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1

Mounier, Benoît. "« In manu prophetarum assimilatus sum » (Osée 12, 10) : recherches sur le commentaire sur Osée de Jérôme : philologie et herméneutique, avec les prolégomènes d'une édition critique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC031/document.

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Composé à la fin de 406, le Commentaire sur Osée de Jérôme de Stridon (c. 347-419/420) se trouve à la charnière entre ses commentaires bibliques sur les Petits et les Grands prophètes. Au sein de ce vaste projet exégétique, l’ouvrage constitue un bon exemple d’une herméneutique désormais bien maîtrisée. Avec un fort souci de cohérence, l’exégète y déploie l’interprétation littérale essentiellement historique pour lancer l’interprétation spirituelle déclinée en deux sens, l’un anti-hérétique, l’autre mystique, tous deux présentés comme fondamentaux pour comprendre le livre d’Osée. L’œuvre const
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2

Graham, Robert. "Holy Joe : a novel with commentary." Thesis, Liverpool John Moores University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343189.

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3

Chieng, Lik Ngiong. "The hope and comfort of the Holy City." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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4

Kim, Younghwan. "A narrative preaching of the Holy Spirit in Luke-Acts." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683227.

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5

Reynolds, Trevor Marston. "An investigation into the Spirit's guidance of the community as custodian and interpreter of scripture." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683239.

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6

Paul, Eddie. "Shibboleth into silence : a commentary on presence in the Hebrew Bible." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61113.

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In the Hebrew Bible, literary patterns of revelation and concealment are based on humanity's initial encounter with God in the Garden of Eden. God asks the question "Where are you?" Adam and Eve reveal themselves by articulating their concealment behind the fig leaf. This paradox effects their exile from Eden, and their progeny must henceforth mediate this paradox in their future verbal intercourse with God.<br>It is the intention of this work to suggest how in certain textual passages, this paradox is defined and structured according to a literary dichotomy of language and silence. After the
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7

Choi, Mun Hong. "The personality of the Holy Spirit in the New Testament with special reference to Luke-Acts." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683300.

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8

Jolliffe, Randall Ian. "The acts of the Holy Spirit through the apostles a Bible college course /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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9

Foreman, Hillary Jo. "The Holy and Other Ghosts: Stories." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1586528590411429.

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10

Libermann, Francis Mary Paul. "Provisional Rule of the Missionaries of the Holy Heart of Mary: Text and Libermann's Commentary." Center for Spiritan Studies, Duquesne University, 2015. http://digital.library.duq.edu/u?/spiritanbook,20045.

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Contents -- References -- (p. 1) -- Introduction -- (p. 3) -- Some Historical Data. The Birth of a Code of Missionary Spirituality -- (p. 3) -- The Memoir of 1839: Project of a Creole Seminarian -- (p. 3) -- The Memoir of March 17, 1840 sent to the Propaganda -- (p. 8) -- The Provisional Rule and the “Glosses” of 1840 -- (p. 11) -- From 1841 to 1846: The Living Rule -- (p. 15) -- The Publication of 1845 -- (p. 18) -- The Commentaries Gathered by Fr. Jerome Schwindenhammer -- (p. 20) -- Memoir to the C
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11

Lange, Christian M. W. "The portrayal of Christ in the Syriac commentary on the Diatessaron." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365539.

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12

Elitzur, Yoel. "Ancient place names in the Holy Land preservation and history /." Jerusalem : Winona Lake, Indiana : the Hebrew University Magnes Press ; Eisenbrauns, 2004. http://catalogue.bnf.fr/ark:/12148/cb39200608c.

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Basé sur la thèse (Ph.D.) de l'auteur (Universiṭah ha-ʻIvrit bi-Yerushalayim, 1993), dont le titre est : Shemot meḳomot ʻatiḳim she-nishtamru befi ha-ʻArvim ba-arets.<br>Bibliogr. p. [388]-409. Index.
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13

Nisan, Yael Haviva. "Medieval Ashkenazi Bible interpretation : a textual analysis of Rabbi Joseph Bekhor Shor's Torah commentary." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ44099.pdf.

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14

Stallard, Matthew S. "John Milton's Bible : scriptural resonance in Paradise lost /." View abstract, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3320757.

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15

Papoutsakis, Emmanuel. "Jacob of Serugh, 'The homily on the deluge' (lines 1-210) : introduction, translation, and detailed commentary." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339970.

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16

Walters, Kent L. "Understanding and embracing the ministry of the Holy Spirit in whole person worship at Grace Bible Church, Grandville, MI." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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17

Hussain, Haider Abbas. "Yefet ben 'Ali's commentary on the Hebrew text of the Book of Job I-X." Thesis, University of St Andrews, 1987. http://hdl.handle.net/10023/2918.

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This thesis is a critical edition of the Judeo-Arabic commentary on the Hebrew text of the Book of Job by one of the greatest Karaites of his age (second half of the tenth century A. D.), Yefet Ben 'Ali the Karaite. An examination of the photocopies and microfilms of the original Manuscripts of Yefet Ben 'Ali written in the XIth, XIV-XVIIth, XVth and XVIth centuries resulted in a delimitation of the number of chapters in this edition i.e. chapters I-X. None of the four Manuscripts is complete and I have tried to complete the presentation of the first ten chapters of Yefet's commentary on the B
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18

Demiri, Lejla. "A medieval Muslim commentary on the Bible Najm al-Din al- Tufi's response to the Christians." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504099.

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19

JUNIOR, ACYR DE GERONE. "A NARRATIVE OF THE HISTORY OF THE HOLY SCRIPTURES DIFFUSION: THE ACTION OF BIBLE SOCIE-TIES IN BRAZIL." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=35956@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES<br>Esta tese foi desenvolvida com o objetivo de analisar a caminhada histórica da atuação das Sociedades Bíblicas no Brasil, sob a ótica da difusão das Escrituras Sagradas. Para melhor contextualizar a temática, a análise teve início no tempo da transmissão oral da Palavra de Deus, antes de qualquer registro por escrito, e se desenvo
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20

Kahn-Harris, Deborah. "A hammer for shattering rock : employing classical rabbinic hermeneutics to fashion contemporary feminist commentary on the Bible." Thesis, University of Sheffield, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.557951.

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What kind of reader of the Bible am I? This question is at the core of my research. I am a woman; I am a rabbi; I identify with a 'progressive' Jewish movement; I view the Bible as a source of religious guidance. These identities are among the many that affect the way in which I read the Bible. This thesis has its origins in the apparent tension between contemporary feminist Bible criticism and classical rabbinic interpretations. Feminist biblical critics adopt a range of methodological positions, drawing on important developments in reading texts that have taken place over the last century, s
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21

Eskhult, Josef. "Andreas Norrelius' Latin translation of Johan Kemper's Hebrew commentary on Matthew edited with introduction and philological commentary." Doctoral thesis, Uppsala universitet, Institutionen för lingvistik och filologi, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8349.

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This thesis contains an edition of the Swedish Hebraist Andreas Norrelius’ (1679-1749) Latin translation, Illuminatio oculorum (1749), of the converted rabbi Johan Kemper’s (1670-1716) Hebrew commentary on Matthew, Me’irat ‘Enayim (1703). The dissertation is divided into three parts. The focus lies on the introduction, which concentrates on issues of language and style. Andreas Norrelius’ Latin usage is elucidated on its orthographical, morphological, syntactic, lexical and stylistic levels. The features are demonstrated to be typical of scholarly Neo-Latin: Through a broad comparative synchro
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22

Shih-Ching, Judy Tao, and Shih-Ching Judy Tau. "The holy spirit in the Qur'an : an assessment from a Christian perspective." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1965.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2006.<br>This study is an attempt to gain an understanding of the al-ruh (Holy Spirit) from a Muslim perspective and a comparison with the Christian perspective. Chapter 1 is an introduction. Chapter 2 and 3 are textual study; the meaning and usage of the al-ruh (Holy Spirit) in the Qur’an will be examined, especially in Muslim Dictionaries, Encyclopaedias and Commentaries as compared with the meaning and usage in the Biblical and Jewish scriptures. Obviously, the Holy Spirit plays an active role with humankind in cr
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23

Lee, Kyung-Suk. "Paul's corporate perspective in 1 Corinthians with special relevance to Ekklesia as the new covenant community of God's holy people : towards a corporate interpretation." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683198.

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24

Bristley, Eric D. "From probability to certainty the witness of the Holy Spirit and the defense of the Bible in Presbyterian and Reformed apologetics, 1870-1920 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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25

Joubert, Johann van Dijk. "A comparative study of the Paraclete statements and references to the Holy Spirit in the Johannine Gospel." Thesis, Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-04192007-073525/.

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26

Chiao, Mei-Lun. "The kingdom and the leadership the reflections of the pastoral leadership according to the concept of kingdom as found in the Bible /." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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27

Iacono, Christian Santiago Lo. "Bíblia: palavra de Deus em linguagem humana: sua interpretação no passado e na contemporaneidade." Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=533.

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A história da interpretação bíblica é testemunha de que uma abordagem ora mais humana, ora mais sobrenatural à Bíblia sempre foi causa de dissenso na comunidade cristã. Ora, essa diversidade interpretativa em grande parte é resultado do entendimento que eventualmente se tem sobre a natureza da Bíblia: por vezes ela é divinizada; outras vezes, tratada como um livro meramente humano. Adotando um enfoque teológico bíblico-sistemático, a pesquisa verificou que a Bíblia, considerada a Palavra de Deus em linguagem humana, precisa ser interpretada respeitando-se essa tensão, já que ela reúne testemun
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28

Cardoso, Dario de Araujo. "Corpo e presença na Bíblia Sagrada." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8139/tde-21022018-104542/.

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Nesta tese, explicitamos os mecanismos de produção de sentido que discursivizam a Bíblia Sagrada como Palavra Revelada de Deus. Mostramos como o texto bíblico, na qualidade de enunciado marcado por pessoa, tempo e espaço definidos, constrói para si o sentido de discurso omnipessoal, omnitemporal e omniespacial promovendo o processo de significação e de permanência que o qualifica como texto fundador do cristianismo. Defendemos a tese de que o texto bíblico discursiviza de modo peculiar o mundo divino e seus atores e produz, em termos de presença, um impacto que mobiliza o enunciatário, como co
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29

Boiché, Anne. "L’écriture de l’exégèse dans le De somniis de Philon d’Alexandrie." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL128.

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Le De somniis est le traité que Philon d’Alexandrie consacre aux récits bibliques de rêves. Notre travail ne s’arrête pas au seul thème du rêve, mais cherche à étudier ce traité dans son ensemble et à enquêter sur la façon dont Philon écrit son exégèse et élabore sa réflexion. En effet, c’est en transposant le vocabulaire de la philosophie et en le renouvelant que l’exégète parvient à livrer un enseignement fidèle au monothéisme ; à l’inverse, c’est en effectuant un travail sur le texte scripturaire que l’Alexandrin rend la Bible conforme à son argumentation. Pour mieux comprendre comment Phil
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Kuruvilla, Samuel Jacob. "Radical Christianity in the Holy Land : a comparative study of liberation and contextual theology in Palestine-Israel." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/71932.

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Palestine is known as the birthplace of Christianity. However the Christian population of this land is relatively insignificant today, despite the continuing institutional legacy that the 19th century Western missionary focus on the region created. Palestinian Christians are often forced to employ politically astute as well as theologically radical means in their efforts to appear relevant within an increasingly Islamist-oriented society. My thesis focuses on two ecumenical Christian organisations within Palestine, the Sabeel Ecumenical Liberation Theology Centre in Jerusalem (headed by the An
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Röhrig, Adriana. "IRONIA E INTERTEXTULIDADE EM VIDEIRAS DE CRISTAL." Universidade Federal de Santa Maria, 2014. http://repositorio.ufsm.br/handle/1/3993.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Along the literary work Videiras de Cristal written by Luiz Antônio de Assis Brasil, is notorious the intense dialogue with other texts. It means a wide process of intertextuality. The intertextual connections with the biblical texts are worth of attention specially on the New Testament. From the light of Gennete, Bakhtin among others theoricians‟ propositions was analysed how are estabilished the relations between the novel Videiras de Cristal and the Holy Bible, as well their purposes. By the irony and intertextuality perspective
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Swart, Cornelius Johannes. "Apokaliptiek en Openbaring 'n kritiese evaluering van Malina en Pilch se "Social-Science Commentary on the Book of Revelation" /." Diss., Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-07312007-152046/.

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Lima, Fabrício Wantoil. "DIMENSÕES AMBIENTAIS DE TEXTOS BÍBLICOS: CONTRIBUIÇÕES PARA FORMAÇÃO DE PRINCÍPIOS NO ÂMBITO DO DIREITO AMBIENTAL CONTEMPORÂNEO." Pontifícia Universidade Católica de Goiás, 2014. http://localhost:8080/tede/handle/tede/761.

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Made available in DSpace on 2016-07-27T13:46:29Z (GMT). No. of bitstreams: 1 FABRICIO WANTOIL LIMA.pdf: 1491374 bytes, checksum: cfa420ec75f55cff3640ed2a2daeb0df (MD5) Previous issue date: 2014-05-12<br>Esta pesquisa qualitativa, de cunho histórico e análise de literatura e documentos, se propõe a investigar as dimensões ambientais dos textos sagrados, busca aprofundar conhecimento da Bíblia Hebraica que se reportam à criação do universo, da terra e de tudo que nela há, em que se destaca o ser humano como criação privilegiada de Deus. Definiu-se pelo seguinte problema de pesquisa: As dimensõ
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Barros, Ivan Kowaleski Figueira de. "A concepção de História em Giambattista Vico." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-13102010-145444/.

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Este trabalho investiga a concepção de História do filósofo setentrista italiano Giambattista Vico. Ele baseia-se na leitura da principal obra de Vico, Scienza Nuova (1744), assim como na leitura de três outros livros do autor: Autobiografia, Il Metodo Degli Studi Del Tempo Nostro e Dell Antichissima Sapienza Italica. Nosso objetivo é descobrir e descrever o que Vico chamou de Historia Ideal Eterna, uma concepção renovada da História Humana.<br>This work investigates the Eighteenth Century Italian philosopher Giambattista Vicos conception of History. It is based on a reading of Vicos main work
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Morais, Eveline Rachel Moreira de. "A BÍBLIA NA EDUCAÇÃO AMBIENTAL A CONTRIBUIÇÃO DOS TEXTOS ECOCÊNTRICOS DO ANTIGO TESTAMENTO." Pontifícia Universidade Católica de Goiás, 2008. http://localhost:8080/tede/handle/tede/989.

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Made available in DSpace on 2016-07-27T13:49:34Z (GMT). No. of bitstreams: 1 EVELINE RACHEL MOREIRA DE MORAIS.pdf: 446386 bytes, checksum: fe19cc2259c9bb2717a0ec4f46179740 (MD5) Previous issue date: 2008-03-31<br>The anthropocentric proposal about the planet in the modern society is the reason of an environmental crisis without proceeding in history. The environmental model illustrated by the ecocentric texts from the Old Testament has presented diverse values from those proposed by current society. The main goal of this work was to distinguish the ecocentric values in the following texts of
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Kuecker, Aaron J. "The Spirit and the 'other' : social identity, ethnicity and intergroup reconciliation in Luke-Acts." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/532.

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Chamberlain, Peter. "Moaning like a dove : Isaiah's dove texts as the background to the dove in Mark 1:10." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/7916.

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There is no consensus regarding the interpretation of the "Spirit like a dove" comparison in Jesus' baptism (Mk 1:10). Although scholars have proposed at least fifty different interpretations of the dove comparison, no study appears to have considered Isaiah's three dove texts as the background for the Markan dove (cf. Is 38:14; 59:11; 60:8). This neglect is surprising considering the abundance of Isaianic allusions in Mark's Prologue (Mk 1:1-15), and the growing awareness that Isaiah is the hermeneutical key for both the Markan Prologue and Jesus' baptism within it. Indeed, Mark connects the
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Jooste, Christiaan. "Sola scriptura : die Skrifbeskouing in die Gereformeerde Kerke van Suid-Afrika sedert 1959 : ʼn dogmaties-historiese ondersoek / Christiaan Jooste." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8408.

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In the history of the Reformed Churches of South Africa (RCSA) great emphisis was placed on the notion to make decisions on the basis, and in accordance to the Scriptures. In spite of this notion, the church community of the RCSA stand in the midst of great tension regarding some decisions. In the fifty year period from the centenary festival in 1959 to the 150 year festival in 2009, assemblies of the church community were confronted with many objections to decisions regarding racial relations, the acceptance of the 1983-translation of the Bible in Afrikaans, the acceptance of the 2001-Psalter
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Goutierre, Laurent. "Le Christ, source de la théologie : pour une sagesse théologique." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAK004/document.

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La théologie naît de la parole de Dieu. Elle doit donc expliciter ce qui caractérise la parole de Dieu. Or, c’est dans le Christ que Dieu s’adresse en personne aux hommes. Il est en outre nécessaire de préciser quelle philosophie de la parole est capable de servir d’instrument à cette réflexion théologique. Dans le Christ, parole et geste sont relatifs à son Je Suis divin et sont portés par une intention et un jugement nouveaux, divins. On reprend ainsi quelques questions fondamentales : foi et intelligence ; histoire et métaphysique ; théologie et mystique : en terre chrétienne, elles sont in
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Watson, Khalilah Tyri. "Literature as Prophecy: Toni Morrison as Prophetic Writer." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/50.

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From fourteenth century medieval literature to contemporary American and African American literature, researchers have singled out and analyzed writing from every genre that is prophetic in nature, predicting or warning about events, both revolutionary and dire, to come. One twentieth-century American whose work embodies the essence of warning and foretelling through history-laden literature is Toni Morrison. This modern-day literary prophet reinterprets eras gone by through what she calls “re-memory” in order to guide her readers, and her society, to a greater understanding of the consequence
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Pontes, Antonio Ivemar da Silva. "A "influência" do mito babilônico da criação, enuma elish, em Gênesis, 1,1 -2,4a." Universidade Católica de Pernambuco, 2010. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=495.

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Dentre os vários campos de interesse das Ciências da Religião, o sagrado e seu impacto nas culturas dos diversos povos e épocas, tem sido objeto de estudo para muitos que enveredam nesse campo tão vasto. Através de pesquisa bibliográfica, o presente trabalho, à luz das Ciências da Religião, se presta a fazer uma análise hermenêutica comparativa sobre a relação entre o poema babilônico da criação, Enuma Elish, e o relato bíblico da criação em Gênesis 1,12,4a. Esse estudo, que tem como base a Teologia Comparada, busca fazer uma análise sobre a influência que uma cultura exerce quando interage co
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Chukurian, Aurélien. "Descartes et le christianisme : une philosophie en accord avec la foi ?" Thesis, Lyon, 2017. http://www.theses.fr/2017LYSEN006.

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La thèse s’attache à mettre au jour la manière dont Descartes envisage le rapport de sa philosophie avec le christianisme, en montrant que l’articulation cartésienne de la raison et de la foi trouve son sens dans une séparation non contradictoire qui aboutit à un accord. Descartes apparaît soucieux d’instaurer des principes philosophiques novateurs qui, tout en prenant le contre-pied de ceux d’Aristote promulgués par la scolastique, s’accordent avec le christianisme.La thèse retient deux champs d’investigation pour étudier le sens d’un tel accord et le rapport au christianisme qu’il implique.
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PONTES, Antonio Ivemar da Silva. "A "influência" do mito babilônico da criação, enuma elish, em Gênesis, 1,1 -2,4a." Universidade Católica de Pernambuco, 2010. http://tede2.unicap.br:8080/handle/tede/886.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2017-10-09T17:44:47Z No. of bitstreams: 1 dissertacao_antonio_ivemar.pdf: 1096527 bytes, checksum: 04caca28bec8ca4eec2bb92ac535426f (MD5)<br>Made available in DSpace on 2017-10-09T17:44:47Z (GMT). No. of bitstreams: 1 dissertacao_antonio_ivemar.pdf: 1096527 bytes, checksum: 04caca28bec8ca4eec2bb92ac535426f (MD5) Previous issue date: 2010-07-26<br>Among the various fields of interest of the Religion Sciences, the sacred and its impact over the cultures of different peoples and ages, has been studied by many who go through that vast fie
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Dobre, Emanuel. "L'icône, porteuse d'Évangile : étude comparative de la portée de l'icône en théologie orthodoxe et de l'Écriture Sainte en théologie occidentale." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK019.

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Ce travail propose une présentation de l’icône orthodoxe à partir de la notion d’« Évangile ». En analysant la portée détenue par l’Écriture Sainte en théologie occidentale, il a été possible de présenter l’Évangile comme la Bonne Nouvelle du salut réalisé par le Christ. L’Évangile se donne aux humains dans leur existence terrestre par diverses médiations prises du monde et qui deviennent porteuses de grâce dans leur corporéité même. L’icône est décrite comme porteuse d’Évangile en analogie avec le rôle et la place accordés à l’Écriture Sainte dans différentes traditions chrétiennes. L’icône e
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Solničková, Klára. "Jaroslav V. Sedláček (1860 - 1925), biblista a jazykovědec." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-335153.

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The thesis discusses the life and work of the leading Czech biblicist, the orientalists and the pedagogue of the Czech Theological Faculty of Charles-Ferdinand University in Prague, Jaroslav Sedláček (1860-1925). The thesis is divided into two main parts. The first part is contained in Chapter 1 and presents a critical biography of Jaroslav Sedláček in five time segments: 1.1. Childhood and Studies (1860-1889), 1.2. Work in the Spiritual Administration (1881-1925), 1.3. Pedagogical Activity at the Czech Theological Faculty (1891-1924), 1.4. Travels Abroad and Foreign Conferences (1888-1904), 1
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Huang, Fang-mei, and 黃芳梅. "Investigating Rembrandt's Religion Paintings From the Perspective of the Holy Bible." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/62056511544986280911.

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碩士<br>國立臺灣師範大學<br>美術學系在職進修碩士班<br>94<br>Abstract Critical words: the perspective of the Holy Bible, explore, religion painting, religion reformation, Rembrandt, supernatural light The aim of this thesis is to interpret how Rembrandt communicated divine expressions in his religion paintings. In chapter one, I analyzed the creative thoughts and painting process of shadow master Rembrandt’s religion paintings by using documents, historical research laws, painting work analysis law, the environment, the painter's own painting works and comparison with different painters’ religion works of the sam
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Blair, Brian. "The promised helper: a commentary on the pneumatology of Novatian's De Trinitate." Thesis, 2016. http://hdl.handle.net/10392/5170.

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This thesis is a detailed commentary on Novatian’s chapter 29, where he discusses the Holy Spirit in his work on the Trinity. Chapter 1 of this thesis briefly introduces the reader to the early fathers’ understanding on the Holy Spirit, and chapter 2 introduces the reader to Novatian specifically. Chapter 3 of this thesis is a detailed commentary on chapter 29, which is dedicated specifically to the Holy Spirit. The final chapter of this thesis examines the concepts discussed in chapter 3 with the intention of showing Novatian’s work to be the height of pre-Nicene pneumatology.
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Wang, Janice, and 王維瑩. "The dove and the Holy Spirit: A symbolic interpretation in the Bible." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/77629561569650660939.

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碩士<br>國立政治大學<br>宗教研究所<br>97<br>The Holy Spirit is frequently referred to in symbols in the Protestant Bible. Among those, a dove is undoubtedly the most representative of the symbols of the Holy Spirit. This thesis tries to answer two questions: Why the authors of the four Gospels used a dove as the symbol for the Holy Spirit? As a symbol for the Holy Spirit, what is the dove's specific significance? This is introduced in Chapter one. According to the theory of hermeneutics of W. Randolph Tate, Chapter two of this thesis interprets this symbol from three dimensions: The World Behind the Text,
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Sun, Tsu-Fen, and 孫祖芬. "Comparison the Book of Changes and the Holy Bible the way of heaven." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/87894753483784126388.

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碩士<br>國立高雄師範大學<br>經學研究所<br>101<br>This study focuses on a comparison of the Book of Changes and the Holy Bible beliefs in God. This thesis is composed of five chapters. The first chapter is the introduction. The second, third, and fourth chapters are the main text. The last chapter is the conclusion. The second chapter discusses beliefs in God from four aspects:(1) the Oracle Bone Inscriptions of the ancient Shang dynasty; (2) political abdication;(3) sacrifice to heaven;(4) literature of the ancient Pre-Qin Period. It proves ancient Chinese culture was steeped in fear of God and obeying God’s
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Grabiner, Steven Charles. "Revelation's hymns : commentary on the cosmic conflict." Thesis, 2013. http://hdl.handle.net/10500/10557.

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Topic This study examines the hymnic pericopes found at Revelation 4.8-11; 5.9-14; 7.10- 12; 11.15-18; 12.10-12; 15.3,4 and 19.1-8 in light of the cosmic conflict theme. It considers that this theme is a major contributor to the development of Revelation’s plot, and thus the hymnic sections are informed by, and inform the understanding of the controversy. Purpose Recognizing that the majority of critical studies give interpretative primacy to the social and political realities that existed in the Roman Empire at the time of Revelation’s composition, there is need for an examination of
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