses and mounted combat research into the context and use of medieval cavalry was a natural by-product. Using primary resources such as first-hand accounts and period artwork as well as secondary literature, the article summarizes the findings of my research. Most historians

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Семирханова, Е. К. "От исторической памяти к спортивной практике: репродукция доспехов и вооружения средневековой Европы в материальной культуре движения исторических средневековых боев". Вестник антропологии (Herald of Anthropology), № 2024 № 1 (березень 2024): 89–105. http://dx.doi.org/10.33876/2311-0546/2024-1/89-105.

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Статья посвящена одному из феноменов в рамках движения медиевальной исторической реконструкции, а именно историческим средневековым боям (ИСБ) — полноконтактной спортивной дисциплине и сформировавшемуся вокруг неё сообществу. ИСБ предполагают спортивные состязания с использованием копий доспехов и вооружения XIV–XV вв. Опираясь на собственный полевой опыт включенного наблюдения с 2017 г., автор даёт краткую характеристику явления и фокусирует свое внимание на особенностях материальной культуры исследуемого комьюнити. При описании современного бойцовского снаряжения затрагиваются такие сюжеты,

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Dzhioeva, Zalina. "The Ossetian Nart Saga and the faith of the Mongols of Genghis Khan." OOO "Zhurnal "Voprosy Istorii" 2020, no. 12-2 (2020): 273–87. http://dx.doi.org/10.31166/voprosyistorii202012statyi47.

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The article first clarified the concept of “Tngri” and the related titles of Genghis Khan and the chief priest Teba-Tengri. It is proved that “Tngri” is not “Blue Sky”, since the actual translation of this word is different. For the first time, not only the names of God and the eleven spirits of the medieval Mongols that Mangu Khan spoke about are mentioned, but their functions are explained in detail, the holidays associated with their veneration, the nature and time of their holding are indicated. The myth of shamanism and totemism of medieval Mongols is debunked. The relationship between th

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MELNYKOV, OLEKSANDR, and ANDREI KAPELESHCHUK. "WEB-BASED SYSTEM of DECISION SUPPORT FOR CALCULATING COMBAT AND NON-COMBAT LOSSES DURING MILITARY CAMPAIGNS IN THE MIDDLE AGES." Computer systems and information technologies, no. 4 (December 29, 2022): 61–72. http://dx.doi.org/10.31891/csit-2022-4-9.

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The project is devoted to calculating the number of losses of medieval armies using artificial intelligence methods. Several possible calculation methods have been considered, and historical sources have been analyzed. The analysis of factors that affected combat and non-combat losses and the analysis of scientific and popular science literature have been carried out, and the methods proposed by specialists have been translated into the language of formulas. The process of building neural networks, selecting their architecture, searching and synthesizing data for training samples have been con

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Sampiev, Israpil M. "ON THE PROBLEM OF CLASSIFICATION OF BATTLE TOWERS OF INGUSHETIA." History, Archeology and Ethnography of the Caucasus 19, no. 1 (2023): 221–40. http://dx.doi.org/10.32653/ch11221-240.

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The relevance of the problem under consideration, in addition to its epistemological interest, is also due to its practical significance. A large number of medieval archaeological and historical monuments of mountainous Ingushetia are disappearing, being destroyed before our eyes, and are in a dilapidated state. The state, having declared these objects of cultural heritage of the Ingush as its property, cares little about their preservation, practically does not allocate funds for their conservation and, moreover, restoration. Local teip communities are invited to finance these works themselve

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Sampiev, Israpil M. "ON THE PROBLEM OF CLASSIFICATION OF BATTLE TOWERS OF INGUSHETIA." History, Archeology and Ethnography of the Caucasus 19, no. 1 (2023): 221–40. http://dx.doi.org/10.32653/ch191221-240.

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The relevance of the problem under consideration, in addition to its epistemological interest, is also due to its practical significance. A large number of medieval archaeological and historical monuments of mountainous Ingushetia are disappearing, being destroyed before our eyes, and are in a dilapidated state. The state, having declared these objects of cultural heritage of the Ingush as its property, cares little about their preservation, practically does not allocate funds for their conservation and, moreover, restoration. Local teip communities are invited to finance these works themselve

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Du, Juan. "Characteristics of Medieval Western European Knightly Tournaments." Journal of Management and Social Development 1, no. 1 (2024): 89–93. http://dx.doi.org/10.62517/jmsd.202412112.

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Knightly tournaments emerged in the mid-11th to mid-12th centuries in France. Their origin is closely tied to combat exercises and military training, but with the increasing participation of knights and nobles, tournaments evolved beyond mere military practice. A sophisticated system of competition gradually took shape, giving rise to distinct characteristics of tournaments. During this process, the involvement of the church in knighthood ceremonies lent authority to knights through their prowess. Tournaments provided feudal lords with opportunities to display wealth and strength. For knights,

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Ryan, Salvador. "‘No Milkless Cow’: The Cross of Christ in Medieval Irish Literature." Studies in Church History 48 (2012): 83–106. http://dx.doi.org/10.1017/s042420840000125x.

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The cross of Christ in the Middle Ages was the most powerful symbol of God’s victory over sin, death and the forces of evil, while also representing the most abject suffering and degradation of Jesus Christ, the God-Man. A simplistic reading of the evolution of the theology of the cross during this period posits a transition from the early medieval victorious and heroic Christ figure, reigning and triumphant upon the cross, to a late medieval emaciated and tortured object of pity whose ignominious death was supposed to elicit heartfelt compassion for his plight and sincere sorrow for the sin w

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Hotun, Ihor, and Bohdan Havryliuk. "Military and Dual-purpose Items in the Medieval Settlement of Lisnyky-Bezodnia." Vita Antiqua 14 (2023): 212–50. http://dx.doi.org/10.37098/va-2023-14-212-250.

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Weaponry, horseman's, and warhorse's equipment for unfortified settlements were traditionally considered unusual. Only in the last quarter of the XX century, after extensive studies of the villages of southern Rus, a conclusion was made about the parity of relations between cities and their rural environment and about the inherent character of the rural centers of the mentioned category of things. However, recurrences of the old views continue to appear in recent publications, although the essential question seems to be whether the villagers were the subject or object of the use of the found w

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Beal, Jane. "The Devil’s Threat in Medieval Bestiaries: Recognizing and Resisting Evil in the Dragon, Serpent, Wolf, Fox, Ape, Whale, Hawk, Partridge, and Raven." Ítaca: Revista de Filologia, no. 16 (April 8, 2025): 149–86. https://doi.org/10.14198/itaca.28809.

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To medieval contemplatives, the devil posed a clear spiritual threat to those seeking to be piously devoted to Jesus. To avoid the plotting of the devil, monastics were advised to pray and study the scriptures. This they did, not only by means of biblical manuscripts, but also medieval bestiaries, in which the scriptures were incorporated alongside illustrative images, scientific information, and allegorical interpretation of the beasts of the world. Several beasts and birds were understood to signify aspects of the devil’s arsenal, especially his vices of deception, pride, and sin. These emer

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SCHENK, JOCHEN. "ASPECTS AND PROBLEMS OF THE TEMPLARS' RELIGIOUS PRESENCE IN MEDIEVAL EUROPE FROM THE TWELFTH TO THE EARLY FOURTEENTH CENTURY." Traditio 71 (2016): 273–302. http://dx.doi.org/10.1017/tdo.2016.8.

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The medieval military orders were religious institutions whose members had professed a life of combat and prayer that integrated them into a religious landscape sharply defined by diversity. And yet still very little is known about the military orders’ religious functions in the dioceses in which they held ecclesiastical possessions. By focusing on one military order in particular, the Order of the Temple, this study aims to achieve two goals: first, to provide a critical overview of recent scholarship in the emerging field of military order (and especially Templar) religion, and second, to ex

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Mohammadalizadeh, Mojtaba, Suraj Jaiswal, Scott Semken, and Aki Mikkola. "Kinematic and Physiological Analysis of Medieval Combat Sport Using Motion Analysis, Blood Lactate Measurement, and Heart Rate Monitoring: A Case Study." Sensors 24, no. 11 (2024): 3443. http://dx.doi.org/10.3390/s24113443.

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Medieval combat sport is a form of mixed martial art in which combatants engage in fighting using offensive and defensive equipment while dressed in full armor. The sport is considered extremely taxing, making it nearly impossible to maintain the same level of performance. However, this form of sport has not been thoroughly analyzed, and its impact on human physical response is largely unknown. To address this gap, the study reported here aimed to introduce and test a procedure for analyzing human physical responses within the framework of the sport. To accomplish this, two experienced combata

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Setran, David P. "Developing the “Christian Gentleman”: The Medieval Impulse in Protestant Ministry to Adolescent Boys, 1890–1920." Religion and American Culture: A Journal of Interpretation 20, no. 2 (2010): 165–204. http://dx.doi.org/10.1525/rac.2010.20.2.165.

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AbstractBetween 1890 and 1920 in the United States, Protestant ministers demonstrated increasing concern for boys between the ages of twelve and eighteen. In particular, they described a two-fold “boy problem,” defined both in terms of heightened juvenile delinquency and passive effeminacy. This essay analyzes one of the chief ways in which church leaders attempted to combat these issues: the development of Christian boy ministries rooted in the stories and themes of medieval knighthood. Looking at the use of such themes in Protestant literature and in new church organizations such as the Knig

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Kimbrough, R. Keller. "Casting Spells: Combat Charms and Secret Scrolls in the Warrior Fiction of Late Medieval Japan." Monumenta Nipponica 74, no. 2 (2019): 211–48. http://dx.doi.org/10.1353/mni.2019.0024.

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McGillivray, Andrew. "Weapon of Assault: Combat, Protective Magic, and the Fatal Throat Bite in Icelandic Sagas." European Journal of Scandinavian Studies 54, no. 1 (2024): 105–22. http://dx.doi.org/10.1515/ejss-2024-2006.

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Abstract Icelandic sagas contain a literary motif little known in other pre-modern literary traditions: the throat bite. There are 10 scenes in the sagas in which one character bites, almost bites, or contemplates biting the throat of another character. The throat bite was used by saga authors strategically and purposefully, whether to resolve conflict, similar to a more conventional murder; to signify paranormal characteristics – or lack of paranormal characteristics; or to denote interpersonal power dynamics within a saga narrative. Due to the prevalence of the throat bite in extra-narrative

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Staroverova, E. V. "On the «Field» (Trial by Combat) in Russian Law in the 15th — Early 17th Centuries." Actual Problems of Russian Law 19, no. 2 (2024): 104–15. http://dx.doi.org/10.17803/1994-1471.2024.159.2.104-115.

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The «Field» (trial by combat) is a procedural institution known to the sources of law of medieval Rus’ at least from the 13th century. For several centuries, the «field» was widely used as a means of proof, and was subject to detailed legal regulation as early as in the 15th century. A number of major regulatory legal acts regulated the conditions and procedure for the trial by combat, its legal consequences and the amount of «field duties». The possibility of participating in such a trial was also regulated by law in detail. The surviving materials of judicial practice make it possible to cla

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Kadzaeva, Zalina P., and Vladimir Y. Malashev. "About possible attribution of chain mail artifacts from military burials of the Sadon burial ground." History, Archeology and Ethnography of the Caucasus 16, no. 4 (2020): 1016–33. http://dx.doi.org/10.32653/ch1641016-1033.

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Abstract: the article deals with the finds of chain mail artifacts from two military graves of the early medieval Sadon burial ground of the Alanian culture. According to similar items from the Lombard military burials of the Castel Trosino burial ground in Italy, samples from Sadon are presumably interpreted as gloves designed to protect the hand in combat conditions. Fragments of leather preserved on mail items from the Sadon may be remnants of products in the form of mittens or gloves; a rectangular piece of chain mail mesh was sewn to them from the back to protect the hand.

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Jaquet, Daniel. "The plays with the axe in armour of the Anonimo Bolognese (1510-1515)." Acta Periodica Duellatorum 5, no. 1 (2021): 109–30. http://dx.doi.org/10.36950/apd-2017-005.

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This contribution examines an anonymous text (Di Accia armato di tutt’arme ) addressing the handling of the axe for armoured combat, compiled in a two-volume anonymous manuscript collection of the beginning of the 16th c. This collection is of particular interest since it predates the “classical” authors of the Bolognese school of the 16th c. and marks a turning point from an earlier late Medieval tradition. Moreover the inclusion of a text dedicated to armour fighting is equally interesting since this kind of combat tends to fade away from the technical register of the next Bolognese authors.

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Grabowski-Górniak, Przemysław. "Sir Gawain’s Deeds of Arms: The Middle English Romance as Martial Instruction." Roczniki Humanistyczne 71, no. 11 (2023): 37–49. http://dx.doi.org/10.18290/rh237111.3.

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Recent decades have witnessed a growing interest in medieval European martial arts, resulting in scholars, and martial arts practitioners studying historical fencing treatises in hopes of recreating combat systems of the period. Unfortunately, none such treatises of English origin survive. However, a well-documented history of cultural and material exchange between the Continent and England, suggests that a careful examination of selected Middle English romances may unveil a literary record of a possible transmission of those martial systems to England. As one analyses the depictions of formal

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Bin, Marco Antonio, and Mônica Rebecca Ferrari Nunes. "Folkers, bardos e barbados: memória, utopia e política no medievalismo brasileiro." Comunicação & Educação 25, no. 2 (2020): 58–69. http://dx.doi.org/10.11606/issn.2316-9125.v25i2p58-69.

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Este artigo é parte de uma ampla pesquisa sobre o medievalismo brasileiro praticado por grupos jovens que se reúnem presencialmente para combates, piqueniques, festas e feiras, cuja inspiração é o período medieval. O objetivo deste trabalho é demonstrar como a memória produzida nestes grupos revela dimensões utópicas e políticas geradas das urgências do tempo presente. A metodologia se vale de pesquisa etnográfica (flânerie), por meio de pesquisa de campo em eventos realizados por estes grupos, especialmente na cidade de São Paulo, e bibliográfica a partir dos estudos da semiótica da cultura e

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KOLESNIKOV, S. A., and E. E. KOZLOVA. "THE EVOLUTION OF ARCHITECTURAL AND URBAN PLANNING OBJECT IN THE CONTEXT OF THE SPATIAL ORGANIZATION OF THE MASS PERFORMANCES." Urban construction and architecture 3, no. 2 (2013): 22–30. http://dx.doi.org/10.17673/vestnik.2013.02.4.

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The article presents the evolution of architectural and urban planning object in the context of the spatial organization of the mass performances. By the architectural and urban object we mean a certain environment or building intended for mass events. The first types of mass performances appeared in ancient Greece. Various forms of mass celebrations existed in ancient Rome, the Middle Ages and the Renaissance, etc. Each type of mass performances had its own certain architectural structure or entertaining area. For example, a gladiatorial combats in ancient Rome were held in the Coliseum, and

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Tariku, Ayele. "The Christian Military Colonies in Medieval Ethiopia: The Chewa System." Medieval History Journal 25, no. 2 (2022): 201–30. http://dx.doi.org/10.1177/09719458211003380.

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From the reign of King Yekuno-Amlak (r. 1270–85) to that of Emperor Tewodros II (r. 1855–68), the army of Ethiopia, one of the East African counties, was divided into two major categories: The first category consisted of local militias under regional governors who had no special type of war combat training. In times of national crisis, they engaged in warfare only when the king called them. Immediately after battle, they were sent back to their regional base. The second category of the army was the royal army (chewa, from fourteenth to sixteenth centuries). Chewa was the regular army of the ki

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