Relevant bibliographies by topics / Commentary of Holy Bible

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Academic literature on the topic 'Commentary of Holy Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Commentary of Holy Bible"

Dirksen, P. B. "Song of Songs Iii 6-7." Vetus Testamentum 39, no. 2 (1989): 219–25. http://dx.doi.org/10.1163/156853389x00093.

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AbstractAB The Anchor Bible; AT An American Translation (1923, 1951 15); A TD Das Alte Testament Deutsch; BHS Biblia Hebraica Stuttgartensia (Stuttgart, 1967/77); BKAT Biblischer Kommentar Altes Testament; COT Commentaar op het Oude Testament; BJér La Bible de Jérusalem (Paris, 1973); Buber M. Buber, Die Schrift verdeutscht (Heidelberg, 1980); CBA The Holy Bible, Translated... by Members of the Catholic Biblical Association of America (Paterson, New Jersey, 1955); GB W. Gesenius and F. Buhl, Hebräisches und Aramäisches Handwörterbuch über das Alte Testament (Berlin/Göttingen/Heidelberg, 1949 17); GK W. Gesenius/E. Kautzsch, Hebräische Grammatik (Leipzig, 1896 16) ; GNB Good News Bible (London, 1976); HAT Handbuch zum A lten Testament; HkA T Handkommentar zum Alten Testament; JerB The Jerusalem Bible (London, 1966); KAT Kommentar zum Alten Testament; KB L. Koehler and W. Baumgartner, Lexicon in Veteris Testamenti Libros (Leiden, 1958, 19743); KHkAT Kurzer Handkommentar zum Alten Testament; Moff. J. Moffatt, A New Translation of the Bible (London, 1950); NBE Nueva Biblica Española (Madrid, 1975); NEB The New English Bible (Oxford, 1970); Pl La Bible, Bibliothèque de la Pléiade (1959); NV Nieuwe Vertaling (Amsterdam, 1951); RSV Revised Standard Version (New York, 1952); SB La Sainte Bible, Version Synodale (Paris, 1929 3); SBMar La Sainte Bible. Texte intégral établi par les moines de Maredsous (1977).

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Scholten, Clemens. "EIN UNERKANNTER QUAESTIONESKOMMENTAR (EXC.THEOD. 4F) UND DIE DEUTUNG DER VERKLÄRUNG CHRISTI IN FRÜHCHRISTLICHEN TEXTEN." Vigiliae Christianae 57, no. 4 (2003): 389–410. http://dx.doi.org/10.1163/157007203772064577.

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AbstractThere are traces of attempts at a methodical explanation of biblical texts before the appearance of full-scale commentaries on Holy Scripture. The use of exegetical technical forms arose in Christian schools from the necessity to understand the contents of the Bible as coherent. In Clement of Alexandria, exc. Theod. 4f, a hitherto overlooked fragment of an early Christian Quaestiones-commentary has been preserved. The specific interest in Christ's transfiguration concerns his identity with God and the comprehension of his disciples. The differences between heretical and orthodox exegesis do not depend on the choice of methods, as Marc the Magician and Clement demonstrate. The narrative of the transfiguration in the apocryphal Acts of the Apostles testifies to exegetical expertise. Origen considers his own scholarly exegesis as basically debatable.

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Lukšaitė, Ingė. "Stipendiaries of the Calvinist Church of the Grand Duchy of Lithuania and its Synod in Foreign Universities in the 17th Century." Lithuanian Historical Studies 16, no. 1 (December 28, 2011): 29–50. http://dx.doi.org/10.30965/25386565-01601003.

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The article analyses the organisation of higher education by the Calvinist Church of the Grand Duchy of Lithuania (Unitas Lituaniae) in the 17th century, in the period of the weakening of the Reformation, covering the first half of the 17th century, and the second half of the century, when Evangelicals became a religious minority. Research reveals that the education of young people at foreign universities was funded by private means, collected in the districts and accumulated by the Synod. This article also investigates the formation of the institution of international alumni at the Synod of the Calvinist Church, which became part of the system of education of that Church. The stipendiaries had to make up for the financial aid by working at locations assigned by the Synod. The continuous operation of the institute of international alumni at the Synod for more than a century permitted cultural contacts and simultaneously promoted the infusion of new ideas into the evolution of Lithuanian culture. The most important of the latter included the formation of groups of clergymen and school teachers with a university education; the nurturing of Adomas Rasijus’ (ca 1575–1627/8) projects for the adjustment of the social structure and the refinement of the education system in Lithuania by the establishment of academic grammar schools for the nobility and merchants from Lithuania with special syllabi; the encouragement of S.B. Chylinski to translate the Bible into Lithuanian in the middle of the 17th century in Franeker and London; understanding the importance of the Lithuanian language as a written language and the language of the Holy Scripture; the possibility to get acquainted with the translation, text and commentaries of the Dutch Statenbijbel; the encouragement to complete the translation of the New Testament into the Lithuanian language and publish it in 1701; planning the translation of a commentary to the Dutch Statenbijbel into Polish.

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Barsdorf-Liebchen, Nicolette. "Book review: Holy Bible." Media, War & Conflict 7, no. 3 (December 2014): 367–71. http://dx.doi.org/10.1177/1750635214555454.

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PARDO PASTOR, Jordi. "Las auctoritates bíblicas en Ramón Llull: etapa 1304-1311." Revista Española de Filosofía Medieval 11 (January 1, 2004): 167. http://dx.doi.org/10.21071/refime.v11i.9229.

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The originality of the lullian system of not arguing with authorities includes also the Holy Bible, because in the Christian Middle Ages the most important authority is the holy word. In this context, Ramon Llull adopts a especial vision with reference to the Holy Bible: if the lullian Ars is a system which goes further than the Bible, then the Holy Bible itself is one of the arguments for going much further than the Bible. In this case, the Holy Bible and, especially, some of the biblical quotations are the basic structure of the apostolical conception of the lullian system.

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Harvey, A. E. "Book Review: The Holy Bible." Theology 94, no. 761 (September 1991): 357–60. http://dx.doi.org/10.1177/0040571x9109400512.

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Moskopp, Dag. "Neurosurgery and The Holy Bible." Neurosurgical Review 19, no. 2 (1996): 97–104. http://dx.doi.org/10.1007/bf00418078.

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Moriarty, Frederick L., James L. Mays, and Harper. "Harper's Bible Commentary." Journal of the American Oriental Society 111, no. 1 (January 1991): 186. http://dx.doi.org/10.2307/603798.

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Stenschke, Christoph. "Africa Bible Commentary." Religion and Theology 16, no. 3-4 (2009): 299–303. http://dx.doi.org/10.1163/102308009x12561890523753.

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Byaruhanga, Christopher. "Africa Bible Commentary." Exchange 36, no. 2 (2007): 229–30. http://dx.doi.org/10.1163/157254307x177146.

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Dissertations / Theses on the topic "Commentary of Holy Bible"

Mounier, Benoît. "« In manu prophetarum assimilatus sum » (Osée 12, 10) : recherches sur le commentaire sur Osée de Jérôme : philologie et herméneutique, avec les prolégomènes d'une édition critique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC031/document.

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Composé à la fin de 406, le Commentaire sur Osée de Jérôme de Stridon (c. 347-419/420) se trouve à la charnière entre ses commentaires bibliques sur les Petits et les Grands prophètes. Au sein de ce vaste projet exégétique, l’ouvrage constitue un bon exemple d’une herméneutique désormais bien maîtrisée. Avec un fort souci de cohérence, l’exégète y déploie l’interprétation littérale essentiellement historique pour lancer l’interprétation spirituelle déclinée en deux sens, l’un anti-hérétique, l’autre mystique, tous deux présentés comme fondamentaux pour comprendre le livre d’Osée. L’œuvre constitue également un témoin clé pour saisir l’importance de la typologie, christocentrique et ecclésiale, pour expliquer les Prophètes selon Jérôme. Du reste, l’ouvrage n’a fait l’objet d’aucune recherche approfondie tant sur son contenu que sur son texte. Aussi, des recherches philologiques inédites ont permis d’établir l’histoire de la transmission manuscrite et de proposer les prémices d’une édition scientifique du texte
Written in the end of 406, the Comment on Hosea by Jerome of Stridon (c. 347-419/420) is the transition between its biblical comments on Minor and Major Prophets. Within this vast exegetical project, the work constitutes a good example of an hermeneutics well mastered. With a strong concern of coherence, the exegete displays the essentially historic literal interpretation to introduce the spiritual interpretation declined in two senses, the one anti-heretic, the other one mystic, both presented as fundamental to understand the book of Hosea. The work also constitutes a key witness to seize the importance of the typology, both centered on Jesus Christ and his Church, to explain the Prophets according to Jerome.Besides, the work was the object of no in-depth research both on its contents and on its text. So, new philological researches allowed to establish the handwritten transmission and to propose the first elements of a scientific edition of the text

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Graham, Robert. "Holy Joe : a novel with commentary." Thesis, Liverpool John Moores University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343189.

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Chieng, Lik Ngiong. "The hope and comfort of the Holy City." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Kim, Younghwan. "A narrative preaching of the Holy Spirit in Luke-Acts." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683227.

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Reynolds, Trevor Marston. "An investigation into the Spirit's guidance of the community as custodian and interpreter of scripture." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683239.

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Paul, Eddie. "Shibboleth into silence : a commentary on presence in the Hebrew Bible." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61113.

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In the Hebrew Bible, literary patterns of revelation and concealment are based on humanity's initial encounter with God in the Garden of Eden. God asks the question "Where are you?" Adam and Eve reveal themselves by articulating their concealment behind the fig leaf. This paradox effects their exile from Eden, and their progeny must henceforth mediate this paradox in their future verbal intercourse with God.
It is the intention of this work to suggest how in certain textual passages, this paradox is defined and structured according to a literary dichotomy of language and silence. After the exile, biblical characters proclaim their presence before God by uttering a password ("Here I am") which is, in effect, an existential utterance of dialogic reconstruction. Through various literary devices, I hope to show how this "vertical" dialogue is re-established by Adam and Eve's progeny, and how the biblical narrator(s) uses language to show silence as a "phenomenon" of the word.

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Choi, Mun Hong. "The personality of the Holy Spirit in the New Testament with special reference to Luke-Acts." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683300.

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Jolliffe, Randall Ian. "The acts of the Holy Spirit through the apostles a Bible college course /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Foreman, Hillary Jo. "The Holy and Other Ghosts: Stories." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1586528590411429.

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Libermann, Francis Mary Paul. "Provisional Rule of the Missionaries of the Holy Heart of Mary: Text and Libermann's Commentary." Center for Spiritan Studies, Duquesne University, 2015. http://digital.library.duq.edu/u?/spiritanbook,20045.

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Contents -- References -- (p. 1) -- Introduction -- (p. 3) -- Some Historical Data. The Birth of a Code of Missionary Spirituality -- (p. 3) -- The Memoir of 1839: Project of a Creole Seminarian -- (p. 3) -- The Memoir of March 17, 1840 sent to the Propaganda -- (p. 8) -- The Provisional Rule and the “Glosses” of 1840 -- (p. 11) -- From 1841 to 1846: The Living Rule -- (p. 15) -- The Publication of 1845 -- (p. 18) -- The Commentaries Gathered by Fr. Jerome Schwindenhammer -- (p. 20) -- Memoir to the Congregation of the Propaganda in 1846 -- (p. 21) -- A Few Data Regarding the Life of Fr. Lannurien -- (p. 24) -- The Provisional Rule of 1845 and the Rules of 1849 -- (p. 28) -- Provisional Rule of the Missionaries of the Holy Heart of Mary -- (p. 35) -- PART ONE -- (p. 37) -- Congregation of the Missionaries of the Holy Heart of Mary. -- (p. 37) -- Its End And The Means To Achieve It. -- (p. 37) -- CHAPTER ONE -- (p. 37) -- CHAPTER TWO -- (p. 53) -- To Whom Is The Congregation Dedicated? Who Are Its Patrons? -- (p. 53) -- CHAPTER THREE -- (p. 65) -- What is the Destination of the Congregation? -- (p. 65) -- CHAPTER FOUR -- (p. 71) -- What Should Be the Special and Continual Occupation of the Missionaries Who Labor For Souls So That Our Lord’s Designs May Be Accomplished? -- (p. 71) -- CHAPTER FIVE -- (p. 75) -- First Means To Be Used For The Salvation Of Souls: The Missions -- (p. 75) -- CHAPTER SIX -- (p. 87) -- Second Means for Saving Souls. Diverse Forms of Ministry -- (p. 87) -- CHAPTER SEVEN -- (p. 93) -- Third Means of Saving Souls: Ministry for the Benefit of Priests -- (p. 93) -- CHAPTER EIGHT -- (p. 101) -- Fourth Means that Can Be Used By the Congregation to Save Souls: A Native Clergy -- (p. 101) -- CHAPTER NINE -- (p. 103) -- Some Rules of Conduct to Be Observed With Respect to Those We Have to Evangelize -- (p. 103) -- PART TWO -- (p. 119) -- On the Constitution or Spiritual State of the Congregation of the Holy Heart of Mary or the Spirit that should Animate it and Animate Its Holy Functions -- (p. 119) -- CHAPTER ONE -- (p. 119) -- On the Constitution, or the Spiritual State of the Congregation in General -- (p. 119) -- CHAPTER TWO -- (p. 125) -- About Poverty -- (p. 125) -- CHAPTER THREE -- (p. 145) -- About Chastity -- (p. 145) -- CHAPTER FOUR -- (p. 167) -- On Obedience -- (p. 167) -- CHAPTER FIVE -- (p. 187) -- On Community Life in General -- (p. 187) -- CHAPTER SIX -- (p. 197) -- Rules to be Observed in the Community -- (p. 197) -- CHAPTER SEVEN -- (p. 217) -- Rules of Conduct towards Others -- (p. 217) -- CHAPTER EIGHT -- (p. 245) -- Apostolic Zeal -- (p. 245) -- CHAPTER NINE -- (p. 277) -- On Some Principal Virtues Which Are Like the Foundation of Apostolic Zeal -- (p. 277 ) -- CHAPTER TEN -- (p. 315) -- About Preaching -- (p. 315) -- CHAPTER ELEVEN -- p. 345) -- Of Confession and Other Sacred Functions -- (p. 345)

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Books on the topic "Commentary of Holy Bible"

John, Rea. The Holy Spirit in the Bible: A commentary on the major passages. London: Marshall Pickering, 1994.

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Rea, John. The Holy Spirit in the Bible: Commentary on the major passages. London: Marshall Pickering, 1992.

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The Holy Spirit in the Bible: All the major passages about the Spirit : a commentary. Lake Mary, Fla: Creation House, 1990.

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The Gospel of the Holy Spirit: Meditation and commentary on the Acts of the Apostles. Huntington, Ind: Our Sunday Visitor, 1992.

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Molenberg, C. The commentary on the books of the holy prophets in a manuscript in Leningrad: An Epitome of Išo dad of Merv. Lovanii: In Aedibus E. Peeters, 1987.

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Heinz, Schröder. Jesus and free enterprise: Economic commentary to the New Testament : money and markets in the Holy Land. Fribourg, Switzerland: Caroline Press, 1987.

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Teacher of holiness: The Holy Spirit in Origen's Commentary on the Epistle to the Romans. Piscataway, NJ: Gorgias Press, 2005.

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Molenberg, C. The commentary on the books of the holy prophets in a manuscript in Leningrad: (Publichnai︠a︡ biblioteka, sobranie Dukhovnoi akademii b̄II no 57) : an epitome of Is̆oʻdad of Merv. Lovanii: In Aedibus E. Peeters, 1987.

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Lichtman, Moshe D. Eretz Yisrael in the parashah: Essays on the centrality of the land of Israel in the Torah : plus commentary on nearly every reference to the Holy Land in the Torah. Jerusalem: Devora, 2006.

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Giuseppe, Ferraro. Lo Spirito Santo nei commentari al quarto Vangelo: Di Bruno di Segni, Ruperto di Deutz, Bonaventura e Alberto Magno. Città del Vaticano: Libreria editrice vaticana, 1998.

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Book chapters on the topic "Commentary of Holy Bible"

Eberhart, Christian A. "Sacrifice? Holy Smokes!" In Writing a Commentary on Leviticus, 77–100. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666534713.77.

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Aberbach, David. "The Bible and poverty." In The Bible and the ‘Holy Poor’, 47–50. New York, NY : Routledge, [2018] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315149677-8.

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Aberbach, David. "Inequality and the Bible." In The Bible and the ‘Holy Poor’, 20–23. New York, NY : Routledge, [2018] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315149677-3.

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Aberbach, David. "The Bible and the poor." In The Bible and the ‘Holy Poor’, 24–34. New York, NY : Routledge, [2018] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315149677-4.

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Aberbach, David. "The Bible and European Poor Law." In The Bible and the ‘Holy Poor’, 35–38. New York, NY : Routledge, [2018] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315149677-5.

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Grossman, Avraham. "Commentary on the Torah." In Rashi, 73–110. Liverpool University Press, 2012. http://dx.doi.org/10.3828/liverpool/9781904113898.003.0004.

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This chapter evaluates Rashi's commentary on the Torah. Rashi saw significance and purpose in every name, time, place, and event—indeed, in every detail—mentioned in the Torah. The essence of Rashi's commentary on the Bible—especially on the Torah—and his extensive use of rabbinic Midrash cannot be understood without appreciating the full significance of this idea, which effectively serves as the basis for the entire commentary. As he sees it, the Torah is not merely a historical or literary work. It is, rather, a holy text conferred on human beings by God to guide them in the way of truth, and it must be read and interpreted in that light. Every detail, large or small, has its own unique value. It is therefore hardly surprising that in seeking out its meaning, Rashi would have frequent recourse to rabbinic Midrash or that he would often suggest more than one meaning.

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Mittleman, Alan L. "Holiness and Violence." In Does Judaism Condone Violence?, 154–92. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174235.003.0004.

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This chapter examines how holiness relates to violence, with particular emphasis on biblical, medieval, and contemporary Jewish attempts to justify violence, both in wartime and in peacetime. It defends the holy and its connection to ethics, while also purging holiness of violence. The chapter first considers the extreme violence commanded or depicted in the Bible, citing as an example the genocide of the Canaanites, before discussing holiness and violence in contemporary Judaism. More specifically, it describes how the legacy of biblical violence was moralized and diminished by rabbinic Judaism. It then analyzes God's violence by applying the so-called Maimonides's razor and suggests that the harshness of God, as depicted in the Bible, is a poetic way of capturing the imperative of justice. The chapter concludes with a commentary on the association of justice with the God of monotheism.

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Halbertal, Moshe. "Introduction." In Nahmanides, 1–9. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300140910.003.0001.

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This chapter provides a broad, systematic account of Nahmanides's thought. It analyzes Nahmanides's conception of halakhah and his approach to the central concerns of medieval Jewish thought, including his conception of God, history, revelation, and the reasons for the commandments. It discusses Nahmanides's ideas and positions on a range of matters that emerges out of conversation with the work of other scholars on particular aspects of his thought, such as Chayim Henoch's book Nachmanides: Philosopher and Mystic. The chapter looks into Haviva Pedaya's book Nahmanides: Cyclical Time and Holy Text, which explores Nahmanides's conception of time and the Torah. It also explores Nahmanides's Talmudic novellae and Bible commentary, which is a direct result of his extraordinary cultural positioning.

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Lischer, Richard. "Bearing “The Gospel of Freedom”." In The Preacher King, 255–80. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190065119.003.0010.

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This chapter focuses on the vehicle of Martin Luther King, Jr.’s social gospel: the mass meeting. The mass meeting was born in Montgomery, Alabama, with the December 5, 1955 rally at the Holt Street Baptist Church. From the beginning, the meetings served an indivisibly sacred and civic agenda. At Holt, the throng listened to Bible readings, sang “Onward Christian Soldiers” and “Leaning on the Everlasting Arms,” and took courage from a sermonic speech by the young Dr. King. The mass meetings held throughout the South also served to solidify a sense of community among participants. The meetings provided a continuous social commentary on fast-breaking events, a forum for information and tactical planning, a school for correction and instruction in nonviolence, a place of praise and encouragement, but, most of all, a way of keeping together.

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Klein-Braslavy, Sara. "Bible Commentary." In The Cambridge Companion to Maimonides, 245–72. Cambridge University Press, 2005. http://dx.doi.org/10.1017/ccol0521819741.010.

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Conference papers on the topic "Commentary of Holy Bible"

Waruwu, Liyus. "Holy Bible Learning Program for Society to Anticipate Setback of Christianity." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.020.

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Waruwu, Liyus. "The Basic Meaning of the Tithe Based on the Holy Bible." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302116.

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"Does G-d Lie? Understanding Dissembling in the Bible." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4260.

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Aim/Purpose: To engage the reader to think more deeply about lying in the context to a discussion of fake news. Background: Many have read the scriptures holy to Christians; this discussion leads to questions about why even characters within tell things that are not true. Findings: The Hebrew and Greek Bibles are filled with instances where the characters, even G-d, appears to have lied, and commentators have drawn wisdom from these. Recommendations for Researchers: When noting fake news, ask why the news with its falsehoods are present-ed. That is, determine if the news is an eisegesis or an exegeses.

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Kendenan, E. S., M. R. Nababan, Sri Marmanto, and Dyah Ayu Nila Khrisna. "An Analysis of Types and Functions of Parallelism in Matthew Henry’s Commentary on the Whole Bible." In Eighth International Conference on English Language and Teaching (ICOELT-8 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210914.058.

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