Academic literature on the topic 'Commemorative trees'

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Journal articles on the topic "Commemorative trees"

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Brundrett, Nadine. "Roman Tomb Gardens: The Construction of Sacred Commemorative Landscapes." Brock Review 11, no. 2 (2011): 51–69. http://dx.doi.org/10.26522/br.v11i2.318.

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Roman tombs were often beautified by commemorative gardens. These loci were the result of a synthesis of religious attitudes towards burials and gardens, and they signified the ancient connection between commemoration and land ownership. These gardens were often termed “farms”, “orchards” or “estates” in epitaphs implying that the cultivated space was as important to the commemorators as the tombs were. The presence of these gardens around tombs offered a pleasant locale for an eternal dwelling, but more importantly they provided a productive garden to help pay for its upkeep. Roman necropolei
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Waite, Kevin. "The “Lost Cause” Goes West." California History 97, no. 1 (2020): 33–49. http://dx.doi.org/10.1525/ch.2020.97.1.33.

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California once housed over a dozen monuments, memorials, and place-names honoring the Confederacy, far more than any other state beyond the South. The list included schools and trees named for Robert E. Lee, mountaintops and highways for Jefferson Davis, and large memorials to Confederate soldiers in Hollywood and Orange County. Many of the monuments have been removed or renamed in the recent national reckoning with Confederate iconography. But for much of the twentieth century and into the twenty-first, they stood as totems to the “Lost Cause” in the American West. Despite a vast literature
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Ferraz, Marcos Vieira, Camila Junqueira Fernandes, David Luciano Rosalen, et al. "Analysis and characterization of a japanese garden in Ribeirão Preto (SP), Brazil." Ornamental Horticulture 22, no. 1 (2016): 20. http://dx.doi.org/10.14295/oh.v22i1.825.

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The Japanese Garden of the Fábio Barreto Municipal Forest/Zoo in Ribeirão Preto, state of São Paulo, Brazil, was analyzed. Among the vegetation elements, 362 individuals (trees and shrubs) were identified, covering 80 species, 69 genera and 41 families. The Shannon-Weaver biodiversity index of the area was 3.48. Many plants (50%) are not of Asian origin, mischaracterizing the garden. Some elements such as the pagoda, a stone lamp, Mount Fuji and the bridges to the island in the center of one of the lakes were according with the philosophy of a Japanese garden; however, other aspects like comme
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Садым, В. А., and К. Б. Садым. "Historical and Cultural Heritage of Cosmonautics in Kuban: “Places of Memory” and Commemorative Practices." Nasledie Vekov, no. 2(26) (June 30, 2021): 35–53. http://dx.doi.org/10.36343/sb.2021.26.2.003.

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В статье проанализированы практики сохранения и трансляции историко-культурного наследия космонавтики в Краснодарском крае в период с 1960-х гг. до настоящего времени, определена роль данной деятельности в формировании культурной памяти. Основными источниками исследования послужили документы краевого общественного движения «Кубань и космонавтика», краснодарской региональной общественной организации «Федерация космонавтики Кубани», материалы музеев, периодики, интернет-сайтов, изданий, запечатлевших память об освоении космоса, памятники и памятные места, данные топонимики. Авторы рассматривают
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Marusek, Sarah. "The Crafting of Law and the Coining of Culture: Legal Semiotic of the American Quarter." Law, Culture and the Humanities 15, no. 2 (2015): 352–63. http://dx.doi.org/10.1177/1743872115575139.

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As emblematic productions of folk legality, coins are significant in viewing the constitutive relationship between law and politics. Additionally, images on coined money legally manipulate our American cultural historical recollection. The harsh historical reality of the United States in terms of racial violence, imperialist conquest, and the elimination of native peoples is dim against picturesque images of palm trees, Magnolia blossoms, and sailboats. Because these historical controversies legally and socially shape who we culturally are today, that which is valued and semiotically crafted b
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DYMOND, DAVID. "God's Disputed Acre." Journal of Ecclesiastical History 50, no. 3 (1999): 464–97. http://dx.doi.org/10.1017/s002204699900247x.

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‘places consecrated to God [should] be venerated by all, and by no means profaned or in any way violated by a jarring or unsuitable activity, whether in working, jesting or playing …; [there should be] no laughter, shouting, immoderate mirth, indecent and indiscreet dances, indecent mockeries and harmful plays proper to the market-place or the stage’: letter of Bishop Edmund Lacy of Exeter, 1451Old churchyards enshrine vast amounts of personal and social history, although most of it, sadly, is not recoverable. Furthermore, they often display a romantic and touching beauty. When exploring villa
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Farmer, Jared. "Witness to a Hanging." Boom 3, no. 1 (2013): 70–79. http://dx.doi.org/10.1525/boom.2013.3.1.70.

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This essay applies the idea of the witness tree to the Golden State. Reflexively, Californians turn their historical attention to giant sequoias, and wonder what these trees would say about the ancient past if trees could speak. The author argues that hang trees—sites of lynching in the settlement period—are better witnesses of California’s past. Lynching was common in frontier California, and native trees, mainly oaks and sycamores, were used by vigilance committees for extrajudicial executions. Once the Gold Rush was distant enough for commemoration, hang trees became objects of folklore, fa
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Clarke, J. "Cenotaphs and cypress trees: commemorating the citizen-soldier in the Year II." French History 22, no. 2 (2008): 217–40. http://dx.doi.org/10.1093/fh/crn010.

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Heath-Kelly, Charlotte. "Survivor Trees and memorial groves: Vegetal commemoration of victims of terrorism in Europe and the United States." Political Geography 64 (May 2018): 63–72. http://dx.doi.org/10.1016/j.polgeo.2018.03.003.

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Khatamian, Houchang, and John C. Pair. "Effect of IBA Concentration on Rooting of Sugar Maple." HortScience 31, no. 4 (1996): 634d—634. http://dx.doi.org/10.21273/hortsci.31.4.634d.

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Softwood cuttings of `Commemoration' and two selections of Caddo maple (83-NR3 and 90-7185) were collected on 24 May 1995 from specimen trees located at the Wichita Horticultural Research Center. Uniform cuttings 14–19 cm long containing 4–5 leaves were dipped in selected IBA hormone solutions for 10 seconds and stuck in a rooting mix consisting of 30% Canadian sphagnum peat and 70% perlite (v/v). The experiment was conducted in a greenhouse located at Kansas State Univ. To achieve a high relative humidity around the cuttings, a fog generator (Humidifan, turbo XE 1000) was installed and operat
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Dissertations / Theses on the topic "Commemorative trees"

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Morgan, Jo-anne Mary. "Arboreal Eloquence: Trees and Commemoration." Thesis, University of Canterbury. Geography, 2008. http://hdl.handle.net/10092/1990.

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This thesis is about the use of trees for commemoration and the memory that they have anchored in the landscape. There has been little written on the use of trees for commemorative purposes despite its symbolic resonance over the last 150 years. To determine the extent to which commemorative trees have been employed, the social practice and context in which the trees were planted, field and archival work was undertaken in New Zealand and Australia. This has been supported with some comparative work using examples from Britain and the United States of America. The research also utilizes the
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Books on the topic "Commemorative trees"

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International Scientific Conference "Dendrology at the Beginning of the XXI Century" (2010 Saint Petersburg, Russia). Dendrologii︠a︡ v nachale XXI veka: Sbornik materialov Mezhdunarodnykh nauchnykh chteniĭ pami︠a︡ti E.L. Wolʹfa, 6-7 okti︠a︡bri︠a︡ 2010 goda, Sankt-Peterburgskai︠a︡ gosudarstvennai︠a︡ akademii︠a︡ im. S.M. Kirova = Dendrology at the beginning of the XXI century : International Scientific Conference in Commemoration of E.L. Wolf, proceeded October 6-7, 2010 in Saint-Petersburg State Forest Technical Academy, Russia. Izd-vo Politekhnicheskogo universiteta, 2010.

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Ruggles, D. Fairchild. Tree of Pearls. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190873202.001.0001.

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The woman known as “Tree of Pearls” ruled Egypt in the summer of 1250. A rare case of a woman sultan, her reign marked the shift from the Ayyubid to the Mamluk dynasty, and her architectural patronage of two building complexes had a lasting impact on Cairo and on Islamic architecture. Rising to power from slave origins, Tree of Pearls—her name in Arabic is Shajar al-Durr—used her wealth and power to add a tomb to the urban madrasa (college) that had been built by her husband, Sultan Salih, and with this innovation, madrasas and many other charitably endowed architectural complexes became comme
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1923-, Bartholomew John C., ed. Farewell to the old & welcome to the new millennium: Millennium 2000 : Braid Farm area commemorative oak tree in the Hermitage. {s.n.}, 2000.

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Book chapters on the topic "Commemorative trees"

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"Meaning, Beauty and Commemoration." In Ancient Trees in the Landscape. Windgather Press, 2011. http://dx.doi.org/10.2307/j.ctv13gvgzz.10.

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Ruggles, D. Fairchild. "Commemorative Architecture and Salih’s “Blessed Mausoleum”." In Tree of Pearls. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190873202.003.0005.

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As the widow of the Ayyubid sultan, Shajar al-Durr represented a vital link to that dynasty. But as the newly appointed sultan and a former slave, she was historically important as the first Mamluk ruler of Egypt. She built a domed tomb for her husband, adding it to his madrasa and thus endowing that educational institution with a new commemorative function. With the unification of the tomb and madrasa, a powerful new ensemble was created in which both functions were enhanced: the tomb absorbing the charitable purpose of the adjacent madrasa, and the madrasa gaining new political purpose as an embodied site of memory. In Cairo thereafter, a mausoleum’s large dome became a semiotic sign for the individual interred beneath it so that architecture gained “identity.”
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Wendt, Simon. "Conclusion." In The Daughters of the American Revolution and Patriotic Memory in the Twentieth Century. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066608.003.0007.

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The conclusion provides a brief discussion of the DAR’s significance vis-à-vis the historiography of American conservatism and gender. While it remains to be seen how recent developments will affect the DAR’s commemorative, educational, and patriotic activism in the years to come, its history reminds us that the Daughters played a vital role in shaping and disseminating conservative notions of nationalism that continue to reverberate in the new millennium. This chapter examines the organization’s activities in the twenty-first century; in particular, it tries to explain why so many American women, including numerous African Americans, continue to join the organization and what it means to be a Daughter of the American Revolution during the era of Donald Trump.
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Świebocka, Teresa. "The Auschwitz-Birkenau Memorial and Museum: From Commemoration to Education." In Polin: Studies in Polish Jewry Volume 13. Liverpool University Press, 2000. http://dx.doi.org/10.3828/liverpool/9781874774600.003.0021.

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This chapter highlights the Auschwitz-Birkenau State Museum. The great majority of those who began to create the museum in 1947 were former prisoners of Auschwitz and other camps. They recognized intuitively that it was their duty and responsibility to protect all remaining traces of these crimes so as to preserve not only the buildings but also the memory of Auschwitz and to pass this on to future generations. But preservation is only a part of the problem; it is also important to decide what the place is supposed to be. Is it a memorial, a museum, a cemetery, or a place of education? Or is it all of these? From the very beginning of the museum's existence, there have been educational activities addressed to the future, to guide young people so that the tragic past of Auschwitz should not be repeated. The museum also tries to be diverse in its activities. It conserves and safeguards the relics and the former camp buildings; it collects, describes, and presents documents and other historical items; and it collects works of art that relate to Auschwitz.
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Grassi, Fabio. "The Cultural and Political Claims of the Caucasian Minorities in Turkey." In Eurasiatica. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-453-0/011.

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More than in the previous years, in 2019 the organisations and the social media groups of the Turkish citizens who are fully or partly descendants of Caucasian refugees looked active not only around 21 May, their “genocide commemoration” day, but also around 2 May, remembering the 2 May 1923, when the Kemalist government deported Eastwards many Circassian villages located in Western Anatolia. In sum, we are witnessing that now the “Circassians of Turkey” (a term which generally includes North-Eastern Caucasians like Chechens and South-Eastern Caucasians like Abkhazians) are struggling not only for a worldwide recognition of the “Circassian genocide”, but also for an open debate on what has meant and means being “Circassian” in the Republic. This paper tries to draw an updated picture of what is up within Circassian intelligencija and what Caucasians of Turkish nationality are aiming at.
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Conference papers on the topic "Commemorative trees"

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Griffin, Alidair A., Barbara Doyle Prestwich, and Eoin P. Lettice. "UCC Open Arboretum Project: Trees as a teaching and outreach tool for environmental and plant education." In Learning Connections 2019: Spaces, People, Practice. University College Cork||National Forum for the Enhancement of Teaching and Learning in Higher Education, 2019. http://dx.doi.org/10.33178/lc2019.25.

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The University College Cork (UCC) Open Arboretum Project aims to re-imagine the original purpose of the University’s tree collection – as a teaching tool. The arboretum represents a unique on-campus learning space which has been under-utilised for teaching in recent times. The arboretum has the capacity to engage students, staff and visitors in a tangible way with important global issues (e.g. the climate emergency and biodiversity loss). It is also an opportunity to combat ‘plant blindness’, i.e. the ambivalence shown to plants in our environment compared to often charismatic animal species.
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Schneider, Jerry, Jeffrey Wagner, and Judy Connell. "Restoring Public Trust While Tearing Down Site in Rural Ohio." In The 11th International Conference on Environmental Remediation and Radioactive Waste Management. ASMEDC, 2007. http://dx.doi.org/10.1115/icem2007-7319.

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In the mid-1980s, the impact of three decades of uranium processing near rural Fernald, Ohio, 18 miles northwest of Cincinnati, became the centre of national public controversy. When a series of incidents at the uranium foundry brought to light the years of contamination to the environment and surrounding farmland communities, local citizens’ groups united and demanded a role in determining the plans for cleaning up the site. One citizens’ group, Fernald Residents for Environmental Safety and Health (FRESH), formed in 1984 following reports that nearly 300 pounds of enriched uranium oxide had
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