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Journal articles on the topic 'Commentary of Holy Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Dirksen, P. B. "Song of Songs Iii 6-7." Vetus Testamentum 39, no. 2 (1989): 219–25. http://dx.doi.org/10.1163/156853389x00093.

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AbstractAB The Anchor Bible; AT An American Translation (1923, 1951 15); A TD Das Alte Testament Deutsch; BHS Biblia Hebraica Stuttgartensia (Stuttgart, 1967/77); BKAT Biblischer Kommentar Altes Testament; COT Commentaar op het Oude Testament; BJér La Bible de Jérusalem (Paris, 1973); Buber M. Buber, Die Schrift verdeutscht (Heidelberg, 1980); CBA The Holy Bible, Translated... by Members of the Catholic Biblical Association of America (Paterson, New Jersey, 1955); GB W. Gesenius and F. Buhl, Hebräisches und Aramäisches Handwörterbuch über das Alte Testament (Berlin/Göttingen/Heidelberg, 1949 1

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2

Scholten, Clemens. "EIN UNERKANNTER QUAESTIONESKOMMENTAR (EXC.THEOD. 4F) UND DIE DEUTUNG DER VERKLÄRUNG CHRISTI IN FRÜHCHRISTLICHEN TEXTEN." Vigiliae Christianae 57, no. 4 (2003): 389–410. http://dx.doi.org/10.1163/157007203772064577.

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AbstractThere are traces of attempts at a methodical explanation of biblical texts before the appearance of full-scale commentaries on Holy Scripture. The use of exegetical technical forms arose in Christian schools from the necessity to understand the contents of the Bible as coherent. In Clement of Alexandria, exc. Theod. 4f, a hitherto overlooked fragment of an early Christian Quaestiones-commentary has been preserved. The specific interest in Christ's transfiguration concerns his identity with God and the comprehension of his disciples. The differences between heretical and orthodox exeges

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3

Lukšaitė, Ingė. "Stipendiaries of the Calvinist Church of the Grand Duchy of Lithuania and its Synod in Foreign Universities in the 17th Century." Lithuanian Historical Studies 16, no. 1 (2011): 29–50. http://dx.doi.org/10.30965/25386565-01601003.

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The article analyses the organisation of higher education by the Calvinist Church of the Grand Duchy of Lithuania (Unitas Lituaniae) in the 17th century, in the period of the weakening of the Reformation, covering the first half of the 17th century, and the second half of the century, when Evangelicals became a religious minority. Research reveals that the education of young people at foreign universities was funded by private means, collected in the districts and accumulated by the Synod. This article also investigates the formation of the institution of international alumni at the Synod of t

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4

Barsdorf-Liebchen, Nicolette. "Book review: Holy Bible." Media, War & Conflict 7, no. 3 (2014): 367–71. http://dx.doi.org/10.1177/1750635214555454.

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5

PARDO PASTOR, Jordi. "Las auctoritates bíblicas en Ramón Llull: etapa 1304-1311." Revista Española de Filosofía Medieval 11 (January 1, 2004): 167. http://dx.doi.org/10.21071/refime.v11i.9229.

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The originality of the lullian system of not arguing with authorities includes also the Holy Bible, because in the Christian Middle Ages the most important authority is the holy word. In this context, Ramon Llull adopts a especial vision with reference to the Holy Bible: if the lullian Ars is a system which goes further than the Bible, then the Holy Bible itself is one of the arguments for going much further than the Bible. In this case, the Holy Bible and, especially, some of the biblical quotations are the basic structure of the apostolical conception of the lullian system.

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6

Harvey, A. E. "Book Review: The Holy Bible." Theology 94, no. 761 (1991): 357–60. http://dx.doi.org/10.1177/0040571x9109400512.

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7

Moskopp, Dag. "Neurosurgery and The Holy Bible." Neurosurgical Review 19, no. 2 (1996): 97–104. http://dx.doi.org/10.1007/bf00418078.

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8

Moriarty, Frederick L., James L. Mays, and Harper. "Harper's Bible Commentary." Journal of the American Oriental Society 111, no. 1 (1991): 186. http://dx.doi.org/10.2307/603798.

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9

Stenschke, Christoph. "Africa Bible Commentary." Religion and Theology 16, no. 3-4 (2009): 299–303. http://dx.doi.org/10.1163/102308009x12561890523753.

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10

Byaruhanga, Christopher. "Africa Bible Commentary." Exchange 36, no. 2 (2007): 229–30. http://dx.doi.org/10.1163/157254307x177146.

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11

VERKERK, P. "Alcohol, pregnancy and the Holy Bible." Archives of Disease in Childhood - Fetal and Neonatal Edition 78, no. 2 (1998): F156. http://dx.doi.org/10.1136/fn.78.2.f156f.

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12

Verhey, Allen D. "The Holy Bible and Sanctified Sexuality." Interpretation: A Journal of Bible and Theology 49, no. 1 (1995): 31–45. http://dx.doi.org/10.1177/002096439504900104.

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13

Mazokopakis, Elias E. "Takotsubo syndrome in the Holy Bible." Clinical Autonomic Research 29, no. 1 (2018): 129. http://dx.doi.org/10.1007/s10286-018-0575-2.

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14

Long, Burke O. "Lakeside at Chautauqua's Holy Land." Journal for the Study of the Old Testament 25, no. 92 (2001): 29–53. http://dx.doi.org/10.1177/030908920102509203.

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The Chautauqua Institution, founded in 1874 to train American Sunday school teachers, quickly developed programs aimed at encouraging a citizenry refined by Anglo-European, classical high culture and governed by Bible-centered Christian convictions. Avid Bible study, a walk-through model of biblical Palestine, smaller scale replicas of Jerusalem and the biblical Tabernacle, lectures and community rituals, costumed ‘Orientals’ enacting scenes of biblical life—these activities were central to Chautauqua's early identity. This essay explores how Chautauqua's realization of holy land in America em

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15

Xu, Ximian. "Karl Barth's ontology of holy scripture revisited." Scottish Journal of Theology 74, no. 1 (2021): 26–40. http://dx.doi.org/10.1017/s003693062100003x.

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AbstractThis paper seeks to examine Barth's ontology of holy scripture by appropriating the latest nomenclatural analysis of Barth's usage of Wesen and Sein. Given the difference between the Wesen and the Sein of the Bible, and the claim that the Sein-in-becoming of the Bible is determined by its Wesen-in-act, it follows that for Barth the Bible is ontologically the Word of God in the sense of Wesen, which underlies the Bible's becoming the Word of God in the sense of Sein. In short, the Bible ontologically becomes the Word of God in the sense of Sein because the Bible is the Word of God in th

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16

Dewantara, Agustinus Wisnu. "KUIS SEBAGAI MEDIA PEWARTAAN KITAB SUCI BAGI KAUM MUDA KATOLIK." JPAK: Jurnal Pendidikan Agama Katolik 10, no. 5 (2019): 49–60. http://dx.doi.org/10.34150/jpak.v10i5.185.

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Theological inquiry and Holy Bible preaching are not the activities of reading. It would be a human area that Bible must explored more and more. Especially for the adolescent, the preaching of Bible must serve the dynamization of them. In this context, knowing that study and preaching The Holy Bible are the problems of methodology. Quiz is the one among many methods of teaching the Holy Bible to the young peoples. Those people arefamiliar, fun, andfull ofknowledge. Thispaper will punctuate the option for us to apply quiz in adolescental catechesis. Church must be helped in according to preach

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17

Scroggs, Robin, Carol A. Newsom, and Sharon H. Ringe. "The Women's Bible Commentary." Journal of Biblical Literature 113, no. 2 (1994): 311. http://dx.doi.org/10.2307/3266519.

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18

Carr, Wesley. "Book Review: Holy Bible, Human Bible: Questions Pastoral Practice Must Ask." Theology 110, no. 858 (2007): 467–68. http://dx.doi.org/10.1177/0040571x0711000626.

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19

Elledge, C. D. "Michael L. Satlow.How the Bible Became Holy." American Historical Review 120, no. 5 (2015): 1948–49. http://dx.doi.org/10.1093/ahr/120.5.1948.

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20

Omanson, Roger L. "Review: The Holy Bible: English Standard Version." Bible Translator 57, no. 2 (2006): 97–100. http://dx.doi.org/10.1177/026009350605700210.

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21

Taylor, N. H. "Holy Bible, Human Bible: Questions Pastoral Practice Must Ask. By Gordon Oliver." Heythrop Journal 50, no. 1 (2009): 170–71. http://dx.doi.org/10.1111/j.1468-2265.2009.00438_57.x.

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22

McLaurin III, Dougald W. "Fortress Commentary on the Bible." Theological Librarianship 8, no. 2 (2015): 67–68. http://dx.doi.org/10.31046/tl.v8i2.400.

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23

Wansbrough, Henry. "Book Review: New Bible Commentary." Theology 98, no. 781 (1995): 58–60. http://dx.doi.org/10.1177/0040571x9509800119.

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24

Walsh, J. P. M. "Book Review: Harper's Bible Commentary." Theological Studies 50, no. 3 (1989): 571–73. http://dx.doi.org/10.1177/004056398905000308.

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25

Morell, Samuel. "THE JPS BIBLE COMMENTARY: ESTHER." Journal of Jewish Education 68, no. 2 (2002): 25–27. http://dx.doi.org/10.1080/00216240291024322.

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26

Sasson, Jack M., Uriel Simon, and Lenn J. Schramm. "The JPS Bible Commentary: Jonah." Jewish Quarterly Review 92, no. 3/4 (2002): 644. http://dx.doi.org/10.2307/1455476.

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27

Hooker, M. D. "Review: The Oxford Bible Commentary." Journal of Theological Studies 54, no. 1 (2003): 462. http://dx.doi.org/10.1093/jts/54.1.462.

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28

Foster, Paul. "Anchor Bible Commentary on Philippians." Expository Times 122, no. 12 (2011): 611. http://dx.doi.org/10.1177/00145246111220120602.

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29

Brumwell, Anselm. "Review of Book: Theological Bible Commentary, New Interpreter's One Volume Commentary on the Bible." Downside Review 129, no. 456 (2011): 93–94. http://dx.doi.org/10.1177/001258061112945609.

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30

Davies, Philip. "Michael L. Satlow, How the Bible Became Holy." Theology 118, no. 3 (2015): 219–20. http://dx.doi.org/10.1177/0040571x14566762j.

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31

Ruiz, Pedro. "Psycho Bible: Behavior, Religion, and the Holy Book." Psychiatric Services 55, no. 4 (2004): 462–63. http://dx.doi.org/10.1176/appi.ps.55.4.462.

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32

Pullan, Wendy. "Bible and Gun: Militarism in Jerusalem's Holy Places." Space and Polity 17, no. 3 (2013): 335–56. http://dx.doi.org/10.1080/13562576.2013.853490.

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33

Kovelman, Arkady В. "Spirit, Being and Liberty. Premature by BaratynskyAgainst the Foil of the Bible." Voprosy Filosofii, no. 1 (2020): 88–99. http://dx.doi.org/10.21146/0042-8744-2021-1-88-99.

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The paper deals with the “pneumatology” of Evgeny Baratynsky’s poem Premature. The topic of the poem stems from the “windy” nature of the Holy Spirit. In the language of the Bible, the Holy Spirit denotes God’s Wind or God’s Breath: God gives life by sharing his breath or Spirit and takes life by taking the breath away. As dry wind, God’s Breath can be deadly. The Spirit is the source of life and death, existence and annihilation, ephemerality and infinity. The Bible has not yet developed the notion of abstract or invisible air. Rather, the Bible endows the Holy Spirit with anthropomorphic qu

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34

Kovelman, Arkady В. "Spirit, Being and Liberty. Premature by BaratynskyAgainst the Foil of the Bible." Voprosy Filosofii, no. 1 (2020): 88–99. http://dx.doi.org/10.21146/0042-8744-2021-1-88-99.

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The paper deals with the “pneumatology” of Evgeny Baratynsky’s poem Premature. The topic of the poem stems from the “windy” nature of the Holy Spirit. In the language of the Bible, the Holy Spirit denotes God’s Wind or God’s Breath: God gives life by sharing his breath or Spirit and takes life by taking the breath away. As dry wind, God’s Breath can be deadly. The Spirit is the source of life and death, existence and annihilation, ephemerality and infinity. The Bible has not yet developed the notion of abstract or invisible air. Rather, the Bible endows the Holy Spirit with anthropomorphic qu

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35

Barneby, Rupert C. "COMMENTARY UPON KILLING THE HOLY COW." TAXON 39, no. 2 (1990): 241. http://dx.doi.org/10.2307/1223031.

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36

Turliuc, S., Claudia Florida Costea, A. I. Cucu, Ana-Maria Dumitrescu, Gabriela Florenta Dumitrescu, and Dana Mihaela Turliuc. "Biblical descriptions of spinal neurological and neurosurgical pathology." Romanian Neurosurgery 30, no. 3 (2016): 365–71. http://dx.doi.org/10.1515/romneu-2016-0056.

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Abstract The Holy Bible includes descriptions of the spine with both neurosurgical and neurological implications and most spinal disorders presented have been briefly described and display a mystical nature. The Holy Bible is a book full of sacred precepts and not a medical encyclopedia as it was written in the context of that age, and in a language that had to be understood by people of that era. This paper aims to give a short presentation of several diseases of the spine mentioned in the Holy Scripture in order to identify the most common disease among the Jews during biblical times and att

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37

Gevorgyan, Gourgen. "Metaphor in the Bible." Armenian Folia Anglistika 2, no. 1-2 (2) (2006): 31–35. http://dx.doi.org/10.46991/afa/2006.2.1-2.031.

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Metaphor as a stylistic device is widely used in fiction. Writers can usually be easily identified due to the metaphors they use in their works. Metaphor is one of the basic devices of imagery. The Bible abounds in metaphors and the system of imagery in the Holy Book is heavily dependent on this device. Here, metaphors appear not only in the form of words, but of sentences, as well. Symbols, which are specific to the Bible, communicate a special meaning to the events and phenomena described.

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38

Edscorn, Steven R. "Sources: Zondervan Illustrated Bible Background Commentary." Reference & User Services Quarterly 49, no. 4 (2010): 399. http://dx.doi.org/10.5860/rusq.49n4.399.2.

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39

van Ommen, Armand Léon. "The Bible and disability: a commentary." Practical Theology 12, no. 1 (2019): 103–6. http://dx.doi.org/10.1080/1756073x.2019.1581436.

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40

Mceachern, Alton H. "Book Review: Layman's Bible Book Commentary." Review & Expositor 82, no. 4 (1985): 601–2. http://dx.doi.org/10.1177/003463738508200410.

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41

Ahlström, Gösta W. "Harper's Bible Commentary. James L. Mays." Journal of Near Eastern Studies 53, no. 1 (1994): 41–43. http://dx.doi.org/10.1086/373656.

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42

Pressler, Carolyn Jo. "Book Review: The Women's Bible Commentary." Interpretation: A Journal of Bible and Theology 47, no. 4 (1993): 421. http://dx.doi.org/10.1177/002096430004700415.

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43

Emmerson, Grace I. "Book Review: The Women's Bible Commentary." Theology 96, no. 772 (1993): 316–18. http://dx.doi.org/10.1177/0040571x9309600412.

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44

Milward, Peter. "Shakespeare's Secular Bible: A Modern Commentary." Logos: A Journal of Catholic Thought and Culture 4, no. 3 (2001): 108–14. http://dx.doi.org/10.1353/log.2001.0032.

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45

Quitslund, Sonya A. "Book Review: The Women's Bible Commentary." Theological Studies 54, no. 2 (1993): 339–41. http://dx.doi.org/10.1177/004056399305400207.

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46

Moore, Elizabeth. "Book Review: The Oxford Bible Commentary." Theology 105, no. 825 (2002): 212–14. http://dx.doi.org/10.1177/0040571x0210500308.

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47

Bash, Anthony. "Review: Eerdmans Commentary on the Bible." Journal of Theological Studies 56, no. 1 (2005): 122–23. http://dx.doi.org/10.1093/jts/fli007.

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48

Hanson, John S. "Harper's Bible Commentary. James L. Mays." Journal of Religion 70, no. 1 (1990): 81–82. http://dx.doi.org/10.1086/488272.

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49

Solevåg, Anna Rebecca. "The Bible and Disability: A Commentary." Journal of Disability & Religion 23, no. 4 (2019): 407–8. http://dx.doi.org/10.1080/23312521.2019.1680110.

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50

Ahn, John. "Song of Songs. Interpretation Bible Commentary." Horizons in Biblical Theology 29, no. 1 (2007): 91–92. http://dx.doi.org/10.1163/187122007x198527.

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