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Journal articles on the topic 'Commemorative trees'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Brundrett, Nadine. "Roman Tomb Gardens: The Construction of Sacred Commemorative Landscapes." Brock Review 11, no. 2 (2011): 51–69. http://dx.doi.org/10.26522/br.v11i2.318.

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Roman tombs were often beautified by commemorative gardens. These loci were the result of a synthesis of religious attitudes towards burials and gardens, and they signified the ancient connection between commemoration and land ownership. These gardens were often termed “farms”, “orchards” or “estates” in epitaphs implying that the cultivated space was as important to the commemorators as the tombs were. The presence of these gardens around tombs offered a pleasant locale for an eternal dwelling, but more importantly they provided a productive garden to help pay for its upkeep. Roman necropolei

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2

Waite, Kevin. "The “Lost Cause” Goes West." California History 97, no. 1 (2020): 33–49. http://dx.doi.org/10.1525/ch.2020.97.1.33.

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California once housed over a dozen monuments, memorials, and place-names honoring the Confederacy, far more than any other state beyond the South. The list included schools and trees named for Robert E. Lee, mountaintops and highways for Jefferson Davis, and large memorials to Confederate soldiers in Hollywood and Orange County. Many of the monuments have been removed or renamed in the recent national reckoning with Confederate iconography. But for much of the twentieth century and into the twenty-first, they stood as totems to the “Lost Cause” in the American West. Despite a vast literature

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3

Ferraz, Marcos Vieira, Camila Junqueira Fernandes, David Luciano Rosalen, et al. "Analysis and characterization of a japanese garden in Ribeirão Preto (SP), Brazil." Ornamental Horticulture 22, no. 1 (2016): 20. http://dx.doi.org/10.14295/oh.v22i1.825.

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The Japanese Garden of the Fábio Barreto Municipal Forest/Zoo in Ribeirão Preto, state of São Paulo, Brazil, was analyzed. Among the vegetation elements, 362 individuals (trees and shrubs) were identified, covering 80 species, 69 genera and 41 families. The Shannon-Weaver biodiversity index of the area was 3.48. Many plants (50%) are not of Asian origin, mischaracterizing the garden. Some elements such as the pagoda, a stone lamp, Mount Fuji and the bridges to the island in the center of one of the lakes were according with the philosophy of a Japanese garden; however, other aspects like comme

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4

Садым, В. А., and К. Б. Садым. "Historical and Cultural Heritage of Cosmonautics in Kuban: “Places of Memory” and Commemorative Practices." Nasledie Vekov, no. 2(26) (June 30, 2021): 35–53. http://dx.doi.org/10.36343/sb.2021.26.2.003.

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В статье проанализированы практики сохранения и трансляции историко-культурного наследия космонавтики в Краснодарском крае в период с 1960-х гг. до настоящего времени, определена роль данной деятельности в формировании культурной памяти. Основными источниками исследования послужили документы краевого общественного движения «Кубань и космонавтика», краснодарской региональной общественной организации «Федерация космонавтики Кубани», материалы музеев, периодики, интернет-сайтов, изданий, запечатлевших память об освоении космоса, памятники и памятные места, данные топонимики. Авторы рассматривают

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5

Marusek, Sarah. "The Crafting of Law and the Coining of Culture: Legal Semiotic of the American Quarter." Law, Culture and the Humanities 15, no. 2 (2015): 352–63. http://dx.doi.org/10.1177/1743872115575139.

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As emblematic productions of folk legality, coins are significant in viewing the constitutive relationship between law and politics. Additionally, images on coined money legally manipulate our American cultural historical recollection. The harsh historical reality of the United States in terms of racial violence, imperialist conquest, and the elimination of native peoples is dim against picturesque images of palm trees, Magnolia blossoms, and sailboats. Because these historical controversies legally and socially shape who we culturally are today, that which is valued and semiotically crafted b

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6

DYMOND, DAVID. "God's Disputed Acre." Journal of Ecclesiastical History 50, no. 3 (1999): 464–97. http://dx.doi.org/10.1017/s002204699900247x.

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‘places consecrated to God [should] be venerated by all, and by no means profaned or in any way violated by a jarring or unsuitable activity, whether in working, jesting or playing …; [there should be] no laughter, shouting, immoderate mirth, indecent and indiscreet dances, indecent mockeries and harmful plays proper to the market-place or the stage’: letter of Bishop Edmund Lacy of Exeter, 1451Old churchyards enshrine vast amounts of personal and social history, although most of it, sadly, is not recoverable. Furthermore, they often display a romantic and touching beauty. When exploring villa

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7

Farmer, Jared. "Witness to a Hanging." Boom 3, no. 1 (2013): 70–79. http://dx.doi.org/10.1525/boom.2013.3.1.70.

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This essay applies the idea of the witness tree to the Golden State. Reflexively, Californians turn their historical attention to giant sequoias, and wonder what these trees would say about the ancient past if trees could speak. The author argues that hang trees—sites of lynching in the settlement period—are better witnesses of California’s past. Lynching was common in frontier California, and native trees, mainly oaks and sycamores, were used by vigilance committees for extrajudicial executions. Once the Gold Rush was distant enough for commemoration, hang trees became objects of folklore, fa

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8

Clarke, J. "Cenotaphs and cypress trees: commemorating the citizen-soldier in the Year II." French History 22, no. 2 (2008): 217–40. http://dx.doi.org/10.1093/fh/crn010.

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9

Heath-Kelly, Charlotte. "Survivor Trees and memorial groves: Vegetal commemoration of victims of terrorism in Europe and the United States." Political Geography 64 (May 2018): 63–72. http://dx.doi.org/10.1016/j.polgeo.2018.03.003.

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10

Khatamian, Houchang, and John C. Pair. "Effect of IBA Concentration on Rooting of Sugar Maple." HortScience 31, no. 4 (1996): 634d—634. http://dx.doi.org/10.21273/hortsci.31.4.634d.

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Softwood cuttings of `Commemoration' and two selections of Caddo maple (83-NR3 and 90-7185) were collected on 24 May 1995 from specimen trees located at the Wichita Horticultural Research Center. Uniform cuttings 14–19 cm long containing 4–5 leaves were dipped in selected IBA hormone solutions for 10 seconds and stuck in a rooting mix consisting of 30% Canadian sphagnum peat and 70% perlite (v/v). The experiment was conducted in a greenhouse located at Kansas State Univ. To achieve a high relative humidity around the cuttings, a fog generator (Humidifan, turbo XE 1000) was installed and operat

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Khatamian, Houchang, and John C. Pair. "Rooting of Maple Cuttings as Influenced by IBA Treatment." HortScience 32, no. 3 (1997): 447E—447. http://dx.doi.org/10.21273/hortsci.32.3.447e.

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Softwood cuttings of Acer saccharum `Commemoration', a Caddo maple selection (90-7185), and Acer truncatum were collected on 12 July 1996 from specimen trees at the Wichita Hort. Res. Center. Ten uniform cuttings of 14to 19cm-long containing four to five leaves were dipped for 10 sec in 0, 5000, 10,000, 15,000, or 20,000 ppm IBA solution and Hormodin™ #2. Cuttings were rooted in a mix of 30% Canadian sphagnum peat and 70% perlite (v/v) and placed in a greenhouse located at Kansas State Univ. The greenhouse was equipped with a fog generator (Humidifan, turbo XE 1000) that was operated for 12 hr

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12

Micieli-Voutsinas, Jacque, and Julia Cavicchi. "Toxic landfills, survivor trees, and dust cloud memories: More-than-human ecologies of 9/11 memory." Environment and Planning D: Society and Space 37, no. 3 (2019): 504–22. http://dx.doi.org/10.1177/0263775818820325.

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The symbolic power of grass, trees, flowers, stones, water, and other everyday objects to evoke more-than-human experiences is a cornerstone of memorial practice. As survivors of traumatic events, nonhuman elements have long been preserved in, even added to, memorial landscapes for their representational capacities to “say what cannot be said.” Beyond their mobilization as passive symbols, the plants themselves also exert a “creative presence” that equally shapes memorial sites, wherein ecologies of memory are negotiated and coconstituted through human and nonhuman lives. In foregrounding ecol

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13

Melnik, Eleonora L., and Alla Y. Gudym. "CLASSROOM IN THE WILD NATURE OF VODLOZERO: EXPERIENCE OF ENVIRONMENTAL EDUCATION." GAMTAMOKSLINIS UGDYMAS / NATURAL SCIENCE EDUCATION 11, no. 1 (2014): 44–52. http://dx.doi.org/10.48127/gu-nse/14.11.44.

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In the process of new personal consciousness formation it is very important to understand the necessity of development of new public conception of the environment as of a common sphere for society and nature, which means understanding significance of sustainable development of nature and society. Extracurricular environmental education implemented in the “Vodlozersky” National park helps to promote environmental knowledge of native region and fosters development of knowledge and skills for living and working in the environment. The content of educational programmes was divided into separate to

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14

Post, Paul. "The “Trees for Life” Day: A New Ritual for Memorial and Reconciliation Some Ritual-Liturgical Observations on an Emerging Ritual to Commemorate Victims of Cancer in the Netherlands." Studia Liturgica 36, no. 1 (2006): 94–108. http://dx.doi.org/10.1177/003932070603600107.

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15

Suparwoko, Woko, Wiryono Raharjo, and Ahmad Saifudin. "Islamic Values of the Northern Town Square of the Yogyakarta Sultanate." TATALOKA 22, no. 2 (2020): 271–86. http://dx.doi.org/10.14710/tataloka.22.2.271-286.

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Since the end of the 13th century during the era of the Majapahit Kingdom, the Public Square or town square has always become part of the kingdom. The square is a manifestation of public space, an integral part of the spatial layout of the royal capital. This concept was later adopted by cities in Indonesia, which provides an open space right in front of the palace or government office. Public squares as public spaces can play various roles in enhancing the quality of urban life, especially to express the social economic and environmental values. This paper aims to solely focus on the northern

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16

Engelhart, William. "Equality at the Cemetery Gates: Study of an African American Burial Ground." Michigan Journal of Race & Law, no. 25.1 (2020): 1. http://dx.doi.org/10.36643/mjrl.25.1.equality.

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In Charlottesville, Virginia, the University Cemetery serves as the final resting place of many of the most prominent community members of the University of Virginia. In 2011, the University planned an expansion. During archaeological research to this end, sixty-seven previously unidentified interments, in both adult and child-sized grave shafts, were discovered on the proposed site of expansion, to the northeast of the University Cemetery. Further archival research revealed that “at least two late nineteenth century references note that enslaved African Americans were buried north of but outs

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17

Sousa, Reinaldo Viana de, Tatiana Martins Thomaz, Sandra Monteiro Borges Florsheim, Israel Luiz de Lima, Eduardo Luiz Longui, and Luís Alberto Bucci. "Basic density and CO2 sequestration in seven species from the Commemorative Arboretum of 500 Years of Brazil in Alberto Löfgren State Park, São Paulo." Scientific Electronic Archives 14, no. 8 (2021). http://dx.doi.org/10.36560/14820211438.

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Carbon sequestration involves the removal of CO2 from the atmosphere, aiming to reduce the greenhouse effect. Wood basic density is a direct part of this process. We selected five trees in each of the following species to determine wood basic density and quantify carbon, both sequestered and fixed, for 10 years: Alchornea sidifolia, Ceiba speciosa, Gallesia integrifolia, Guazuma ulmifolia, Inga marginata, Maclura tinctoria, and Prunus cerasoides. The study was conducted in the Commemorative Arboretum of 500 Years of Brazil in Alberto Löfgren State Park, São Paulo. Using maximum moisture conten

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18

Brien, Donna Lee. "Forging Continuing Bonds from the Dead to the Living: Gothic Commemorative Practices along Australia’s Leichhardt Highway." M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.858.

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The Leichhardt Highway is a six hundred-kilometre stretch of sealed inland road that joins the Australian Queensland border town of Goondiwindi with the Capricorn Highway, just south of the Tropic of Capricorn. Named after the young Prussian naturalist Ludwig Leichhardt, part of this roadway follows the route his party took as they crossed northern Australia from Morton Bay (Brisbane) to Port Essington (near Darwin). Ignoring the usual colonial practice of honouring the powerful and aristocratic, Leichhardt named the noteworthy features along this route after his supporters and fellow expediti

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19

Maurantonio, Nicole. "“Green Life Matters”: Place and the Politics of Environmental and Commemorative Justice." Communication, Culture and Critique, January 4, 2021. http://dx.doi.org/10.1093/ccc/tcaa032.

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Abstract This article analyzes newspaper discourse in Richmond, Virginia surrounding the placement of a statue to Maggie Lena Walker, the first Black woman bank president in the United States, and the proposed removal of a live oak tree to make way for the installation of the Walker statue in the city’s Jackson Ward neighborhood, once known as the “Harlem of the South.” While at first glance, the heated debate surrounding the live oak tree’s proposed removal might conjure a familiar racial divide between white environmentalists and Black community members, this article suggests that the debate

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20

Mardosa, Jonas. "The Three Kings Celebration in Vilnius: Its Origin and Evolution in the Twentieth and the Early Twenty-first Centuries." Lituanistica 65, no. 1 (2019). http://dx.doi.org/10.6001/lituanistica.v65i1.3945.

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The article sets out to analyse the feast of Epiphany (Three Kings’ Day) held on 6 January in Vilnius in the twentieth century and the early twenty-first century. In many parts of the world, the first holiday after the celebration of the New Year is Epiphany celebrated on 6 January. The Catholics call this celebration the Feast of the Three Kings, and it goes back to the roots of the New Testament texts. The solemn commemoration of the celebration of Epiphany in Lithuania came from medieval European cities. The mummers of the first decades of the twentieth century were present in the context o

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21

Ryan, Robin Ann. "Forest as Place in the Album "Canopy": Culturalising Nature or Naturalising Culture?" M/C Journal 19, no. 3 (2016). http://dx.doi.org/10.5204/mcj.1096.

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Every act of art is able to reveal, balance and revive the relations between a territory and its inhabitants (François Davin, Southern Forest Sculpture Walk Catalogue)Introducing the Understory Art in Nature TrailIn February 2015, a colossal wildfire destroyed 98,300 hectares of farm and bushland surrounding the town of Northcliffe, located 365 km south of Perth, Western Australia (WA). As the largest fire in the recorded history of the southwest region (Southern Forest Arts, After the Burn 8), the disaster attracted national attention however the extraordinary contribution of local knowledge

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22

Franks, Rachel. "A True Crime Tale: Re-imagining Governor Arthur’s Proclamation to the Aborigines." M/C Journal 18, no. 6 (2016). http://dx.doi.org/10.5204/mcj.1036.

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Special Care Notice This paper discusses trauma and violence inflicted upon the Indigenous peoples of Tasmania through the process of colonisation. Content within this paper may be distressing to some readers. Introduction The decimation of the First Peoples of Van Diemen’s Land (now Tasmania) was systematic and swift. First Contact was an emotionally, intellectually, physically, and spiritually confronting series of encounters for the Indigenous inhabitants. There were, according to some early records, a few examples of peaceful interactions (Morris 84). Yet, the inevitable competition over r

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23

Wishart, Alison Ruth. "Shrine: War Memorials and the Digital Age." M/C Journal 22, no. 6 (2019). http://dx.doi.org/10.5204/mcj.1608.

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IntroductionThey shall grow not old, as we that are left grow old; Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them.Recited at many Anzac and Remembrance Day services, ‘The Ode’, an excerpt from a poem by Laurence Binyon, speaks of a timelessness within the inexorable march of time. When we memorialise those for whom time no longer matters, time stands still. Whether those who died in service of their country have finally “beaten time” or been forced to acknowledge that “their time on earth was up”, depends on your preferenc

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Morrison, Susan Signe. "Walking as Memorial Ritual: Pilgrimage to the Past." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1437.

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This essay combines life writing with meditations on the significance of walking as integral to the ritual practice of pilgrimage, where the individual improves her soul or health through the act of walking to a shrine containing healing relics of a saint. Braiding together insights from medieval literature, contemporary ecocriticism, and memory studies, I reflect on my own pilgrimage practice as it impacts the land itself. Canterbury, England serves as the central shrine for four pilgrimages over decades: 1966, 1994, 1997, and 2003.The act of memory was not invented in the Anthropocene. Rathe

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25

Webb, Damien, and Rachel Franks. "Metropolitan Collections: Reaching Out to Regional Australia." M/C Journal 22, no. 3 (2019). http://dx.doi.org/10.5204/mcj.1529.

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Special Care NoticeThis article discusses trauma and violence inflicted upon the Indigenous peoples of Tasmania through the processes of colonisation. Content within this article may be distressing to some readers. IntroductionThis article looks briefly at the collection, consultation, and digital sharing of stories essential to the histories of the First Nations peoples of Australia. Focusing on materials held in Sydney, New South Wales two case studies—the object known as the Proclamation Board and the George Augustus Robinson Papers—explore how materials can be shared with Aboriginal people

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