Relevant bibliographies by topics / Comité de Moutier

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  1. Journal articles
  2. Book chapters
  3. Conference papers
  4. Reports

Academic literature on the topic 'Comité de Moutier'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Comité de Moutier"

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Thoemmes, Jens. "Danièle Linhart et Aimée Moutet (dir.), Le travail nous est compté. La construction des normes temporelles du travail." Sociologie du travail 48, no. 3 (2006): 445–47. http://dx.doi.org/10.4000/sdt.24942.

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2

Bouffartigue, Paul. "Danièle Linhart et Aimée Moutet (dir.), Le travail nous est compté. La construction des normes temporelles au travail." Temporalités, no. 3 (June 1, 2005). http://dx.doi.org/10.4000/temporalites.493.

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Book chapters on the topic "Comité de Moutier"

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Lavoie, Chantel. "Primroses in the Porridge: Hareton Earnshaw’s Transgression against his Homosocial Family in Wuthering Heights." In Romantic Women's Writing and Sexual Transgression. Edinburgh University Press, 2024. http://dx.doi.org/10.3366/edinburgh/9781399507622.003.0011.

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This essay argues that in choosing the younger Catherine and standing up to Heathcliff in her defense, Hareton Earnshaw transgresses the celibate misanthropy and misogyny at the homosocial home of Wuthering Heights formed by Heathcliff, Joseph and Hareton in Emily Brontë’s Wuthering Heights. It is a choice in favour of the fecundity promised by the marriage pending at the end of that novel. Hitherto a labourer, foul-mouthed and unkempt, Hareton, now learning to read, is coming into his birthright not only as presages the Heights, but as a husband who will participate in engendering births of o
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"Christian Women in Antioch Participating in Jewish Festivals and Attending Synagogue." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0042.

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Abstract author: John Chrysostom (ca. 354(?)–407 c.e.) was a prolific preacher who had earned the epithet Chrysostom (golden-mouthed) by the sixth century. He is a and in the places in which they gather? Tell me, then. How do you Judaizers have the boldness, after dancing with demons, to come back to the assembly of the apostles? After you have gone off and shared with those who shed the blood of Christ, how is it that you do not shudder to come back and share in the sacred banquet, to partake of his precious blood? Do you not shiver, are you not afraid when you commit such outrages? Have you
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Conference papers on the topic "Comité de Moutier"

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Petrognani, S. "NEW APPROACH IN AN EMBLEMATIC SITE: THE PALEOLITHIC CAVE OF LA MOUTHE (DORDOGNE, FRANCE)." In Знаки и образы в искусстве каменного века. Международная конференция. Тезисы докладов [Электронный ресурс]. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-308-4.24.

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Our project for the cave of La Mouthe incorporates a current dynamic of rereading rock art sites, and developing new problems of analysis. The knowledge acquired since the 1990s on archaeological data, with the discovery of major sites for prehistoric art, as well as methodological, with advances in radiocarbon dating, microanalyses of materials and context, or 3D digitization, have profoundly renewed our perception of prehistoric art. In the face of these new data, the re-reading of previously studied sites brings many new data, and a valuable re-reading of the graphic contexts of Paleolithic
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Reports on the topic "Comité de Moutier"

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Poussart, Denis. Le métavers : autopsie d’un fantasme Réflexion sur les limites techniques d’une réalité synthétisée, virtualisée et socialisée. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, 2024. http://dx.doi.org/10.61737/sgkp7833.

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Lorsque Neal Stephenson a introduit le terme « métavers » dans son roman de science-fiction Snow Crash, en 1992, il était loin de se douter que le mot allait susciter autant de discussions. La notion d’une réalité d’un type nouveau, qui serait synthétisée, puis virtualisée et librement socialisée, est fascinante par ce qu’elle exigerait aux plans scientifique et technique. Fascinante surtout par ses retombées éventuelles aux niveaux culturel et social, y compris de nature éthique (qui ne sont pas abordées ici). Ce texte rappelle brièvement l’origine du concept avant de se consacrer à ses requi
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