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Journal articles on the topic 'Commemorating'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Papazian, Sabrina. "The Cost of Memorializing: Analyzing Armenian Genocide Memorials and Commemorations in the Republic of Armenia and in the Diaspora." International Journal for History, Culture and Modernity 7, no. 1 (November 2, 2019): 55–86. http://dx.doi.org/10.18352/hcm.534.

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In April of 1965 thousands of Armenians gathered in Yerevan and Los Angeles, demanding global recognition of and remembrance for the Armenian Genocide after fifty years of silence. Since then, over 200 memorials have been built around the world commemorating the victims of the Genocide and have been the centre of hundreds of marches, vigils and commemorative events. This article analyzes the visual forms and semiotic natures of three Armenian Genocide memorials in Armenia, France and the United States and the commemoration practices that surround them to compare and contrast how the Genocide is being memorialized in different Armenian communities. In doing so, this article questions the long-term effects commemorations have on an overall transnational Armenian community. Ultimately, it appears that calls for Armenian Genocide recognition unwittingly categorize the global Armenian community as eternal victims, impeding the development of both the Republic of Armenia and the Armenian diaspora.

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Narvselius, Eleonora, and Igor Pietraszewski. "Academics Executed on the Wulecki Hills in L’viv: From a Local Wartime Crime to a Translocal Memory Event." Slavic Review 79, no. 1 (2020): 139–62. http://dx.doi.org/10.1017/slr.2020.13.

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In 2011, a monument commemorating a group of Polish academics killed during the Nazi occupation was unveiled at the site of their death in L΄viv, presently a Ukrainian city. This event became the pinnacle of a commemoration that had developed quite autonomously on both sides of the redrawn Polish-(Soviet)Ukrainian border. The commemorative project and memory event underpinning it are especially interesting owing to the partial recuperation of links with the prewar local genealogies of the Polish-Ukrainian borderland. This article explores how a special historic occurrence that took place in wartime L΄viv/Lwów became an issue of continual political significance invested with different truth, originality, and identity claims in Poland and Ukraine. The authors focus on various actors who managed to transform memory about the murdered academics into a public commemorative project and elevate the role of translocal links in the successful realization of the commemorative initiative in question. The concluding part summarizes principal lessons pertaining to commemoration of perished population groups in east-central European borderlands that might be drawn on the basis of the discussed case.

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3

Lloyd, David. "1913–1916–1919." Modernist Cultures 13, no. 3 (August 2018): 445–64. http://dx.doi.org/10.3366/mod.2018.0221.

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This essay discusses the three poems that Yeats titled with dates, ‘September 1913’, ‘Easter 1916’, and ‘Nineteen Hundred and Nineteen’, in the context of ongoing centenary commemorations of the period of Irish decolonization. It does so by juxtaposing the historical function of dating and commemorating with the virtual possibility of encounters that never quite happened, establishing a trajectory through Yeats's poems that runs from James Connolly's not meeting Rosa Luxemburg to Paul Celan's commemoration of her murder in the 1919 Spartacist uprising in a poem from the late volume Schneepart. Drawing on Jacques Derrida's reading of Celan and the date, the essay uses this constellation of possibilities to reflect on the stakes of a commemoration that entertains possibility rather than closing off the past.

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Creyghton, Camille. "Commemorating Jules Michelet, 1876, 1882, 1898: The productivity of banality." French History 33, no. 3 (May 31, 2019): 399–421. http://dx.doi.org/10.1093/fh/crz022.

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Abstract Between 1870 and 1900 three commemorative events for Jules Michelet took place in France: his burial at the Père Lachaise cemetery in 1876, the unveiling of his monument in 1882 and the national commemoration of his centenary in 1898. The republican historian was thus a major figure in Third Republic memory culture, while he was also considered one of its sources of inspiration. This article examines how throughout successive commemorations Michelet’s legacy was appropriated and popularized by the regime and how this resulted in what can be called a ‘banalizing of memory’. Furthermore, it argues that this banalizing process, despite criticism based on Michelet’s own work, was productive and led to an expansion of the public’s awareness of Michelet. Rather than being a sign of declining memory, banality in some contexts was the most viable option for realizing the aims of a commemoration.

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Vance, Jonathan F. "Heroes for More Than One Day: Commemorating War." Canadian Historical Review 102, no. 3 (August 1, 2021): 454–64. http://dx.doi.org/10.3138/chr-2020-0044.

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The commemoration of war is almost as old as war itself – and as war has changed so too has its commemoration. This article explores some of the changes, from the emergence of vernacular forms of memorialization to the process by which objects or practices take on commemorative meaning or, alternately, lose that commemorative meaning. Commercialization has had a significant impact on memorialization and so too has the advent of virtual commemoration, especially through social media. It concludes by surveying some of the challenges that historians of war commemoration may face in the Internet age, even in the face of some striking similarities in the nature of war memorialization.

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LACEY, ANDREW. "The Office for King Charles the Martyr in the Book of Common Prayer, 1662–1685." Journal of Ecclesiastical History 53, no. 3 (July 2002): 510–26. http://dx.doi.org/10.1017/s0022046901008740.

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This article investigates the development of the use of texts and images in commemorating the regicide of Charles I , from private commemoration among Royalists during the Republic, to its official institution after the Restoration. The article will argue that the Office gave official sanction to an image of the virtuous suffering king which had been in existence even before his execution. The Office also presented a particular view of the king's moral character, the causes of the Civil War and the Restoration which was to become the accepted account expounded in commemorative sermons for the next 150 years. Drawing on Old Testament themes, the Office also aimed to point a political moral used by successive governments, namely that attacks on the established order incurred divine punishment.

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7

Evershed, Jonathan. "A war that stopped a war? The necropolitics of (Northern) Ireland’s First World War centenary." Global Discourse 9, no. 3 (September 1, 2019): 537–56. http://dx.doi.org/10.1332/263168919x15671868126815.

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The recent ‘recovery’ of First World War memory in Ireland has been much discussed and widely celebrated. What has been represented as Ireland’s centennial reacquaintance with its Great War heritage has been framed by a wider ‘Decade of Centenaries’: a policy construct through which a more reconciliatory approach to commemorating the violent events which gave birth to the two states on the island of Ireland has been promoted. The Decade has seen the ascendance of joint British–Irish First World War commemorations, and attempts have been made to use commemoration to bridge the ‘communal’ divide between unionism and nationalism. In this article, I interrogate this new commemorative dispensation and the assumptions that underwrite it. I argue that the reconciliatory reorientation of commemoration in Ireland during the Decade of Centenaries is based on an ethically contradictory and militaristic reframing of the First World War as ‘a war that stopped a war’. Eliding the ways in which the War has actually long been remembered in nationalist Ireland, this reframing is representative of and acts to reinforce the wider anti-political project in which the British and Irish states have been jointly involved since the advent of the peace process. Arguing that the (necro)politics of Ireland’s First World War centenary have represented the slaughter of Irishmen on Flanders’ fields as a symbolic sacrifice for a particular, neoliberal ‘peace’ in (Northern) Ireland, I will conclude that the limits of this project have been radically revealed by recent political events which have called its future hegemony into doubt.

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8

Gkinopoulos, Theofilos. "Identity entrepreneurship in political commemorations: A longitudinal quantitative content analysis of commemorative speeches by leaders of parties in power and opposition before and during the Greek economic crisis." Journal of Social and Political Psychology 8, no. 2 (September 16, 2020): 582–99. http://dx.doi.org/10.5964/jspp.v8i2.1061.

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This study analyses quantitatively the content of thirty-nine political speeches made by political leaders of three political parties – New Democracy, Panhellenic Socialist Movement (PASOK) and Coalition of the Radical Left (SYRIZA) – of different status represented in the Greek parliament. The leaders of these parties release annual commemorative speeches of the restoration of Greek democracy on 24th July 1974. The focus of this study is on longitudinally analysing the content of commemorative speeches, looking at how political leaders communicate the historical event, by quantifying through a content analysis various forms of ingroups and outgroups in their annual commemorations. Such constructions were ventured during a period of 13 years, from 2004 to 2016, before and during the break out of financial crisis in 2010. Longitudinal quantitative content analysis identified differences in the use of we-referencing and they-referencing language, varying per status of parties and context of release of commemorative speeches. I view commemorative speeches as a non-neutral history-related business that requires mobilisation of audiences in different ways and different contexts. Implications of commemorating the historical past across time as institutional identity practice are discussed.

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Murakami, Kyoko. "Commemoration reconsidered: Second World War Veterans’ reunion as pilgrimage." Memory Studies 7, no. 3 (June 17, 2014): 339–53. http://dx.doi.org/10.1177/1750698014530623.

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This article recognises the crucial role cultural and social contexts play in shaping individual and collective recollections. Such recollections involve multiple, intertwined levels of experience in the real world such as commemorating a war. Thus, the commemoration practised in a particular context deserves an empirical investigation. The methodological approach taken is naturalistic, as it situates commemoration as remembering and recollection in the real world of things and people. I consider the case of a war veterans’ reunion as an analogy for a pilgrimage, and in that pilgrimage-like transformative process, we can observe the dynamics of remembering that is mediated with artefacts and involves people’s interactions with the social environment. Furthermore, remembering, recollection and commemorating the war can be approached in terms of embodied interactions with culturally and historically organised materials. In this article, I will review the relevant literature on key topics and concepts including pilgrimage, transformation and liminality and communitas in order to create a theoretical framework. I present an analysis and discussion on the ethnographic fieldwork on the Burma Campaign (of the Second World War) veterans’ reunion. The article strives to contribute to the critical forum of memory research, highlighting the significance of a holistic and interdisciplinary exposition of the vital role context plays in the practice of commemorating war.

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Bucur, Maria. "Of Crosses, Winged Victories, and Eagles: Commemorative Contests between Official and Vernacular Voices in Interwar Romania." East Central Europe 37, no. 1 (2010): 31–58. http://dx.doi.org/10.1163/187633010x488308.

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AbstractThis essay examines contests between local practices and central institutions over the meaning and cultural practices linked to the nation, focusing in particular on commemorations of the war dead after 1918. The analysis shows that the ability of the state to control how nationalism was celebrated through commemorations of the Great War was by no means determined or even successfully mediated from the center. In fact, local voices in rural settings often had their own rituals for mourning those that died in war and also for commemorating heroism in localized versions of what sacrifice for the nation and mourning heroes might have meant. In discussing vernacular-official contests over commemorating war heroes, this essay will present several important aspects: the relationship between traditional religious symbols and the new secular official symbols in representing nationalism; the relationship between rural and urban settings for understanding the unsuccessful attempts of the state to impose its version of war commemorations; and the relationship between the Romanian majority and other ethnic groups in these contests.

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11

Mendez, Hugo. "The Origin of the Post-Nativity Commemorations." Vigiliae Christianae 68, no. 3 (July 2, 2014): 290–309. http://dx.doi.org/10.1163/15700720-12341169.

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On a number of fourth and fifth century calendars, a block of feasts commemorating Stephen, James, John, Peter, and Paul immediately follows 25 December. Contemporary studies have lost sight of the rationale for its position. This paper defends a proposal of Hans Lietzmann and suggests that the community that created the block recognized Christmas as the starting point of the sanctoral cycle. This community elected to place the memorials of Christianity’s earliest confessors at the head of this annual order, symbolizing their historical priority over other martyrs. Stephen occupied the first of these dates precisely so his commemoration could precede that of every other confessor on the calendar, a position that illustrates the intensity of his cult in the late fourth-fifth centuries. The study proceeds to develop this insight into a framework capable of explaining similar commemorations on other early Christian calendars.

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12

Hansen-Magnusson, Hannes, and Jenny Wüstenberg. "Commemorating Europe?" Politique européenne 37, no. 2 (2012): 44. http://dx.doi.org/10.3917/poeu.037.0044.

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13

Fleming, Neil, and Eberhard Bort. "Commemorating Ireland." Irish Review (1986-), no. 33 (2005): 153. http://dx.doi.org/10.2307/29736285.

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14

Braun, Tibor, Wolfgang Glänzel, and András Schubert. "Commemorating Judit." Scientometrics 123, no. 3 (April 26, 2020): 1175–79. http://dx.doi.org/10.1007/s11192-020-03442-4.

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15

Vanhaesebrouck, Karel. "Theatre of War: Commemorating World War I in Belgium." TDR/The Drama Review 61, no. 4 (December 2017): 40–58. http://dx.doi.org/10.1162/dram_a_00691.

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Every town and village throughout Flanders is commemorating the gruesome events of 1914–1918 with a range of activities. Some of these propose intelligent and thoroughly researched perspectives on WWI, while others are just simple tourist entertainments. Flemish theatre artists enthusiastically contribute to this frenzy, although some choose to deconstruct the folkloric myths to comment on the economics of the commemoration industry or on present-day atrocities.

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16

Lauro, Sarah Juliet. "Digital Commemorations of Slave Revolt." History of the Present 10, no. 2 (October 1, 2020): 257–80. http://dx.doi.org/10.1215/21599785-8351850.

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Abstract This article presents, troubles, and ultimately seeks to answer two simple questions: What does the digitization of slave resistance look like, and can it serve as a virtual memorial commemorating historic events where markers are lacking in geographic places, such as locations where slave revolts occurred? In four main parts, this article presents an example of digital commemoration of slave resistance in a now defunct online list of shipboard rebellions; it then contrasts this digital resource to material monuments to slave revolt leaders and to diverse types of museum displays (as at the International Museum of Slavery at Liverpool); the next section profiles online resources about slave revolt, including Vincent Brown’s animated map of slave insurrections in Jamaica and repositories, archives, and databases of newspaper advertisements for runaways, arguing that these resources can sometimes be understood not merely as educational tools but also as digital commemorations of slave revolt. Finally, engaging with theory on monuments, memory, and history, this piece explains why digital commemorations existing in virtual space might productively acknowledge our discomfort with the existent archive and the insurmountable gaps in our knowledge of history.

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17

Alatas, Ismail Fajrie. "From ʿAlid Treatise to anti-Shiʿi Text: the Riṣāla fī ibṭāl bidaʿ munkarāt of ʿAbdallāh b. ʿUmar Bin Yaḥyā (d. 1265/1849) and its Afterlife in Indonesia." Islamic Law and Society 27, no. 4 (April 15, 2020): 411–38. http://dx.doi.org/10.1163/15685195-00260a16.

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Abstract This article examines a little-known treatise on the commemoration of ʿĀshūrāʾ (the martyrdom of al-Ḥusayn, the grandson of the Prophet Muḥammad) written by a scholar from the Ḥaḍramawt, ʿAbdallāh b. ʿUmar Bin Yaḥyā (d. 1265/1849). Entitled Risāla fī ibṭāl bidaʿ munkarāt (Treatise on Nullifying Reprehensible Innovations), the text was composed in response to the ʿĀshūrāʾ commemorative processions introduced by South Asian Muslims in early nineteenth century Malay-Indonesian Archipelago and witnessed by the author during his travel there (1832-1835). In this treatise, Ibn Yaḥyā de fines a lawful, regulated, and emotionally restrained way of commemorating al-Ḥusayn’s martyrdom while stressing the imperative of ʿAlid leadership of the umma. I then discuss the recent resurfacing of a redacted summary of the Risāla in Indonesia. I show that in the context of an increasingly intense Sunni-Shiʿi sectarian contestation that characterized contemporary Indonesia, the redacted version of this ʿAlid treatise circulates as an anti-Shiʿi text.

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Ubad, Irsyadul, Silfia Hanani, and Iswantir M. "Nilai Edukatif Tradisi Peringatan Hari Kematian di Kenagarian Manggopoh, Sumatra Barat." Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan 4, no. 1 (June 30, 2020): 30. http://dx.doi.org/10.30983/fuaduna.v4i1.3182.

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<p><em>The Nagari Manggopoh community has a tradition of commemorating the day of one's death which takes place on the third, seventh, fourteenth, fortieth, hundredth, and thousandth days, but the community does not yet understand the educational values. The focus of the research is educative values </em><em></em><em>in the tradition of commemorating the day of death, and their implications for strengthening Minangkabau traditional values. The object of this research is the Islamic community in Nagari Manggopoh that carries out a tradition of commemorating one's death by analyzing the educational values </em><em></em><em>contained in it. The population in this study is the community who carry out the tradition of the commemoration of death. Data collection techniques are observation and interviews, then analyzed using qualitative analysis techniques, with inductive, deductive, and descriptive methods. </em><em>The results of this research showed that there were some educative values contained in the tradition, namely sociological, cultural and cultural educational values, historical, and leadership.</em><em></em></p>

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Dupree, Marguerite Wright. "From mourning to scientific legacy: commemorating Lister in London and Scotland." Notes and Records of the Royal Society 67, no. 3 (July 24, 2013): 261–80. http://dx.doi.org/10.1098/rsnr.2013.0038.

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This paper examines the changing methods, underlying motives, clienteles and controversy surrounding posthumous commemorations of Lord Lister in Britain. The importance of the commemorations for professional identity formation continues throughout the twentieth century, but World War I appears as a turning point. The constituencies commemorating Lister change from broadly international, national and civic with an emphasis on fundraising, to more narrowly professional; the use of religious imagery is notable after the war in the debates in the 1920s; and as his students, so central to the creation and preservation of his image, die, the focus begins to shift from the man and his achievements, ‘the great benefactor of mankind’, to his legacy in the current state of subjects related to his work. The changing nature of the commemorations suggests that although Lister's precise position in the history of surgery is contentious today, his importance as an iconic figure in the history of the medical profession is secure.

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20

Wood, Ian S. "Review: Commemorating Ireland." Scottish Affairs 49 (First Serie, no. 1 (November 2004): 151–55. http://dx.doi.org/10.3366/scot.2004.0062.

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Brooks, James F. "Commemorating Queer History." Public Historian 41, no. 2 (May 1, 2019): 5. http://dx.doi.org/10.1525/tph.2019.41.2.5.

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22

Daley, Michael R. "Commemorating the BSW." Journal of Baccalaureate Social Work 20, no. 1 (January 1, 2015): vii—ix. http://dx.doi.org/10.18084/1084-7219.20.1.vii.

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23

Pittard, Julian M. "Commemorating John Dyson." Proceedings of the International Astronomical Union 10, H16 (August 2012): 626–27. http://dx.doi.org/10.1017/s174392131401254x.

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John Dyson was born on the 7th January 1941 in Meltham Mills, West Yorkshire, England, and later grew up in Harrogate and Leeds. The proudest moment of John's early life was meeting Freddie Trueman, who became one of the greatest fast bowlers of English cricket. John used a state scholarship to study at Kings College London, after hearing a radio lecture by D. M. McKay. He received a first class BSc Special Honours Degree in Physics in 1962, and began a Ph.D. at the University of Manchester Department of Astronomy after being attracted to astronomy by an article of Zdenek Kopal in the semi-popular journal New Scientist. John soon started work with Franz Kahn, and studied the possibility that the broad emission lines seen from the Orion Nebula were due to flows driven by the photoevaporation of neutral globules embedded in a HII region. John's thesis was entitled “The Age and Dynamics of the Orion Nebula“ and he passed his oral examination on 28th February 1966.

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Strait, Daniel H. "Commemorating the Conversation." Chesterton Review 29, no. 3 (2003): 450–52. http://dx.doi.org/10.5840/chesterton2003293103.

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Nichols, Lawrence T. "Commemorating Charles Tilly." American Sociologist 41, no. 4 (December 2010): 307. http://dx.doi.org/10.1007/s12108-010-9116-8.

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O'Brien, Dan. "Commemorating 10 years." Evolutionary Behavioral Sciences 10, no. 2 (2016): 71–72. http://dx.doi.org/10.1037/ebs0000071.

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Nozdrovicky, Michael. "COMMEMORATING NURSES WEEK." American Journal of Nursing 99, no. 8 (August 1999): 15. http://dx.doi.org/10.1097/00000446-199908000-00013.

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Hamera, Judith. "Commemorating Lee Roloff." Text and Performance Quarterly 37, no. 2 (April 3, 2017): 90–96. http://dx.doi.org/10.1080/10462937.2017.1346159.

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Zalewski, Marysia. "Commemorating Women’s Studies?" Feminist Theory 4, no. 3 (December 1, 2003): 339–42. http://dx.doi.org/10.1177/14647001030043006.

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Nozdrovicky, Michael. "Commemorating Nurses Week." American Journal of Nursing 99, no. 8 (August 1999): 15. http://dx.doi.org/10.2307/3472166.

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Eckern, U., and F. W. Hehl. "Commemorating Albert Einstein." Annalen der Physik 14, no. 1-3 (February 17, 2005): 3–4. http://dx.doi.org/10.1002/andp.200590000.

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Dressel, M. "Commemorating Paul Drude." Annalen der Physik 15, no. 7-8 (July 3, 2006): 447. http://dx.doi.org/10.1002/andp.200690003.

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Ganeri, Martin. "Commemorating Nostra Aetate." New Blackfriars 88, no. 1016 (July 2007): 365–66. http://dx.doi.org/10.1111/j.1741-2005.2007.00154.x.

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Li, Lin Z., He N. Xu, and Arjun G. Yodh. "Commemorating Britton Chance." Molecular Imaging and Biology 21, no. 3 (April 24, 2019): 399–400. http://dx.doi.org/10.1007/s11307-019-01359-w.

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Achremczyk, Stanisław. "Commemorating Wojciech Kętrzyński." Masuro-⁠Warmian Bulletin 307, no. 1 (May 20, 2020): 42–81. http://dx.doi.org/10.51974/kmw-134784.

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During his life, Wojciech Kętrzyński was a renowned and valued historian, librarian and publicist. Many obituaries and commemorations appeared in magazines and academic journals after his death. The employees of the Lviv Ossolineum made sure to preserve the memory of their director also outside the town. In Lviv, Kętrzyński has had a street and one of the reading halls in Ossolineum named after him. His poems and memoir were pub-lished, along with some commemorations dedicated to his achievements. The memory of Kętrzyński has also lasted in southern parts of Eastern Prussia. Michał Kajka translated his poems into Polish, while Emilia Sukerto-wa-Biedrawina in Działdowo published articles about Kętrzyński in her calendars. After 1945, as Polish borders encompassed those parts of Eastern Prussia, Kętrzyński became a reclaimant, even a warrior of Polishness. In his honour, the town of Rastenburg was renamed to Kętrzyn. He has had streets and schools named after him. The research on Kętrzyński’s activities gained momentum with the establishment of the Wojciech Kętrzyński Centre for Scientific Research (Pol. Ośrodek Badań Naukowych, OBN) in Olsztyn. Thanks to the efforts of OBN, a Polish plaque appeared at Kętrzyński’s grave, which was found by Leonard Turkowski in 1969 at the Lychakiv Cemetery in Lviv. In 2008, the tombstone was renovated as a result of the activity of Kętrzyn authorities. When the old pre-War fragment of the tombstone was found in 2016, it was returned to its proper place, while the medallion with Kętrzyński’s image was gifted by Kętrzyn authorities to the Wrocław Ossolineum. The memory of Kętrzyński in Warmia and Masuria was preserved by publishing his poems and research articles O ludności polskiej w Prusiech niegdyś krzyżackich [Eng. On Polish people in the previously Teutonic Prussia]. Numerous academic conferences confirmed the current nature of Kętrzyński’s conclusions. The Marshall of the Warmińsko-Mazurskie voivode-ship established an all-Poland award in humanities named after Kętrzyński, contributing to the movement of commemorating the researcher in the region and in Poland. This paper summarises all such activities during the 100-years period since Wojciech Kętrzyński’s death.

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Frew, Elspeth, and Leanne White. "Commemorative Events and National Identity: Commemorating Death and Disaster in Australia." Event Management 19, no. 4 (December 23, 2015): 509–24. http://dx.doi.org/10.3727/152599515x14465748512722.

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MURASHIMA, EIJI. "The Commemorative Character of Thai Historiography: The 1942–43 Thai Military Campaign in the Shan States Depicted as a Story of National Salvation and the Restoration of Thai Independence." Modern Asian Studies 40, no. 4 (September 18, 2006): 1053–96. http://dx.doi.org/10.1017/s0026749x06002198.

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Thailand has a long, well-established practice of publishing books to commemorate events and personages. Among these are volumes commemorating deceased persons which are distributed to participants at cremation ceremonies. They contain obituaries written by the deceased's superiors, peers, and subordinates as well as relatives. Commemorative books are also published by government agencies, private companies, schools and individuals. While most are published in the Thai language, Chinese communities in Thailand also produce a large number of such books in Chinese. There has been no slackening of the practice; rather the publication of commemorative books has been gaining strength over the past decades.

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Watkins, Hanne M., and Brock Bastian. "Lest We Forget: The Effect of War Commemorations on Regret, Positive Moral Emotions, and Support for War." Social Psychological and Personality Science 10, no. 8 (March 5, 2019): 1084–91. http://dx.doi.org/10.1177/1948550619829067.

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Why do societies commemorate war? The persistence of war commemorations suggests they serve a purpose in society. We examine one possibility: Commemorating past sacrifices may serve an “inspirational” function, by evoking pride and gratitude for soldiers’ actions and promoting a willingness to endure future sacrifices for the group. We contrast this with the (popularly espoused) “preventative” function, whereby commemorations decrease support for war by evoking regret. Drawing on one correlational study ( N = 500) and two experimental studies ( N = 600, 621) with U.S. residents, we show that although war commemorations inconsistently induce regret for the country’s actions, they consistently elicit emotions such as pride and admiration in response to the costly sacrifice of soldiers. While war commemorations neither increased nor decreased support for war directly, the inspirational account received greater support overall. We discuss implications of these findings in light of the ubiquity of war commemorations.

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Rodgers, Diane M., Jessica Petersen, and Jill Sanderson. "Commemorating alternative organizations and marginalized spaces: The case of forgotten Finntowns." Organization 23, no. 1 (December 22, 2015): 90–113. http://dx.doi.org/10.1177/1350508415605110.

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Alternative organizations have become increasingly of interest in organizational theory. Previously understudied, these organizations have also been ignored or forgotten in the dominant narratives and spaces of commemoration. This further limits what we know about the past and the potential of alternative organizations. To illustrate this problem, we offer a specific case study of the forgotten alternative organizations and marginalized space of a former Finntown alongside the commemorative narratives and practices of capitalist entrepreneur heritage spaces. Extending organization theory on memory and forgetting, we detail how commemoration not only tends to legitimate capitalist forms of organizing, but also excludes alternatives. Finntowns, with their emphasis on cooperative organizations and community, provide a unique opportunity for organization studies to explore commemoration and forgetting in terms of power relations, time, and space. These marginalized spaces contained alternative organizations coexisting and contrasting with dominant capitalist organizations. Remembering their contributions means taking alternative organizations seriously, acknowledging their historic importance as well as their ability to be models for contemporary organizations.

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Bogatova, O. A., and A. V. Mitrofanova. "Museification of the Traumatic Past in South Africa: Competing Narratives." Izvestiya of Altai State University, no. 6(116) (December 18, 2020): 12–16. http://dx.doi.org/10.14258/izvasu(2020)6-01.

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The article summarizes the results of a case study undertaken with the help of non-participant observation in January 2020 in South Africa. Three memorial sites have been observed: the Apartheid Museum, the Liliesleaf Farm Museum and the Voortrekker Monument. Data collection and analysis have allowed identifying the ideological and evaluative content of the expositions of museums that serve the purpose of commemorating the traumatic past of South Africa, and tracing their relationship with other commemorative narratives and the evolution of historical policy in the 20th -21st centuries. The authors draw parallels with some elements of Soviet domestic and, in particular, national policy, which, without declaring segregation goals directly, engendered similar consequences, and became evaluated as encouraging ethnic particularism in the post-Soviet period. The article concludes that in all cases in question, representations of collective trauma and armed struggle fulfill a legitimizing function, justifying the rights of ethnic and racial groups to the territory and nation building. In general, museum displays and memorials dedicated to apartheid and commemorating events related to state building represent South African society as deeply divided.

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Wanner, Catherine. "Commemoration and the New Frontiers of War in Ukraine." Slavic Review 78, no. 2 (2019): 328–35. http://dx.doi.org/10.1017/slr.2019.88.

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The war in eastern Ukraine continues to produce casualties and an ever growing number of refugees and displaced persons every day. When urban public space is dedicated to commemorating the dead who have died since the Maidan protests, the frontiers of war become inscribed in the urban landscape and in the everyday life of many Ukrainians. These commemorative spaces are an unrelenting reminder of the armed conflict in eastern Ukraine that threatens to remake political borders once again. Commemorative practices articulate new understandings of relatedness as symbolic statements that, once inscribed in public space, have the potential to affect the thinking of locals and far outlive the actual armed conflict that produced them.

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Whitlinger, Claire. "THE TRANSFORMATIVE CAPACITY OF COMMEMORATION: COMPARING MNEMONIC ACTIVISM IN PHILADELPHIA, MISSISSIPPI*." Mobilization: An International Quarterly 24, no. 4 (December 1, 2019): 455–74. http://dx.doi.org/10.17813/1086-671x-24-4-455.

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Much attention has centered on the causes and composition of commemorations, yet research on commemorations' causal consequences remains relatively unexplored. This study examines the relationship between commemorative events and subsequent mnemonic activism through a comparative historical study of two seemingly similar mnemonic projects with divergent outcomes: the twenty-fifth and fortieth anniversary commemorations in Philadelphia, Mississippi, the city notorious as the site of the 1964 “Mississippi Burning” murders. Drawing insights from the social psychological literature on intergroup contact clarifies how members of the 2004 commemoration task force developed a distinct collective identity across significant social divides through personal storytelling, a development that encouraged local mnemonic activism beyond the commemoration itself. More generally, this research suggests that commemorations both emerge out of and catalyze associated memory movements, and that a commemoration's transformative potential lies in its planning process.

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Cavell, Janice. "A Circumscribed Commemoration: Mrs. Rudolph Anderson and the Canadian Arctic Expedition Memorial." Journal of the Canadian Historical Association 23, no. 1 (May 22, 2013): 249–82. http://dx.doi.org/10.7202/1015734ar.

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In 1926 a plaque commemorating the sixteen men who died during the Canadian Arctic Expedition, 1913–1918 (CAE) was unveiled. The expedition was highly controversial because of the deep divide between the leader, Vilhjalmur Stefansson, and the scientists of the expedition, many of whom were civil servants. Despite their official positions, the scientists were under constraints that blocked their efforts to secure public recognition of their dead colleagues’ services to Canada. Belle Allstrand Anderson, the wife of scientist Rudolph Anderson, was theoretically under even more stringent constraints. Yet, using her persona of devoted wife and her connections with the bereaved families — especially the wives and mothers of the dead men — she successfully negotiated the creation of the memorial. The personal and gendered element in its history gives the CAE memorial an unusual position among state-sponsored commemorations. Recent scholarship has placed increasing emphasis on the role played by intimate domestic relations in the history of polar exploration. Drawing on the Andersons’ extensive personal archive, this paper examines the interplay between the domestic and the political in the commemoration of what was perhaps the most significant twentieth-century Canadian venture in the Far North.

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Daly, Mary E. "Historians and the Famine: a beleaguered species?" Irish Historical Studies 30, no. 120 (November 1997): 591–601. http://dx.doi.org/10.1017/s002112140001347x.

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Christine Kinealy has claimed that ‘more has been written to commemorate the 150th anniversary of the Great Famine than was written in the whole period since 1850’. This is probably true. Anniversaries of major historical events now give rise to commemorative events ranging from scholarly conferences to the unveiling of memorial plaques, even to pop concerts. There appears to be a premium on being first in the field, and a corresponding waning of interest as attention shifts to the next anniversary. Harvard University organised its conference marking the bicentenary of the French Revolution in 1988. The summer of 1847 was taken as the cutoff point for the Irish government’s official commemoration of the Famine, in order to make way for the bicentenary of 1798, despite the fact that a majority of famine victims probably died after that date. Commemorating historical events boosts book sales, and publishers appear eager to respond to popular demand. Unfortunately the interest may prove too short-lived to afford time for major research, and many of the resulting books either recycle existing material or give the appearance of being in need of further work.

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Winands, Mark. "Editorial: Commemorating computer chess." ICGA Journal 42, no. 2-3 (November 10, 2020): 69. http://dx.doi.org/10.3233/icg-200168.

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Breedlove, Byron. "Commemorating Misadventures, Celebrating Collaborations." Emerging Infectious Diseases 24, no. 2 (February 2018): 407–8. http://dx.doi.org/10.3201/eid2402.ac2402.

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Sekreteryasi, Dergi. "Commemorating Doc.Dr. Mustafa Karatepe." Pamukkale Medical Journal 7, no. 3 (2014): —28——28. http://dx.doi.org/10.5505/ptd.2014.85619.

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BROWNE, JANET. "Presidential address Commemorating Darwin." British Journal for the History of Science 38, no. 3 (August 26, 2005): 251–74. http://dx.doi.org/10.1017/s0007087405006977.

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This text draws attention to former ideologies of the scientific hero in order to explore the leading features of Charles Darwin's fame, both during his lifetime and beyond. Emphasis is laid on the material record of celebrity, including popular mementoes, statues and visual images. Darwin's funeral in Westminster Abbey and the main commemorations and centenary celebrations, as well as the opening of Down House as a museum in 1929, are discussed and the changing agendas behind each event outlined. It is proposed that common-place assumptions about Darwin's commitment to evidence, his impartiality and hard work contributed substantially to his rise to celebrity in the emerging domain of professional science in Britain.

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Puetz, Belinda E. "Commemorating Our 25th Anniversary." Gastroenterology Nursing 21, no. 2 (March 1998): 39. http://dx.doi.org/10.1097/00001610-199803000-00001.

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Utsumi, Hiroshi. "Commemorating Professor Takeo Ohnishi." Journal of Radiation Research 58, no. 5 (September 1, 2017): 601–2. http://dx.doi.org/10.1093/jrr/rrx056.

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